Positions of Authority, Status Hierarchy, and Social Dominance Orientation

This piece is about how social dominance orientation (SDO) operates on the lower levels of society and in everyday experience.

We typically think about dominance behavior and hierarchies in relation to politicians, police, military, plutocrats, tech tycoons, CEOs, managers, televangelists, social influencers, etc; or in terms of corporate monopolies and consolidated media, shadow networks and inverted totalitarianism, and on and on. But in a society of high inequality and power disparity, SDO has a way of seeping into everything, even into the psyches and behavior of the best of us. Under extreme stress and duress, none of us are immune and invulnerable.

To demonstrate this, I’ll use a real world example that I personally experienced recently. I find that issues become much more clear by exploring specific cases, so as to flesh out identifiable patterns. It’s on the experiential and interpersonal level that issues, otherwise feeling abstract, become subjectively and concretely real. And in my own life, I’m always looking for things that clarify the various topics I’m studying and contemplating.

SDO is a concept, a social construct. Few people know of the theory and research behind it. But once it’s described and explained, almost anyone would be familiar with what it represents. Still, we’re not used to thinking in these terms, much less looking for the signs of it in others and in ourselves. In a society like this, dominance hierarchies and behavior is everywhere. But it’s a case of the air we breathe, the water the fish swims in.

* * * * *

I broke a personal rule today. I’ve been almost entirely avoiding social media, including Reddit. But I saw an interesting post on r/AskAnthropology. And so I decided to take a chance by responding.

Following the subreddit commandments, I formulated a high quality comment that was put into an explanatory context where all my claims were backed by reputable sources, all of them from professional academics in respectable institutions, most of them university professors with published works in scientific journals. I also made sure I phrased everything carefully with qualifications, so as to pre-empt any possible criticisms and ensure my argument was solid.

The original post has a long title: So, why ARE women so oppressed in almost all non-industrial societies? (It’s a FAQ topic but the FAQ thread seems to be empty.) As for cultures that buck the trend (matriarchal, gender-egalitarian) – is there any pattern to them, like specific conditions where they have an advantage? Here is my comment as a direct response to the original poster:

Patriarchy tends to coincide with the conditions that predispose a society toward a loose constellation of traits, if varying in combination and degree for any given society — so not all of the following would apply to each and every case: traditionalism or conventionalism, tight culture (rule-making), formulaic art and architecture, vertical ideology, social hierarchy, power disparity, economic inequality, social dominance orientation (SDO), dark triad (Machiavellianism, narcissism, & psychopathy; + sadism), right-wing authoritarianism (RWA), conservatism, supernatural and superstitious beliefs, religiosity, fundamentalism, demarcated social roles and identities, ingroup bias, xenophobia, norm enforcement, punitiveness, intolerance of uncertainty (ambiguity, cognitive dissonance, cognitive complexity, etc), need for closure, cognitive rigidity, low ‘openness to experience’, low ‘honesty-humility’ (H-H), and such. Basically, they’re illiberal and inegalitarian.

It’s a complex topic to detail all the factors that are involved, but the basic pattern is easy to understand. That said, some of the above traits can exist separately from the others, depending on the overall context. For example, RWA (low openness) and SDO (low H-H) are related to different causal factors (threat vs competition) and so measure independently. Yet under high inequality, they tend to form together as part of a broader authoritarianism, as SDOs are drawn into power that is used to manipulate and organize RWAs; with Double Highs (SDO+RWA) on the far right. See: Bob Altemeyer, The Authoritarians; Michelle Gelfand, Rule Makers, Rule Breakers; Christopher D. Johnston, ‎Howard G. Lavine, & ‎Christopher M. Federico, Open Versus Closed; Agner Fog, Warlike and Peaceful Societies; Luke Kemp, Goliath’s Curse; etc (I can give other book recommendations, if requested).

You ask, “With specialisation, you increasingly get roles which aren’t biologically locked to either gender and don’t particularly require physical strength – why couldn’t women be priests or scribes just as easily as men?” In many patriarchal cultures, women do have unique religious roles, sometimes with significant authority. The Greco-Roman oracles tended to be women. In various patriarchal societies, ancient and modern, it wasn’t uncommon for there to be priestesses. And interestingly, in hierarchical societies, shamans tend to be women, as opposed to egalitarian tribes where shamans tend to be men–I think that was referenced in Manvir Singh’s Shamanism: The Timeless Religion. Also, even among the male-born shamans, they’re sometimes perceived as female, effeminate, or non-gender. We should keep in mind that non-WEIRD societies often have had other notions of gender (e.g., two-spirit).

I thought I was safe, considering the subreddit I was dealing with (note 1).

In my experience, only a few kinds of subreddits are not overflowing with antisociality and other problematic behaviors (e.g., r/AskALiberal, one of the best moderated subreddits). The more academic-oriented ones are often of a higher caliber, as they’re part of literary culture that attracts people with a literary mentality. That is far different from the antagonism, combativeness, identity politics, shitposting, trollishness, etc that’s more common with secondary orality (electronic media) and tertiary orality (digital media) that dominates most of the online world, including most of Reddit (note 2).

I was looking forward to positive response in return. And right away, I did get some likes. So, obviously, others approved of my comment.

* * * * *

Yet I got the following response from a moderator:

“Sorry, but your response has been removed per our rules on sources. We expect answers to be based in anthropological research, which offers a decidedly different perspective than the Big Idea books you’ve referenced here.”

Directed to the moderator, I sent this private message:

How are the following not qualified experts? They are academics working in respected institutions:

    • Manvir Singh is an assistant professor of anthropology at the University of California, Davis.
    • Agner Fog is an evolutionary anthropologist and computer scientist at the Technical University of Denmark.
    • Luke Kemp is a research associate at the Centre for the Study of Existential Risk at the University of Cambridge.
    • Bob Altemeyer was a professor of psychology at the University of Manitoba.
    • Michelle Gelfand is a psychologist who is a professor at Stanford University.
    • Christopher Johnston is a professor of political science and sociology at Duke University.
    • Howard Lavine is a professor of political psychology and the social sciences at the University of Minnesota. ‎
    • Christopher M. Federico is a professor of political science and psychology at the University of Minnesota.

I was then given this answer:

“We run this subreddit under the (fairly basic) assumption that users come here to get responses from the field of anthropology. While those authors certainly have credentials, their general approach to social issues is often at odds with the findings of anthropologists, who have been highly critical of both the “grand unifying theory” and the “here’s the two types of cultures” genres. Furthermore, some of the books you’ve cited, such as Rule Makers and Goliath’s Curse, are transparently non-academic books for a popular audience and would be unacceptable sources regardless of the author.”

In defense of my references, I clarified about these experts and their scholarship:

Goliath’s Curse is a tome of academic scholarship and heavily cited. No one who has read it could think it was written as popular writing for a general audience. Other than Gelfand’s book that doesn’t go as deep, all of the works I referenced are serious scholarship. You may disagree with them, but they can’t be dismissed as failing to present high level academic analyses, syntheses, and theories.

BTW Luke Kemp’s book isn’t exactly a single big idea in the standard sense. He covers a vast amount of examples and factors. His view is more wide-ranging than almost all other scholarly books I’ve ever read [and I’ve read hundreds in my lifetime]. He is not falling into reductionism as he looks at the issues from numerous angles.

So, in r/AskAnthropology, only comments are allowed if they express conventional, mainstream thought. A comment like the other one in that thread [and some others later on] offers no references at all, no evidence at all, but it’s fine because they state a view the moderators agree with. Hence, we must treat every anthropological issue as if there is a singular consensus as settled science and no new challenging views and theories are allowed. That doesn’t seem in accord with the scientific method to my mind.

[I received no further responses from the moderator. Apparently, they considered the issue as ‘settled’ as their view of the science. No new ‘big ideas’ are needed nor defenders of them. They are not welcome or tolerated. I was literally told to go elsewhere: “You’re welcome to discuss their perspectives in a more general sub like r/AskSocialScience.” Translation: Fuck off! We don’t want your kind here.]

That last paragraph is significant. What I was forced to conclude is that my comment would’ve been acceptable if, like the other commenters, I made no references in support of my argument. They’re encouraging people to make unsubstantiated claims, just as long as it’s part of acceptable opinion within the dominant paradigm. Or else as long as it fits whatever are the idiosyncratic biases of the moderator.

In a comment that’s no longer available, the moderator asked, “How well received have these books been in anthropology?” I questioned the question itself:

I’m not quite sure how that is relevant. These are established professional academics employed in reputable institutions. Even if their views were unconventional, they’d remain part of scientific debate within anthropology and the social sciences. But as far as I know, none of them are maligned in academia, if no doubt there are differing views on their scholarship. Most of them are mainstream researchers, some of them leading thinkers in their areas of expertise.

Bob Altemeyer, for example, is one of the biggest names in authoritarian research. He came up with the construct of RWA, as well as coining Double High. Though I can’t say how many anthropologists are familiar with that area of study. As another example, take Manvir Singh [an anthropologist]. UC Davis ran a piece on his book. Also, it was was praised by the anthropologist Michael F. Brown in the Asian Ethnology journal: It “stands as an admirable contribution to anthropology and religious studies.”

* * * * *

The thing is I doubt that this particular moderator has ever come close to writing scholarship that is even a fraction as impressive as most of the experts I cited, especially not Luke Kemp with his magnum opus. I’m forced to assume, in this case, it’s some combination of various intellectual sins: jealousy, arrogance, dishonesty, incuriosity, closed-mindedness, groupthink, ingroup bias, prejudice, etc. Of those, jealousy seems a likely candidate.

The moderator in question goes by the username CommodoreCoCo, but his real name is Corey Bowen. He is an archaeologist and museum researcher.

What stood out to me, though, is that Bowen has never written a book himself. Nor has he done any research that has gained significant attention or had significant influence, much less proposed any new insightful theory that has advanced his field of study. His main role seems to be as a small-time public intellectual and popularizer. From what I can tell, he is low on the totem pole, without the greater academic reputation as seen with some of those he is censoring.

Basically, he can’t run with the big dogs like Manvir Singh, Luke Kemp, Bob Altemeyer, and others. Nor is any major publisher interested in his pedantic scholarship. So, if he can’t beat his superior academic competitors, then he’ll silence them.

Yet even as Bowen is largely a nobody in the academic world, he controls two major academia-related subreddits where many people look for scholarly information, views, and discussion. As a gatekeeper, he can determine who gets heard or silenced, who is seen or made invisible. Based on his own idiosyncratic biases and prejudices, he can make disappear anyone he doesn’t like and so disallow their evidence and theories from being a part of scientific debate, at least in his little Reddit fiefdoms, r/AskAnthropology and r/AskHistorians.

He can be a big fish in the small pond of his own subreddits.

If only conventional, mainstream views can be heard, or otherwise only views that Bowen allows for mysterious reasons of what he personally agrees with, who he likes, etc, then no new challenging, critical views will be heard in that space. It’s the problem that Thomas Kuhn famously described in The Structure of Scientific Revolutions (note 3), the kind of book that a Bowen-type petty tyrant would’ve banned from whatever was an equivalent platform back when it was published in 1962.

Kuhn was arguing about why paradigms only change as quickly as the old guard retires and dies. As Bowen appears to be in his 30s, that’s not a good sign.

At least, all he unfairly and oppressively rules over is a couple of subreddits, not a scientific journal or a university department or, worse, the department of education. Still, those two subreddits probably have far greater reach than the vast majority of scholarly books ever written. The Ask Anthropology subreddit has upwards of 500,000 subscribers with 122,000 weekly visitors or about 6,344,000 annually. And the Ask Historians subreddit, far larger, approaches three million subscribers that amounts to roughly 3-4 million monthly pageviews or 36-48 million annually.

Now consider Bowen has been a moderator since 2019. The people he could’ve directly and indirectly influenced has been in the hundreds of millions. Small-time as he may be in academia, his position as an authority figure is outsized online, potentially shaping minds far more dramatically than many of the greatest academic scholars and public intellectuals of this era.

In contrast, non-fiction books like Luke Kemp’s Goliath’s Curse typically sell a mere 5-15,000 copies over their entire published lifespan. Even if they get boosted with mainstream media or are adopted for university teaching, they still only achieve maybe 20-50,000 copies sold.

* * * * *

We need to take seriously those who control what we are allowed and disallowed to see online, especially as these people are largely unknown and act behind the scenes.

Concerns about online moderation have gained traction in recent years because of systematic censorship, shadowbanning, demonetizing, deplatforming, etc–with even major tv stars getting fired (e.g., Stephen Colbert), at the behest of the authoritarian regime. But it isn’t only about the largest and most well known corporate-owned platforms, such as Facebook and Twitter/X. Something like Reddit has vast reach in terms of users and web search results.

If some moderators are neutral, fair-minded actors, many others are not. But the main issue isn’t conscious intention, as biases tend to be unconscious. Some of the biases that creep in are political and we mustn’t forget that academia is extremely political. With that in mind, consider this research:

“The research team investigates a massive dataset of over 600 million comments from roughly 1.2 million users on Reddit. Using a novel methodology that combines archival data and quirks of the Reddit application programming interface, they can recover users’ comments that were removed by subreddit moderators. Within this dataset, they identify the political leanings of both commenters and moderators and find that if commenters had different political opinions than moderators, then they were more likely to have comments removed.

“While the data can show us that a statistical bias against opposing political views exists, it cannot say anything directly about the intentions behind moderators’ actions. Research in other settings has shown that biases are often unconscious, and that could well be the case here. Subreddit moderation is a ripe environment for unconscious bias, as subreddit moderators face the Sisyphean task of enforcing the community’s often vague and ambiguous rules. In these cases, it’s very easy for biases around in-groups (my party) and out-groups (their party) to creep into and subtly influence human decision-making.”

~J.T. Godfrey, New Study on Reddit Explores How Political Bias in Content Moderation Feeds Echo Chambers

It’s not mainly about moral character.

Bowen might be a perfectly fine mundane academic plugging away at his tiny niche of expertise, his silo of a sub-specialty, always staying in his lane (Andean archaeology & ethics of museum curation). He may be a great person who is kind and caring, loves his family, volunteers in his community, practices educational outreach, works studiously, and is driven by goodwill for all of humanity. But if he is consciously stating that he is biased against ‘big ideas’, which is itself irrational and unintelligent (certainly, it’s not a scientific assessment and critique), imagine what his unconscious biases might be.

Besides, across the centuries, nearly all revolutionary and paradigm-transforming scientific research and theory, as well as other scholarship, has been inspired by big ideas: heliocentric model, Darwinian evolution, quantum physics, cultural relativism, etc. We may not think of these as big ideas now because they’ve become normalized and mainstreamed, having been assimilated into the present dominant paradigm.

But if Bowen got his way by stopping all serious scientific debate (and public debate) about big ideas, all scientific advancement would grind to a halt. Then ‘big ideas’ like that of WEIRD bias (Joseph Henrich), at the heart of the replication crisis, would never be heard about.

Ultimately, there is no such thing as a big or small idea (note 4). There are just ideas. Calling it ‘big’ simply is an admission of feeling threatened. Maybe in his entire life Bowen has never had a ‘big idea’ or rather an original insight, a radical view, a divergent thought, a challenging conception, a complex synthesis, a perspective-shifting hypothesis, etc. If so, that’s his problem and no one else’s.

The question is: Why should all of scientific debate be constrained to the stunted or deficient cognitive abilities of some academics who want to defend the status quo?

* * * * *

Here is a more serious point.

I’d like to believe that Bowen isn’t so stupid, clueless, and obtuse as to not realize his own actions are intellectually dishonest, that his own rationalizations are intellectually disingenuous. But obviously, he doesn’t care or doesn’t realize there is anything to be concerned about. Or it’s one of those cases where a person simultaneously knows and doesn’t know something (The Stories We Know). It’s possible that his identity has gotten so entangled with his position of authority and control that he can no longer step back to gain perspective. Or maybe he really does plain lack self-awareness and psychological insight, which would be ironic–if likely not uncommon–for someone working in the social sciences.

What’s interesting is the topic that started this all, that of patriarchy. It’s a particular variety of social dominance. But Bowen is demonstrating another variety of social dominance.

In how competitive academia can be, many academics are constantly jockeying for position, privilege, and power. If one has an inferiority complex for a lack of ‘big ideas’ to impress others with, then the best way to posture as superior is by dismissing those who have done advanced scholarship that has gained widespread professional and public attention. Though I can’t prove that’s his motivation, that possible explanation perfectly matches his observable behavior.

Still, one has to wonder. Does he really not see how he is exhibiting social dominance behavior?

He works in the social sciences. And social dominance theory is a well known area of study in the social sciences. Yet academia, including the social sciences, is a dominance hierarchy by design. It’s interesting that some academics can study such things (or simply be around others who do so) and not see how it applies to themselves. But in Bowen’s case, he really might have little familiarity with psychology, as his area of expertise is more focused on the physical aspects of artifacts and such.

That is one of the inevitable results of hyper-specialization. That is particularly problematic for someone who is acting as a gatekeeper for the vast fields of anthropology and history that are surely far beyond his limited personal knowledge. One becomes concerned about the smart idiot effect, of which notoriously affects the well-educated most of all.

Then again, that could be why Bowen has chosen such an obscure academic field that has little consequence to the real world, not requiring social- and self-understanding (as sociology or psychology would). Maybe he’d rather not think about his own motivations and behavior, about what he is promoting, about the effect he has on others, about the kind of world he is helping to create. And if so, that would also be why he feels the need to attack and dismiss those academics who are doing serious scholarship that is relevant to the problems of our society, including explanations about social dominance (e.g., Luke Kemp).

More important, as a scientist, why would Bowen think that shutting down scientific debate is acceptable?

The whole point of scientific debate is about a supposed democratic process (note 5) where everyone with relevant expertise can be heard and where the truth is collectively determined. The problem is that academia, as I’ve already said, is organized as a dominance hierarchy with power disparities of who controls that scientific debate. And anywhere there is inequality, be it government or policing or academia, it will draw into power those who measure the highest in social dominance orientation and dark triad (Machiavellianism, narcissism, & psychopathy).

Research has confirmed this, such as the rate of psychopaths among politicians and CEOs being similar to that of the prison population. If to a less extreme degree, there is a good chance that the same would be true for platform moderators, especially those who are higher status such as on a high profile subreddit with millions of subscribers and visitors.

* * * * *

That is something we need to figure out as a society. It’s not only about developing democratic, egalitarian processes, however essential that is. We already have all of that in theory–we know how to implement democracy, if we ever got the crazy idea to actually attempt it one of these days. Based on constitutional originalism, we have the idea and ideal of democracy in politics. The same democratic aspiration or posturing is also found in academia.

But it’s subverted by the social reality of vast inequality. Democracy and inequality can’t co-exist, a realization that’s been long known, from Aristotle to Adam Smith. It’s not merely a problem of bad actors, since these unnatural conditions elicit antisocial behavior from even good people (Brian Klaas, Corruptible).

So, though the focus here has been partly on a single individual, the actual issue at hand is the system itself. It’s about who that system incentivizes to gain power and what it does to people who find themselves in high status positions, even if only minor status of a subreddit moderator as public intellectual. [Looked upon as an expert, Bowen has minor celebrity status in his own subreddits, and occasionally gets invited as a guest to talk on a podcast.]

About the effect of systems, this is demonstrated by the worsening quality on most subreddits over time, partly having to do with changes made on Reddit.

In recent years, some major subreddits were co-opted by bad actors, which wouldn’t have been possible prior to platform changes. In the past, the same moderators could retain their position in a subreddit for as long as they wanted, which reinforced stability–if it kept bad subreddits bad, it at least kept good subreddits good. But that is no longer the case. Now, if an old moderator is temporarily less active (sickness, personal crisis, extra workload, newborn child, etc), someone who just recently became a moderator could seize control of the Reddit and oust the old moderator from power.

