Showing posts with label Satanism. Show all posts
Showing posts with label Satanism. Show all posts

Wednesday, October 10, 2018

Acid Etched Damascus: MANDY


In MANDY, Nicolas Cage proves his levels of fearless crazy have no bottom (or top), and Canada's Panos Cosmatos proves his debut film BEYOND THE BLACK RAINBOW was no psychedelically-distilled Ativan one-off, like his next film would be a saga of a family coping with senility or something. Instead, he brings in the big guns: Nic Cage. The result is like pouring Godzilla's piss onto the blazing oil fire-for both Cage and Cosmotos have proven in their separate films that high art and foam-mouthed insanity needn't be exclusive. MANDY is the door-kicking explosion of cool we need right now. With its slowed-down sound, psychedelic movement trails, pineal-buzzing drones, rock and roll violence, and fantasy paperback chapter intertitles, MANDY pulses with a mix of what a lot of us would describe as heaven (a warm, mellow super-cool chick, lovely house deep in the old growth woods with a still small lake out back, cool lighting and music and art everywhere). And Hell as his ultimate destination. As Red, a woodsman (aka lumberjack, for the chainsaw hath replaced yonder axe), Cage starts out soft and intimate, deeply attuned to his lady faire and full of gentle weird jokes but over the course of the film he descends/ascends to the Cage we know and love. With his gut out, his butt lit, his eyes covered with shades instead of goggles when he uses his garage forge to hammer out a massive weird gleaming sword, guzzling his shower vodka in his underwear and pouring it over his open wounds, howling in a way that's totally new even for him, and like nothing cinema has ever heard the like of. It's not nasal and hysterical but deep, tragic and genuinely scary. He rides a demonic ATV through the wild north woods in the dead of night; he fights chainsaw duels; he burns churches. He does every drug in sight. Crushing skulls, losing his shit over a demon ripping his favorite shirt, saying wild shit like "a psychotic drowns where a mystic swims" (a Joseph Campbell quote) and telling super-cool Bill Duke he needs his crossbow back because he's hunting "Jesus freaks" (spoilers why). To paraphrase Mrs. Crummles in Nicholas Nickleby, he's  too... tremendous!

And so is the Mandy. It's saturated with a pleasing palette of deep reds and blacks, and propelled by Jóhann Jóhannsson's score, a bed of murky drones and synths both thumberling and quiscubescent (two words I just invented). King Crimson's "Starless and Bible Black" slithering like syrupy warm serpents down the river lane of the opening credits. Jóhannsson's score isn't quite as instantly riveting and tripped out as Sinoa Caves' for Rainbow, it's more varied, moving from romantic minor key Eno-ish dalliances to thunder god forge burbling, eerie droning. But when old Nic preps for war, joint or cigarette in mouth, goggles on, gut out, in flow pulse-quickening synth cycles that sound like an old flying saucer getting kick-started deep in the woods with no ears to hear it. We finally learn what that quiscubescent sound freels lorick! (New words for new sensations).


The plot finds us in--as the first chapter title explains 'the Shadow Mountains - 1983 A.D. That AD is a key right there, for this is a story that could be told in the wild west of 1883 or some Middle Ages Belgian schwarzwald (where it was films), aside from its one Piscean foot being in the world of Mandy's current fantasy novel, and her interest in the planet Jupiter. The Shadow Mountains are the kind of place so deep dwell only truckers, loggers, drug manufacturers, and the assorted good and evil forces and businesses they engender. It's a kind of old growth paradise, shot through with hazy lavender and pink sunlight streams which bathe the life and pad of Red and his artist wife Mandy (Andrea Riseborough) in haunting lights. Every frame of their existence is rooted but floating in the absolving caress of timeless space. Happy as could be, they live as any of us would at the time--if we could--with great sound editing capturing their intimate whispers as they natter on about Galactus, Erik Estrada, Jupiter, birds...  With her glasses and crow's feet proudly un-Botoxed, her Bette Davis x Peter Lorre eyes staring right into him across the water (they live "out on Crystal Lake") or their backyard campfire, distant howls or human moans too abstract to investigate, Jóhannsson droning over them all Vangelis Blade Runner "Love Theme"-ish dreamy, it's a new kind of paradise, all the sweeter because we can feel the glimmer of the nightmare nipping at their toes. We're deep in it with them, with Nic, staring at Mandy through the flames at the laid-back cool old lady of his come-true dreams.

Her mind alive to the infinite, taking weird Antichrist-style sojurns into the chthonic woods both real and figurative, reading a novel about serpents eyes and red skies, working on fantastic drawings, Mandy is perhaps open enough to the oceanic currents that her curious stare into the window of a passing van gets ensnared in the neural network of Manson/ Papa Jupiter (!)-ish cult leader Jeremiah Sand (Linus Roche) who takes it as divine right that he should have her as part of his 'flock' (They are called, as we find out in a chapter title, 'the Children of the New Dawn'). Soon he shall use the long the horn of Abraxas to summon a gang of evil demon bikers (somewhere between the Cenobites and the radio active ash-blackened New Mexican derelicts in the new Twin Peaks: The Return). And well, that's when it gets really interesting, because one thinks they have this movie all figured out as some variation on any of Nic's angry cult-busting, child or bride-rescuing/avenging adrenalin junkets, like Drive Angry--but the left turns start coming, we veer into the realm of deep dark Nordic and samurai myth. Red walks 'the demon path' like Lone Wolf, sans Baby Cart, the spirit of pure violence of some viking berserker possessing him like it did Dustin Hoffman in the last chunk of Straw Dogs, Shauna Macdonald in the last chunk of The Descent as well as, of course Max von Sydow in the last chunk of Virgin Spring. The side that didn't want war always takes the first hit--they never even see it coming, but the sting of the slap wakes their fury, and nothing's scarier than a civilized human who suddenly has nothing left to lose. That can be cliche or it can be the mythic frame solid enough to support even the most far-out of fictions. In short, Mandy is far out. 



Cosmatos' fantastic feature debut, 2010's  Beyond the Black Rainbow, built its trippy towers on the foundations of classic Canadian sci-fi horror films like Scanners, The Brood, and Blue Sunshine, here the influences seem to Valhalla Rising, The Virgin Spring, and the Canadian animated film Heavy Metal, but the style and mood harkens back to Rainbow alone. It's now the Cosmatos style: a slow druggy deep woodsiness where people seem to swim through the LSD atmosphere. And the Cosmatos theme: that  the difference between unbearable prolonged pain and euphoric timeless peace is largely a matter of dosage. No matter how happy and secure you feel, the gates of archaic demonic madness can open at the drop of a hat, or on the tongue or in the eye. And for Mandy we get a new Cosmatos concept: that fictions are always a reflection of your life in the moment:. Elements right out of Mandy's novel: the Loc-nar-evoking "Serpent's Eye jewel"; the 'Horn of Abraxas" that summons "the Black Skulls," the "tainted blade of the pale night, straight from the abyssal lair," monstrous demons slavering while they talk in rumbly inhuman voices, their ATVs roaring like otherworldly hellhounds, their LEDs beaming like the eyes of dragons, manifesting in the woods like Mandy is the gatekeeper of reality, the dream of the dreamer turned nightmare. Starlings smashed in sacks or set ablaze, all horrors doubling back along the Moebius ouroboros. Immersion in a druggy slow motion bizarro world, awash in deep ASMR whispery intimacy, creates space for both the stars, the page, and the woods to merge into one. 

