How Indeed?

From Michael Lebowitz:

Thus, a growing circle — a spiral of growing alienated production, growing needs and growing consumption. But how long can that continue? Everyone knows that the high levels of consumption achieved in certain parts of the world cannot be copied in the parts of the world which capital has newly incorporated into the world capitalist economy. Very simply, the Earth cannot sustain this — as we can already see with the clear evidence of global warming and the growing shortages which reflect rising demands for particular products in the new capitalist centers. Sooner or later, that circle will reach its limits. Its ultimate limit is given by the limits of nature, the limits of the Earth to sustain more and more consumption of commodities, more and more consumption of the Earth’s resources.

But well before we reach the ultimate limits of the vicious circle of capitalism, there inevitably will arise the question of who is entitled to command those increasingly limited resources. To whom will go the oil, the metals, the water — all those requirements of modern life? Will it be the currently rich countries of capitalism, those that have been able to develop because others have not? In other words, will they be able to maintain the vast advantages they have in terms of consumption of things and resources — and to use their power to grab the resources located in other countries? Will newly emerging capitalist countries (and, indeed, those not emerging at all) be able to capture a “fair share’’? Will the impoverished producers of the world — producers well aware of the standards of consumption elsewhere as the result of the mass media — accept that they are not entitled to the fruits of civilisation? How will this be resolved?

Read the whole article here

Apocalypse Now?

My grandmother from Devon was a fey country woman and superstitious as hell.  Broken mirrors were cause for hysteria at my house and salt was always being thrown over shoulders.  Dropping a glove was a disaster and singing Christmas carols in April, a sin – “Singing songs out of season brings sorrow without reason”.  Dreaming of a birth meant a death and boasting could bring cataclysm.

My grandmother’s late conversion to Catholicism added the tales of the Book of Revelation to an already bursting catalogue of superstition.  Many occasions and occurences were evidence of the coming apocalypse and the apocalypse, as explained to me, was not an event I wanted to be around for.  So it was with a great deal of apprehension that I noted snow in late April or cold weather in July:  “And the seasons shall be as one” – a sure sign that the end was near.

I don’t know if that’s in the book but my grandmother said it was and  repeated it as often as the weather was strange.  As I remember, that was often.

I think of my grandmother when I hear people saying that the force of Hurricane Katrina and the extreme heat of the past few summers mean that theories of global warming are right, as evidenced by the current weather report.  I’m as serious about pressing governments to take immediate action to stem global warming but I’m not convinced that these interpretations of daily weather provide evidence that the planet is getting warmer.  A problem with such arguments is that the opposite can just as easily be claimed when it snows in London, England.

I’m not the only one worried about these arguments.   David Adam at The Guardian has this report on the “apocalyptic” claims being made by some environmental scientists and advocates:

Experts at Britain’s top climate research centre have launched a blistering attack on scientific colleagues and journalists who exaggerate the effects of global warming.

The Met Office Hadley Centre, one of the most prestigious research facilities in the world, says recent “apocalyptic predictions” about Arctic ice melt and soaring temperatures are as bad as claims that global warming does not exist. Such statements, however well-intentioned, distort the science and could undermine efforts to tackle carbon emissions, it says.

In an article published on the Guardian website, Dr Vicky Pope, head of climate change advice at the Met Office, calls on scientists and journalists to stop misleading the public with “claim and counter-claim”.

She writes: “Having to rein in extraordinary claims that the latest extreme [event] is all due to climate change is at best hugely frustrating and at worse enormously distracting. Overplaying natural variations in the weather as climate change is just as much a distortion of science as underplaying them to claim that climate change has stopped or is not happening.”

She adds: “Both undermine the basic facts that the implications of climate change are profound and will be severe if greenhouse gas emissions are not cut drastically.”

Dr Peter Stott, a climate researcher at the Met Office, said a common misrepresentation was to take a few years data and extrapolate to what would happen if it continues. “You just can’t do that. You have to look at the long-term trend and then at the natural variability on top.” Dramatic predictions of accelerating temperature rise and sea ice decline, based on a few readings, could backfire when natural variability swings the other way and the trends seem to reverse, he says. “It just confuses people.”

Pope says there is little evidence to support claims that Arctic ice has reached a tipping point and could disappear within a decade or so, as some reports have suggested. Summer ice extent in the Arctic, formed by frozen sea water, has collapsed in recent years, with ice extent in September last year 34% lower than the average since satellite measurements began in 1979.

“The record-breaking losses in the past couple of years could easily be due to natural fluctuations in the weather, with summer ice increasing again over the next few years,” she says.