This change was intended as an improvement so as to ensure active moderation. But the end result was that it gave a tactic for dark personalities to manipulate the system. For example, it’s how a bunch of left-wing subreddits got taken over by MAGA and alt-righters.

That isn’t the case with Bowen’s subreddits, as he has been a moderator for quite a while. The point, however, is that entrenched systems of unelected and unaccountable power don’t bring out the best in people, much less inspire the best of people to struggle for power against the worst of people. It’s what we’re seeing right now writ large, in how authoritarians and social dominators have taken over the political system, as well as the economic and media systems (e.g., the Epstein class). It’s how we’ve ended up in a banana republic (The American Dream of Democracy).

The same applies at the small-scale, and in some ways democratic process is even more important at that level. Most of us spend more time with online platforms than we spend doing anything involving politics. That is how online social influencers have become major political actors, and prominent moderators who act as public intellectuals can take on that role of social influencer.

The internet has magnified influence like never before. Those who would’ve been small-time actors in the past sometimes suddenly find that they have far greater reach. As an academic and a scientist, Bowen is largely unknown and insignificant, likely not even getting any respect at a scientific conference. But as a minor public figure in the online world, he is treated as an important expert who shapes opinion. One could imagine that it could go to one’s head.

The problem is, for someone in that position, soul-searching isn’t likely to happen and less likely to alter their malbehavior. Certainly, my own pleas fell on deaf ears.

Status tends to disconnect people from those they perceive as below them, but also disconnects them from themselves, specifically in terms of cognitive empathy. And in the case of a moderator, those deemed inferiors includes almost everyone they interact with in that role. And the pressure of being a moderator would just isolate them even further, might even numb them to complaints, especially complaints about them.

Besides, since they have all the power in that scenario, there is no incentive to treat others as equals. It would take a rare individuated individual of immense moral character, self-awareness, and psychological insight to act that humbly. But in most cases, it’s the conditions they’re in that determines their behavior and way of relating. And those conditions, with online platforms, are sub-optimal to an extreme.

We shouldn’t be surprised by the sad results. That said, knowledge is power, if it sounds trite. We know what has created the bad outcomes, and so we know how to create good outcomes. We need to improve conditions, if we want to improve behavior.

* * * * *

Note 1:

It reminds me of another incident on Reddit. That time, it was on the Carnivore subreddit. As I’m on a carnivore diet, I figured defending the carnivore diet on such a dedicated discussion forum wouldn’t be problematic.

In knowing the data from having researched it previously, I made various statements about land availability for food production, the animal biomass of the planet, and so on. Specifically, I pointed out that, including farm animals, there are no more animals, by number and weight, than there were in the past; and even more specifically, no more cows, pigs, chickens, etc than there once were buffalo, bison, passenger pigeons, etc in North America prior to European settlements.

I wasn’t looking for, much less expecting, disagreement. But to my surprise, the moderator, presumably also on a carnivore diet, removed (i.e., censored) my comment.

Their reason given was because they claimed to not believe me. Not that they had counter-evidence. They simply, as an act of blind faith, assumed the plant-based arguments against an animal-based diet was correct without any hint of skepticism or curiosity. So, even a carnivore advocate denied evidence supporting the carnivore diet in defense of the bias and assumptions of conventional, mainstream thought. To say that I was shocked would be an understatement. But I was easily able to get my comment reinstated by showing the proof of my claims.

What is disappointing is that the ruling paradigm doesn’t have to prove itself valid and correct, even when its demonstrably wrong. It’s just assumed to be right by default of being repeated as if it were true.

By the logic of Bowen, the carnivore diet or any other animal-based diet (e.g., Paleo) would be a ‘big idea’ and so automatically assumed to be wrong, such that it shouldn’t even be allowed to be debated or even mentioned in respectable society. Likewise, it’s irrelevant if anything I claim is provable, according to legitimate experts, since there would be no way to debate the evidence since the debate is shut down before it starts.

And in the case of r/AskAnthropology, even a private message made no difference. No meaningful explanation or justification was given. It was a naked assertion of authority, a complete shut down of open dialogue and free speech. Rather than a platform where various scientific positions are presented and considered, analyzed and discussed, only a narrow spectrum of scientific research and theory is allowed to see the light of day.

Note 2:

Over the past two centuries, we’ve been gradually shifting from a literary culture and mentality to visual media (photography, pictures in newspapers), electronic media (secondary orality), and now digital media ( tertiary orality). See: Marshall McLuhan, Eric McLuhan, Walter J. Ong, Neil Postman, Barry Sanders, Jeff Jarvis, etc.

This shift, however, has happened unevenly. There are still pockets of strong literacy, even online. I see it on a few platforms where the last of the remaining higher level readers and writers congregate: Medium, Substack, and WordPress. In those places, moderation tends to still be done well, that is to say reasonably and fairly, rather than oppressively controlling and censorious.

That is how the literary mentality operates. It tends toward the emotionally neutral, objective, rational, analytical, critical, and individualistic. Whereas post-literate semi-orality induces agonism, emotionality, trollishness, defensiveness, confrontational aggressiveness, reactionary terseness, tribalism, identity politics, ingroup conformity, and honor culture.

So, even for literary types who spend too much time on non-literary platforms, they start to take on the traits of post-literacy, typically without self-awareness. I see that on the academic subreddits that, though their field of study is part of the literary culture, the media environment trumps all else. It can become our totalizing mediated reality tunnel.

As Marshall McLuhan put it, the medium is the message. That can’t be escaped.

By ‘medium’, he didn’t only mean it in the narrowest sense, rather everything that is involved in media, every aspect of society, economy, politics, infrastructure, technology, etc. For example, in the 19th century, the railroad was part of the media system because it made media content travel faster than ever before.

That’s even more obvious now with how pervasive and immersive is media. There is almost nothing the media system doesn’t touch Aware or not, we are constantly being influenced and shaped, manipulated and controlled. Those who set up how the media system operates determines our mediated reality, identity, and behavior.

In relation to Corey Bowen, my suspicion is it’s partly that he has spent too much time among post-literates on Reddit. He is acting according to the norms of the new post-literate culture that is dominant there. So, even those educated and trained in literacy are forgetting the norms of literary culture.

When he seeks to exclude certain scholars, he is asserting that they’re not part of his tribe. So, in authoritarian fashion, they have no rights within the defended territory of his tribe.

Yet it doesn’t require Bowen to be a bad person with bad intentions. It’s most likely he doesn’t recognize the significance of his own behavior. Individualistic self-awareness is also a product of literary mentality. Hence, it’s not just the loss of the literary mentality but additionally the loss of the ability to recognize and comprehend that loss.

Note 3:

By the way, Kuhn’s book was definitely in the realm of so-called ‘big ideas’. Interestingly, his very book was proposing a scientific revolution about understanding scientific revolutions.

Scientific change and revolution have always gone hand in hand (Steven Johnson, The Invention of Air: A Story of Science, Faith, Revolution, and the Birth of America). And, as some would radically argue, that’s because all scientific methodologies are authoritarian (Paul Feyerabend, Against Method). So, whatever may be the case of paradigms, methodologies without a doubt get overturned and replaced, on a regular basis across scientific history.

But I think it’s impossible to argue against paradigms themselves being altered, whether or not Kuhn’s exact explanation is satisfactory. If not dismissing it, some deem his theory to be inadequate, in overlooking other factors. Fair enough. That would be part of genuine scientific debate.

At the time, Kuhn received tremendous pushback, critique, and accusations from his fellow scientists and academics. The elite and leaders, the watchdogs and gatekeepers all circled their wagons to defend against Kuhn’s challenge to their orthodoxy of scientific Whiggish history. He overturned the self-serving belief that the system of scientific methodology is self-reforming, rather than requiring revolution to be forced upon it.

Nonetheless, more than a half century later, his theory is still considered by many to be a worthy, reasonable, and probable explanation of how science changes over time. Or at least, it remains a hotly debated topic in scientific circles, if of course the scholarship has advanced since the 1960s.

Maybe someone like Luke Kemp is resisted for similar reasons.

By formulating and articulating a theory about societal collapse, he is challenging the institutions, such as academia, that like to imagine themselves as having lasting power of Whiggish progressivism, as part of an established sociopolitical order of power, privilege, and prestige going back centuries (Moroccan Fatima al-Fihri founded in 859 CE, Italian University of Bologna in 1088 CE, English University of Oxford in 1096 CE, etc).

Kemp’s argument might be taken as knocking sacred cows off their pedestals. He is a threat and, as research shows, threat can induce authoritarianism. So, what is he threatening exactly?

It isn’t only that Goliaths, as seen with Western powers, don’t last forever but that most people are often better off without them in many ways, including improved health, increased innovation, and such. His anarchist argument, unsurprisingly, doesn’t have appeal to many attached to our present authoritarian social order (Anarchists Not In Universities).

This questions that undemocratic and inegalitarian dominance hierarchies, such as authoritarian-structured universities ruled by academic elite, are necessary and beneficial. In terms of higher education, scholarship, and scientific research, we could instead develop democratic, egalitarian systems and institutions where there was transparency, accountability, and responsiveness; as part of direct self-governance and as equivalent to worker control of the means of production.

Do we need elites like Corey Bowen to tell us which scholars and intellectuals should be promoted and who should be made pariah? Shouldn’t scholarship, rather, stand on its own without having to be filtered through authoritative political correctness? Shouldn’t the public be part of scientific debate, instead of fed pre-processed and pre-packaged scientific dogma?

Note 4:

It’s similar to the problem of the common assertion that, “Extraordinary claims require extraordinary evidence.” As there are no ‘big ideas’ in reality, neither are there ‘extraordinary claims’ in reality.

Words like ‘big’ and ‘extraordinary’ are purely subjective perceptions and opinions, having nothing to do with scientific analysis and appraisal. This is how people, unconsciously or deceptively, slip in personal and cultural biases without detection.

Anything new and challenging is treated as suspect, being held to a higher standard. It’s no different than holding blacks to a higher standard than whites, immigrants to a higher standard than native-borns. That’s to say it’s unjustified prejudice.

That’s how dominance hierarchies function.

Note 5:

Why Are Forum Moderators Like “That”?
by zora

“We’ve made moderation a largely volunteer effort, with inconsistent tools, little mental health support, and no institutional recognition. Platforms rely on moderators to maintain civility but refuse to share accountability.

“If we want healthier online spaces, we need to reimagine the role of moderation entirely. That means better training, clearer guidelines, improved AI transparency, and fair compensation for hired moderators.

“Some platforms have begun experimenting with cooperative moderation models, where power is distributed more evenly across teams, or with transparent appeals systems that make decisions clearer to users. But these are still rare.”

With New Media, We’re Losing Both Literacy and Orality

In talking to an old friend about learning styles, a range of related thoughts occurred to me about experience and media, with specific thoughts on mediated reality and the world it creates. Both my friend and I are neurodivergent. That might affect the context a bit. But most of what I have to say should apply more broadly to neurotypicals as well, specifically in relation to orality and literacy. And as often is the case, my thoughts here will meander a bit, as I’m trying to make sense of new info.

To begin, my friend is a visuospatial thinker. That is a fast and efficient way of processing a lot of info, and quite impressive at times. It requires greater capacity for cognitive load and cognitive complexity, at least of a particular kind. She models the world and orients herself within those models. They’re three-dimensional with moving parts. She can think about how all the pieces interact and so imaginatively manipulate them to predict the results, then to use those predictions to change the results in the real world.

But there are some weaknesses as well. She is extraverted and externally focused. Also, my sense is that she is far more extrinsically motivated than I am. She admits to not having a strong inner voice (nor well-developed cognitive empathy, the ability to understand someone else’s inner self, including their inner voice). As she explained it, she has to take her mental experience and then translate it into language. It’s an interpretive process. But that can be a stumbling block in trying to communicate her inner experience.

That visuospatiality might be closer to an oral style. Some have observed that many oral people express amazing ability to visualize and imagine spatial relations, such as an intuitive sense for mechanical devices and how to fix them. Another thing is that oral cultures are actually often far less verbally-obsessed, instead allowing more space for silence, as well as more space for other senses, sometimes synesthetically. Orality is about a fuller embodied and enworlded experience.

My own thinking, if possibly overlapping with that of my friend’s, is different. I may have high verbal intelligence now, but that wasn’t the case when I was younger. Because of a learning disability related to word recall, my learning to read was delayed. And even then, I didn’t begin to engage with harder texts until high school. In line with that early verbal deficiency, the one area where my childhood self excelled was in fluid intelligence, especially puzzle-solving.

There is definitely a visuospatial component to it. It’s possible that, prior to becoming fully literate, I had a more visuospatial mentality that was dominant or at least developed significantly. But I’m not sure, as it’s hard to access one’s pre-literate self. Even now, I can spatially visualize to a fair degree. And I do have a natural talent for aesthetic appreciation (e.g., I notice when pictures are crooked on a wall), along with related abilities like pattern recognition.

A couple of things come to mind, though. My visual capacity may have diminished as my literacy advanced, as if the two mentalities are in conflict. Whereas I was drawn to creating visual art when younger, that creative impulse has largely dried up. My interest in music has also declined, and I find I can’t as easily read while music is playing — they compete for my attention. Even when I want to listen to a voice, I’m more inclined toward spoken word than sung word.

While having aged, I’ve become increasingly entrenched in a literary mentality, to the point of near graphomania. I’m constantly engaging with text. I’m always in the middle of reading numerous physical books, along with my online reading and writing. Then at night, I fall asleep to some audiobook, which plays as I’m sleeping — as the words drift into my consciousness, I hear parts of it as I wake up in the middle of the night, sometimes with it still playing as I wake up.

I live in written language! And my mind rarely shuts down and not easily. Nor does my inner voice go quiet without my intentionally shifting it through mindfulness or distracting it by way of external input, such as a tv show or movie. Intensive, focused physical activity, such as hacky-sacking, also works. Otherwise, as a default mode, my mind goes prattling on all day long. It’s my superpower, as constantly working over info is how I build deeper insights and extensive thought structures.

Yet my way of thinking isn’t entirely verbal or maybe not even primarily verbal. If I don’t have the visuospatial virtuosity like my friend, I have another means to a similar end. I’m a very feeling-oriented person, not just in the emotional sense. I lead with feeling, such that I often feel my way into ideas and the connections between them. I sense what resonates, which corresponds to what interrelates, what is synonymous, etc. It’s a feeling tone that I’ll also use when having trouble with word or info retrieval. It’s a slow method, if thorough in how it can bring so much together, potentially far beyond the visuospatial.

* * *

It’s hard for me to figure all of this out, as I suspect my mind really has changed greatly over the decades. My psyche — and my life — feels fractured these days. There is often a gap, sometimes a gulf, between mind and body, self and others, individuality and world, knower and known, actor and acted upon, etc. Also, a separation of the sensorium, such as of the visual and verbal. It exacerbates alienation, not that non-literary new media is better in this regard.

In reading Barry Sanders’ A is for Ox, I’m reminded of how that splitting is an artifact and defining feature of the literate mind. Maybe my friend has better maintained her own powerful levels of visuospatial skills because she reads and writes so little these days, albeit she did so more in the past. She spends far more time doing physical and social activities, including visual art. She is always doing something tangible in the world. (As a side note, she also wastes less time on the internet than most.)

Though such literacy-based splitting and splintering as I exhibit may seem like a horrible fate, it has its advantages. Modern civilization wouldn’t be possible without it. It’s what allows high levels of abstraction. Everything is broken down into its components and categories. That in turn allows them to be restructured in various ways, including toward radically imagining new prospects or else using juxtaposition to force divergent thought.

Orality tends to be stuck in conventional patterns, as the concrete sensibility is overriding. Whereas literacy, in particular alphabetic language with formal usage of punctuation, allows for complex arrangement of words and what they represent. Hence, recursive language (i.e., embedded phrases) makes possible recursive thought (i.e., layered & interwoven). There is a dynamic quality to this. (My friend says that she has lost much verbal complexity over time, partly because of a brain concussion. But she can compensate with her visuospatial complexity.)

Consider some of my convoluted long-form essays. It’s not only that the arguments I make and the views I present wouldn’t be possible to convey in mere orality. More importantly, with orality alone, it wouldn’t be possible to think those thoughts in the first place. I can only attain such intricate complexity of original thought by building upon the structure of writing, as there is no way to hold all of it in the mind at once. Text is an extension and affordance — it holds info for you while your mind is preoccupied with something else.

Of course, there is a price to be paid for that gift. For example, a divide also forms in temporal experience, forming into a linear sense of past and future, thus making it difficult to be in the present moment. A literary mind can record what happened, dismantle the parts, and conceive of a different future or, as a thought experiment, even a different past — one can become dislocated in time, forever several steps in one direction or another. Opposite of that, the oral mind is present-oriented. Even in cyclical time, each revolution is a return to the same place.

Also opposite of literacy, in being present-oriented, orality is immersive, embodied, situated, and holistic; what’s known as 4E cognition (or 5E with ecological or enworlded; various other Es have been suggested) — a common feature being the de-emphasis or elimination of the individualistic framework. The literary individual, in contrast, stands separate from or above, sometimes experienced as outside and at other times inside. This creates the modern dilemma of the individual at odds with community and collectivism.

Another literacy-caused cost, according to Barry Sanders, is a darkening seriousness. This is one point, though I’ve intuited it, I never previously grasped its exact significance. Sanders talks about the role of the trickster figure and archetype in oral cultures: playfulness, humor, mimicry, deception, and lying. But literary culture increasingly loses that quality, resulting in literal-minded fundamentalism and scientism where verbal constructs are mistaken for reality.*

I must admit that I’ve observed this in myself. As I’ve become more text-oriented, I’ve lost the creative playfulness I once possessed or once possessed me. My friend, on the other hand, has maintained that aspect to a far greater extent. She is less obsessed with a literary ideal of truth-seeking, something that so passionately drives me. She is far more content in the immediacy of life, and so probably less divided. Rather than truth, she most values pleasure and enjoyment; and she is a bit of a social butterfly.

* * *

For further contrast, I could speak of yet another old friend. He used to be as much of a book reader and writer as I still am. But for some reason he almost entirely stopped all literary activities for the past decade or so. Instead, he became addicted to video games, combined with depressive antisociality. It did cause a difficulty in our friendship, as not only had our preferred activities diverged but maybe our mentalities as well. We were in a different headspace.

We no longer had as many of those deep intellectual conversations that are motivated by studying and contemplating heavy literature. But in addition, his video game habit would be an example of tertiary orality. While it’s a loss of literacy, it’s not a return to full orality either. He too had lost the kind of oral creativity and playfulness we had when younger, such as when we’d take turns telling stories. Also, in isolating himself, he lost the habits of sociability, including how to talk to strangers.

This past year, he began microdosing psilocybin mushrooms and some LSD too. It seems to have broken down the psychic dam. In having become interested in a woman, he began to playfully text her and the creative impulse was reawakened in him. Texting also is part of tertiary orality, as a product of digital media (secondary orality arose from electronic media: radio, tv, etc). But since my friend has a literary background, he gave his texting a more literary bent.

But there is something about psychedelics, in particular. When my friend and I had our greatest creative output in playfully telling and writing stories together, we both had been doing psychedelics — the trickster, one might note, is sometimes a storyteller or else a story disruptor; one way or another, an active agent in the narratizing process. One could note that psychedelic usage is common in many oral cultures. There is an interesting relationship between psychedelics and language.

Psychedelics, without a doubt, very much tap into the trickster archetype (i.e., Lewis Hyde’s Hermes the Light; discussed in “Why are you thinking about this?”). They dissolve the boundaries, if only temporarily, that are artificially constructed; and so one gains access to a fluid immediacy. Those divisions proliferate in a literary culture and mentality. And if not occasionally softened to be made pliable, either through psychedelics or another practice (meditation, mindfulness, mind-wandering, getting into the zone, etc), they can become soul-deadening.