Such reality bending and warping match the perceptions of the totally tripped out, take it from me. I was there. For every peak, a valley... and some of the valleys are so dark it takes getting even darker to find the light again.


Saturated in dark red and blacks, with all sorts of deep dish manipulations of light and sound, Cosmatos creates a magical zone where idealism has crashed into the trees and Canadian and US indie horror and sci-fi films from the 70s all find their sequel, a zero sum flashpoint. Just as Tarantino turns to the Shaw Brothers, New World's 70s-era drive-in Pictures, and 60s Italian westerns for his pastiche palette, Cosmatos turns to the wilds of Canada and NYC: Cronenberg, Lieberman, Barker, De Palma, Bakshi, Cohen; he also turns to Frazetta and prog rock album covers and to what Terence McKenna would call the 'heroic measure' of psychedelics for his inspiration. The wild fumes of 20x salvia divinorum and the LSD - ecstasy - amphetamine concoctions of trans-dimensional Berkeley chemists. The sort of stuff where you take it on Friday and by the following Wednesday your wife's wild mystical artwork is still moving on the paper, the wild willowing branches of the endless tree that becomes tentacles and tendrils reaching for the inner light. You wish you could sleep but the trails makes that impossible. In the meanwhile you make Gandalf seem like Gob Bluth. It might take a month to totally fade... but by then you've taken other things, kept the ball rolling...

Nic, powering up for battle (i.e. guzzling bathroom vodka and screaming).

These aren't your average hackwork stepped-on ecstasy capsules or weak-ass doses. These are special variants (like DOM, Roybal, and Ethyl) super-charged by Berkley chemistry majors going down a way more psychedelic rabbit hole than your profit-hungry meth cookers. Of course, many of use who went down that rabbit hole wound up lost in the woods, spinning like Susan Strasberg suddenly able to hear again at the end of Psych-Out--- 'til the right cult found them (Manson on the dark end, the Rainbow Family on the other). When I was doing DOM in the mid-90s, even Burning Man was still just an insular Wickery cult rather than today's midlife crisis tourist spot. The few who rode the snake all the way and--resisting the temptation to stay egoless in the ecstasy of blind guru-worship, joining the flower people, or 'the Children of the New Dawn' and following a failed acid folkie into oblivion-- climbed out of even the ego trip of egolessness and became themselves again, only shinier -- the gunk of the moment's residue cleared away by the acid bath. In Rainbow, Cosmatos shows the previous decade's deep dish mid-60s LSD experiencers--seeking to use consciousness to make inroads into western medicine--had by the early 80s lapsed into babbling junkies. In Mandy, we see how mystics and seers with their joyous followers in the 70s devolved into delusional cult members, too passive and fucked-up to question the ease with which some pitch-shifted LSD-spiked light show won their soul over to a charismatic psychopath. That was what acid users often weren't prepared for--the suggestibility that made them easy marks. There was a reason the CIA used it in mind control experiments. It left an unsuspecting person's hard drive decrypted and wide open for hacking.  If drugs didn't open their mind enough to see that it was their own mind opening, on its own, it was too easy to let a scammer take credit. I saw them all the time at Dead Shows in the 80s... only there in a more benevolent, large-scale way. The music dissipated the Satanic darkness the music engendered. It wasn't hard to see the power that band had, the way so many people were willing to be subsumed in the larger ego --a nice way to live if you're able to surrender fully, until you're exploited, which, how can you not be? Be it groupies letting themselves by horribly abused by Led Zeppelin up in the Edgewater, misled German boys charging into Belarus all amped up on Pervatin, or Manson's women singing at their own trial--total belief in false gods provides the ultimate in permissive highs, obliterating all traces of empathy, self-regard, and sanity in a giddy headlong rush.

No, my children, it's not Richard Lynch

Mandy's LSD-quaffing cult leader villain, Jeremiah Sand (Linus Roche) is reminiscent of Richard Lynch in God Told Me To more than he resembles Manson, or anyone else whose charisma is enough that their psychoses rubs off on their followers, giving people a feeling of 'permission' for their darkest violent impulses. Roche has some very chilling moments facing a mirror, where he goes from a kind of panicky infantile shame (we sense, as with Manson, a very rough abusive childhood) to a dead-eyed sociopathy that's truly chilling, as are some Mansoneque vocal cadences (in the sound mixing his voice seems to echo along several dimensions--slightly doubled and delayed--the way his movements give off trails. Some of the best druggy effects in recent memory occur when Mandy wakes from her abduction to find a solid dose of acid going into her system via forced eye drop and then a sting-- soaked in bizarre honey-style psychedelic honey--from a gigantic hornet, placed against her jugular ("the cherry on top"). It's so trippy that Laura Palmer's drugged excursions with Leo and Jacques north of the border in Twin Peaks seem like Normal Rockwell paintings. It's part of the reason Jeremiah's weird combination of seduction, initiation, brain-wash, flashing and insecure first date resume-recounting (playing his songs for her like an insecure weed dealer - hear his album on Spotify - Amulet of the Weeping Maze!) as he trues to lure Mandy into the fold, is so disturbing. This act has clearly worked before. But Many can see that--with all that influence over his weak-minded throng--he's still just a pathetic guy craving sex and adoration. His turning from semi-optimistic to darker than midnight is a riveting example of the way blind faith leads to atrocities, a psychopath allowing his flock entry into a dream state of us vs. them permissive violence, reminiscent not just of Manson but Naziism.

99% of all great horror/genre films remember people
watch TV, and they keep their sets on all the time.
The few non-cultists met on the journey include the still badass Bill Duke as a trucker friend of Red's who reports word coming down from "the big rigs", and the attuned-to-cosmic-purposes and wavelengths LSD manufacturer (Richard Brake), who sets Lizzy the tiger free in a scene that's open-eyed and openly acted in and around a hint of slow motion as to attune one to a whole weird electric plane. With the addition of the 'Cheddar Goblin' on TV (If I learned anything from Terence and Phillip it's that Canadians love their Kraft Dinner), the tiger, Night Beast on the TV, grizzly hallucinations, Jupiter, deep, dark mountainous tunnels, the Pagan Nordic warrior vs. the onset of Christianity original death cult, this dark fairy tale becomes part Mad Max in addition to Robert E. Howard, and every fairy tale wherein the remote isolation and woods absorb the screams and buzz of chainsaws; where planets and skies change colors and size, and thus wild outlaws can run around pillaging and destroying in the lord's name without a soul to stop them--except one man, made insane with rage and loss, who might fashion a Norse God-style weapon, retrieve his crossbow from Bill Duke, and ride into battle. Even then, mind reeling with blood loss and agony, he can still stop and stare mindlessly at a Cheddar Goblin commercial, repeating the slogan as if a mantra (2). 