“It is easy for scientists to grab attention by linking climate change to the latest extreme weather event or apocalyptic prediction. But in doing so, the public perception of climate change can be distorted. The reality is that extreme events arise when natural variations in the weather and climate combine with long-term climate change.”

“This message is more difficult to get heard. Scientists and journalists need to find ways to help to make this clear without the wider audience switching off.”

The criticism reflects mounting concern at the Met Office that the global warming debate risks being hijacked by people on both sides who push their own agendas and interests. It comes ahead of a key year of political discussions on climate, which climax in December with high-level political negotiations in Copenhagen, when officials will try to hammer out a successor to the Kyoto protocol.

Mourning Creation

From Moira G. Weigel at n + 1:

Knut [the polar bear] was not the Berlin Zoo’s first major star. Bobby, a gorilla born in 1928 and also raised under the care of a foster father, drew legions of visitors during the Weimar Era. A hippo named Nautschke enjoyed similar popularity in the postwar period. Still, the extent of Knut’s celebrity is staggering. Knut made 2007 the most successful in the 166-year history of the Berlin Zoo, attracting 30 percent more visitors than the previous year. By conservative estimates he has generated around ten million euros in profit to date, and has inspired numerous product tie-ins. Dresdner Bank offered Knut GoldCards. The Royal Porcelain Manufacturing Company of Dresden came out with a Knut figurine, which the former Stasi-rag Berliner Zeitung then hawked to its readers at €150 apiece. The Zoo Gift Shop still sells hundreds of T-shirts and souvenir teddy bears to tourists daily. The Federal Mint has issued 25,000 silver commemorative Knut and Dörflein coins. By my count Knut has at least 34 acting credits on IMDB. Dörflein has 10.

This proliferation of Knut products not only celebrated the triumph of an adorable orphan over tough odds; it also represented his appeal as synecdoche for a region of the planet under serious threat. Environmental Minister Gabriel’s bid to pit Knut as an international symbol against climate change had clearly succeeded by May 2007, when Vanity Fair put him on the cover of its “Green Issue.” Shot by Annie Leibovitz in Berlin, the cub was digitally edited onto a shard of ice beside a windswept and reproachfully squinting Leonardo di Caprio, who was photographed on the Jügosárlón glacier lagoon in southeast Iceland.

As Leibovitz’s photos confirmed, Knut could offer consumers a winning image of nature in all its fragility, pitched against the destructive forces of global warming. An image more marketable than, say, still-devastated New Orleans or bloated human corpses in the flooded streets of Burma. Knut, the plaything made flesh, presented a vision of Nature defanged, less “other” to us even than human beings from other parts of the planet. Isn’t it telling that the German Vanity Fair, making him a cover-bear a month before their American counterpart, posed him like a biped–or, rather, a domesticated dog obligingly standing on command?

[…]

In the minds of hopeful officials like Sigmar Gabriel, Knut’s noble role was to draw attention to the dire plight of die Kreatur at this moment in history. But in fact Knutmania exemplifies the operations of the forces that have been marginalizing and destroying creatures for centuries. Its compulsive gestures constitute an elaborate mourning ritual. The zoo itself is a kind of epitaph.

Read the rest here

Bush Deception, Manipulation & Subterfuge

From the abstract of a paper by Stephen P. Gordon, John Smyth and Julie Diehl:
The breadth of deception and manipulation of science by the Bush Administration is quite amazing, cutting across policy on endangered species, climate change, reproductive health, stem cell research, dietary science, and environmental pollution. This is a story of  suppressing and tampering with scientific findings, intimidating scientists, manipulating the membership of scientific committees, and allowing representatives of industry and social conservative groups to write Administration policies or legislative proposals.
From the section of the paper on reproductive health:

Despite evidence that abstinence-only sex education programs do not decrease unwanted pregnancies and may actually increase them, the Bush Administration has insisted that abstinence only programs be the only ones supported by the federal government. The Administration forced scientists from the Center for Disease Control (CDC) to attend daylong sessions on the ―science of abstinence, conducted by nonscientists and absent of any scientific evidence. The CDC was forced to remove information on five comprehensive sex education programs supported by scientific studies from its website (Rushing, 2004).
To obscure the fact there is no scientific evidence indicating abstinence-only programs work in reducing unwanted pregnancy, the Administration measures the effectiveness of abstinence programs by tracking only participants‘ attendance and attitudes rather than the birth rate of female participants (UCS, 2004a).
The Bush Administration removed information on the effectiveness and proper use of condoms in preventing sexually transmitted diseases from the Center for Disease Control (CDC) website, and replaced it with a ―fact sheet that emphasized condom failure rates and the effectiveness of abstinence. Also removed was discussion of scientific evidence that sex education does not lead to increased sexual activity (Waxman, 2003).
Research, including a Danish study of 1.5 million women, has concluded there is no link between abortion and breast cancer. However, in 2002, The National Cancer Institute (NCI) removed from its website a fact sheet that reflected scientific consensus and replaced it with one inferring studies in this area were inconclusive (Rushing, 2004). This action resulted in so much outrage from abortion rights and breast cancer advocates as well as the scientific community that in 2003 the NCI was compelled to bring over 100 experts together to reexamine the issue. The experts concluded, again, that there is no link between abortion and breast cancer (Mooney, 2005).
In 2002, Dr. W. David Hagger, a religious conservative who had lobbied for reconsideration of the Food and Drug Administration‘s (FDA) approval of the drug RU-486 and whose scholarship included medical books with conservative religious themes, was nominated to chair the FDA‘s Reproductive Health Drugs Advisory Committee. Previously, eminent reproductive health scientists had been nominated for this position. Following protests by scientists and others, Dr. Hager was not named the chair but he was placed on the committee (Waxman, 2003). In 2003, the acting director of the FDA‘s Center for Drug Evaluation and Research overturned the advice of two scientific panels and his own staff in refusing to approve the emergency contraceptive ―Plan B as an over-the-counter drug.
This action was taken despite the fact that the FDA is required by law to approve drugs found to be safe and effective (UCS, 2004b). In 2006, after considerable protest from the medical community and women‘s groups, the FDA approved over-the-counter nonprescription sales of Plan B by licensed pharmacists to women 18 or older, with a prescription still required for sales to women under 18.

Read the article here [pdf]

Katrina, Gustav, McCain & Obama

From Naomi Klein at The Nation:

The early results are in: Hurricane Gustav has helped John McCain’s bid for the White House. This is nothing short of incredible.

In the combination of New Orleans and hurricanes, we have the most powerful argument possible for the necessity of “change.” It’s all there: gaping inequality, deep racism, crumbling public infrastructure, global warming, rampant corruption, the Blackwater-ization of the public sector. And none of it is in the past tense. In New Orleans whole neighborhoods have gone to seed, Charity Hospital remains shuttered, public housing has been deliberately destroyed–and the levee system is still far from repaired.

Gustav should have been political rat poison for the Republicans, no matter how well it was managed. Yet, as Peter Baker noted in the New York Times, “rather than run away from the hurricane and its political risks, Mr. McCain ran toward it.” If this strategy worked, it was at least partly because Barack Obama has been running away from New Orleans for his entire campaign.

Unlike John Edwards, who started and ended his nomination bid surrounded by the decay of New Orleans’s Ninth Ward, Obama has shied away from the powerful symbolism the city offers. He waited almost a year after Hurricane Katrina to visit New Orleans and spent just half a day there ahead of the Louisiana primary. During the Democratic National Convention, Michelle Obama, Hillary Clinton and Joe Biden made no mention of New Orleans in their keynotes. Bill Clinton spared just two words: “Katrina and cronyism.”

In his Denver speech, Obama did invoke a government “that sits on its hands while a major American city drowns before our eyes.” But that only scratches the surface of what happened to New Orleans’s poorest residents, who were first forcibly relocated and then forced to watch from afar as their homes, schools and hospitals were stolen. As Obama spoke in Denver, families in New Orleans were already packing their bags in anticipation of Gustav, steeling themselves for yet another evacuation. They heard not even a perfunctory “our thoughts and prayers are with you” from the Democratic candidate for President.

Read the rest here

“Phyllis” Palin?

Steinem on Palin and “those patriarchs“, the Republicans:

Palin’s value to those patriarchs is clear: She opposes just about every issue that women support by a majority or plurality. She believes that creationism should be taught in public schools but disbelieves global warming; she opposes gun control but supports government control of women’s wombs; she opposes stem cell research but approves “abstinence-only” programs, which increase unwanted births, sexually transmitted diseases and abortions; she tried to use taxpayers’ millions for a state program to shoot wolves from the air but didn’t spend enough money to fix a state school system with the lowest high-school graduation rate in the nation; she runs with a candidate who opposes the Fair Pay Act but supports $500 million in subsidies for a natural gas pipeline across Alaska; she supports drilling in the Arctic National Wildlife Reserve, though even McCain has opted for the lesser evil of offshore drilling. She is Phyllis Schlafly, only younger.