That said, our presently emerging post-literate period is a sledgehammer that destroys all that is good and worthy in literacy. It’s not like psychedelics that might just loosen up the mind and allow in fresh air to aid creativity. In the post-truth age of post-literacy, we find ourselves overrun by trickster-like trollishness, meme magic, and owning the libs. Donald Trump is the ultimate post-literary trickster figure as con man, specifically a television celebrity of secondary orality.

That is the polar opposite of the trickster psychonauts —  Philip K. Dick (PKD), Robert Anton Wilson (RAW), and Terence Mckenna — that Erik Davis speaks of in one of his most recent books, High Weirdness (Low Trash, High Weird), a book my male friend has been reading. Though all having sought experience beyond ordinary language, they were still writers who remained creatures of literary culture. They weren’t seeking to destroy literary-based civilization, as part of a deranged post-literate vision of End Times or accelerationism.

What has really got me thinking is Barry Sanders’ A is for Ox. It’s one of those books that, though much of it familiar, has introduced to me new ideas, perspectives, and interpretations. It’s been challenging me to rethink certain things or else expand my understanding. Having been published in 1994 (the year I graduated high school), it apparently was forgotten about, unlike the writings of Marshall McLuhan, Walter J. Ong, and Neil Postman that grew in influence over time.

It’s impact on me is similar to Postman’s Amusing Ourselves to Death. Published in 1985, I was nine years at the time; and only got around to reading it last year. Postman was discussing the media world I grew up in, and so it was fascinating to read of examples from my childhood media consumption, from the perspective of an academic. Likewise, Sanders was also writing of my generation and with far more biting critique, if sometimes overwrought moral panic — sort of amusing, in reminding me of the strange fear-mongering of that era.

Several decades of hindsight gives one some vantage. While his scholarship is impressive, I’ve felt an impulse to constantly argue with the author in that his occasionally extreme conclusions probably only applied to a small subset of Generation X. He was asserting that most of my peer cohorts had already become post-literates, but that doesn’t fit my early life experience, not even in the public schools of the Deep South. Literary culture was still dominant back then.

* * *

Then again, the more I read of Sander’s book — about half way through — the more I’m convinced he was onto something. While the full effect of his prediction might only be appearing now, he could’ve been more right about my generation than a superficial take would give it. After all, one of the largest and strongest demographics of MAGA support for Trump is, sadly, that of GenXers. For 45-64 year olds in 2024, data from the Roper Center shows 54% having voted for Trump (How Groups Voted in 2024).

The Associated Press reported that voters between the ages of 45-64, roughly those of us in Gen X, voted for Trump over Harris 52% to 46%, a six-point margin. That’s even wider than the three-point margin by which Trump carried his fellow boomers (51%-48%) and a one-point increase in Gen X support for Trump from 2020″ (Christopher J. Scalia, Trump’s Dramatic and Ironic Gains with Gen X). Many of us have become cynical in embracing a post-truth world and its attendant reactionary politics. Trump’s illiterate and anti-intellectual style apparently appealed to a large number of GenXers.

“Trump’s delight in irony has its dangers. You don’t have to be a Harris supporter to see how his habit of challenging rhetorical conventions is parallel to his disregard for political standards. It also has the drawback of encouraging cynicism: If every convention is mockable, if every norm is bogus, if nobody can ever reliably be held to sincerely mean what they say, the overall political ethos is likely to echo Nirvana’s Gen X anthem, “Smells Like Teen Spirit”: “Well, whatever, never mind.””

Maybe too many in my age bracket really were long ago affected by a weakening and erosion of literary culture. It isn’t only about the decline of book reading. Sanders makes an unusual argument. Though we GenXers did receive an early education that prioritized literacy with high rates of kindergarten attendance, what was being lost was the foundation in the orally-experienced ‘Mother Language’ that transforms literacy into a literary mentality. And his explanation is persuasive.

To not get into the weeds, let’s put it simply. The premise is that full literacy builds upon orality. If not mentioned by Sanders, this touches upon Walter J. Ong’s theory of secondary orality. GenX was the first generation to be raised on electronic media, not merely exposed to it as also happened to the prior generations. It’s because GenXers, with divorced parents or both parents working, were latchkey kids that were left alone with a panoply of old and new media: telephone, radio, boom boxes, Walkmans, CD players, television, cable, VHS players, video game systems, Game Boy, desktop computers, etc.

As a literary mentality isn’t only about reading text, an oral mentality isn’t only about hearing words. Oral mentality only fully develops in face-to-face dialogue with others, not in passive listening to recorded voices that disallow living engagement and interaction. This is the danger of parents having used the boob-tube as a babysitter, however worse it is now with giving infants a personal tech device. There is also a vast difference between singing with others in a band or choir and singing alone to a song played on the radio or streaming service.

We live in a time of the disintegrating oral-literary matrix. That’s where Sanders brings in a unique perspective that helps us to better understand the relevance of secondary and tertiary orality. Rather than being in total opposition, orality and literacy have been co-developing for the past few millennia. It formed into a relatively stable culture and social order, having ruled during the Gutenberg Parenthesis now coming to a close. Whatever is replacing it could take generations or centuries to similarly stabilize, assuming it ever does.

In any case, I’m gaining new insights from A is for Ox. Thinking back on my own early experience, maybe I did get a better oral grounding than many GenXers. My mother, a speech pathologist, was always a conversationalist and I spent a lot of time with her, as the youngest child and a momma’s boy. But I also was taught how to orally make an argument and debate by my father, a professor. So, my life experience could be taken as evidence of the orality-literacy link.

Interestingly, this can be made into practical advice and policy. If this view is correct, the best way to increase literacy, as an ability but specifically as a mentality and culture, is not to teach literacy as early as possible. Instead, it’s to immerse children in full-throated orality. That might mean keeping kids away from all media technology during this pivotal and formative phase of development. Instead, young children should spend as much time as possible around others, of all age groups. They need to be socialized first in the dialogical world of a living community.

* * *

Where Sanders line of thought gets especially intriguing is his Jaynesian-like theory about the literary-induced formation of individuated self-consciousness. It makes one wonder. What if many GenXers, along with many in the following generations, really haven’t fully individuated, as compared to those in the older demographics born and bred in the oral-literacy dynamic. Maybe it was more than a spike of lead toxicity and a shift of neoliberalism that so harmed my peer cohort.

My brothers have told me that it’s specifically middle-aged rural Iowans who are the most reactionary, the most MAGA. Older rural Iowans, instead, are some combination of old school Democrats, former union members, land conservationists, and moderate conservatives. It’s possible that a stronger oral-based literacy could’ve been instrumental in moderating their politics by having tempered their mentality.

If so, this makes for a case that we maybe need both more orality and more literacy. It’s a failure not only of a changing media environment, with parents not controlling and supervising, and with tech companies targeting children. To my mind, it’s certainly hard to entirely blame parents who are more stressed than ever, have longer commute times, sometimes are forced to bring work home with them, and in general have more demands on their time and energy.** Besides, how are they to compete with the pervasive influences of the larger society (Judith Rich Harris, The Nurture Assumption).

There also might be a vicious cycle going on. If the present crop of parents, mostly GenXers and Millennials, didn’t get that early oral foundation, few of them would have the example and experience, nor knowledge, to be motivated to do anything different with their own children, even for the privileged few who do have the energy and time to do so. It might be natural for these parents to give their kids a smartphone or tablet, since children’s entertainment media have been normalized for their entire lives.

My two above-mentioned friends are more similar to me, in having had educated parents, each with at least one parent who was verbally-inclined. The female friend’s mother was an English teacher and, like my mother, a talker. As for the male friend, his grandfather was an English professor and his father almost got an English PhD, with their having been much verbal play and banter in the family, along with use of an extensive vocabulary. So, if these two friends later drifted away from reading and writing, they nonetheless got the initial grounding in it and, maybe more importantly, a grounding in orality.

Even that visually-focused friend would’ve received both a strong oral foundation and a strong literary exposure. So, if she never developed as strong of an inner voice that is the basis of the individuated self and literary-mindedness, she has spent her entire life around highly literate people in this and other liberal college towns and creative hubs (Iowa City, IA; Portland, OR; & Corvallis, OR). Also, at one point, she did read and write more. So, she internalized that, however much her visuospatial abilities remained central.

Also, both of these friends grew up here in Iowa City, one of the leading literary towns in the country. As it’s a highly educated population, there would be the pattern of how such people tend to talk to children more than do the under-educated. Those embodying literacy say more words, use a larger vocabulary, and speak in more complex sentences. It’s an oral experience that is shaped by literacy, as the literacy is founded on orality.

Yet even in a place like this, there is the takeover of secondary and tertiary orality, if less dramatic. Literary culture will linger here for much longer. What could be the nail in the coffin, though, is that primary and secondary education has de-emphasized reading entire books and hand writing essays, partly because literary capacity and attention span has atrophied with students. If literary culture disappears even from college towns, that could be disruptive or even devastating for society.

The female friend mentioned here briefly subbed in the local public schools. Rather than being taught by a teacher, students are given a tablet with which to do all their work. The teacher’s main role, from how it sounded, was merely to help the kids and keep them on track. The teacher monitors the students working on their learning programs. This is necessary because the new generations of kids struggle to follow directions and stay focused. Another substitute teacher I know says that she has to repeat directions constantly. So, besides being unable to read long-form text, they’re challenged even to follow the spoken word.***

Many teachers have complained that administrators expect them to be entertainers. From addictive Tik Tok viewing and such, kids these days supposedly have an attention span shorter than that of a goldfish. Compare that to the heyday of a public literary culture, as part of the oral-literacy matrix. Neil Postman describes the Lincoln-Douglas debates (1858). The audience stood for several hours listening to highly literate argumentation. In other debates of that era, it wasn’t uncommon to take a lunch break and then continue for another several hours.

Without that immense capacity for civic engagement, it’s questionable if democracy is possible. There is a reason that, upon being freed, the former slave communities went to such effort to gain literacy. But it seems that literacy is only as strong and functional to the degree it retains its roots in orality. Maybe even early scholarship, built on the literacy of formal Latin as a dead language, was able to operate in inculcating modern intellectuality and science because it was enmeshed in the larger culture where orality still reigned. The academic, when they left the university after a day’s work, returned home or stopped at the pub where the Mother Tongue was spoken.

* * * * *

*Note 1:

That said, the other side of fundamentalism is biblical criticism, and the other side of scientism is scientific objectivity. It’s the serious-minded pursuit of truth, largely an unconcern for oral cultures, that makes the literary mind unique. The high level abstraction of literacy creates the concept of an unchanging truth that can be captured (e.g., natural las), as related to the idea of an unchanging self (i.e., WEIRD bias; see Joseph Henrich, The WEIRDest People in the World).

Such a static and stable worldview is a prerequisite for modern scientific research and technological development, along with such things as democratic governments built on unchanging ideals. To the literary mind, this is a serious endeavor — the joking, mercurial trickster isn’t welcome. The reason for this seriousness might be that, unlike orality, literacy isn’t a natural state that has existed for most of human evolution. It requires a lot of work to create and sustain a literary mentality, both in the individual and in society.

A similar point was made by Julian Jaynes about individualistic (ego-)consciousness, as the contained self or propertied self (Brian J. McVeigh). He connected two points. First, ancient people were able to accomplish amazing physical feats without almost any technology or infrastructure, of which would seem impossible today (e.g., Great Pyramids, not even using slaves). Second, schizophrenics exhibit near tireless energy. Maybe maintaining rigid egoic boundaries is severely taxing on the body-minds energy reserves. The fluid, non-egoic self has a lot more energy to work with.

This could be a contributing factor, besides physical health issues (diet, toxins, etc), for increasing prevalence of mental illness. But it could even have something to do with the mitochondrial dysfunction that underlies so many other diseases and disorders (Chris Palmer, Brain Energy). As part of the metabolic system, it could be that mitochondria are being over burdened by modern stressors, and one of those stressors may be the entire post-oral media, starting with literacy. That is even more true with how the height of literary culture required the introduction of sugar and stimulants to make extended mental focus far easier.

**Note 2:

By the way, I despise the ignorant who claim people work less today than in the past. The world was a different place prior to the neoliberal breakdown of extended families and communities (e.g., parishes). Employed individuals may do less paid work than average compared to the past. Yet in many ways, they’re doing more unpaid work than ever before. That would include unpaid work from one’s job as well, such as when the boss emails you something to be done outside of the workplace.

Part of this is because, until quite recently, most of the parenting was often done by alloparents, typically family living in the same house or nearby — it takes a village to raise a child. Also, all the housework, yardwork, gardening, shopping, etc used to be divided among numerous adults or done together. Then there is the fact that older siblings, in the past, usually stayed home to help as well; and didn’t move out until marriage and sometimes not even then. But today, parents have to do it all by themselves, especially with professional childcare being so expensive.

Also, even if earlier last century an individual worker with a formal job might’ve clocked in 50-60 hours per week, nonetheless it was usually only one parent working a job outside of the home. Divided by two parents, that was actually only 25-30 hours per week outside the home. That one job often was able to support the entire family, sometimes with far larger families at that; sometimes with subsistence farming to ensure food: a garden, egg-laying hens, and possibly a milk cow.

Few women were employed, for various reasons. But now both parents are most often working jobs out of necessity, along with having to do all the work that was once done by a housewife, older children, grandparents, aunts, uncles, cousins, neighbors, etc — pooled labor potentially allows for less labor per individual (e.g., a multigenerational household versus the same people living in multiple residences). In constantly moving for education, training, and employment, the isolated nuclear family now has immense pressure placed upon them. And most of the work they’re doing, of course, isn’t be documented in the job stats.

Put this in context of evolutionary norms. Going by the data, the average hunter-gatherer may only work about a third to a half of what is done by an employed modern Westerner (original affluent society; see Marshall Sahlins). And much of that tribal work was communal, social, and relaxed. They were rarely in a rush, as talking and singing was as important as the work itself. Other than food procurement and preparation (15-20 hours per week), a large part of it was busy work, not necessarily anything that had to be done at a specific time.

Compare that to the modern Western worker: 40 hours work a week (for each individual, often longer for salaried positions), combined with maybe another 20+ hours in preparation for work, commute time, driving around, appointments, shopping, cooking, housework, yardwork, childcare, finances, answering work-related email, health-related activities, stress-reduction, etc. For many people, on workdays, they’re preoccupied doing one thing or another from waking to sleeping. Then on weekends, they’re running around doing everything they didn’t have time for during the week.

Some of that work, in a hunter-gatherer lifestyle, happened naturally with no effort. One got exercise merely by existing. And generally speaking, in having little stress, hunter-gatherers didn’t need to spend the time to reduce and ameliorate stress nor collapse at the end of the day from stress-induced exhaustion. In the modern world, almost everything becomes either work or somehow compensation for the demands, harms, and problems of work. Nearly everything revolves around the concept of work. Whereas hunter-gatherers prioritize leisure and social activities.

Some evidence indicates that might’ve been true of many premodern populations, particularly prior to the industrial revolution. “Certainly historians of medieval work life routinely assume the work week was much less than 312 days because of 50 or 60 days of religious holidays” (Gregory Clark & Ysbrand van der Werf, Work In Progress? The Industrious Revolution). In Dancing in the Streets, Barbara Ehrenreich made the same point. There was some major social event on a fairly regular basis. Much of the labor that medieval peasants did was simply in preparation for the next round of partying.

Like hunter-gatherers, socializing is what mattered most. A large reason of this was simply the nature of the work. Agriculture requires intense work during planting and harvesting. But for most of the rest of the year, such as from late fall to early spring, there is far less to do: repairs, toolmaking, etc. The socializing was, in many ways, essential to survival. It strengthened bonds of community. That is what helped people to make it through hard times, not the mere labor of an individual.

In addition, both hunter-gatherers and medieval peasants relied heavily on the bounty of natural resources. Yes, this took some work, but not nearly as much as agriculture. Gathering firewood and plant foods, checking traps and fishing lines, etc isn’t generally arduous work, as it’s typically done at an easygoing pace. The premodern world wasn’t a rat race. At the same time, nature exposure and sunlight were health-promoting. Ironically, modern Westerners have to work so much partly for costly healthcare to deal with the stress-related diseases caused by work and unnatural conditions.

This is where Sanders argument breaks down a bit. Though the new media does have powerful effects, it’s in many ways being blamed when it’s often a side effect. Or rather our relationship to that media is being shaped by other factors. When people worked from home as multigenerational farm families, there would’ve been no need to use television as a babysitter, even if television existed. Sometimes, it’s conditions unrelated to media that determine how media is used and the effect it has on people.

The breakdown of the orality-literacy matrix is part and parcel of a longer term breakdown of the entire social order that began with the early modern enclosure movement and land reforms that created landless peasants who became capitalist workers (Enclosure of the Mind). That was followed by industrialization and urbanization. None of that was being driven by media changes, if media changes exacerbated them. Orality had been weakening for centuries, but it was so gradual as to be imperceptible.

If we are to blame media, it would be literacy that was of primary fault. It’s what created the individual that replaced and weakened all of the social ties upon which orality depended. It was one thing when literary culture was limited to the elite: aristocrats, writers, clergy, etc. But it inevitably was going to spread, something that already began in the late Middle Ages. The tumult from the 14th to the 17th centuries was very much a product of a literary onslaught upon orality. Then literacy slowly destroying orality eroded the very foundation of literacy.

An oral culture requires people with tremendous amounts of free time where nearly all work is social and where socializing is prioritized over work. But it’s not about people necessarily having conversations all of the time. Much of orality involves simply being around people with most communication expressed non-verbally through embodied presence and interaction. It’s ironic that, with loss of oral culture, we feel ever more compelled to drown ourselves in constant noise.

***Note 3:

The loss of full orality also comes up in Sherry Turkle’s Alone Together (2011). Trained as a sociologist and psychologist, she is one of the leading media scholars in the world. In her research, she has done many interviews. Writing 15 years ago, her main observation is how controlled, curated digital interactions had already, for many, replaced real life intimacy with all of its messiness. The younger generations have preferred the ability to determine the pace, edit their comments, construct a persona, and maintain distance.

Actual conversations with a living, breathing person feels too risky and overwhelming. Once the most defining feature of humanity, the ability to casually and pleasantly talk with another human being has become a prospect of anxiety and threat. Many young adults fear they might say something wrong or simply not know what to say at all. They explain that they don’t know how to either start or end a conversation. So, they just avoid them altogether (Paul Barnwell, My Students Don’t Know How to Have a Conversation).

This points to how, in contrast, a traditional literary-based education actually required learning how to speak in public. Oftimes in the past, rhetoric itself was taught, along with debate and oratory. Or if nothing else, students had to regularly read or recite text in front of the class, as was common in my schooling. In addition, almost all teaching was done orally. The teacher spoke to the class and, when called upon, students answered questions out loud. Until quite recently, it was rare for students to have media tech, other than a calculator, in a classroom.

Related to dialogical ability, Turkle also had noted what, at the time, was an empathy decline. From the late 1970s to the late 2000s, there was a 40-48% decline in US college students. This was presumably related to the fear-mongering about rising narcissism (Jean M. Twenge & W. Keith Campbell, The Narcissism Epidemic, 2009). This fits in with the dire mood carried over the the 1990s, of which infected Barry Sanders’ mind. Evidence points to that children develop cognitive empathy toward others before they can internalize it in developing their own inner sense of self. Research does show that novel reading, specifically, does increase development of empathy. Literacy is key.

But having grown up in politicized mass media that was seeping in right-wing culture war, I’m always circumspect about moral panic about ‘kids these days’, as the same game was played on my generation and earlier generations as well. That isn’t to say I’m dismissive, though. I take all charges seriously. My concern is mostly how inter-generational conflict creates distortions. In the end, I want to see an evidence-based argument, not just accusations. Even then, all evidence must be held lightly while always looking for counter-evidence, larger context, and alternative interpretations.