Grief and suffering heat a man to a cherry red blade ready for an oil quench and a sharpness test. As on TV's Forged in Fire, it's not what the blade does to this railroad spike, it's what this railroad spike does to this blade. But forged in the anguish of murderous Jesus freaks, that spike is going down.



Though filmed in the wilds of Belgium, presumably the black forest region where Hansel and Gretl were chased by Suspiria witches, it's clear this is a film with the wild depths of the Canadian provinces in its heart - dark forest lands that maps can't do justice to, as if our entire USA is engulfed in old growth and chilly salmon-stoked streams, wilderness where meth and LSD labs and wild ATV-riding nightmares run amok. We forget how vast empty country is, our minds pull towns closer together like a wormhole. But if you've ever driven across country, in the North, Highway 80 or 90, you've seen it - the vastness, the emptiness, like it's a whole separate dimension. That vastness coupled to the deep old growth forest vibe is what makes dark Nordic folktales spring to life when enough residents are high as hell or have done enough astral voyaging in their lives that they can shrug off massive doses of the 'good stuff' and laugh mercilessly at the penis of their insane captor. And yet they are no different than people you probably know, that cool couple (4) who exist casually in that gulf between blue collar outdoors jobs and white collar education, the couple who love all the things they do and are humble and just out for the same things the rest of us are. The self-imposed dream exile of the Jesus freaks and Black Skulls, these makers of dark myth, are the real losers. Doomed and misled by baser impulses, peer pressure, and cheap meth.

That may be the highest auric ray inherent in the glow of Mandy, the idea that if the average dude with his 9-5 outdoor job, who just likes kicking back with his old lady on weekends, not starting any trouble, might feel outgunned, out-"lived," by all the wild and polyamorous maniacs out there, maybe it's really the reverse. The 9-5 job-working couples eating dinner in front of the TV are more mythically dense, loom larger on the horizon of glory, than all the murderous acid-addled hippie freaks out there, combined. If we 'normals' can slow our roll down, bring our Iron John larger-than-lifeness to even the smallest detail in our daily life (instead of letting it just evaporate in a boozy haze), if we can live so minutely that just taking out the trash can reverberate with druggy slow-tempo grinding, the analog synth score in our headphones filling each woodland shadow with dragonly menace, then maybe the glowing green gem we somehow lost during the 90s via Bjork, Portishead, DJ Shadow, Moby and Massive A.- all that spinal fluid-draining MDMA heartbreak (3) will turn up at last. Maybe the warm amniotic fuzzy completion that lies even beyond duality and total union with the OMmmm was just waiting out in the backyard for us to finish dinner, so we can race back outside and resume the game before it gets too dark to see the ball.

Maybe, deep inside some shrieking hippie's gut pocket, that ball is still waiting --back there in 1983 AD--back when we were still reading paperbacks and watching arial TV, still rocking to guitar solos on warm analog LPs and eight tracks, still smoking brown, seedy weed, and riding through deep forest canopy full of insect life; still made art on paper and canvas. Cut open that hippie dragon and pull that gem out, Nic Cage!

He has.

Always kind of half-assed around the edges, and hammy, as if he was fumbling around on a car radio dial of insanity looking for his 'One True Signal' - something deeper and wilder than anyone had ever tuned to before--never picking a station 'til he found it--he could drive the backseat passengers crazy. Well, here he found it- here he's busted through all that white noise at last. This is no longer a manic Crispin Glover kind of crazy or a method-worked crazy, but a crazy from the masculine diaphragm, laughing and hollering and roaring in the face of dragons like Blue Babe and Bunyan. From steel first softened via the Iron John nascent Men's Movement of the late 80s, hammered in the Forged in Fire of the anvil-ringing now, the Iron John wildman archetype Nic now embodies passes every strength and sharpness test, slicing through carcasses of false prophets and rows of gossipy phantasm apples. It's not what the man will do the world, it's what the world will do to the man. And Nic's edge isn't even dulled after a brutal leg chain chop.  He will cut. He will kill. The serpent's eye is lifted from the abyssal lair in the belly of the beast. Strange and eternal, Mandy of Jupiter ascends.

Dad, if only I ever got to see you working.


NOTES:

1. See SHINING Examples: Pupils in the Bathroom Mirror (10/11/11)
2. The Cheddar Goblin commercial is very gross (he vomits mac and cheese on lucky kids' heads, but makes a great counterpoint to Red's horrible loss, and is made by the genius behind the beloved Too Many Cooks.
3. It took me ten years of mourning to accept that warm 'first night' rush would never come back. Craig got it all down so beautifully I cry to this
4. See also: The Devil's Candy (2015)

FURTHER:
The Acidemic Nic Cage Reader (Knowing, Kick-Ass, Drive Angry, Bad Lieutenant, Vampire's Kiss) 
Tales from the Benway Pharmacy (Beyond the Black Rainbow, The Machine)
Manson Poppins: The Deathmaster

Friday, May 12, 2017

Burnt Persona Jessica Drives Again (to Death, Sister): SWEET, SWEET LONELY GIRL (2016)


Rolling through the ghostly corridors of small town 70s America, via director A.D. Calvo, rides SWEET, SWEET LONELY GIRL (2016), a retrosomely intertextual homage to those young girl-sunk-to-madness horror films from the 1970s, the ones float between the drive-in and the after-school special, never resting, never settling.... Calvo's feature debut, it exudes such a curious retro-pastorale lyricism over its nicely brief running time (78 minutes) one can forgive it for not really having anything new (or even coherent) to say for itself. What it has in place of meaning or resonances however is something far rarer in the retro-homage horror genre: a nice slow but inexorable build of unease, genuine corner-of-the-eye scares and moments of quiet beauty, photographed in a style eerily reminiscent of early Vilmos Zsigmond. I kid you not. Make sure you see it on a good HD screen, with deep blacks, to get the 3-D cavernous shadows within shadowiness. It's there.

Sent by her weary bitch of a mother to work as a helper for a secretive (and wealthy) shut-in aunt, vacant but sweet Adele (Erin Wilhelmi) is left alone most of the time (the aunt never speaks or comes out her room, just leaves notes outside the door). Though it's a big eerie Victorian house with very few lights on (left) and quiet enough to make the suffocating tick-tocking of the clock in Bergman's Cries and Whispers seem like a swingin' sock hop, Adele is already a taciturn bookworm who's never without her anachronistic 'walkman' so she adjusts easily to the job's long stretches of lonely tedium.

But we're uncomfortable for her! The Gothic gloom gets to us almost immediately. Is the woman in that room even her aunt? Maybe she's some creepy monster lady who killed the aunt and took her place! If you've seen any 'paranoid chick' movie made in the 70s, you'll naturally be suspicious. There's not much else to be. Adele just bops along listening to lit FM pop songs, shopping for auntie's sardines alone at the lonely small town supermark- wait, who's that chick? Adele stops in her tracks as cold as we would.