Please do read the whole thing here

We Are In Our Hands

We are in a state of global emergency that not enough people recognize:

Few would doubt that we are living at a time of emergency. The world’s population presently stands at 6.7 billion, according to the United Nations Department of Economic and Social Affairs. That figure is projected to rise to 8.5 billion by 2030. It is understood now just how quickly the earth is warming, because of the increase in the atmospheric concentration of greenhouse gases arising from human activity. If the earth continues to warm at its present rate, we know what our fate will be, and yet we seem set on destroying ourselves. Meanwhile, we are experiencing a fundamental shift in power away from the West; the emergence of China, India and Brazil, with their new wealth and aspirational middle classes, is putting an intolerable strain on the world’s finite resources. As I write the price of oil has reached $128 a barrel. It has never been higher. One need not be a pessimist to predict some kind of Malthusian denouement to the human story if we are unable or unwilling to alter our ways of being: scarcity wars, famine, large-scale environmental degradation.

Likely not a day goes by that I don’t ask myself why there does not yet exist a critical mass of people who are demanding that our governments, local, national and international respond to our state of global emergency.  I believe the answer is complex and thus multi-faceted as well as perhaps still partly hidden.  Perhaps some of us are too comfortable, yet that explains neither the inability of the comfortable to perceive adequately the threat to their comfort and the comfort of their children and grandchildren; nor what is sometimes understood to be the quiescence of those who are far from comfortable yet not powerless.

Just to get started on an answer to that question, for myself, I think that the interests of the very comfortable are fatally aligned with the source of that comfort: global capitalism.  Joel Bakan has written convincingly about the psychopathy of the large scale, usually multi-national and interrelated corporations that advance mercilessly toward the goal of maximum profit with little to no ability to respond to long-term degradation of both the labour force and the environment.  [See The Corporation: The Pathological Pursuit of Profit and Power and The Corporation Film]

Those who are identified with global capitalism by virtue of their own ability to maximize personal profits may well be engaged in folly or their own psychopathy, having convinced themselves that unregulated capitalism will inevitably prove capable of handling any difficulty thrown in its path, despite the facts; or simply because they’ve lost their ability to care about anything but enriching themselves.

What of those who are merely comfortable and increasingly  less so?  And those who are assumed, by many, to be simply too ignorant to know better, or powerless to do anything about it, though their “comfort” has been seriously compromised?

 From that psychological viewpoint used by Bakaan, I wonder if we aren’t all either suffering from some horrible combination of mass post and ongoing trauma, accompanied by combinations of dissociation, numbness, and learned helplessness; if many of us aren’t simply overwhelmed by the fuel crisis, food crisis, global warming crisis and other forms of environmental threat, unwinnable wars all over the world, various forms of oppression caused by totalitarianism or legitimated coercion and resulting inroads into the power of democracy and the rule of law as well as failing economies in the West and just general malaise.  To what should we pay attention?  Whom should we believe about both the proper identification of the sources of our problems and adequate resolutions?  What avenues of power can we access to force our leaders into addressing our problems?  What forms of organization will draw us into effective alliances across lines of gender, race, “class”, ability, ethnicity and nationality?  Can we address all of the emergencies at once or do we need to prioritize them?  If the latter, how do we prioritize such an impressive and pressing batch of emerging issues?

Just asking the questions can be overwhelming and depressing in itself.  It can lead to outright despair when we realize that our means of collective thinking, decision making and action have been seriously eroded by the advances of “post modern” capitalism.  We are more and more forced back upon ourselves.  We no longer live or meet together as communities of people living or working together in the same numbers that we did when we actually had cohesive neighbourhoods and communities; fewer and fewer of us are organized into unions of working people who can identify interests and act together to force the changes we need.  The complexity and amount of information  we need to gather and synthesize in order to craft realistic solutions is unheard of in history.  Post modern life keeps us busier and more distracted than we’ve ever been.

At the same time, we are discovering new ways of organizing and connecting with each other through advancing technologies.  I do believe that we will, inevitably, act on behalf of humanity and the planet and all it holds.  My question is, will we do it in time?  And when I ask that question, yet another question surfaces:  in time for what?  At this point in the questioning, I come to rest on hope and the small contributions each of us makes to the greater good.  And at this point, I wish I believed in a beneficent creator who has the best in mind for each of us and for all.  But I believe that “we” are in our own hands.  And I believe that is the most difficult thing to accept of all the things we face.