Empathy appears to be a good example of why to remain skeptical. We have to distinguish between spikes, trends, and cycles. For example, violent crime spiked in the 1970s to 1980s, as a result of childhood lead toxicity. Then it went down after environmental regulations were put into place. Something similar may have happened with empathy, whatever might be the cause in that case. The landmark study that showed declining empathy, once updated, later indicated a rise in empathy among the young, almost returning to the high levels of the 1970s.

“Changes in empathy over time in young Americans move in cycles and can go up and down. Most pertinently, both perspective taking (cognitive empathy) and empathic concern (emotional empathy) increased between 2008 and 2018, contradicting complaints that today’s youth lack empathy, and painting a more optimistic picture of late Millennials and Gen Z young adults” (Indiana University Lilly Family School of Philanthropy, Empathy Among Young Americans on the Rise).

The stereotypical narrative is that loss of empathy is driving narcissism (and individualism), largely because of online anonymity, selfies, main character syndrome, etc. It’s the claim that the egoic self is becoming stronger. But the supporting evidence is weaker than assumed. This is where Sanders gets some credit for a different kind of critique. Instead of narcissism, he thought it was the complete opposite, a weakening of individuated self-development. What was replacing it was what he considered to be pseudo-tribalism, the self being suppressed or stunted before it gets the chance to assert itself. That fits what some others suggest:

“The handwringing about narcissism misses the mark. The effects of our predicament do not promote grandiosity or the assertion of some imperial self. Something like the opposite seems to be the case. Studies going back decades suggest that self-image and “ego strength” have declined over time, while reported feelings of emptiness, uncertainty, and inadequacy have increased.4 Though largely unreported in the press, efforts to replicate the original claims for a “narcissism epidemic” have failed.5 And all the comparing that people do on social media does not boost self-confidence but undermines it.

“Narcissism is not a helpful category. If anything, beleaguered or demoralized might be better terms for the effects of our self ethic at the individual level” (Joseph E. Davis, Is There Truly an Epidemic of Narcissism?).

Many people, including experts, have speculated that social isolation and loneliness would cause falling empathy, rising narcissism. But the newer data forces us to question that: “Neither economic factors (such as the inflation rate or unemployment rate) nor worldview factors (such as trust in institutions or optimism about the future) explained these changes in empathy. Instead, changes in empathy were related to interpersonal dynamics, such as changes in how frequently people socialized and their feelings of loneliness. Empathy increased when socializing decreased and loneliness increased” (Alison Jane Martingano, Generation Empathy: The Surprising Surge of Compassion in Modern Youth).

One speculation is that, “It’s possible that being lonely acts like a ‘social hunger,’ driving people to seek out and empathize with others.” That might challenge Sanders’ view. It’s not clear, though, since I don’t know if he ever directly refers to empathy, sympathy, compassion, narcissism, egoism, etc — none of those terms are listed in the index. He does indirectly touch on this, if in other words. In arguing that the Nineties youth lacked interiority, they couldn’t recognize the interiority of others and so could show no moral concern for the lives of others — hence, their being drawn into violent gangs where life was cheap.

Sanders seemed to have an exaggerated view of how many GenXers were in gangs. Besides, it more likely had to do with childhood lead toxicity, childhood poverty, drug wars, zero tolerance policies, mass incarceration, etc than anything to do with media. If there was a rise in gang activity in the mid-1990s, the same had been seen in the mid-1800s, the late-1800s, the 1920s, and the 1960s — gangs were already in America by the 1700s (OJJDP, History of Youth Gangs; Wikipedia, Gangs in the United States; & gab1930s, Gangs: “1766 Early Manifestations of Gangs”).

I’m fairly sure literacy wasn’t ebbing and flowing alongside gang activity. The draw into gang life seems to go in a cycle, re-emerging every 30-40 years. There is no evidence, as far as I know, that connects it to a takeover of illiterate low-empathy narcissists. I doubt criminal activity and violence, individual or organized, has much of anything to do with media changes. Anyway, over the past several decades of secondary orality turning to tertiary orality, violent crime stats have mostly shown a steady downward trend, albeit Covid-19 caused a momentary blip.

By the way, about loneliness, that’s an interesting topic in and of itself. A number of scholars, such as Hannah Arendt, have argued that loneliness or something similar has been a major force whenever totalitarianism shows up. But it’s interesting that some research, as already mentioned, elicits empathy. I’m not sure what to make of that. All I can say is it seems to confound a lot of speculation that has been done. It sometimes feels like certain thinkers are trying to throw together everything bad that concerns them, and then look for the data to confirm their assumptions and conclusions.

Dead Reddit Theory

I’m always on the watch for odd patterns. On the subreddit r/IRstudies, check out this recent discussion: Why Is the US Destroying Its Hegemony? Sort the comments by old and new, and you’ll see what’s interesting. The contrast is stark.

As of right now, it was posted 23 hours ago. In the first hour, there was a ton of engagement between commenters. One of the earliest comments had hundreds of likes and 78 responses, involving multiple threads. And it was high quality engagement, actual dialogue and debate.

But over that first hour and into the next, engagement dwindled to nearly zero. Then after that, comments were posted with almost no likes, dislikes, or comments. Almost all the rest were standalone comments and mostly short in length. It makes one wonder if that’s when the bots took over the thread.

There is another reason you’d expect the newest comments to get at least some engagement. Reddit automatically sorts them by the newest and so that’s what you automatically see. You have to intentionally sort them by the oldest to see those earliest comments. Or else you have to scroll down to the end.

That means for hundreds of comments, nearly all of the later commenters saw all of the new comments and chose not to respond to anyone, not even bother to like or dislike. That doesn’t match human nature and behavior. These platforms are designed to elicit engagement.

Also, this doesn’t match old Reddit patterns, of which I’ve observed for about two decades now. Old Reddit threads, though early comments often got more engagement, tended to have more evenly distributed engagement across the entire comment section. Engagement suddenly ending is one I’ve never seen before.

That might be an example of the dead internet theory. In many countries (as of a few years ago), probably all countries at this point, most of the online traffic is no longer human. And worldwide, most of the online content is AI-produced. We are being inundated with it

It’s also getting more advanced. It’s harder and harder to tell what’s AI-produced. Some of it’s obvious, but even then many people responding to it don’t seem to realize. Soon it will be impossible to distinguish. Also, as people are influenced by it, they’ll start internalizing and mimicking AI style or otherwise be influenced by it.*

About that last point, it reminds me of related research. If trolls aren’t moderated in a comments section, studies have found that the non-troll commenters will start acting like trolls. What comes to dominate becomes normalized. That’s what will happen as AI, bots, and algorithms come to shape our psyches.

Welcome to the future!

* * *

Growing Humanity with Artificial Intelligence: A Sociotechnological Petri Dish with Latent Threats, Existential Risks and Challenging Prospects
by SoundEagle 🦅ೋღஜஇ

“The Anthropocene epoch is entering a transhuman stage in which machine-based systems, automated technologies and artificial intelligence surpass human capabilities and control, becoming the primary drivers of manufacturing, decision-making and societal organization — a seismic shift from human-centred processes to an increasingly all-encompassing and all-consuming dependence on or submission to technology and algorithmic systems. Notwithstanding the sociopsychological experience of feeling reduced to data points or test subjects, as human input shrinks, and as authentic, human-generated content dwindles in the age of AI output and machine dominance, online experience has become heavily managed and manipulated, insofar as the Internet is so mediated and adulterated that it feels or appears to be metaphorically “dead”, creepily artificial or repulsively factitious, signifying the jittery unease towards a sense of dehumanization, not to mention the dehumanization paradox — the counterintuitive phenomenon wherein the closer AI resembles human emotional or cognitive capabilities, the more people experience (a sense of) diminished human agency and depreciated uniqueness amidst the prevalent adoption of generative chatbots, synthetic/simulated users, AI companions, virtual avatars and virtual influencers, which often encourage users to reduce complex human emotions to simple, programmable outputs, thus fostering loneliness, alienation and the degradation of empathy, human qualities and social connection. There also exists the risk of emotional deskilling when such technologies fail to capture nuance, hesitation and unexpected or contradictory behaviours that define real human drama and decision-making; or when they reduce human interactions to a “smoothed-over” statistical average, missing many subtle, critical or complex human needs as they are being applied to conversational engagement, companionship, therapy and education. Much too often, such synthetic beings project a specific image, promote a narrative, advertise some products, pitch for targeted brands, or set certain beauty and lifestyle standards to function as virtual props for commodifying social, racial, emotional or political identity in the service of commercial gain, investment goal, strategic mission or ideological position — if not contributing to AI slop or inferior digital content that feels problematic, imitative, contrived, superficial or calculative; and if not largely mimicking average human behavioural patterns and satisfying run-of-the-mill expectations.

“Regardless of the existence and degree of manipulative intent behind their creation and projection, these AI-generated entities, virtual beings and chatbots offering controlled, anthropomorphised interactions ranging from real-time, personalised dialogues to unscripted, long-term personal relationships with users have even benefited from the authenticity paradox as a result of being perceived to be more reliable or honest because they are neither constrained by human fallibility nor contaminated by scandals. Moreover, emotional dependency on AI companions or chatbots that provide constant, nonjudgemental interaction can readily create artificial attachments, potentially causing users to prioritize these interactions over real social connections, and even unknowingly receiving inappropriate advice during crises. Emotional dysregulation may often ensue as AI-driven algorithms designed for adaptive simulation, interactive engagement, intelligent immersion and context-aware personalization can exploit reward systems, delivering high-emotion content that causes outrage or anxiety and compromises the capacity for sustained emotional regulation. Intense, long-term interaction with chatbots (particularly those with memory features) has been associated with isolated, severe cases of AI-Induced mania, psychosis, paranoia and delusions, in which users begin to perceive the chatbot as a living consciousness. Such immersive virtual reality can isolate users from their physical surroundings to the point of impacting their mental health, emotional resilience and reducing their spontaneous, in-person social interactions. In summary, the integration of artificial intelligence (AI) with extended reality (XR) — comprising virtual reality (VR), augmented reality (AR) and mixed reality (MR) — is radically transforming artificial environments from static simulations into dynamic, intelligent and deeply personalized experiences that offer unparalleled advantages in enhancing efficiency, personalization, entertainment, simulation and training. Nevertheless, such an unprecedented synergy between AI and artificial reality also brings significant challenges regarding privacy, autonomy, psychological wellbeing, intrapersonal empowerment and the authenticity of human experience.”

Metabolic Theory of Cancer: Past and Present

“Genuinely scientific men are seldom inclined to fundamentalism in religion, and many investigators are hardly more so in the study of cancer.”
~Homer Wakefield

One in three Americans will get cancer. We’ll begin with a discussion of the possible causal factors, and after that bring in some related thoughts on the shifting and possible transformation of scientific thought in nutrition studies, health studies, and more generally. Our motivation, at the moment, is having come across a passage from on old book, a 1923 publication of scientific articles (see at end of piece and quoted above). We love looking at texts from the past, as they often tells us much about the present and how we ended up here. They can demonstrate how thinking has greatly changed over time or else how it persists in new forms. But in some cases, they can also show how ideas and views that once were common can be forgotten or shunted aside, only to return again to shake up conventional assumptions and redirect experts out of ideological dead-ends.

To begin, the metabolic theory of cancer was proposed more than a century ago. But within decades it had begun to fall out of favor, although major research in Nazi Germany, that of Otto Warburg (interestingly, a German Jew protected by the Nazi leadership), was still based on it into World War II. Now in a new century, that old theory has been revived with recent research having confirmed aspects of it, strengthened its claims, and explained some mechanisms. A number of scientific and popular books have been written on it over the past decade or so: Thomas Seyfried, Cancer as Metabolic Disease, 2012; Travis Christofferson, Tripping Over the Truth, 2017; Nasha Winters & Jess Higgins Kelley, The Metabolic Approach to Cancer, 2017;  Miriam Kalamian, Keto for Cancer, 2017; Jane McLelland, How to Starve Cancer, 2018; Thomas Cowan, Cancer and the New Biology of Water, 2019; Jason Fung, The Cancer Code, 2020; & Sam Apple, Ravenous, 2021). See: Oncometabolism, Warburg effect, and epiphenomenon theory (e.g., mutations as downstream effects).

It’s part of developing research and theory about metabolism more broadly, if the science is far from settled — more like unsettled and becoming ever more so. Specifically related to dietary research in nutrition studies, there is improved understanding and treatment of cardiometabolic diseases. That is what brought attention back to the metabolic theory of cancer, after generations of funding often less than satisfactory attempts at cures and prevention (or where the medical treatment itself, such as radiation therapy, can be devastating). To be fair, cancer research has shown far greater success than, for example, Alzheimer’s research. But as the success rate of cancer remission has seen progress, the prevalence of cancer has simultaneously spread, generation after generation — we aren’t winning the battle.

Over time, there has also been the resurrected prominence and promise of endocrinology, the study of the hormonal system, that arguably was pioneered as early as 1917 (Gary Taubes). It was buried when, during and following World War II, European research centers were decimated, research communities scattered, and most research shifted to the United States. American researchers and funding, instead, prioritized the chemical model of diseases — tending toward linear mechanistic links of causation — that had already taken hold prior to the war: “Better living through chemistry,” as famously put by the slogan used by Dupont from 1935 to 1982. Hormones operate much differently in that they regulate multiple complex systems and, hence, comprehending them requires more complex systems thinking, an entirely different model and paradigm.

There is no way to understand metabolic syndrome or disorder without understanding the complicated role of hormones like insulin, leptin, ghrelin, etc in maintaining physiological homeostasis. Insulin, for instance, controls whether or not energy stored in fat cells can be accessed and used. In how body fat acts as an organ affecting the hormone system, this is why obesity causes hunger, not overeating alone causing obesity, or rather it’s a vicious cycle; which makes one think of how sugar cravings can occur in Alzheimer’s and late stage cancer, since both also have to do with metabolism. It’s our hormonal and metabolic systems that are out of balance with calorie intake being partly incidental or secondary. The question is why are calories burned off in some cases but stored in others. Consider that eating certain fats like stearic acid will increase fat metabolism, and fat-soluble vitamins are either hormones or akin to them. It’s the web of factors, their interconnection and interplay.

This emerging endocrinological and metabolic view has particularly involved the ketogenic diet, the rising superstar in recent years as it’s simple but potent, as is fasting. It was developed as a medical treatment of epilepsy in the 1920s and, immediately following, it was also being used for diabetes. But the economic and scientific dominance of the pharmaceutical industry in the post-war period largely shut down further research and practice of almost anything not involving drugs or invasive surgery (Medical-Industrial Complex), and likewise shut down alternative views in nutrition studies (Eliminating Dietary Dissent; & The Creed of Ancel Keys) — it wasn’t a time of tolerance toward open-minded inquiry and divergent thought (Cold War Silencing of Science). The effectiveness of ketosis and ketones, however, has been too great to be ignored — with more than a century of research and practice behind it. Two areas of disease, long defying medical intervention, have seen much advancement on this front: autoimmune disorders (e.g., multiple sclerosis, Terry Wahls) and dementia (e.g., Alzheimer’s, Dale Bredesen). But it’s also gaining traction with cancer treatment and elsewhere, such as with depression and showing promise with schizophrenia. There are few conditions, after all, not affected by metabolism.

As public intellectuals, researchers like Robert Lustig, Ben Bikman, and Dominic D’Agostino have promoted scientific debate and public awareness on diet, nutrition, and metabolic health, as well as the food system. But science journalists have played the main role in bringing this entire area of study back to light, at least in getting attention from the corporate MSM and getting the public interested (Gary Taubes, Good Calories, Bad Calories; &  Nina Teicholz, The Big Fat Surprise). Though its made much headway, there has also been strong pushback, including punishment of numerous doctors who base their practice on the known science: Tim Noakes, Gary Fettke, Shawn Baker, etc (Tim Noakes, Real Food On Trial). Fortunately, the old guard is finally leaving power or dying off and so making way for much needed changes.

On a related topic, mitochondrial dysfunction has become the focus of increased inquiry. It too is about the metabolic system in its broadest sense. Mitochondria are involved in the production and processing of energy as ATP and its waste byproducts, along with much else (heat production, cell death management, molecule production, calcium storage, etc). Mitochondrial damage is implicated in cancer and cardiometabolic disease. It’s likewise seen in a whole host of overlapping physical diseases, neurocognitive conditions, and psychiatric disorders that act as mutual and omni-directional risk factors. As they’re found in nearly every cell type in the body, when something goes wrong with mitochondria, it can cascade from one system to another, with a particularly strong affect on aging. It’s why aging, once it begins, can happen rapidly — sometimes with someone seeming to age 10 years in a short time.

Chris Palmer explores mitochondrial dysfunction in his groundbreaking work, Brain Energy. While he brings a lot of evidence together in a way few have previously done, he admits that he built upon the research and theories of others before him. It’s long been understood how important are mitochondria. And in how he linked together a wide selection of health issues, many had been proposing similar speculations going back to the 1800s. It’s long been noted how various diseases tend to be comorbid with other diseases, including mental illnesses and neurodivergence (e.g., autistics are at risk for cardiometabolic diseases and people with cardiometabolic diseases are more likely to have children diagnosed with autism). But it was largely ignored because most funding goes to single causes (e.g., mutations in cancer cells) and single treatments (e.g., a drug), with complex multi-factorial research being starved of funding (e.g., Bredesen Protocol).

A fun example of that kind of radical rethinking and meta-theorizing is the old scientific debates over the disease ‘neurasthenia’ and related issues, having become a major issue in the 1800s and a public debate by the turn of the century (The Crisis of Identity). Physical and mental health were thought of as tied into social and moral health, all of it framed as a public health crisis that was magnified by a sense of political and civilizational crisis — hence, requiring a multi-pronged approach. Like now, they were in the middle of a disease epidemic. Along with a dramatic upsurge of the ‘diseases of civilization’, there was fear of spreading infectious disease and growing concern about mental illness, drug addiction, alcoholism, etc, along with stunted development and maldevelopment. Our having just passed through the COVID global pandemic, that earlier period resonates more than ever — for other reasons as well (behavioral immune system & parasite-stress theory; Filth of Rome, Health of Alexandria).

Human physiology is a lot more complex, as we’re coming to realize. For example, there are multiple links the brain has to the gut, one of them being direct (The Agricultural Mind); plus various links to the endocrine system. Though the gut is sometimes called the second brain as it has its own neural network known as the enteric nervous system (ENS), it actually evolved as the first brain with the brain proper being a later outgrowth of it. This relates to how some neurotransmitters are produced by the gut microbiome; hence, this is why diet and nutrition, including agrochemicals and food additives, can often have such a powerful impact on anything involving the brain: epilepsy, mood disorders, schizophrenia, dementia, neurodivergence, etc (e.g., affect of glutamate and propionate on autistics).

[Additionally,the microbiome and gut health can also be thought in relation to such things as the terrain theory of infections or rather the germ-terrain duality theory (Mister Seun Ayoade, The Differences Between the Germ Theory, the Terrain Theory and the Germ Terrain Duality Theory; & Carter Trent, Contagion Versus Terrain Theory: What if the Two Intermingled?). The overall health status of one’s body, including all its systems, affects one’s immunity and so helps determine if one gets an infection. By the way, some viral agents can cause cancer. That’s because cancer often is the result of repeated damage the body, in being compromised and overwhelmed, can’t heal and recover from. That is what many carcinogens do (e.g., asbestos). But also the functioning of  mitochondria plays a large role in the terrain of one’s cells, determining whether they turn cancerous. The concept of ‘terrain’ can be a useful metaphor.]

