This month’s topic was inspired by a blog post in which the blogger stated they didn’t like Emma. One of our members responded in defence of Emma, using some of the points we’ve discussed in past JASACT meetings concerning Emma’s isolation – that she’s never left the village, never seen the sea, never been to London. It dawned on our member that isolation in Austen’s women could be a good JASACT meeting topic. Hence this meeting …
The three most obvious isolated heroines are Fanny, Emma and Anne, but arguments can be made for all the heroines, not to mention other female characters, so our meeting was wide-ranging.
We looked at dictionary definitions of “isolation” but found them wanting. Broadly, when applied to people, it involves being separated from others or placed apart. However, we were interested in more nuanced interpretations, looking at, in various degrees and combinations, the physical, social, intellectual, psychological, emotional, financial, and/or moral isolation and marginalisation experienced by Austen’s women.
One member suggested that the answer to female isolation was marriage. It was accepted as the principal role for a female, with her highest aspiration being running a home and raising a family. Austen played by society’s rules and married her females off rather than risk her books not selling!
On women’s experience of isolation
Financial isolation was referenced many times during the discussion. To be an old spinster and thus poor and scorned was a dreadful fate, one rarely encountered in Austen’s novels. It was a subject too sad to sell books, said our remote member. Sir Walter Elliot’s condemnation of Mrs. Smith was the attitude of the period. But, while marriage might result in financial security and respectability, it could also, as in the case of Charlotte Lucas, result in intellectual isolation.
One member was particularly interested in women’s financial isolation, in their lack of financial control over their lives. How did they cope in their society? Were they isolated, or just clever in operating within the constraints of their times. We have discussed before that most women needed to marry, needed to make a good marriage, and that in some cases this marriage was important for the whole family. Many men were absent at various wars during this time, which made partners thinner on the ground.
Emma was one of the few characters who had financial power. Charlotte Lucas on the other hand had little money, so few options:
Without thinking highly either of men or of matrimony, marriage had always been her object; it was the only honourable provision for well-educated young women of small fortune, and however uncertain of giving happiness, must be their pleasantest preservative from want. This preservative she had now obtained; and at the age of twenty-seven, without having ever been handsome, she felt all the good luck of it. (P&P, Ch. 22)
Big families were seen as positive. The Morlands’ family of ten was seen as “a fine family”.
Financial isolation can be closely aligned to social isolation. Jane Fairfax is socially isolated, albeit in a loving environment, but well-to-do-women, while not as free to go out and about as modern women do, had busy lives. They learnt to operate within the structure of their time, and it wasn’t necessarily all bad, said one member. Another member spoke of Emma listing her own “great many independent resources” that will occupy her “active busy mind” in her unmarried old age (Ch. 10), while Mrs Elton brags of being “blessed with so many resources” within herself that she was quite independent of the world (Ch. 32). Our member suggested that this concept of women having their own resources is the closest Austen approaches to acknowledging the female isolation.
Whatever their situation, most of the women accepted the status quo, but Austen does allow many of her heroines to be discriminating in their choice of husbands. Anne Elliot, Fanny Price, Elinor Dashwood and Eleanor Tilney all glimpsed apparently unattainable partners who would have satisfied their hopes of intellectual and emotional happiness, but for much of their novels are yearning, discerning and isolated, until rescued by marriage.
One character, however, is not no resourceful or accepting of the status quo, Mary Musgrove, who whinges about being isolated:
She had no resources for solitude; and inheriting a considerable share of the Elliot self-importance, was very prone to add to every other distress that of fancying herself neglected and ill-used. (Ch. 5)
She complains that all will be “happy at Bath” while she is stuck at Uppercorss, while Anne has developed coping resources. She knows, for example, that when she plays the piano she is “giving pleasure only to herself”. (Both Ch. 6)
Physical isolation was experienced by many characters, sometimes symbolising other forms of isolation too. Fanny is a case in point. Her physical isolation in the East Wing, means she is cold, but it also symbolises her social isolation. Many characters experienced physical isolation, sometimes briefly, some longer term, such as Mrs Smith (in Persuasion) whose physical isolation, like Fanny’s, also reflects her social isolation; Catherine Morland at Northanger Abbey; Charlotte who marries Mr Collins because she didn’t have the luxury of choice; Mrs Smith restricted to her chambers for health reasons.
In general, women – regardless of their situation – were isolated. They could not go out when they wanted. However, one member, inspired by a recent article by Nada Saadaoui in The Conversation, about place and landscape in the novels, offered a different perspective. Saadaoui’s discussion includes identifying the perils and negative aspects of being out and about, such as Lydia’s experience in Brighton, Catherine’s “unpreparedness for the subtler hazards of urban sociability: flattery, pretence and manipulation”, and Mrs Price’s recognition of the dangers of Portsmouth. Our member therefore suggested that, given the difficulties awaiting those who go out, isolation could be a protection. Marianne’s life is threatened after the shock she receives in London, and Maria Betram’s time in London ends in disaster for her. Isolation can offer physical and reputational protection.
But, as one member offered, MP offers one of the bleakest sentences in Austen, and it is about isolation:
It ended in Mrs. Norris’s resolving to quit Mansfield and devote herself to her unfortunate Maria, and in an establishment being formed for them in another country, remote and private, where, shut up together with little society, on one side no affection, on the other no judgment, it may be reasonably supposed that their tempers became their mutual punishment. (MP, Ch. 48)
Meanwhile, another member also suggested that physical isolation was not necessarily a bad thing. We see sisters supporting each other in isolated places, like the Dashwood girls. Jane Fairfax is protected by her poor aunt and grandmother. Emma’s wealth isolates her, but the country is safe compared to cities. These women needed, and drew on, solidarity and support wherever they were.