Beth (Quinn Shepherd) is her name. Can you dig her rocking a welcomely 70s midriff, holding a tell-tale apple and the gaze of a long-haired shop clerk? Naturally they're drawn to each other and soon Beth is dropping by the aunt's Victorian mansion and bad-influencing Adele into all sorts of things (stealing from the aunt's petty cash, etc.), until it's too late for Adele to extract her old persona from the vortex. Not that we want her to, but what's the deal?

Wilhelmi and Shepherd are subtly captivating as the leads in what's essentially a two-hander character study and lord there's been a lot of them, these "which is one is crazy or a figment of the other's imagination or going to kill the other, etc" two-handers. Sun Choke, etc. But this one, this one follows its own little whispering shadow up the attic stairs.

I also shouldn't neglect referencing  how the combination of new formatting (it's 'exclusive' to Shudder, a curated horror streaming service) and old style (digital recreations of retro-analog celluloid familiarity) so eloquently sums up the easy death of 'currency.' Today, any new movie can choose to look older, like a tween at Forever 21, or worse. No one from 20 years ago would want to deliberately evoke bygone eras of filmmaking (except for confirmed horror fan Mel Brooks) but now there's just too much 'present' to go around. I, for one, am glad the the 'everything available all the time' post-modern paralysis has reaped at least one benefit, the ability to make things made before our time. If that makes no sense, you understand it perfectly: the past is perhaps the one place we can still look forward to. Anything lucky enough to have been shot on 35mm film stock now seems bumped up a star in our esteem. Loving restoration Blu-rays by Scorpion, Shout, Code Red, Blue Underground, make the lamest 80s slasher film glow like a priceless artifact in comparison to the washed-out flatness of most HD video.

In short, everything is topsy. If it will ever turvy again, well.... there's always the movies. We can make turvies today that make the topsies wince in shame.

GIRL is one such turvy.








Don't think about it, I won't tell if you just enjoy the eerie vibe Calvo generates using little more than the odd deep shadow--such as the dark, empty nearly Edward Hopper-esque chasm space of the local watering hole.




WHOM DOES IT ALL MEAN:

Calvo is taking a lot of variants on "the opposite female personas melting into one another" artsy subgenre of the 60s-70s (3 WOMEN, PERSONA) and seeing how many can fit. There's: the 'wild free spirit helps alienated young wallflower open than tries to kill her and take her place' lesbian thriller (POISON IVY, THE BLACK SWAN); the cautionary mental breakdown after-school 70s special episode ( GO ASK ALICE); the 'is this all a dream of Jane Eyre's crazy attic dweller post-Lewton Victorian Gothic' descent to the underworld; and the cracker factory "distortedly loud ambient sound" am I alive or dead genre (REPULSIONCARNIVAL OF SOULS, ), all deftly blended with Satanic supernatural subdivisions. Fans of 60s-70s feminine psyche horror mind-fuckery like BURNT OFFERINGS, the "A Drop of Water" segment from Bava's BLACK SABBATH, and of course the 1970-72 lesbian vampire 'Carmilla-wave.' and THE SENTINEL will love, as I did, mostly, scenes like the girls' dallying through the graveyard with their brass rubbing materials (LET'S SCARE JESSICA TO DEATH), peeking in at dead child coffins (HOUSE BY THE CEMETERY!), their long sapphic gazes as they try on Victorian attic clothes, they're sneaking a peak into the invalid aunt's room, etc. Calvo touches the touchstones of 70s paranoid feminist horror like he's rounding bases after a grand slam.

I hope you didn't consider all that a massive web of spoilers. Am I just showing off my vast 70s feminist horror acumen again, Hannah?

That said, being able to predict future scares doesn't make them less enjoyable when they come. Rather, there's an almost Godard-esque cross-referencing between disparate sources that made me, for one, yell out the names of referenced films like I was recording a footnote commentary (in ways I hadn't done since SUBMARINE) and annoying my fellow viewer/s. The erotic story of a beach tryst Beth tells Adele during their getaway is lifted wholesale from PERSONA (1966), which is then seen, briefly, very very briefly, on TV, and further checked via some 'was their lesbian tryst / psychic merge a dream or real?' facial merging (the way it is referenced too in Lynch's MULHOLLAND DRIVE). Things start to get really real when... well, I've said too much.

Beth in bed at the cabin (Note Pazuzu on night table at left)




While these references are really all the film has under its sleeve, SWEET fits nicely next to recent work discussed elsewhere in this site, like AMER, THE DUKE OF BURGUNDY, HOUSE OF THE DEVIL and IT FOLLOWSKISS OF THE DAMNED, THE STRANGE COLOR OF YOUR BODY'S TEARS, and Ann Biller's THE LOVE WITCH. These retro-modernists operate on the principle you've already seen the movies they love, and rather than remaking them or working around them, they incorporate their direct thematic tropes like colors on a palette or a song in the hands of a jazz improviser. Their retro-analog stylistics intensify the melancholy of half-remembered small town suburban isolation, the giddy feeling of renting movies for Halloween parties as kids coupled to the dreamy mixture of after-school special and women's lib with sexual awakening pastorales in all the best female-centered horror. In other words, not just the tropes but the love, what drew them to these films, is very much in evidence. These are labors of love and the sincerest form of flattery, even if in the end, little else besides (in some cases).

The trying on old clothes in the Victorian attic with a possibly ageless vampire lesbian bit was, I thought, basically over in indie film since all that great Victorian stuff finally fell apart (it lasted much longer than our modern pre-fab shit, which is why there was so much of it still around in the 70s when it would surface in films like Let's Scare Jessica to Death)
If there's not a lot else to add except to once again cite the excellent cinematography by Ryan Parker, who cares? I'll confess, for awhile this seemed more like a cinematographer's demo reel or film school thesis, a kind of Terence Malick of horror, rather than vice versa due to the continued emphasis on gorgeous composition and fading light indoors lit by a single multi-colored lamp, or a rotting pomegranate on a table at night in a thunderstorm, all twisty and alive like a rotting old Dutch master's still-life. Seriously, perhaps it's thanks to a new generation of DPs and ever-evolving tech in the HD world that underlit shots only the ballsiest of cinematographers (like Zsigmond) would dare make in the days of 35mm film (to risk wasting a day's shooting on the hopes the dailies wouldn't be too dark to see).


Those who know all the films I've mentioned here should have no problem respecting Calvo's homage as a real film as, for the most part, Calvo quotes his sources like a man, a man who's not afraid of dipping his unmoored eye down into the split-feminine psyche (even the tale of the beach tryst lifted wholesale from PERSONA has an echo--in Godard's lifting Batailles' Story of the Eye for a similar part of WEEKEND). People can argue about men doing split-subject female movies but I think it's natural --they're effectively imagining themselves trying to endure the harassment and unreasonable and contradictory social expectations forced on women and realizing they'd never be able to handle it without snapping their pea brains.) It's too bad more women don't do the same with men. As of late there's only Kathryn Bigelow, whose HURT LOCKER is still probably the most profound movie about the split-masculine psyche since RED RIVER.