Understanding has developed with how central to the public health epidemic and crisis can be pervasive substances in the industrialized standard American diet (SAD). There are two major examples. First, glyphosate (AKA Roundup) was deemed safe, according to industry-funded research that, with regulatory capture, has been held to low standards. And so it’s been used widely, in particular drenched on wheat to dessicate it immediately before harvest. But it now appears glyphosate harms and interferes with the microbiome, mitochondria, and the endocrine system (Stephanie Seneff, Toxic Legacy). The other example is industrially-produced seed oils, high in omega-6 PUFAs and oxidized. We’ve begun to grasp how devastating these are to human health. They’re inflammatory, oxidative, and mutagenic, as well as altering epigenetics (Catherine Shanahan, Dark Calories; & Chris Knobbe). These are substances the body didn’t evolve to deal with.

Seed oils, most of all linoleic acid, are also obesogenic (Cian Foley, Don’t Eat for Winter; Adam Marafioti, PUFAs, Winter, and the Thyroid Slowdown; ambimorph, Carbosis and the “Seed Oil” Theory: Part I; & Ketogenic Forums, Fire in a Bottle – The ROS Theory of Obesity and The Proton Theory). The research showing fat intake is a key factor to obesity and illness is based on a diet high in seed oils. All the way back to the 1930s, seed oils became the source of the majority of fatty acids in the American diet — seed oils initially were an industrial byproduct. That increase of seed oils was combined with the simultaneous rise in sugar and other carbohydrates. The problems blamed on saturated fats were actually mostly about PUFAs and mainly applies to a high-carb diet (Mike Roberto, Is the Combo of Carbs and Fats Duping Your Brain.. and Diet?). Traditional populations that remain healthy prize animal fats while eating carbs moderately and seasonally (Weston A. Price, Nutrition and Physical Degeneration; & Mary Ruddick).

All of these areas of knowledge are flowing into greater changes going on. As is happening in numerous other scientific fields, nutrition studies is in the middle of a replication crisis that has forced revision of recommendations and guidelines (Slow, Quiet, and Reluctant Changes to Official Dietary Guidelines; American Diabetes Association Changes Its Tune; Official Guidelines For Low-Carb Diet; & 2020 Dietary Guidelines: Fight Over Low-Carb). But some fields are being absolutely overturned, such as seen with quantum biology where we have to wrap our minds around quantum effects in our physiology (e.g., quantum tunneling in the electron transport chain), and without a doubt that touches on health. We’ve been aware of this replication crisis for decades, but it might be finally forcing researchers and institutions into a reckoning. Research models and standards are being improved, while old research is being redone and sometimes discarded. This has disproven some theories, caused the revamping of others, and supported entirely new views. For example, in 2005, the standards for statin research were improved and, since then, most of the supposed benefits of statins have disappeared. As could be argued, this is not only a paradigm change but a revolution of the mind (A Paradigm Shift of Paradigm Shifts).

It’s interesting times, with it getting more interesting by the minute. Though much old research and theory is being tossed up in the air, no one knows how it will land when it falls back down. That gets back to the metabolic theory of cancer. The point isn’t that it’s a proven theory and that its critics are entirely wrong. Rather, what’s fascinating is that, going on more than a century, it remains a viable theory — or if you prefer a falsifiable hypothesis — that never has been disproven, just mostly ignored and dismissed. It’s not only hung on with explanatory power but also has been able to hold its own against conventional cancer research that has received hundreds of billions of dollars worldwide (Richard Sullivan, The gross imbalances of cancer research must be addressed). Arguably, it’s the strongest theory at present and growing stronger.

What’s amazing is that, as science progresses, in many ways we become more clear about what we don’t know. Knowledge is humbling. It’s less about what any individual theory claims and concludes. If we are to go by history, we must assume that likely most theories we presently hold to will eventually prove false, partial, or inadequate. But more importantly, we can be guaranteed that our overall ideological worldview — our assumptions, biases, and beliefs — will not remain the same. And in all probability, the ideological system that presently rules this society will be replaced by something we can’t predict or imagine (John Higgs, Stranger Than We Can Imagine). It’s happened before and it will happen again. It seems to be happening in this very moment. That might be why what was old is becoming new again, as old issues thought to be resolved were not, if most obvious in politics (Federalist’s “Vigorous Executive” and Project 2025’s Imperial Presidency).

As the personal is political and the political is personal, that’s even more true for health that is both public and private, collective and individual, global and local, ecological and human. What determines our health is rarely about isolated, singular factors of mere genetic determinism or personal choices — for example, while diet matters greatly, the food system shapes our diet and what’s in it (food additives, agrochemicals, toxins, etc). Most of what causes cancer, as is our focus here, is the consequence of worsening conditions over centuries, likely with carryover of epigenetic inheritance and other intergenerational or transgenerational effects. In 1843, the French physician Stanislas Tanchou observed, “Cancer, like insanity, seems to increase with the progress of civilization.” A few decades later in 1879, Sir Henry Maudsley wrote, “Diabetes is a disease that often shows itself in families in which insanity prevails.” Already in the 1800s, it was being observed that otherwise seemingly unrelated health conditions coincided in families, populations, and the larger society. That was the same period when there was the emerging scientific study of diet, nutrition, and metabolism. Yet to this day, most scientific and health institutions have yet to fully come to terms with the implications of this epidemic and crisis.

* * *

This is a continuation of above. But I had some other thoughts and I don’t feel like bothering to fit them in with the main text. Multitasking ADHD-style, I’m always in the middle of reading multiple books while simultaneously listening to multiple audiobooks, not to mention with hundreds of drafts I need to finish writing and publish. I rarely complete one book before starting at least a half dozen others. So, while I was writing all the above, I just so happened to be perusing two books on stress and trauma, among a pile I brought home from the library (see below). Nadine Burke Harris frames her observations of the profoundly harmed as ‘toxic stress’, in relating it to adverse childhood experiences (ACEs); and, as could be added, often overlapping with shit life syndrome and diseases of despair, if she doesn’t use those terms. Some of the material coincidentally meshes in with this piece. I was particularly interested in not only the relationship of metabolism to cancer but also to neurodivergence.

Like Gabor Maté, the below authors discuss how neurodivergence, particularly ADHD, is linked to so much else. The introduction to Aimie Apigian’s book, by the way, was penned by Maté. One of the points made by Harris, as quoted below, has to do with how ADHD is simply the label given to a certain set of symptoms when no biological cause can be determined. So, it’s really a non-diagnosis, the doctor’s way of saying they have no clue. There is obviously a biological underpinning, as the author notes. But oddly the moment any biological explanation is offered, it’s no longer allowed to be technically described as ADHD. In particular with the cases she dealt with, she argues that many conditions that would sometimes present as ADHD-like were, instead, toxic stress. Of course, there is no such official diagnosis. Anyway, as social disruption can cause neurodivergence, Apigian notes that likewise “cancer is more prevalent in those with adverse childhood experiences” (p. 248). It’s all of one piece.

My interest, as usual, has a personal edge to it. In childhood, I had delayed reading and was diagnosed with a learning disorder, but also food allergies (bananas and milk). If diagnosed for a long period, I was finally diagnosed with depression after high school, along with some kind of borderline thought disorder, if I remember correctly. After a suicide attempt, I was put on an antidepressant and antipsychotic. On top of this, if entirely off the medical radar at that time, I had a major sugar addiction that had to have been causing havoc on my physiology, including my neurology. It took me decades to kick the junk food habit. Yet as my life has settled down in middle age and my health improved, I’ve come to realize I have undiagnosed neurodivergence of some sort, possibly somewhere on the autism spectrum but almost certainly ADHD. Going by Apigan’s view, the description of undermethylation fits me.

The Biology of Trauma:
How the Body Holds Fear, Pain, and Overwhelm, and How to Heal It
by Aimie Apigian

pp. 219-220

“Methylation is one of our body’s most fundamental biological processes, acting as a master regulator of multiple systems. As par tof a methylation cycle, it is involved in multiple processes like detox, energy, and mood. It is also a way our body controls gene expression, and it adds or removes groups based on which genes should be expressed. OUr methylation status is something we inherit, influenced by both our ancestral heritage and our mother’s nutritional state during pregnancy. Research has linked methylation imbalances to a wide range of conditions, including depression, an xiety, ADD/ADHD, autism spectrum disorders, schizophrenia, and various autoimmune conditions. These imbalances can also affect cardiovascular health, hormone balance, and cognitive function.

“It is no surprise that methylation imbalances would become a hindrance to our body’s innate ability to complete both stress and trauma responses. Research shows that over the last several decades, it is more common to have an undermethylation imbalance, where there is less methylation of our DNA overall. This creates a recognizable pattern of traits related to the effects on our biology. Key reasons for the common traits of undermethylation are histamine and glutamate. Histamine, a signal for both the immune system and the brain can lead to allergies and digestive sensitivities but also an inner drive for achievement, perfectionism, and even obsessive and addictive tendencies. The increased glutamate creates an inner restlessness and makes brain inflammation more likely. It is not an uncommon to have lower activity of dopamine and serotonin in undermethylation; the anxiety also comes with adrenaline-seeking activities and a background depression. Creating a puzzling picture if you don’t know about undermethylation, these individuals usually appear composed on the surface but describe a high level of inner anxiety.”

The Deepest Well:
Healing the Long-Term Effects of Childhood Adversity
by Nadine Burke Harris

p. 77

“Apart from these revelations, the profound discovery was that our patients with four or more ACEs were twice as likely to be overweight or obese and 32.6 times as likely to have been diagnosed with learning and behavioral problems. When our statistician from Stanford first called to tell me how these numbers shook out, I was overwhelmed by a mix of emotions—elation at making an important discovery and a profound aching in my heart for all the kids who were struggling in school but being told that they had ADHD or a “behavior problem” when these problems were directly correlated with toxic doses of adversity.

“The reason this is so important is that an accurate diagnosis should tell physicians the underlying biological problem so they can provide the best treatment and the most likely prognosis. For example, if a patient is found to have cancer in his liver, it’s critical for his doctors to know whether the cancer originated in the liver or metastasized from the prostate or somewhere else in the body; the treatments and prognoses for various cancers are different, even though the initial physical finding may be the same. Currently, ADHD is a diagnosis based entirely on symptoms. If you remember, the criteria include inattention, impulsiveness, and hyperactivity, but the Diagnostic and Statistical Manual of Mental Disorders doesn’t say a word about the underlying biology. What it does say is that if these same symptoms are associated with a different mental disorder, like schizophrenia, then it’s no longer ADHD. Similarly, if we see impulsivity and hyperactivity but discover that those symptoms are caused by a brain tumor, we can’t diagnose ADHD.

“From Felitti and Anda’s research, I was beginning to understand that the prognosis of toxic stress, the long-term risks that my patients faced, looked very different from run-of-the-mill ADHD. We have a ways to go before we fully understand whether the behavioral symptoms of toxic stress represent a totally different diagnosis. Part of the problem has been that, unlike ADHD, the diagnosis of toxic stress doesn’t yet exist in the medical literature.”

pp. 88-89

“Just about every one of the body’s hormonal systems is affected by stress. Growth hormones, sex hormones (including estrogen and testosterone), thyroid hormone, and insulin (which regulates blood sugar) all tend to decrease during stress. Some of the major health impacts are dysfunction of the ovaries and testes (also known as gonads), psychosocial short stature, and obesity. In the case of gonadal dysfunction, for women this can lead to not ovulating, not having a period, or menstrual irregularity. In one study, researchers found that 33 percent of newly incarcerated women with stress (can you imagine a newly incarcerated woman who doesn’t have stress?) had irregular periods. Psychosocial short stature is what we saw with Diego—severe delay of growth in children and adolescents due to a pathological environment. In some cases, children have severely reduced levels of growth hormone, but other times, as we saw with Diego, growth hormone isn’t measurably decreased. In these cases, we believe the disruption comes from the other factors that help growth hormone do its job. Obesity is a much more familiar foe, but in the hormonal system, we see the double whammy. As I mentioned above, because of its impact on the pleasure center (the VTA), chronic stress increases your cravings for high-sugar, high-fat foods, and elevated cortisol makes it harder for your body to metabolize sugars and easier for your body to store fat. But cortisol isn’t the only bad guy here; the hormones leptin and ghrelin are also increased with activation of the stress response. Together they intensify appetite and work with cortisol to do their worst for your waistline. The chart review that we did at the clinic showed us that if a kid had an ACE score of four or more, he or she was twice as likely to be overweight or obese as a child with zero ACEs. This is where we see how biology and social determinants of health collide with significant consequences. We’ve talked about how kids living in vulnerable communities have a lot of intersecting risks driving ill health. Lack of access to good health care, few safe places to play, and food insecurity do contribute to striking health disparities in places like Bayview.

“But our patients with zero ACEs lived in the same neighborhood and had the same access to health care, the same lack of safe places to play and nutritious food as our patients with high ACEs. When you realize what toxic stress does to the hormonal systems of kids who have experienced multiple ACEs, you understand that it’s not just because they subsist primarily on a diet of fast food that they are overweight. It’s not just that they are living in a food desert (a term that refers specifically to a neighborhood with a dearth of nutritious food) and are being brought up by parents who think Taco Bell is a healthy alternative to McDonald’s. Those things compound the problem, to be sure, but they are not the whole story. Our data suggested how powerful the underlying mechanism of toxic stress can be—that the metabolic disruption was also an important driver. If you grow up in a food desert, of course it’s going to be difficult for you to be healthy. But if you also have higher cortisol levels that are driving you to crave high-sugar, high-fat foods, it’s going to be that much harder for you to choose broccoli over French fries.”

* * *

Related to the two above texts, already mentioned was Chris Palmer’s book. That is the first theory I’d come across that described the immense overlap of symptoms and mechanisms between all areas of physiological, neurocognitive, and psychiatric health. He makes the point about how not only one disease, disorder, or condition makes you risk prone to all the others but that it’s bidirectional. This indicates a underlying mechanism or shared factor(s). And he is specifically coming at it from a premise of metabolism as being the point of connection, the pivot around which it all revolves.

Brain Energy
by Chris Palmer

pp. 80-82

“To suggest that so many different disorders stem from metabolic problems may sound far-fetched. Interestingly enough, while the medical field now groups obesity, diabetes, and cardiovascular disease together as metabolic disorders, that was not always the case. After all, they have very different symptoms, and they require different medications and different treatments. There are still different specialties that focus on these different disorders—obesity medicine (obesity), endocrinology (diabetes), cardiology (heart attacks), and neurology (strokes). However, they all affect the entire body, and people who have one such disorder are at higher risk of having another one. Not everyone who is obese has a heart attack or diabetes. Not all diabetics are obese. Not all people who have a stroke have diabetes. But while different people have different signs and symptoms, they are all interconnected.

“The effects of metabolic disorders on the body aren’t limited to an increased risk of the other metabolic disorders like obesity, diabetes, heart attacks, and strokes. As we’ve already discussed, these people have increased rates of Alzheimer’s disease, epilepsy, and mental problems, too. But people with metabolic disorders are also more likely to develop innumerable other illnesses not usually viewed as metabolic. These include liver problems, kidney problems, nerve problems, brain problems, hormonal problems, joint problems, gastrointestinal problems, autoimmune problems, and even cancer. […]

“The point is metabolic problems are not simple, nore are they avoidable through sheer willpower. […] For example, a person who has experienced horrible childhood abuse is likely to have altered levels of cortisol, the body’s equivalent hormone to prednisone. Perhaps unsurprisingly, people with a trauma history are more likely to develop metabolic disorders . . . and mental disorders, too.”

* * *

Additional material:

I’ll throw in the following quotes, just because it amuses me (American Heart Association’s “Fat and Cholesterol Counter” (1991)). It’s a great demonstration about how the certainty of scientific knowledge changes, if the strength of certainty tends to remain steady.

  • 1963 – “Every woman knows that carbohydrates are fattening, this is a piece of common knowledge, which few nutritionists would dispute.”
  • 1994 – “… obesity may be regarded as a carbohydrate-deficiency syndrome and that an increase in dietary carbohydrate content at the expense of fat is the appropriate dietary part of a therapeutical strategy.”

[First quote: Passmore, R., and Y. E. Swindelis. 1963. “Observations on the Respiratory Quotients and Weight Gain of Man After Eating Large Quantities of Carbohydrates.” British Journal of Nutrition. 17. 331-39.
Second quote: Astrup, A., B. Baemann, N. . Christenson, and S. Toubre. 1994. “Failure to Increase Lipid Oxidtion in Response to Increasing Dietary Fat Content in Formerly Obese Women.” American Journal of Physiology. April, 266 (4, pt. 1) E592-99.
Both quotes are from a talk given by Peter Ballerstedt, “AHS17 What if It’s ALL Been a Big Fat Lie?,” available on the Ancestry Foundation Youtube page.]

For historical context, next are two great passages that describes how our present health predicament began and long before most realize (A Century of Obesity Epidemic). The first signs of major trouble for American cardiometabolic health was in the 1920s, which was when the metabolic theory of cancer had begun to decline.Most areas of health were worsening in concert, but mainstream scientists and health experts couldn’t or wouldn’t see the connection.

  • “Stroke, cancer, and, most of all, heart disease leaped to the forefront as causes of death. By 1920 heart disease had taken the lead as the top cause of death; by the end of the decade, based mainly on evidence developed by Dublin and other insurance industry statisticians, health policy analysts came to believe that heart disease was also catching up with tuberculosis in terms of its total financial burden on the nation (despite the fact that heart disease tended to kill its victims later in their wage-earning years). Imposing double the economic burden of cancer, which would soon become the second greatest cause of death, heart disease had unquestionably become Public Health Enemy Number 1 by 1930. […] The [early 20th century] findings indicated a clear association between overweight and excess mortality. […] In 1930, Louis Dublin used this type of information as the basis for a groundbreaking actuarial study that specifically correlated overweight with heart disease.”
    ~Nicolas Rasmussen, Fat in the Fifties
  • “But this was New York City in the mid- 1930s. This was two decades before the first Kentucky Fried Chicken and McDonald’s franchises, when fast food as we know it today was born. This was half a century before supersizing and high- fructose corn syrup. More to the point, 1934 was the depths of the Great Depression, an era of soup kitchens, bread lines, and unprecedented unemployment. One in every four workers in the United States was unemployed. Six out of every ten Americans were living in poverty. In New York City, where Bruch and her fellow immigrants were astonished by the adiposity of the local children, one in four children were said to be malnourished. How could this be?”
    ~Gary Taubes, Why We Get Fat

* * *

Below is the text mentioned at the beginning of the piece:

Cancer: a Practical Quarterly Journal Devoted to the Best Interests of Cancer
Volumes 1-2, 1923

Some Primal and Vital Aspects of Malignant Growths
By Homer Wakefield, M.D., New York, Y. Y.

Part 1; Etiology, Theoretical and Actual

“Genuinely scientific men are seldom inclined to fundamentalism in religion, and many investigators are hardly more so in the study of cancer. In the latter, however, a great mistake has been made in relegating to the background the vital relationships of the essential, fundamental, biological factors and reactions of living substance. It seems impossible that investigators who lay claim to any scientific acumen or methods of research, could ignore or neglect to observe the changes occurring among these primal processes of animal life. Thirty years ago the present writer began the study of cancer by seeking its pathological processes in terms of deviation from the normal, namely, these fundamental biologic factors.

“Twenty odd years ago was published the first series of articles setting forth what has since been dubbed the metabolic theory of the causation of cancer.* This so-called theory then met with a very favorable reception by the profession at large, even by surgeons. At the next annual meeting of the American Medical Association (1903) the orator in Surgery made it the subject of his oration, and it also was endorsed by the next International Cancer Congress. For a time it looked as though its acceptance was assured, and that future research would be conducted along these lines, and development and perfection could be looked forward as a promising anticipation. This, however, was too good to be true. It had antagonists who negatively voiced their opposition through surgical channels and through the claims of the Cohnheim theory, and by the theory of parasitic pathogenesis made by bacteriologists.