Intellectual and/or emotional isolation was another common theme in our discussion, particularly for Anne Elliot, Fanny, Jane Fairfax, Elinor Dashwood, and even Elizabeth Bennet. Fanny, when she arrives at Mansfield Park feels her isolation:
Fanny, whether near or from her cousins, whether in the schoolroom, the drawing–room, or the shrubbery, was equally forlorn, finding something to fear in every person and place. (MP, Ch. 2)
One member found critics talking about the rich inner lives of Austen’s isolated heroines: John Wiltshire and Marilyn Butler discuss Anne Elliot (“her word had no weight … she was only Anne”) and Fanny Price. Butler writes that Anne has “an inner life that is rich and feeling, an outer environment that is barren” (p. 283). This made her wonder whether isolation may not always be negative. Can it favour the development of a rich inner life, or produce resilience and moral integrity, as it seems to in these characters?
Other members pointed to the negative impact of isolation on characters like Elinor Dashwood and Anne Elliot who regulate their behaviours and suppress their own emotions and needs in the service of others. They sacrifice their own well-being in order to fulfill familial and social roles. Anne Elliot, notably however, does find some intellectual companionship with Captain Benwick.
A little case study
A different sort of isolation – encompassing multiple types – is experienced by Anne de Burgh. We know very little about her. The daughter of the wealthy Lady Catherine, she is privileged and surrounded by people, but seems an isolated character. Her mother is a cold and unpleasant woman, who shows her no affection, and, she seems to have no friends. Closest to her, perhaps, is her governess, Mrs Jenkinson, who does show some concern for her.
She appears in the chapters where Elizabeth, Sir William and Maria Lucas visit Mr and Mr Collins. It seems she occasionally stops by the Collins house in her carriage and talks to Mr and Mrs Collins but never comes into the parsonage. She is present at Lady Catherine’s dinners, where her mother speaks somewhat disparagingly of her, suggesting “if her health had allowed her to play” the piano, she would probably “have performed delightfully”. She plays cards after dinner, but is never given any direct speech. There is no evidence of her doing anything else. Both Maria Lucas and Elizabeth notice her lack of good health when she drops by in her carriage, with Elizabeth being characteristically forthright:
‘I like her appearance … She looks sickly and cross. – Yes, she will do for him very well. She will make him a very proper wife.’ (Ch. 28)
Elizabeth, later sees Anne as “pale and sickly”, with features, that are “not plain [but] insignificant”, and notes that she speaks “very little, except in a low voice, to Mrs Jenkinson” (Ch. 29). At dinner, Anne, seated next to Elizabeth, “said not a word to her all dinner time. Mrs Jenkinson was chiefly employed in watching how little Miss de Bourgh ate, pressing her to try some other dish, and fearing she were indisposed” (Ch. 29).
Anne’s future, we know, was supposedly settled, with Lady Catherine having announced earlier that she and her sister, Lady Anne Darcy, had long ago agreed that Anne and her cousin, Fitzwilliam Darcy, should marry. What the cousins themseles felt was evidently quite irrelevant. This would be a marriage of status and wealth. But, was it likely to occur? There is no evidence that Darcy speaks to Anne at all, or even that Colonel Fitzwilliam, the cousin of both Anne and Darcy, speaks to her (despite his having much better manners than Darcy). Both are more interested in Elizabeth. Does Anne notice this? Does she care? Does she resent her overbearing mother who has decided on her future? Anne remains silent and largely unknown. Will she ever rebel?
This member was also intrigued by Anne’s eating so little at dinner. Did she have some form of eating disorder? Was it her only way of exerting some form of control over her own life? Our member searched for Jane Austen and anorexia and, sure enough, found a recent Master’s thesis dated January 2025. Its abstract explains the central premise as suggesting
that the gender inequality faithfully depicted in Austen’s novels, by which women are submitted to domesticity, marriage and the pursuit of beauty, prompts female characters to engage in disordered conducts. Considering anorexia nervosa a double-edged conduct that emerges as a by-product of women’s conflict between duty and desire, findings show that the characters of Marianne Dashwood and Anne De Bourgh succumb to eating disorders as a means to escape patriarchal oppression, starvation thus becoming a metaphor for women’s hunger for freedom and appetite for self-determination.
This provided food (excuse the pun) for thought, including what we think of such analyses.
So …
We ended up with some opposing ideas. Was isolation necessarily a bad thing? Did it provide for personal well-being and safety? And, did it offer opportunities for the development of characters’ inner selves, moral integrity, resilience? On the other hand, what pain did many of our heroines suffer through their emotional and intellectual isolation?
Finally, we all enjoyed our remote member’s comment that “the women we have most sympathy for are invariably superior creatures – I see them as swans on the duck pond of life”.
Sources
Marilyn Butler, Jane Austen and the war of ideas, 1975
Grace Cazzaniga, “Elinor and Anne: Emotional Isolation, Family, and Society in Sense and Sensibility and Persuasion“, Vassar College student thesis, 2023
Maria Port i Puig, Jane Austen and anorexia nervosa: An analysis of victuals as representative of patriarchal structures in Sense and Sensibility and Pride and Prejudice, Universitat Oberta de Catalunya. 2025
Nada Saadaoui, “How Jane Austen’s landscapes mapped women’s lives“, in The Conversation, 21 October 2025
John Wiltshire, Jane Austen and the body, 1992

Posted by Whispering Gums 