As per Jung, the unconscious ego/anima of every sane man is an insane woman; all demons are haunted by their inner angel or vice versa. The nature of the universe consists of a weird balancing act of gravitational, everything spinning everything madly around itself on both sub-atomic and macro-galaxial reality level, everything interlocked and reflected so that every Rochester has a madwoman in the attic. Thus, as the enigmatic Beth, Shepherd is both alive/seductive and zombie-like/terrifying -- her motives stay shadowy, she's a composite - is she even there? She not only lifts that sexy beach narrative in Persona but notes the Jane Eyre reference herself. Don't ask questions or you become guilty of listening, but to whom?

If, as a man, you get your anima to even talk to you at all, you must be either crazy or lucky. Lock her away behind thick Victorian wood and she still passes you empty notes and whispers unintelligible secrets. You'd wish she'd either speak clearer or not at all. These constant meaningless notes and phrases only distract and derail a man.

The gay or lesbian pair-bond if taken at face value in this way--(i.e. without the presence of any feminine image on which to screen the anima)-- confounds traditional Jungian dialectics, however, like electric guitar feedback, the creative inner voice looping on itself and drowning out the male ego altogether. This may be a simplistic reason but it illuminates one of my pet theses, that the reason men are so drawn to the subject of lesbians in films hinges on this aspect (even more than --as pop culture presumes--some kinky three-way fantasy) in reverse. The lack of a male to project the animus onto leads to a kind of death-drive freedom in the male viewer--we are left to imagine the complete lack of our own presence in the fantasy - the result is like snuffing out an oil fire that's been scorching our brains since we were first cockblocked (after a fashion) by our own father in infancy. Since we can't get jealous with, or compare ourselves to, a woman - we can withdraw our ideal ego from the scenario without feeling any sense of personal rejection. Put a man in there and we wince- now we have competition right when our Anima was finally beginning to talk above a whisper. Now it goes slinking back into the shadows.



Exiting the film, the Shudder, the TV, it's the truly unnerving work by Wilhelmi that lingers in the mind. With a face that seems at times very old and others like a child, she has a homeschool Heather Graham-ish vulnerable good cheer that contrasts starkly with the shocking ambivalence she receives from both mom and aunt. We come to admire her pluck, even if it's a little strange, smacking almost of psychotic disconnect. We wonder how quickly we'd lapse into morose depression in similar circumstances (or maybe already have) so her ability to keep trying, her can-do spirit, however wan, wins us over and then--when she gets slightly bonkers--we realize we're already in too deep to escape. We thought we were escaping via this movie, escaping maybe from other, less-captivating, retro-genre pastiches, like THE VOID. But now, well, we're stuck deep.



Alas, a few things stop me loving this film: there's yet another of our decade's apparently inexhaustible supply of cliche'd 'dehumanizing sex' scenes, one of those joyless HBO-brand rutting smash-cut that signifies a kind of depressed ambivalence (you know the type: a girl and guy make eye contact and we suddenly smash cut to the girl's expressionless face as the dude mechanically ruts at her from behind like some spastic dog); the Lite FM 70s hits by the likes of Classic IV, Bread (cover), Lobo, and the unfortunately-named Starbuck ("Moonlight Feels Right") are so ROTM it feels kind of like a missed opportunity. Music is so integral to doing these retro films right, and one dreads to imagine similar pop music burdening the amazing analog synth scores of Disasterpiece (IT FOLLOWS), Tom Raybould (THE MACHINE), Dixon and Stein (STRANGER THINGS), Sinoa Caves (BEYOND THE BLACK RAINBOW), The Gifted (SOUTHBOUND) and so forth. And while composer Joe Carrano often conjures a retro TVM mood from the use of familiar eerie string sustains and scales, bongos and rattles, we can't help but wonder if they weren't secretly culled from some 70s PD cue library. The Sound mixing is sometimes totally psychedelic (indulging in that
aural tapesty' hallucinatory quality), but there's enough missed opportunities (the tinkling bell the aunt uses to ring for Adele could have had a big well-earned scare moment, and instead it's buried under such a cascade of piano mashes, stuttering drums, and Beth whispering her name close into the mike, "Adele..." that I wanted to circle it with a red pen.

But I'll forgive this final product a lack of point or logic or analog synthesizer with the same generosity as I appreciate the lack of torture porn, imprisonment, MISERY-style sadism, progressive isolation (i.e abuse) or moping, and I do love that it's short (78 minutes or so) and that the photography and the splitting feminine psyche thematics fit the film's pastiche nature. Because Calvo understands that narrative linear 'sense' is a prison, a phallic male construct.

One of the key '?' in Hithcock's VERTIGO is that we never know for sure, how Scotty got off that ledge, or if he's still there, or if this whole story has existed in the span of time between his grip giving way and his skull smashing open on the pavement (like the breaking chimney in Cocteau's BLOOD OF A POET). There is no right answer, instead we're left with the difference between a 'twist' like in THE SIXTH SENSE and 'art' like in POINT-BLANK --if you need an answer as to whether Walker is alive or dead at the end of BLANK then man you're a square! He who complains is not artsy - and he who is artsy 'gets' the lack of anything like a concrete twist one can 'get' in the Rod Serling sense.

I don't mind, man, that even unto the last frame we're never quite sure--anymore--what is real, and at the very end, one more final reference, CURSE OF THE CAT PEOPLE (1944, below) brings the Val Lewton savvy full fore.


Shudder being worth getting at $4.99 a month is thus affirmed. One wonders just where GIRL might have wound up without it. So often these films get either ignored at the festivals (by distributors who aren't quite sure how to market them), or bought up and then relegated to the shelves for years or changed by studios who demand it make sense or have a point before sinking advertising into it. Shudder is there to do a rare and important job in unearthing the near-gems from the vast fields of shiite, not to say there ain't a shair fare of that at Shudder too. But I take odd comfort in their existence. In our sweet sweet loneliness and despair, the devil sent classic horror fans a friend. Whether or not this friend is real or just a homicidal amalgam of past images, reflections and hazy memories, riffs on photos both still and in motion, we'll never know... but that's just how it's gonna have to be. Times change either way. We've never gotten anything without losing something else. That's just progress, and whatever other names you'd care to call the ceaseless diligence of gravity, weather, and worms.



1. for my curated list of cool retro-analog synth scores from 2015-16, have Spotify and go here.

Thursday, September 08, 2016

The Shrouds of Soavi: CEMETERY MAN, THE DEVIL'S DAUGHTER


Once upon a time in swingin' Italy there was such a deep merging of art with blood and beauty that a beautiful blonde in a fashionable dress could stand on a corner, petulantly smoking against a futuristic glass skyscraper reflecting the ancient bombed-out cathedral across the street, and just that image--coupled to the sounds of traffic and Nino Rota-could knock you into a state of modernist euphoria. The blood was her beauty; you could feel her pulse in the operatic contrapuntal score - she was history, the nail in the crossroad between ancient Rome, the Second World War and the sci-fi Age to come. You'd swoon from her beauty, reflected in the light and breeze.