“It became evident that correction of metabolic disturbances, both somatic and local, must be attained through a knowledge of applied physical and physiological chemistry, whereas the surgeon’s knife could not be expected to extirpate successfully anything but local foci of infection. Even in the absence of evidence of the truth of either the the Cohnheim or the parasitic theories, or against the metabolic theory, we observe one or the other of the former has been clung to by surgeons as a class, while the metabolic theory has lately been ignored, to say the least. Despite all this, however, some progress has been made in a scientific experimental way, and the original observations of more than twenty years ago will bear repetition in the light of the latest research findings.

“Therapeutic progress of the present day finds a scientific interpretation in terms of the metabolic theory. Surgery finds no such aid. On the contrary, malignancy as a sequence of operative interference, and increased loss of tissue integrity (loss of density), with each successive operation, are explained by the fundamental, physico-chemical data. The so-called constitutional status of a predisposition to cancer, loses much of its vagary when considered in the terms of the metabolic theory, and all therapeutics and dietetics are more accurately and scientifically based on the better understood metabolic processes which are thus so disturbed and inhibited.”

*American Medicine, Nov. 22 and 29, 1902.

Sex, Gender, and Culture

In Sex is a Spectrum, Augustin Fuentes begins Chapter 6, No Biological Battles of the Sexes, by bringing up John Gray’s 1993 pop psychology text, Men Are from Mars, Women Are from Venus. Gray’s book stayed on the bestseller list for 121 weeks. Fuentes notes that, “more than three decades later, [it] is still selling tens of thousands of copies.” The views expressed in it even continue to be heard among some biologists to this day.

As a true believer of the liberal religion, I have a shameful sin to confess. I read that book in the mid-nineties and, at the time, found it compelling. In retelling an ancient cultural master narrative, it confirmed longstanding Western biases of gender norms and social roles. Ignorant and naive, I didn’t understand how I had been enculturated and indoctrinated. I now seek to make amends for the error of my ways.

Of course, all the way back in the ancient late 20th century, a good liberal such as myself having been drawn into that particular ideological realism simply made me a typical American. Such material was considered enlightened even, as acknowledging these perceived differences was deemed a way of respecting the supposed distinctive and unique worth of each sex, that a mutual balance was beneficial and necessary. A yin-yang kind of thing.

Back then, that was a genuine expression of core values within social liberalism and egalitarian leftism. I was raised in uber-liberal religion, the Unity Church, that already in my childhood had a majority of women ministers and did same sex marriage ceremonies. Books like Gray’s would’ve been popular among Unity congregants. It perfectly fit into New Thought theology and progressive religiosity, along with Jungian-inflected spirituality, of the divine as both female and male.

That theological and cultural brand of left-liberalism was radical for its time and still remains radical in many ways. Take, for example, the Unity minister Marianne Williamson who has twice run as a Democratic candidate with a progressive message of love, compassion, and care for all; and John Gray endorsed her. That’s particularly radical in this moment of rising fascism in the Republican Party and fascist complicity in the Democratic Party.

But the fact of the matter is scientific knowledge has advanced immensely over the past several decades. What seemed obvious with earlier understandings are now seen as, at least partly, to be the product of cultural influences. Culture doesn’t only shape how we perceive but also how we act, each feeding back into the other. Cultural outcomes get taken at face value and so are treated as objective facts, which in turn justifies the cultural assumptions and practices that reinforce those cultural outcomes.

That isn’t to say there are no real biological differences between the sexes, if they’re far fewer and far smaller than we once believed. The problem is that, because of WEIRD bias of researchers and test subjects, we’re forced to honestly and humbly admit we’re downright ignorant to an immense degree. We simply have no practical way to disentangle all the confounding factors so as to make an ‘objective’ assessment. So, we’re not sure what to make of the differences we do detect, as we don’t know what’s causing them.

As an example, in the MBTI personality test, approximately three-quarters of men are Thinking types and three-quarters of women are Feeling types.* That leaves, of course, one in four who don’t fit gender stereotypes of personality. Even if culture played no role, that would still be a significant portion. But then consider that, if we could somehow control for confounders, most likely some of the gender difference would disappear. How much? No one knows.

Speaking more broadly, none of this should be surprising. The challenging and overturning of old binary assumptions about sex and gender has been going on for a while now. I’m not sure when the topic first appeared on my radar. But obviously it’s been a hot topic for a long while. And I was writing about it at least as early as about a decade ago (What is inheritance?; & Is the Tide Starting to Turn on Genetics and Culture?).

Furentes’ book, published in 2025, hopefully will help push changes along. Maybe one day culture and science will more closely coincide. As sex is a spectrum, we should remind ourselves that culture too is a spectrum. If we are to transcend our own cultural reality tunnel, researchers will have to confront the replication crisis by expanding their focus to entirely different cultures, if that’s a challenge. Entirely non-WEIRD populations are disappearing quickly with spreading modernization and Westernization.

* * *

*Note:

Admittedly, I’m biased in my assessment of bias. I’m one of those ‘girly’ men who is a Feeling type. Not only that but specifically one with dominant Feeling and of the Introverted variety (Fi), which is even more ‘girly’. I’m one of the notorious INFPs known as the most idealistic of idealists, prone to unmanly flights of fancy and all things artsy-fartsy. Of course, it goes without question that I lack all proper macho dominance behavior and have been an utter failure within social Darwinism.

It’s probably caused by my having been culturally raised in a ‘girly’ religion with strong women as role models. Besides female ministers who demonstrated leadership, my mother was assertive, confident, college-educated, and financially independent. She had her own professional career and had internalized basic feminist values. And we can’t forget that I’ve spent most of my life in a liberal college town (diversity, political correctness, progressivism, etc). That is to say, there never was any hope for me.

* * *

Sex is a Spectrum
by Augustin Fuente
Chapter 6: No Biological Battle of the Sexes
pp. 111-

Of Minds, Means, and Behavior

The “females and males as very different” camp often points to cognition (“minds”) as the proof of their position. Everyone knows men and women think differently, right? Over the past few decades, massive studies called meta-analyses reviewed patterns in many of these cognitive variables, such as math, verbal, and spatial-ability skills, communication dynamics (verbal and nonverbal), social and personality variables such as aggression, negotiation, helping, sexuality, leadership, introversion/extroversion, general psychological well-being, some motor behaviors (throwing, balance, flexibility, etc), and a few other psychological states and behaviors (moral reasoning, cheating behavior, etc). These meta-analyses involved data form more than twenty thousand separate studies involving more than twelve million participants. The results are clear: Across most topic areas in psychological science, the difference in responses and outcomes between males and females is small or very small.

Here “small” and “very small” are measures of how far apart the means of massively overlapping variations are. That is, pretty much everything being measured in these studies overlaps almost completely between 3G categories (usually based on self-reported genders), but the means of the distributions of the measured variables, when separated by 3G-sex category or gender, can be different from one another. Think of the height example from earlier in the book: 78 percent of folks in the United States are not identifiable to 3G sex simply by height, but the means of the overlapping distributions of 3G-male and 3G-female heights are different. So, on average, one can say 3G males are taller than 3G females. But that might not tell you much at all about any specific individual, or about height as a biological characteristic, given the massive overlap between 3G categories. In the “mind” studies, most of the differences between the means are much, much smaller than in the height example. The difference between the means in these studies is assessed by the common statistical tool called the “cohens d” measure, which reflects how far apart the means in the overlapping distributions of the measurements are in standardized units. So “small” suggests that the means are very close to one another and “very small” even closer (with almost 100 percent overlap). The between-gender differences in these huge meta-analyses were small in 46.1 percent of all cases and very small in 39.4 percent of all cases. The largest and most recent metanalysis demonstrated this same massive overlap, with about 84 percent of mean differences being small and very small across most traits examined. Again, we really aren’t so different. And cognition is certainly not binary.

Our Humanity Reflected in a Funhouse Mirror: Mediated Reality and Identity

A longtime interest of mine has been how media shapes us; from thought, affect, perception, and imagination to behavior, relationships, identity, and ideology. But most interesting of all is how this largely happens unnoticed and so disappears into the unconscious. In the background, it becomes instilled and internalized, enculturated and enacted, structured and institutionalized, rationalized and normalized. It becomes reality as we know it, that is to say ideological realism; as over the decades and generations and centuries, it simply gets built into the entire civilizational project and paradigm. Then we lose all capacity of critical thought in no longer being able to imagine the world as it actually is or as it otherwise might be.

As research shows, media in the broader McLuhanesque sense — as technologies, environments, systems, and infrastructure — even fundamentally alters brain structure and neurocognitive development (Joseph Henrich, The WEIRDest People in the World). We are physically, psychologically, and socially transmogrified without realizing it, as we reorient in line with the ground moving beneath our feet. It’s as if we landed in Oz while not noticing the house had been lifted into the air. The home we’ve always known still surrounds us, if the landscape is now alien. That’s why older generations complain about the younger, in seeing the differences over time — it’s always easier to see something in another than in oneself. Whereas each new youngest generation just adapts unquestioningly and accepts it, until they too become old. The changes, like an undertow, carry us into terra incognita.

Yet some generations, no matter stage of life, gain greater perspective than others. In particular, last wave GenXers and first wave Millennials grew up on the precipice, during a period of transition and transformation. This peer cohort on the cusp is sometimes referred to as the MTV Generation (adolescents and young adults from the 1980s to mid-1990s), of which I’m a member (b. 1975). We came of age as one media order tipped over into another. So, we have equal understanding of what came before as what replaced it. For that reason, though intimately familiar with both, maybe not fully at home in either.

The older generations are mostly lost in nostalgia of post-war mass media, while the younger generations have never known anything else besides constant personal tech that preoccupies nearly every waking moment. But it’s precisely the contrast between the two media systems, cultures, and worldviews that offers a vantage point, allows some distance to think dispassionately or else at an angle. With less exclusive loyalty to only one mediated social order, we media borderlanders are more likely to take various media technologies as unique tools to be used. In this, we have greater flexibility. Our identities potentially can be less singularly entrenched.

About a year ago, an old friend of mine moved back to town. We were hanging out one day, as she looked through a box of old papers. She came across letters I had written her when she first moved away. One epistolary message was from 1998 when I was still in my early 20s. If with much of the angst and uncertainty lingering from my teens, there also still remained some youthful optimism and excitement about the world (it was pre-9/11, after all). I described getting my first personal computer and my own internet connection (dial-up), about which I sang praises — a shiny new thing!

Of course, earlier in my family’s home and at school, I’d had access to computers since a child. And my initial experiences with the internet were during high school. But it was different to suddenly be immersed in it while living out on my own, to spend hours freely surfing the web and joining online forums. And I recall being conscious of how it changed me, how it was restructuring my mind. I was old enough that my mentality had developed in a slower and gentler media world, between shelves of books and old network television, plus an Atari video game system. Yet the ruts in my brain were not so hardened that I couldn’t take in new impressions, that new media couldn’t lay down new tracks of thought.

It’s similar to learning to speak a second language or code switch when younger. Or it’s like moving to an entirely different place early in life. That also happened to me. When in middle school, my family relocated from a small liberal college town in the Midwest (Iowa City, Iowa) to a metro area with a military fort in the heart of the Deep South (Columbia, South Carolina). It has caused me to be obsessed with the differences in regional cultures ever since. I’m highly sensitized to noticing cultures and how they influence people. Well, the same thing applies to how I pay attention and relate to media cultures.

As I’ve aged, just having turned 50 years old, the sense of changes has been made salient. The young-but-maturing generation in high school, in college, and entering the workforce is Generation Z (AKA Zoomers or Doomers). They are largely the children of GenXers and some older Millennials. Their parents include my brothers, cousins, and friends. So, I’ve personally observed GenZ grow up in this media-saturated world; and, of course, it’s gone from saturated to drowning with Generation Alpha. My oldest GenZ niece got her first job as an elementary school teacher and it’s been shocking for her. Kids these days!

In a couple of years, I’ll be coming to my 30th anniversary of full internet immersion. So, it’s not only that I’ve seen the totalizing change from the old new media to the new new media but also I’ve observed how the internet, cellphones, social media, etc have become something entirely different, as big tech has literally taken over the world in having bought governments and now actively seeks to create techno-feudalism. In the calm and quiet early online world, there was little to no concern about trolls, bots, algorithms, algospeak, censorship, shadow banning, deplatforming, demonetizing, AI, automation, and on and on. Now we worry about brain rot, the surveillance corporate-state, and technological apocalypse.

As a good liberal and critical leftist, I’m not prone to right-wing culture war, moral panic, and nostalgia-mongering. But admittedly, there is more than enough reason to have serious trepidation about the state of society. It’s not that there has never before been tumultuous and destabilizing change, including rapid developments of media technology. Then again, the pace of near constant innovation is now rapid in a way that hasn’t previously occurred. Before we can catch our breath, the next media technology has been introduced, mass marketed, and wholesale adopted. Then the next and the next.

Meanwhile, we peons of the masses have become pawns in the ideologies and agendas, schemes and machinations, visions and fantasies of tech oligarchs and their cronies in the capitalist class and among the political elite. Even at the height of cultural Cold War, no global superpower wielded a propaganda system of mind control as powerful and pervasive as presently manipulated and weaponized by big tech companies that are enmeshed in governments or have outright taken over governments, in their being part of a new techno-fascist inverted totalitarianism operating at a transnational level. The global swamp! [See: shadow network, butterfly revolution, Epstein files, etc.]

The game has changed because mentalities have changed. It’s not only the general public who has been targeted for a new kind of brainwashing, indoctrination, perception management, and social control. The elite themselves have been altered, one might say deranged, in ways they apparently don’t realize. As I’ve argued, the controllers are out of control, which causes them to ever seek more control, yet to simultaneously cause everything to go out of control as they project their internal chaos upon the world. It turns out that apocalyptic accelerationism is not a wise philosophy to rule by.

[For context: Research shows that, as one ascends the ladder of socioeconomic status, capacity for cognitive empathy tends to decline, related to declining generosity. The fact that both Musk and Trump were born into extreme wealth and power could explain their problems with empathyspecifically their indifference and cruelty toward others, but also their disconnection and derangement. In lacking self-control, they seek to control others. But the more they try to gain control the more everything goes out of control (Liberal Empathy, the Weapon of Satan).]

Also, consider that the elite are likewise indoctrinated, as they’re even more deeply embedded in the system. That’s how we end up with elites who are well-educated conformists, the last ones to see it all for what it is (William Deresiewicz, Excellent Sheep: The Miseducation of the American Elite). And about media as a propaganda system, keep in mind that the upper class individuals in positions of authority and influence are the first and most important targets: “The primary aim of official propaganda is to generate an ‘official narrative’ that can be mindlessly repeated by the ruling classes and those who support and identify with them” (C.J. Hopkins, Why Ridiculous Official Propaganda Still Works).

My present thoughts, however, are on the more immediate level. As an ordinary nobody just trying to get by in life, I wonder how this media system is affecting me, along with those around me and those I interact with. I’ve grown dissatisfied with not just social media but online comment sections entirely, even on the best platforms. I feel constantly on edge and on the defense. The quality of online dialogue has declined over the decades and is now plummeting into a state of total shitfuckery, possibly having to do with the dead internet theory. There is now more AI content than human content on the internet. And in many countries, most internet traffic is monopolized by bots.

But it’s worse than that. As we humanoids interact with bots, AI, and all they produce, we internalize it, model it, and become like it. It’s not only AI that is training on us. We’re training on it and so feeding back to it, in a vicious loop that will over time become our shared culture and social norms. We mere humans, specifically us commoners, are certainly not in control. And then worse than worse, we carry this online culture back out into the real world. We humans will increasingly become like bots and AI. Even offline, the algorithm imprinted on our brains will continue to operate. We’ll lose the capacity to think, speak, and act as free-range beings.

On a more mundane level, it’s simply the way it constrains us. We forget how to interact normally; or, in the case of some, never having learned it in the first place. Cloistered in personal space, it’s near taboo to just call someone up or knock on their door unexpected, the kind of thing that was normal human behavior for most of human existence. In Stolen Focus, Johann Hari described sitting in a coffee shop. While pretending to read a book, he eavesdropped on two guys talking. Apparently, they were online ‘friends’ who were meeting offline for the first time. They talked to each other as if each on their own separate social feeds. One would give a soliloquy about his life. Then the other would do the same.

It was as if neither was listening nor responding to the other. They didn’t know how to have an ordinary conversation as mutual dialogue, instead each residing within their own private bubble. Hence, they existed in parallel with no actual meeting point of engagement or likely any social awareness, much less cognitive empathy. One senses this kind of thing is becoming common. That is to say narcissism may be taking over as the standard operating mode. That wouldn’t only be individual narcissism but also group narcissism. Our identities are becoming insular and exclusionary, similar to our media environments becoming epistemically enclosed echo chambers and reality tunnels.

There is a related issue. It’s also how we’re getting trapped in ideological identities, though not in terms of ideology in the normal sense. Maybe I’m just noticing it more, but it feels like it’s increasing. On the early internet, ideological identities used to be less relevant and prominent. Most people mostly related as individuals. Groupthink, however, seems to be taking over. As this happens, ideological labels become ever less connected to coherent ideologies, rather being expressions of warped identities, posturing, and aesthetics; something like ideological LARPing. I keep coming across self-styled ‘libertarians’, ‘anarchists’, and ‘communists’ who are various forms of crypto-authoritarians, crypto-dominators, and crypto-reactionaries; from Putin tankies as red fascists or state capitalists to ancaps (i.e., anarcho-capitalists) as social Darwinists or aspiring corporate oligarchs.

That is not exactly a new phenomenon. What’s changed is that it’s become more prevalent and widespread, to the point of dominating entire online groups. Real ideological discussion is often near impossible, as few have meaningful ideological knowledge. Image has replaced substance. This co-opting and recuperating of ideology is a pattern among reactionaries that probably has always been around, but in the past it was limited to a small minority of bad actors and those on the fringe. It’s what Corey Robin describes as the behavior of the reactionary mind, which I’d link to the dark triad traits of Machiavellianism, narcissism, and psychopathy (+sadism).

To get back to the main topic, we can understand this with the research and scholarship of media studies. The literary mind increases the level of abstract thought, which has both benefits and downsides. But under present suboptimal conditions as literacy is replaced and displaced by or else filtered through post-literate media of image and voice, these abstractions are not only reified through social structures but, more problematically, amplified through agonism (Walter J. Ong’s secondary orality) and tribalism (Marshall McLuhan’s global village), along with passivity (Neil Postman, Amusing Ourselves to Death) and distraction (Johann Hari, Stolen Focus). Through anxiety and fear, stress and sickliness, alienation and dislocation, it’s exacerbated further into extremism.

For a specific example, one I often repeat is from cultivation theory. When people are repeatedly exposed to media portrayals of violence and crime (Fox News, crime procedurals, etc), there is a corresponding increase of mean world syndrome: distrust, paranoia, exaggerated threat perception, authoritarianism, xenophobia, and punitiveness (e.g., liberals who learned of the 9/11 terrorist attack from tv reporting with endlessly looping footage of the event were later more supportive of right-wing policies, such as Homeland Security and the Iraq War.) People internalize dark narratives, project them outward onto others, and then attack those others as the threat they themselves have become. In fear, they create a world of fear and really do make the world a more harsh, cruel, and dangerous place. It’s a self-fulfilling prophecy.

I’ve long contemplated and posted about the pitfalls of mediated reality (Battle of Voices of Authorization in the World and in Ourselves; & The Great Weirding of New Media), playing no small part in the mass derangement that overtaken us across my lifetime (The Great WEIRDing of the Jaynesian Ego-Mind as a Civilizational Project), if far from limited to only media problems (A Theory of Societal Retardation). People are getting ever more strange, year after year. All of the above is what I think about in trying to decide how to deal with our present media world and mediated reality. My mood is that of caution and so I offer my observations as a warning but also as an explanation. First and foremost, we need to see clearly what’s happening around us and to us.

With the new year having begun a short while back, I was contemplating my own media diet, in wanting to find the best balance between my mental health and gaining an audience for my writings (A New Year, a New Era). But in observing the harms incurred, I’ve ever more been erring on the side of protecting my own sanity in a society that sometimes feels downright psychotic. For the collective level, the public needs far better media literacy and intellectual self-defense. There is nothing wrong with media changes, if we understand our situation. Yes, some things we’re attached to or take for granted are weakened, compromised, or entirely lost. But there is also much that might be gained. It’s the old scenario of opportunity being the other side of risk, if admittedly the risks are great. Media is a powerful force. Like it or not, a new age is upon us.

The End of the Age of the Masses

Fears of mass media and the masses

There were warnings about mass media more than a century ago, having gained traction in public debate during the inter-war period. By 1922, Walter Lipmann had already highlighted radio before it yet had much commercial reach. As a state propagandist for the U.S. government, he had been involved in manipulating public opinion heading into the First World War (and would again work as a propagandist during the Second World War). That gave him a dour view of an aspiring democratic citizenry.

As he saw it, mass media put “pictures in our head” that formed into what he called ‘stereotypes’, resulting in the “manufacturing of consent.” Hence, public opinion was shaped by ‘pseudo-­environments’, a term similar to what Daniel Boorstin would later coin as ‘pseudo-events’ (The Image: A Guide to Pseudo-events in America).

Preceding radio, there was already mass media. But unlike newspapers, radio was a spoken voice that could be passively listened to while relaxing in one’s living room or anywhere else.

Such a voice beams directly into the intimate, personal space of the home; thus bypassing our normal psychological and intellectual defenses. The voice would go on speaking with authority as we napped, would play in the background as we worked, would ride along with us in our vehicles, and generally was a regular part of everyday life. If listening to the same newscaster or talk show host every day, the broadcasted voice would become ever present company, potentially as familiar as one’s own inner voice, with the opinions spoken eliding into one’s own thoughts as if there were no gap at all.

That is what Lipmann foresaw and he was prescient, if also naive at times, such as praising Adolf Hitler the first time he heard him speak. Though fearing totalitarianism, it didn’t follow he necessarily recognized it right away when it finally arrived.

As a public intellectual, a reputable expert, and a political operative, Lipmann advocated and enacted technocratic paternalism (Public Opinion, 1922; & The Phantom Public, 1927). Of the so-called liberal class, he was an aspiring natural aristocrat or philosopher king, what has been labeled the liberal elite, a limousine liberal, etc. In Tom Arnold-Forster’s biography of Lipmann, he indicates the internal conflict with phrases such as ‘liberal imperialism’ and ‘a conservative liberal grandee’ (Walter Lippmann: An Intellectual Biography).

In correctly discerning the weakness, failures, and problems of democracy, his sad and uninspiring solution was to deny democratic self-governance to the people. As ‘mass man’ shaped by mass media, the public was not to be trusted with civic engagement and political involvement. Ironically, he agreed with totalitarians on this issue.

Lipmann argued that, “representative government, either in what is ordinarily called politics, or in industry, cannot be worked successfully, no matter what the basis of election, unless there is an independent, expert organization for making the unseen facts intelligible to those who have to make the decisions.” What then makes the intellectual elite representative when they can’t be democratically held accountable by the citizenry? We’re simply to trust them because, well, they claim to know better than us.

But isn’t that what every ruling elite that ever has existed has claimed in rationalizing disenfranchisement? Hasn’t that always ended in corruption and oppression?

“Lippmann fails spectacularly,” concludes Sean Illing, “and he fails because his solution to the problems of democracy is to abandon everything that makes democracy worthwhile. He couldn’t figure out how to intelligently guide public opinion, so he sought to transcend it altogether by creating a ‘bureau of experts’ that would decide public policy on behalf of the public. But that isn’t a democracy at all; it’s a technocracy at best, an oligarchy at worst” (Intellectuals have said democracy is failing for a century. They were wrong.). As a contemporary critic of Lipmann’s pessimism, John Dewey countered that, “No government by experts in which the masses do not have the chance to inform the experts as to their needs can be anything but an oligarchy managed in the interests of the few.”

Lipmann disavowed all idealism, forever relenting to cynical realpolitik (Walter Lipmann, The Basic Problem of Democracy). One can’t be principled if one doesn’t believe in resolute principles.

Accordingly, a constrained liberalism is only to be allowed when it’s convenient, apparently with the intellectual and ruling elites determining when that is the case. Part of the problem is that he defines his (pseudo-)liberalism according to liberty (as mere lack of overt oppression), not freedom (both negative and positive freedom). In the classical sense, liberty mainly refers the state of not being enslaved in a slave-based society, whereas freedom goes beyond that in requiring one to be a member of a close-knit community, as part of a self-governing people with equal standing and equally protected rights (Liberty, Freedom, and Fairness; Cultural Freedom, Legal Liberty; Libertarian Authoritarianism).

Fundamentally, freedom indicates the highest level of a culture of trust, more akin to Dewey’s egalitarian faith in public good. But it also refers to a specific mentality that is relational, rather than enclosed and enforced (Westworld, Scripts, and Freedom). It can’t be understood in power disparity and dominance hierarchy, and so a self-avowed elitist would be blind to it.

As a literary elite, Lipmann thinks of ideological principles as abstract ideals detached from concrete reality, which leaves any proposed liberal values as ghosts haunting the collective psyche.

So, in spite of claiming to speak on behalf of liberalism, he consistently opposed the most liberal policies and politicians of his own era, repeatedly veering toward outright anti-liberalism. He was one of those ‘liberals’ who supported liberalism for me but not for thee; like ‘libertarians’ who only want liberty as a privilege of the few; and like ‘communists’ who support an elite control of the means of production rather than by the workers themselves.

Are such people genuinely liberals, libertarians, and communists? Or are they poseurs, hypocrites, and reactionaries? How does one supposedly represent and defend an ideology by undermining and compromising it or, worse still, attacking it?

That is a recipe for decline and disaster.

“Arnold-Forster tosses off the term ‘bathetic’ liberalism, one that I’ve spent a lot of time trying to figure out. I think what he means is that the liberalism that Lippmann stood for, supposedly based on democratic principles but apt to bend or discard them as the circumstances dictated, sufficed as an ideology for decades, especially in the consensus postwar period, but in the post-Vietnam period had lost its way and become increasingly sad and incoherent” (Gerald Howard, The Most Public Intellectual).

That is how the United States went from Franklin Delano Roosevelt’s New Deal, of which Lipmann opposed (in favor of “endorsing Alf Landon, an oilman and the Republican governor of Kansas, for president”~Howard), to the present DNC elite who are ever ready to sell out to the biggest monied interests that seek to bribe them. Lipmann’s vision of a pseudo-liberal bureau of experts resulted in an Establishment, along with a shadow network and deep state, that has become near impossible to dislodge (A Deep Dive Into the Deep State).

We are now ruled by self-styled ‘experts’.

* * * * *

The creation of the modern mass society

The idea and perception of a ‘mass’ wasn’t a recent invention, though.

By early modernity, the elite were dismantling feudalism and all that went with it. They came to worry about the old communal self of an aggregate social order, specifically becoming a perceived crisis in the context of rising mass urbanization during the 18th century. It wasn’t amenable to capitalism with its demands of atomistic individualism or else the pretense of it (Enclosure of the Mind). But the conflict wasn’t new. The feudal identity of serfs had allowed for powerful organizing as early as the 14th century peasants revolts and, again, with the English Civil War.

Long before the early modern revolutionary period, the elite were well on their way to razing the feudal villages so as to enclose the commons as privatized land. This left the landless peasants who, in being crowded into cities, were becoming an unruly mob, at least in the mind of those who ruled. In cities like London, the pre-revolutionary working class were forming protest movements and labor organizations, as well as erupting in food riots. The feared ‘mass’ was taking shape in how we presently understand it.

Collectivism and individualism were born as twins (The Link Between Individualism and Collectivism). They are part of the same overarching meta-narrative, as a product of dualistic thinking. But let’s keep the focus on the mass side of the equation.

In some ways, one could argue for a much older origin or rather an earlier precursor. The possibility of a large-scale group identity was made possible by increased literacy, hence the literary mind and literary culture. What literacy creates is abstract thought and hence abstract categories. It wasn’t until the Axial Age, when literacy was spreading as a major influence, that there arose such abstractions as a singular humanity (often using kinship terms: brotherhood of man, children of God, etc) within a singular universe (i.e., cosmos); as opposed to separate people who belonged to separate worlds under the rule of separate gods who created and enforced separate divine orders.

The older tribalistic identity was communal, probably often dividualistic, not collective. The same was mostly true in early feudalism that, after the fall of Rome, had largely resurrected the archaic self. But there was already that emerging sense of conflict between proto-collectivism and proto-individualism by the time of the Classical Period in Athens. One can even more strongly sense the notion of the masses with the impoverished and enslaved who were crowded into the first mega-cities like Rome, sometimes erupting into mass forms of revolt like the Servile Wars, the most famous being the Third Servile War led by Spartacus.

Obviously, the feared mass, often portrayed as ‘mobocracy’ today, didn’t suddenly appear out of nowhere in recent centuries. But rather than literacy in general, Jeff Jarvis marks out another dividing line (The Gutenberg Parenthesis).

He points out that the first mass produced product was made possible with the moveable type printing press. Only then could a singular message be spread quickly across large populations, even internationally with colonial trade networks. That meant the capacity of shaping mass opinion (as well as the forming of a generational identity among a national or international peer cohort, along with other ways of dividing people up into mass demographics; e.g., white working class). But also it was the transitioning beyond the conversational tone of much prior writing when a writer’s main audience was typically that of their immediate peers.

So, writers in the early age of print weren’t entirely free of the lingering oral culture. Much of what they wrote was shaped by a still functional orality, including public speeches, seminars, and debates; plus, conversations in coffee and tea houses. Increasingly, with the growing extent of printed material, the gap between writer and reader became a gulf, with the relationship going in one direction only. While in the past many readers were also writers, mass literacy formed a literate population that consisted of mere consumers of the writings of others.

That was demonstrated in the colonial period. Among American colonists, though literacy was common, almost all the reading material was written and published in England or other European countries (Neil Postman, Amusing Ourselves to Death). Even by the time of the American Revolution, it took a writer born and educated (and trained in debate) in England, Thomas Paine, to light a fire in the American public mind.

Within colonial empires, that larger readership is the origin proper of our mass society today. “The difference between the nineteenth-century mob and the twentieth-century mass is literacy,” wrote John Carey (quoted by Jarvis). “For the first time, a huge literate public had come into being.” It wasn’t only that, following the inspiration of the Protestant Reformation, public education promoted general literacy. The first mass media in how we think of it would’ve been the newspaper, beginning to take hold by the 17th century and becoming a major social force as early as the 18th century.

Much radical and revolutionary writings were published in newspapers. In the next century, someone like Abraham Lincoln had his ideology and worldview shaped by a habit of reading numerous newspapers, which at the time included writings of a high intellectual quality. The leading national Republican newspaper employed Karl Marx as a foreign correspondent. So, an international mass identity was fully formed with the corresponding partisan politics. The Red Republicans, as they were called, were held together by an inclusive meta-ideology made possible by a shared media culture.

In the 1600s and 1700s, that likewise had been more important than ‘high’ literature, partly because newspapers could be printed on cheap paper, at a time when quality paper was scarce in the colonies. During the American Revolution, much public knowledge and public debate was spread through newspapers. It allowed for a media environment that was local and autonomous, especially as the British government hadn’t thought to impose media restrictions on the colonies as they did back in England.

That shift to an American printing tradition was supercharged in the following generations. To put real force behind this change, the development of industrialized machines allowed for even greater mass printing.

Not only could enough newspapers be printed at a fast pace for a national readership but there was simultaneously the first mass transportation of trains to rapidly deliver those newspapers across an entire country and beyond; hence, the kinds of reading material made available to Lincoln. Plus, there were growing concentrations of urban populations that made larger markets with greater profits that could fund these wide-reaching publications, while also creating the conditions of public consciousness because of close proximity in cities.

That set the stage for the European revolutions of 1848 and the American Civil War, both being part of a collective sense of change in the Western world (e.g., many Civil War soldiers were immigrants, including Forty-eighters). Without mass publications, there couldn’t easily happen mass organizing and the development of mass identities of all sorts: national, secessionist, revolutionary, class, labor, generational, etc. The telegraph, in addition, created instantaneous spread of information that could be printed by any newspaper, along with the national syndication of columnists and such.

For the first time, a vast population could in real-time follow the same news and views, with a compelling sense of belonging to the same shared world. The masses were becoming ever more massive.

* * * * *

What kind of mass and to whose benefit?

This all sounds wonderful as it built the society we now know. Without this takeover of print, there wouldn’t be mass literacy and mass education, and hence no possibility of mass democratic citizenry based on a common humanity demanding universal and equitable rights, protections, processes, and systems. The modern West wouldn’t have come into existence, nor a global humanity.

Those like Neil Postman and Eric McLuhan (Marshall McLuhan’s son) have nostalgically opined over the end of a dominant literacy with the mentality and culture that once was taken for granted. Interestingly, Postman traces back the beginning of the end to the invention of photography that, by the the late 1800s, was having a major impact as the image gained prominence in newspapers and advertising, setting us down the path toward what Walter J. Ong has called secondary orality.

From Amusing Ourselves to Death, Postman writes:

“That the image and the word have different functions, work at different levels of abstraction, and require different modes of response will not come as a new idea to anyone. Painting is at least three times as old as writing, and the place of imagery in the repertoire of communication instruments was quite well understood in the nineteenth century. What was new in the mid-nineteenth century was the sudden and massive intrusion of the photograph and other iconographs into the symbolic environment. This event is what Daniel Boorstin in his pioneering book The Image calls “the graphic revolution.” By this phrase, Boorstin means to call attention to the fierce assault on language made by forms of mechanically reproduced imagery that spread unchecked throughout American culture—photographs, prints, posters, drawings, advertisements. I choose the word “assault” deliberately here, to amplify the point implied in Boorstin’s “graphic revolution.” The new imagery, with photography at its forefront, did not merely function as a supplement to language, but bid to replace it as our dominant means for construing, understanding, and testing reality. What Boorstin implies about the graphic revolution, I wish to make explicit here: The new focus on the image undermined traditional definitions of information, of news, and, to a large extent, of reality itself. First in billboards, posters, and advertisements, and later in such “news” magazines and papers as Life, Look, the New York Daily Mirror and Daily News, the picture forced exposition into the background, and in some instances obliterated it altogether. By the end of the nineteenth century, advertisers and newspapermen had discovered that a picture was not only worth a thousand words, but, where sales were concerned, was better. For countless Americans, seeing, not reading, became the basis for believing.”

This era, from the 1800s onward, was the rising of mass production, mass markets, mass culture, mass society, and mass media — the age of ‘Mass Man’ (e.g., organized labor). So, contrary to Jarvis’ diatribe against mass literacy, Postman is putting the blame on the image toppling the written word.

Even so, while Postman worries about what is being lost, he admits to what was earlier lost as well: “Typography fostered the modern idea of individuality, but it destroyed the medieval sense of community and integration. Typography created prose but made poetry into an exotic and elitist form of expression. Typography made modern science possible but transformed religious sensibility into mere superstition. Typography assisted in the growth of the nation-state but thereby made patriotism into a sordid if not lethal emotion.”

That is the nature of all change. The opening to new possibilities occludes much of what came before, again and again with each new media innovation, going back millennia. Humanity is transformed in a manner that always coincides with social destabilization, civil unrest, and moral panic. But Postman argues that the past two centuries of new media is far more tumultuous and, to his mind, concerning.

As for Eric McLuhan, he comes from a Catholic position of traditionalism. He has a bias, though, in thinking of his faith in the context of the Counter-Reformation where the Vatican embraced literacy and, in following the example of Protestants, promoted education for all. That is to say he has a modern bias of WEIRD (Western, Educated, Industrialized, Rich, & Democratic; or semi-Democratic).

Prior to that, most Catholics had been illiterate and European society had a largely oral culture. That might partly explain what, specifically, was so different in the early medieval period.

Following the fall of the Roman Empire, a highly literate elite had declined in their once central role. That was the first period of secondary orality where, though literacy was still established in the Church, the literacy of the clergy was translated back through the spoken word. Most Europeans of that time only knew the Bible, as with news and official proclamations, through hearing it given voice in the public sphere; quite a different experience to it being quietly read in the privacy of one’s own home and mind.

This meant a medieval resurgence of the archaic mind and communal experience, as described by Barbara Ehrenreich in Dancing in the Streets (Christians Dancing). It’s akin to what has been described by so many others (E.R. Dodds, Bruno Snell, Julian Jaynes, Eric Havelock, Walter Ong, James Kugel, etc).

Hence, our present secondary orality, though shocking in its overturning of the literary norms of a literary culture, is not without precedent. The last of the old Roman elite experienced such a rupture to a far greater degree with book bans, sometimes burnings, and the of the violent elimination of the learned literati (e.g., the 415 AD mob murder of Hypatia in Alexandria). If Trumpian censorship and tech oligarchical media control is bad enough, let’s hope we don’t descend to anything close to what brought on by the so-called Dark Ages in Western Europe.

On the other hand, to maintain balance, a literary elite is not necessarily a great thing considering how oppressive was the Roman Empire. Study of human remains shows that the average health of the peasants and serfs improved in a return to village life and a rural diet. The highly respected literary output of the Roman elite came at tremendous cost of oppression, impoverishment, starvation, disease, and suffering.

Indeed, the modern return of a literary elite initially corresponded to a return of brutally violent imperialism. For all the benefits that literacy brought, there has been a dark side as well.

This is where we might give Jarvis some credit. He emphasizes the costs and consequences. For all the idealism the literary mind brings with its abstract thought, it has rarely been applied equally, fairly, and justly. Think of the literate elite of the American Revolution who so often spoke of liberty for themselves while being slaveholders or else profiting from the slave trade. The genuinely principled like the working class Thomas Paine, while inspiring as a democrat and abolitionist, were the exception among an emergent liberal class.

To emphasize this point, the revolutionary soldiers who took to heart that beautiful idealism were crushed by the elites once the new country was established (e.g., President George Washington’s authoritarian crackdown of Shays’ Rebellion — a tax revolt — that also motivated the establishment of the class-and-slave-based Constitution). If the Declaration of Independence theoretically upheld The People as justification, it wasn’t long before the common man was to be treated as a dangerous mob. After the Constitution was passed and signed, only 3-8% of Americans had a right to vote, which was less than under British rule and so taxation was even less representative.

All the talk of individualism only applied to the privileged elite. Early on, that was limited to rich and landed white men. These were the highly educated and well read ‘natural aristocracy’ or ‘enlightened aristocracy’, at a time when universities prohibited anyone other than the elite. Individualism is socially constructed, at least partly, through literacy and a literary culture. These were the people who had a lot of liberty and leisure time to sit around reading, discussing ideas, and writing.

Everyone else was part of the voiceless and powerless mass.

* * * * *

Global village and secondary orality

This only got worse with ever growing concentration of wealth and centralization of power. It was pushed toward a breaking point in the Gilded Age, finally to be pushed over the edge with the Great Depression. This left many lost souls ground down by the gears of mass industrialized society.

Ironically, it was this disenfranchisement of the majority that forced them into a mass status, since they weren’t given the protected rights of individuals and so not allowed to act freely as individuals. This meant the only way they had to fight back against systemic and institutional power was by organizing among themselves, in their communities and workplaces, as well as increasingly across the country during the Populist Era.

The height of mass society, in the United States, was the 1950s when there was largest labor union membership in history. But the early 20th century showed the other face of mass society with the rise of the Ku Klux Klan, fascism, and such. To be forced into mass humanity is not a happy state.