And then in the same movie, a sun-browned hairy little gnome in an ugly peasant dress (Jeanne Moreau as Marcello's drag of a wife in LA NOTTE) could make your hand reach for a razor or noose on instinct, anything to escape her gravitic buzzkill 'wifey' aura. This was the flipside of the Monica Vitti's eternal sex-spontaneity promise: the vortex of maternal devouring, the endless Catholic maw of guilt and suffocation. Even gorgeous raven-eyed Yvonne Furneaux (below) could seem like an evil clutching graveyard drag, pulling us out of the DOLCE VITA and down below the domestic tedium tombstone, the quicksand tar pit from which no swinger returns. Run, Marcello! She's calling you with suicide threats again and you're just naive enough to believe her, to presume yourself at fault, yourself responsible - after all you had a suffocating mother, too - and still feel bad about having to pry her claws off you with a crowbar just to get out the door and go to school in the morning.

If you do the math however you realize (as I did), that sort of thing is a prime example of emotional terrorism, and you don't negotiate with terrorists. Me, I only figured that out thanks to shrooms, which armored me like Zarkov's memories when my old college (Italian-American) ex-girlfriend tried to keep me from going to one too many parties back in 1987. My own mom was Swedish, so I never had that problem, hence this girl's sticky needy 'mama mia' tentacles were a brand new thing. If the shrooms hadn't rescued me (whispering words of strength and guidance inside my head like the voice of Diana Love to Helene in The Undead).


But everyone's an emotional terrorist in mid-60s Rome. There's not a Swedish mom in sight, unless they're a murder suspect with their steely-eyed coldness. And there ain't a mushroom to be found, only knives; the only way to hear that escape-urging voice was to start slashing. Rome: a land of the lost, the adrift, where the half-built skeleton of an emptily decadent future and the ruins of a recently-bombed ancient demonic past stood literally on the same block like twin skeletons hanging on the wall at an inquisition waxworks. Rome, at the time when gender was juuust starting to slip its rocky encasement. Rome, where you couldn't tell the women from the effeminate men if they wore big black raincoats and gloves and lurked in shadows and all you could see was an outline and a flickering knife blade showing your screaming face reflected like that cathedral reflected in the windows of the modernist high rise. Is it sexist to presume the one in the raincoat was a man and the one in a dress a woman and not a drag queen? The reasoning, Agatha Christie simple - make the killer and all the male actors the same height and approx. weight of the women, to keep the suspects pool large, and to make for an extra twisted denouement. Gay stereotypes mincing at smoky bars may be for freak show frisson, but visibility is visibility. Gawking is the first step to acceptance.

Almost as a side effect to the giallo model, psychosexual freedom!

But... is it art
I refer of course to the bloody sexually perverse knife wound, the bleeding begun with Bava's ill-received Blood and Black Lace and finally turned into a virgin spring gusher after Antonioni's Blow-Up helped obliterate the distinction between high fashion, signification chain-disrupting ambiguity and 'maybe' murder. Argento took pages from both films, and swirled it all to a giddy new extreme that felt genuinely dangerous. He launched a whole new genre and suddenly he had 'a team' - a production organization centered around his two mentees, Lamberto Bava and Michele Soavi.

No offense to Bava Jr., but the difference between these two disciples was like hacksaw and hawk, like comparing Ennio Morricone with Ermine N. Goborra, but they all worked on each other's things and years later, thanks to greater technological advances undreamt of in their era, we can appreciate their films as good as they could in their studio screening rooms at the time, more or less, and savor every corner of the widescreen frame and every glowing color. Far better looking than films made today which rely on HD cameras which give everything a wan, washed-out look, these Italian horrors pulse with restored giddy colors that intoxicate even when nothing's happening onscreen.

The diff again: Lamberto directs like a fifteen year-old burnout in art class, saved only by his stoner shop class graffiti touches as if passive-aggressively trying to prove to his father, Italian horror maestro Mario Bava that he should have been allowed to be a veterinarian or heavy metal bassist instead of a filmmaker. Still, if you've ever been a 13 year-old heavy metal album headphones-on bedroom heabanger, you can't help but love him.

Conversely, Soavi is a metatextual satirist who goes to the root source of Argento's work-- the subconscious--and picks the doors to the Antonioni tiger, the door brother Lamberto left untried. He finds the zone where Antonioni meets Bunuel, the same space from which David Lynch dances in a papier mache Bosch Wicker Man mask, there to fool Godard into thinking it's a safe spot for deadpan absurdist dissertations. Then, when Godard starts opening his little red book, Soavi sneaks off to run amok in the fields of cinema fantastique like a drunk dragon.  And there he finds the fissures in modernism's ideas of modern society and widens them to let the madness seep in like nitrous from an amok dentist.


DELLAMORTE DELLAMORE
("Cemetery Man" - 1994)
****
The idea of being trapped in love's absence--a big empty hole in the ground where a coffin goes, and only a fat dumb little brother or neighborhood dork for company--has never been so palpably felt as in Michele Soavi's great opus, DELLAMORTE DELLAMORE, one of the best 80s horror comedies to ever come out in mid-90s. I remember the ads for it (small space) in the Voice when it came to NYC theaters, and thinking: yeesh, just what the world needs, yet another Pulp Fiction / Living Dead first person shooter game with an Italian narcissist hipster pretty boy shooting zombies all day in slow-mo, probably with a shrine to Elvis by his black tie collection and some karaoke in with the terrible dubbing and excessive gore. But this was years before DVD, back when I dismissed Argento as misogynistic and felt that Italian movies had to be in Italian to even think about (for dubbing was a sign of xenophobia and subtitle illiteracy) and so forth.

What a fool I was! DVD has so many taught things to us... to me... multiple language tracks let us know the Italian language track often looks even less synced than the English, and the restoration and beautiful transfers of widescreen HD help us to see at last 'what the fuss was about,' and to better appreciate such things as the jet black dry subtle cineaste termite wit of horror auteur Michele Soavi, and the rich textures and muted sunless palette of his mise en scene. 

Based on an Italian comic book, Soavi's masterpiece is a sensitive jet black satire on death, desire, and adolescent obsession all wrapped up in horror comic trappings. A kind of hipster Alessio nel Paese delle Meraviglie, its protagonist can stand proudly any decade next to Kyle MacLachlan's Jeffrey in Blue Velvet as far as fearless intrepid truth-seekers uncovering the rocks in his backyard to see what worms, pill bugs, and centipedes are thar. Charging into any mystery or romance that grabs him, even if it takes him over the edge deep into his own psychosexual dysfunctional core, our graveyard keeper hero takes what comes with a shrug and a soft weary moan.


Presented in a kind a tumble down overflow of macabre black humor romantic episodes, the film speeds so merrily along from event to event it could easily have been fleshed out into a full season of its own TV show. The overarching theme is how hot young things stay loyal to their rotting cannibal corpse lovers even as they're being eaten or beheaded (and vice versa) by said zombie lover, all in an effort to escalate the DSB of our young protagonist for some hell-centric reason. All told, while episodic and hard to pin down it's a sublimely dream-like odyssey into how death never dies and desire's fulfillment was never born.

And as a sublime anima, playing many roles, returning again and again in different guises, like Liz Taylor in Doctor Faustus (1967) or Isabelle Adjani in Possession, or Patricia Arquette in Lost Highway, gorgeous Anna Falchi dies and comes back in numerous guises as his anima/object of desire. So gorgeous and sexy she could melt the 'thing' out of the Arctic all by herself, Soavi makes full use of the way such shocking hotness has an uncanny frisson to melt an already overheated mind. In true anima form, she's the sort of girl a young sexually frustrated young man dreams about almost  making it with, only for there to be some distraction or calling away before it starts or ends, leaving the man in a kind of exquisite frustration, loping after her as the backgrounds shift and envelop so that circumstance seems to use her allure as some horrifically just-out-of-reach carrot (her absence as the whip). At first she's a grieving young widow, seen in the corner of his eye, who comes alone every day to the cemetery to mourn her much older, goofy-looking husband (his picture's on the tombstone), whose love-making skills are constantly mentioned like a dagger in our hearts, mocking us in ways you may have to be a smitten lovelorn dude listening as the girl you like goes on an about how attractive some toothless scraggly idiot is, like you--in your finery and wit--don't even exist! Everett's Dellamorte is smitten of course, as would anyone be, and soon they have some great death-evoking moments, kissing with full protection (their lips and full heads wrapped in burial shrouds); when they do finally get into it, it's atop of the husband's grave, prompting the old man to reach up through the soil and take a bite out of her, thus interrupting things... again! Sprites fly around them as they make love, disembodied souls seeking moments of conception the way hermit crabs seek the right empty shell. It's always something.

Cross-addicted
Like his same-initialed Donnie Darko or Dylan Dog, Dellamorte doesn't deign to separate fact from fantasy, so why should we? Certainly the town's chief detective would never suspect him of murder, and later even outright refuses to, as when he stumbles on the mayor's daughter's severed head keeping house with Dellamorte's dummkopf assistant. That episode, and a hilarious bit between an undead biker and his haughty young deb ("I shall be eaten by whomever I choose!") are folded in between the many guises of Falchi, and her tragic death/s and Dellamorte's visits with the cryptic and strangely tolerant local detective.

Falchi is so gorgeous that after she's dead - and she goes early on- you feel the ache for her, a real sense of loss perfectly summed up in DD's rote distraction performing his dead killing duty, so that when Falchi comes back all wreathed in vines we're so glad to see her we don't even care if she rips him to shreds. It's more than beauty or her surprising gift for balancing dark dry deadpan drollery with a constantly shifting array of moods--from melancholy depth to necrophiliac ecstasy, from undead vindictive succubus to suicidal prostitute to local student (?), etc-- Falchi genuinely seems like an array of different people, all cursed as they may be by the kind of impossible beauty that makes normalized relationships with men almost impossible.

Funny, profound, surrealistic, deeply sad and subversive, DD gets over its lack of forward momentum through an endless parade of weird cool touches, such as Death appearing in broad daylight out of burned phone book ashes, all done in a very clever analog style, the sort of thing Terry Gilliam's tried all his life to achieve with the same nonchalant virtuosity but he ends up overthinking and spending too much money; or that Michel Gondry does with too much knitted nerd twee and not enough subversive darkness. Soavi tosses such bits off like riffs that always lead back to the graveyard, capturing that lonesome isolation we feel as virgin teenage boys living with our idiot little brother and clueless parents, all of them blind to the dead coming back everywhere, while we yearn for the phantom girl we keep seeing beckoning to us, and always from whichever window we're farthest from.

It's hard to believe this came out after CGI and Jurassic Park as it could easily be from the 70s or 80s. Its knowing winks to Evil Dead 2, Clockwork Orange, Polanski's The Tenant, and Zulawski's Possession put it in that category of cult cinema so packed with in-joke references that they will only appeal to the cult of weird cinema, leaving the banal and average filmgoer out of the loop, ensuring a very narrow demographic. But I do the same thing here in this blog - so what the fuck ever. If you're reading this, you are one of the "chosen few"  Soavi even refers to us, the chosen, in the next big classic of his we'll be discussing:

LA SETTA
(Aka THE DEVIL'S DAUGHTER / Aka DEMONS 4 -1991)
***1/2

Among the other things that marks the quality difference between Lamberto Bava and Soavi is the dubbing. In Soavi, the voices match perfectly and the soundtrack pumps. To compare this as just a third Demons film is like calling Raiders of the Lost Ark a sequel to Treasure of the Four Crowns (1). As with so many of its ilk, good or bad, La Setta draws liberally from the Italian devil movie pool of "influences" and influenced - i.e. Rosemary's Baby, The Omen, ExorcistThe Sentinel, the (real life) Manson murders, even Argento's own Phenomena and it even works as a sort of quasi-prequel to The Visitor. There's a Manson-esque desert canyon drifter named 'Damon' (Tomas Arana) who opens the film by freeloading a meal off a pair of traveling hippie families, and then sacrificing them all (kids included) to feed the need of a slowly gathering Satanic overthrow, but not before introducing himself via lyrics (spoken) from "Sympathy for the Devil" and assuring the blissfully unaware brood that the Stones' lyrics are profound and meant for "only a chosen few" as if angry one of the hippie dads would dare recognize his plagiarizing.


Forward ahead a bit and into Frankfurt (like Dellamorte this was filmed in Germany) and a killing or two and then we see old man Herbert Lom leave his Frankfurt hovel and take to the road with his mysterious package (you'll never in a million years guess what's in it). Soon he's standing in the small town in the heart of Black Forest road and nearly hit by Miriam (Kelly Curtis --Jamie Lee Curtis's sister), a sweet guileless young (single) elementary school teacher who ill-advisedly takes him and his strange package home to her cluttered little apartment, one of those little German townhouses split down the middle so she has an upstairs, basement access, and an attic but each floor is small and Soavi gets lots of cool shots bearing down the stairs at each floor like some guest taking the only seat left at party, on the stairs between floor, giving it all some terrarium look, mirrored--hilariously--in the POV of her white rabbit. In grand late-80s style, Miriam is kooky and single with no husbandly prospects (her wedding couple snow globe lets you know she's wishing for one) and a nagging best friend who's always trying to set her up on dates. For awhile it seems like she's following in the footsteps of Anita Skinner's character Dee-Dee in one of my favorite discoveries of the last few years, Sole Survivor (1983) in that she hooks up with a young doctor who helps her even if he doesn't quite believe her crazy story... etc. And in Terminator echoes (which as I've said has Halloween echoes), the bunny equals Sarah Connor's iguana, and her slutty friend ends up dead (like Sarah's bouncy roommate with the headphones, or Dee-Dee's strip poker-playing neighbor, or Halloween's PJ Soles). And there's the Curtis sister connection... Dude, it's all connected.

At this point I'd say if you haven't seen it, stop reading and see it first. As it's got so many great WTF moments I don't want to spoil them for you. It's on youtube (for now) in a decent print (where I saw it) and so while we wait on a region 1 Blu-ray, maybe you can enjoy it now - it's manna,... for the chosen few, the type who geek out when they recognize one of the sleazy truck drivers (Richard Sammel) as the Wermacht soldat who gets his head beaten in by "ze Bear Jew" in Tarantino's Basterds.



Okay, whacked-out film, right? WRONG! It's grounded like a deep well, even the Satanic impregnation aspect has roots in ancient Greek myth: instead of bedding the devil (as in Soavi's previous film, 1989's THE CHURCH), we have an updating of Leda and the Swan, though instead of Zeus as a rapist swan, Curtis is impregnated by a Satanic (dig that malevolently intelligent black eye) pelican-ish creature at the bottom of a deep well underneath her house, but instead of sex it just pecks out the brain-eating bug larvae nesting in her neck. If taken alongside the Leda myth it's suddenly as if we're realizing Satanism is just the ancient Greek pantheon gone hopelessly shady from the lack of sun (after hiding out from Christian zealots for centuries).


What makes all the weird bug-up-nose strangeness work of course is that--and this is especially true as far as the score is concerned--this shit is serious. Composer Pino Donaggio merges sustained vocoder, funky bass underwriting great Satanic chanting, and abstract drumming as if summoning some ancient evil Lovecraftian behemoth. Little details accrue alongside the dark comedy--the main evil cult member brings his face ripping tools, but won't let anyone else touch them, like they're some high-toned guitar; the cult uses reflected full moon in vanity mirrors to light facial surgery down by the creek during one of their ceremonies. How or why a new (woman's) face would reanimate Herbert Lom. no sane person cam guess but the mundanity of the ceremony (if the placement in the flow of the river isn't aligned they'll be at it all night, notes the doctor wearily), the rabbit's final declaration of Satanic mischief --it's all absolutely deadpan termite. Once the bug goes up into her brain we get an interior view, into her dreams, as if the bugs POV includes access to her third eye subconscious like a two way radio. Bits of Antonioni-style alienation affect include the doctor risking his job leading her down into the morgue corridors deep in the antique hospital basements, a long hallway, the come to a doorway - he mentions the guards as if worried one will approach and then tries to kiss her against the wall so a passerby would think they're just down there for privacy and oblivious to the world.

That kind of set-up cover moment occurs a lot in cinema, as if danger itself is the key to busting the first move, but this time there's no security guard and she rears back from his ill-timed attempt. In true termite fashion it's just another knowing deadpan inside toss-away joke. Earlier the doctor mentions he's allergic to Miriam's rabbit and jokes about it being the devil, kinda ("There's nothing wrong with my rabbit," / "That's what he wants you to think!") but it turns out he's right, since it knows how to work a TV remote, and later nibbles his fingers at a key moment causing him to fall down the well; and when he opens the seal on the coffin, under the lid, it's sealed, like a sardine can (I guess they do that?), and in poking it open the doctor gets squirted in the eye. When Miriam's water isn't working we see her looking up into a mysterious pipe--and we get the water's journey from the poisoned well up through all the arcane old German Schwarzwald plumbing to her sink in a style way prefiguring Fincher's in Panic Room--Miriam barely misses getting squirted in the same way when she turns away at the last possible second.


Meanwhile old Herbert Lom stays totally inscrutable - is he good or bad? We don't know for half the film--he could be either a Castavet in ROSEMARY or a Merrin in EXORCIST. But either way, we worry about Miriam's boundaries. Avoiding bringing Herbert Lom home is the first thing parents teach children, so she's definitely an orphan and definitely missed a lot of key survival tips most kids glean before they graduate the sixth grade. Mockeries of things like the Shroud of Turin (a dirty hanky on his face later kills people through suffocation); a girl crucified, one frightened by a snake, the kids wearing weird WICKER MAN-style pagan masks, a mysterious Asian lady in red trying to steal the dirty shroud hankie and Curtis fighting to keep it with all her might, though she can't possibly want it, all proving if nothing else that like Argento, Soavi has seen BLOW-UP a dozen times, if one can really be said to have seen it, or anything, really....

As in ROSEMARY'S BABY there's a weird disconnect as it turns out this apartment has whole vast chambers Miriam never dreamed were there. Characters have cool names like Moebius and Martin Romero ("Martin" being that lesser known--and recommended if you can find it--Romero vampire flick), they're the kind of oblique in-jokes that someone like Joe Dante or John Landis would need to underline, but Soavi just buries them under everything... not unlike the elaborate ironwork that's clearly (presumably) merely found basement pre-war janitorial relics, though who the fuck knows?


The Black Forest atmosphere is sublime and Donaggio's moody score brings in everything Argento's films were totally lacking by then--laden as they were with Heavy Metal and ill-chosen composers like Rick Wakeman. Even Donaggio could be the wrong choice, sometimes, totally missing the tone of some American movies he worked on (like Tourist Trap- which he scored as if some childhood carnival whimsy) but maybe his not knowing English was part of that.

Stole many a man's soul and face
Meanwhile, what of Argento? He co-wrote this, and one wonders if he was just spreading himself thin. He'd lost, by '91, his most important collaborator, the Debra Hill to his Carpenter, the Gale Ann Hurd to his Cameron, wife Daria Nicolodi (and Asia's mother) and seemed to perk up only for the chases and hardcore misogynist killings and snoozed through the rest. In 1991, American horror movies had given up trying to be stylish and riffing on tropes and capturing that dusty gray sky, muted colors and strange textures (as opposed to Argento's preference for bold colors and slick modernism) and his wickedly subversive sense of deadpan humor. What makes it so very Soavi is the... whoa.. made myself dizzy.

Hope you guessed his name
After this, Soavi went onto Italian TV shows with unpromising names like "Anti-Drug Squad"- easier to finance and finish, he says, and no distribution headaches. I'm sure, but they'll never be STAGEFRIGHT: AQUARIUS. This is the dawning of something all right, but it's not the age of anything but looking down the rabbit hole spiral into the infinite(ly recorded) past.... For the chosen few, this Stone's at you. 


Curtis family (L->R) Tony, Jamie Lee, Kelly, Janet Leigh
Kelly and Jamie Lee at father's funeral, a fraction of a millennia later
the before and after.....


NOTES:
1. no offense to the Demons, they're plenty meta, I just shy away from endless static camera gross outs, watching the pustules appear, swell up one after the other and drool fizzy food coloring leak from fanged mouths, it's like 7th grade lunch period all over again. 
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