Summarizing the view of Hannah Arendt, Jarvis explains that, “Loneliness is the root of the mass and the cause of totalitarianism.” Under the oppressive and desperate conditions of that era (with high rates of poverty, ghettoization, overwork, malnutrition, and disease), one was not only made an anonymous cog in the machine but also isolated by the social breakdown of traditional communities and loss of kin networks, with the impersonal anonymity of city life taking over. One’s identity was forced into the collective, lost in the mass.

We presently live in the aftermath of that mass catastrophe. Society has never fully recovered.

This is where Jarvis’ analysis seems a bit confused, inconsistent, or somehow off. He places the blame solely on the dominance of the printed word, the period beginning with the invention of the moveable type printing press and now in the process of ending. This is the the Gutenberg Parenthesis that, according to him, bookends all things mass.

He sees hope in the disintegration of the mass and, with the internet, its obliteration. He dreams of a true individualism that could take its place.

As he sees it, the internet allows us to have our own voices, to speak for ourselves. This has been the optimistic or outright utopian vision of what would be made possible by social media, the blogosphere, and video platforms. Rather than being dependent on a literary elite of journalists, public intellectuals, and such, there would arise lively public debate that would encourage the formation of a democratic citizenry in practice, spilling over into the real world.

Jarvis was writing that in 2023, maybe with the confidence that the brief Trumpian era had ended and Democrats were back in power. But just a year later in 2024 with Trump’s third presidential campaign, he wrote The Web We Weave and his mood had grown more critical, if still clinging to hope. A darkness was creeping into his voice, especially in reference to tech oligarchs like Elon Musk.

Here is what he had overlooked and maybe still doesn’t recognize.

Though familiar with both Marshall McLuhan and Walter Ong, he doesn’t seem to appreciate their predictions about the end of a literary age, that of an emerging tribalistic global village and agonistic secondary orality. The end of mass humanity won’t mean clearing the way toward individualism. The return of the spoken word and image, instead, would be neither collective nor individualistic.

He is correct that the mass is a fiction, a myth. What he doesn’t grasp is the same applies to the individual. These are socially constructed identities, if some fictions are more useful than others.

For most of human existence, the fundamental unit of humanity was the community (e.g., tribal dividualism). In our society being splintered by new media, aspects of such communalism are returning. Rather than falling back on egoic consciousness, people are increasingly identifying with specific groups: family, close friends, internet forums, etc. This is why identity politics is on the rise, but it’s also why we’re seeing an attraction back toward organized labor and third parties. More are looking for smaller units of organization.

That creates a much more unpredictable scenario. That kind of identity has never operated on the large scale. We might see balkanization and decentralization all across society, involving a return the local and interpersonal. Where that leads is anyone’s guess.

Of the thinkers discussed, they have or had diverse and sometimes divergent views. They’ve been concerned about different kinds of media and saw various possible outcomes, with a mix of optimism, pessimism, and uncertainty. But what all agreed upon is a a vast transformation is underway and a central cause to it is the change in media technology and systems, media mentalities and cultures. On the other side of it, an entirely new society will emerge.

This makes for unpredictability, as was the case the last time we transitioned from a literary culture to secondary orality. It would’ve been near impossible for an educated and literate citizen of Rome, while Christianity was rising to power in the empire, to imagine the post-Roman and Vatican-ruled feudalism that would take hold over in the following centuries. Yet in hindsight, we moderns easily see the theocratic and oppressive, regressive and destructive impulses in what was the increasingly fundamentalist, literalist, and theocratic Christianity by the late Roman Empire.

On the other side of the Middle Ages, the future was equally unknown as the West headed back into a literary culture. The new literary elite that came into power had to look back more than a millennia to get a sense of what a literary-based Western civilization might look like. But of course, that next time it was to be entirely different. There was a similarity, though, in what was required to once again eliminate the traces of orality.

* * * * *

The creation and destruction of mass identities

Such transitions are never easy and simple, quick and straightforward.

During the Axial Ages, the Jewish Tanakh records what it took for the literate priestly class to establish their dominance hierarchy in forcing the people into compliance. Similar to bans on worshipping at pagan high places, the last of the oral-based voice-hearers (i.e., bicameral mentality) were repeatedly rounded up to be executed. The Jewish scripture even commanded — and still commands, if one is a literalist — parents to kill their children if they claim to hear divine or supernatural voices (Literalist Fundamentalism Requires Murdering Children).

The age of oracles and prophets was then coming to an end and quite violently. It’s not merely that God or the gods — along with angels, demons, and daimons — had gone silent but were silenced. The Living Word was made into an abstract dogma of a literary document, not to be taken seriously as an actual voice to be heard… or else.

The wild and unruly divine was safely captured, contained, and controlled in the official holy texts to be presided over by the literate priesthood, and that was to be the end of it. The written word, as frozen utterance, was to command all authority from then on. The collective psyche, once as dynamic as the tides and waves of the ocean, had become as rigid as an ice shelf in the far north.

The situation, on one level, was less extreme in the late Middle Ages. Though orality had made a partial come back, it was only in secondary form. The full archaic orality was no longer around, and so literacy had retained a respected position, if mostly among scribal monks and the clergy. Yet the aspiring literati of modernity had much grander ambitions. They weren’t content to merely rule as a literary elite for they wanted to overturn all of Western civilization. With the moveable type printing press, their aspirations were not unrealistic, as would be proven.

This time, they hoped to finally and fully decimate every last trace of oral culture and mentality. Over centuries, finally culminating in this last period of the eponymous Gutenberg Parenthesis, mass literacy was finally achieved, not only in the West but across most of the world. At present, for those 15 years old and above, 87% of the global population is literate; an achievement that took millennia. The very memory of oral culture has been almost entirely erased, other than some isolated pockets.

Plato would be proud of orality’s final defeat. Or is it really and fully gone?

With internet and smart phones, reading ability is crashing. An entire younger generation struggles to read anything beyond texting and tweets. Much of communication now is no longer even words, instead images like emoticons and GIFs, with the coined words losing their literary coherence such as abbreviations and acronyms. Certainly, grammar, punctuation, and recursion has gone by the wayside.

This is secondary orality. It’s not just the form and style, as it goes deep into the psyche.

Communication becomes increasingly short and blunt, quippy and combative, elusive and playful, emotional and reactive, declarative and evocative. All extensive complexity of long, convoluted descriptions and explanations is excluded, sacrificed for the sake of a punchy immediacy. The structure and length of sentences and paragraphs is simplified down to singular statements, sometimes a single word.

Attention span accordingly shrinks (Johann Hari, Stolen Focus; Jonathan Haidt, The Anxious Generation; Marc Berman, Nature and the Mind; etc). Long-form text loses its audience and prominence. Gone are the days when writers, as academics and public intellectuals, were the premier celebrities and social influencers, sometimes acting as political insiders who held great sway.

The last time around, secondary orality came as a result of the Roman collapse and loss of a ruling literary elite. But presently, the American Empire remains standing as its rapidly hollowed out by an elite of tech oligarchs (e.g., Elon Musk) and media personalities (e.g., Donald Trump) who have full-on sought its destruction, for whatever reason. It’s closer to how the early modern aristocracy and propertied class intentionally and systematically dismantled the entire feudal order to create something new (Enclosure of the Mind).

In that previous period, they achieved their end in constructing privatized capitalism, eventually becoming a geopolitical social order. But the elite right now just seem lost in mad fantasies that never could be made real.

That said, maybe we shouldn’t judge them too quickly. It’s hard to know what will or will not come in the following age of potential post-literacy, semi-literacy, mixed-literacy, or whatever it portends. This barely literate ruling elite, at the helm of the American Empire, is only now gaining control in enforcing whatever it is they have in mind. We’ll have to wait to see the results.

One has good reason to fear what might follow. The destruction of medieval communalism was harsh. As an example, to create vast nation-states and colonial empires, large standing armies were needed and that meant drafting young men against their will. People were pulled out of their villages and separated from their kin networks, in a process of mass cultural genocide where soldiers were banned from singing the songs of their homelands. All of this was done to create the new mass identities of nation-states and their citizenries.

This led to a disease that was called ‘nostalgia’ where these isolated individuals forced into an mass military would fall into despair, lose appetite, and sometimes wither away (The Disease of Nostalgia). To intervene and prevent it from spreading, the French military punished such people by burying them alive. So, the choice was to submit, fall in line, and act like a national citizen or be horrifically killed as an example and a warning.

But now we’re going the other way. The mass is dissolving back down to smaller groupings. The problem is there is no traditional communalism to fall back on, no living memory of a functional oral culture. So, what is resulting feels like mere chaos and conflict, feels like the threat of collapse.

Creating a mass can and must be done in a controlled manner, as it’s a difficult process requiring immense resources, effort, and time. That isn’t true in destroying the mass, the collectivity. And it won’t be just a change in identity. The mass was the foundation of the modern nation-state, upon which was further built an international order. The problem is we lack any other larger, coherent identity to replace what is being lost, and the elite causing the havoc seem to have no clue what they’re doing or what will happen when they achieve this end.

As an outside observer down here in the trenches, it doesn’t appear that anyone is at the wheel or at least no one who is sane.

* * * * *

A new mediated world will form

The last age of secondary orality gave us feudalism. And those like the tech broligarchy want to bring on technofeudalism, by way of Curtis Yarvin‘s proposed Butterfly Revolution.

Maybe they’re purposely destroying a literate society for that purpose. It’s hard to say. But I doubt they’ve thought that far. They don’t seem intelligent and clever enough to grasp such intellectual complexities that require a broad grasp of history, ideological systems, and the social sciences. They’re the descendants and the dregs of a once thriving, now dying, literary class who have thrown aside even the pretense of noblesse oblige and public good. The new generation of tycoons doesn’t even bother with philanthropy to justify their power and influence.

Rather than the visionary genius of technocrats, their destruction of the old elite order seems like uncouth disregard, cavalier hubris, and ignorant belligerence. Having inherited an empire, they are running it into the ground. They likely don’t even recognize or appreciate what they’re sacrificing and so it’s unlikely a rational calculation balancing costs and benefits. As trust fund babies, most of these oligarchs were simply born into immense wealth and power. They’re bulldozing everything in their way with no sense of the generations and centuries it took to build it all into a global order.

The illiterati don’t understand the soft power wielded by a literary culture. That is how Musk’s DOGE bulldozed USAID without realizing it was a supporting pillar of the American Empire. This new leadership of secondary orality can only grasp blunt tools, and hence the concrete symbol of the ‘DOGE Chainsaw’.

During the height of the literary age of print, politicians and other leaders were expected to be highly educated and widely read as part of the liberal arts tradition with knowledge in numerous fields: history, philosophy, philology, natural sciences, political science, etc. But in a world of capitalist realism and corporate politics, the military-industrial complex and the big tech plutocracy saw no use in it and so, instead, promoted STEM (and business schools*). In its crude reductionism, this destroyed that traditional elite education that maintained a leadership with greater intellectual capacity.

In its place, we’re left with a shallow illiterati (William Deresiewicz, Excellent Sheep: The Miseducation of the American Elite and the Way to a Meaningful Life). At ivy league colleges, professors are complaining that even the children of the wealthy and powerful are struggling to read anything beyond short texts. As in primary schools, the education system has mostly given up on requiring students to read full books. Schools are increasingly using the newer media tech, such as tablets.

It seems secondary orality, or whatever we’re dealing with, has escaped popular culture and invaded the education system. And now it’s taking hold in the halls of power. Trump is the height of illiterate leadership, as never before seen in US history.

We are in a literacy decline that is verging on a freefall. All of modern, Western civilization was built on highly advanced literacy, literary culture, and the literate mind. No one knows if it can be sustained without it all, if the new media will be able to offer something equivalent or better. We’re going to find out.

Maybe failure is unavoidable at this point. But to put a positive spin on it, societal devolution is not necessarily a bad thing (Luke Kemp, Goliath’s Curse). Maybe the striving global totalitarianism was always doomed, right from the start. That is the nature of authoritarian dominance in all its forms, specifically at the largest scale. It requires endless expansion, exploitation, and extraction (Agner Fog, Warlike and Peaceful Societies). That isn’t a sustainable model, since the world is finite.

So, maybe the present incompetent fascists or inverted totalitarians are doing us all a favor. They’re forcing us into a new media paradigm that might force us back onto smaller scale identities and organizing. Maybe something better or at least different will emerge from this creative clashing of new and old media. It might not be that literacy is doomed but will be transformed. What seems like a return of the spoken word and image might instead be a merging into something entirely new.

In watching closely what is developing in the younger generations, one does sense that we aren’t merely seeing a repeat of past patterns, if surely there will be resemblances and echoes. The differences this time around, though, are likely to be immense. In any case, mass society is surely coming to an end. Right?

Then again, with a more complex and diverse media system, maybe a hybrid identity will be able to cobble together the remnants, an identity that might still be able to operate at a larger scale but more dynamically. The mass might not be wholly destroyed but transformed, as it takes on elements of aggregate communalism. From thesis to antithesis, there might be a synthesis that won’t be quite like anything that came before.

Assuming that is the case, there is little chance we’ll see it fully form and stabilize in the near future. Troubled times are here and will continue for a good while. In the murk of dissolution, we might at best barely glimpse what is heading our way, what might be aggregating out of the morass. It will be interesting, as the old generations give way to the new. Already, the powers that be are complaining about the up-and-coming youth not playing well in the mass conformity and depersonalization of corporate culture. I’m sure that is true.

But in this simmering conflict, soon to be a boil, it’s not mass corporate culture that will win. To whatever end, the youngest will remake our shared world according to the mediated world that has made them. Society will be forced to adapt, eventually. Or else collapse, which is just another way to adapt.

* * * * *

* Note:

From James Marriot’s The dawn of the post-literate society, there is a related comment by Re:Traction:

“I think you are absolutely correct to see the smartphone as an accelerant and not the cause.

“In Georgetown’s own history of business schools (https://bsi.georgetown.edu/home-page/our-history/), they all but brag about wealthy and powerful people purposely destroying a classical education.

“President of Harvard Charles W. Eliot wrote in The New Education in 1869: “What can I do with my boy? I can afford, and I am glad, to give him the best training to be had. I want to give him a practical education; one that will prepare him, better than I was prepared, to follow my business or any other active calling. The classical schools and the colleges do not offer what I want.”

“With just that one quote above, you have Georgetown celebrating the President of Harvard working to undermine “the classical schools.”

“A century and a half later, with that work, what else would we expect? The smartphone is attractive but manageable if there is a legitimate alternative. An alternative that we, as a society, have been working to strip away from college students. And I don’t know that blaming them is worthwhile.”

Environment-Caused Deaths: Who is Counting, and Who Counts

As with so much else, we have vast amount of health and mortality data related to various factors, but little knowledge and even less wisdom. We know so little because the data is incomplete, not systematically kept, and so assessing it is difficult, to put it lightly. In the US, the wealthiest and most powerful country in the world, there is no accurate source of a full accounting of deaths related to climate change, extreme weather, pollution, environmental toxins, etc. When interrogated, it’s found the government doesn’t necessarily even revise it’s records when the numbers are corrected by other sources, leaving the majority of those harmed unaccounted for in the official records, as if they don’t exist or matter. There is little incentive to keep good data and tremendous disincentives to keep the problems obscure and marginalized.

Most of the research has to make rough estimations, typically conservative and so most often likely severe undercounts, but also highly variable as they draw upon different data sets. Some deaths are included while others excluded, as researchers tend to keep the focus narrow to make analysis manageable. That is partly just the nature of scientific research, and so we shouldn’t necessarily blame scientists for being overly cautious. The challenge is that few deaths are attributed to a single cause, and so determining the actual cause or primary cause is not perfectly obvious. Climate change causes a certain number of deaths, while the factors such as pollution that cause climate change also cause many other deaths not related to climate change. But the industrialization that all of this is part of involves thousands of other factors that have profoundly altered environmental health and public health.

Furthermore, environmental stressors (heat, cold, toxins, etc) typically don’t immediately and directly kill someone in isolation, but make the body prone to other stressors (metabolic diseases, immunocompromise, malnutrition, etc), with the downwind effect maybe not showing up in health and mortality stats until decades later. Consider that pollution causes 40% of deaths worldwide, but pollution is also indirectly causal to deaths related to climate change. Then further down the chain of causation would be malnutrition and famine in the effect of climate change on agriculture, and malnutrition and famine would weaken the immune system and suppress healing. The healthspan and lifespan of humans, of course, develops over a lifetime. Most important to overall health is what impacts individuals in childhood, with repercussions sometimes not seen until adulthood.

There is also the additional layer in that environmental factors change behavior. Both lead toxicity and extreme heat, for example, increase and worsen behaviors that are aggressive, risky, harmful, and maladaptive: fights, violent crime, homicides, and suicides. At the same time, these damaging factors also suppress neurocognitive development, IQ points, educational attainment, and lifetime earnings; all the things that determine healthy outcomes, since poverty is likely the single largest cause of illness and death worldwide. Then combine this with societal destabilization from superstorms, floods, droughts, pest invasions, famines, wildfires, etc. On a population level, this would be contributive to violent crime waves, violent conflicts, civil unrest, revolts, resource wars, and refugee crises. Besides, violence aside, many premature deaths would be preceded by lengthy periods of sickness and disability, with immeasurable costs to individuals, families, communities, and entire societies.

So, many people whose illnesses, disabilities, suffering, and deaths are attributed to various other causes would actually be downstream of numerous environmental factors that had stressed, damaged, and compromised their physical, mental, neurocognitive, and social health to the point of being vulnerable and susceptible. Most deaths to which climate change, pollution, etc contributed wouldn’t likely be directly caused by those factors and so wouldn’t be attributed to them in the data analyses. If someone survives a climate-caused disaster, but then later dies of a secondary problem of starvation, infectious disease, or war (maybe years later in another country as a refugee), did they or did they not die of climate change? And how would their death be recorded in the mortality data?

As with the monetary costs, the human costs are possibly immeasurable, partly because there is no objective and agreed upon value of life. Plus, there are simply too many confounding factors touching upon too many externalized costs as part of vast complex systems, including not only climate change but ecological destruction, mass extinction, biodiversity loss, and ecosystem collapse; with its impact on food systems, both natural resources and agriculture. There simply might not be any way of assessing a fraction of all the relevant details since modern data on mortality rates, even it were full and accurate, began being collected long after industrialization began. So what healthy society do we compare against? What is to be considered the normal causes and amount of death? The modern West, after millennia of agriculture-related rise of sickness and mortality, might only now be returning to the evolutionary norm of lifespan.

Going by the data we do have, we know that some of the worst major health declines (i.e., so-called diseases of civilization) began centuries ago and are still worsening for most populations. They have been largely caused by other environmental factors, and largely coincided with industrialization and urbanization; as having involved changes in the food system, land privatization, mass poverty, colonialism, etc. With modern civilization, it’s a complex system of factors where the cumulative causal and contributing factors of mortality are higher than any single factor measured alone. It’s not only that most of the costs, particularly environmental costs, are externalized onto the general public and the worse of it on poor brown people but the full costs are externalized onto future generations, not to be seen in the data at all until later.

We Don’t Know How Many People Are Killed By Extreme Weather. This Means Even More People Will Die.
by Peter Aldhous

A Project to Count Climate Crisis Deaths Has Surprising Results
by Matt Reynolds

Study finds ‘very concerning’ 74% increase in deaths associated with extreme heat brought on by the climate crisis
by Jen Christensen

Study of global climate-related mortality links five million deaths a year to abnormal temperatures
from Science Daily

Study blames climate change for 37% of global heat deaths
by Seth Borenstein

One in three heat deaths since 1991 linked to climate change – here’s how else warming affects our health
from Prevention Web

U.S. heat wave frequency and length are increasing
from U.S. Global Change Research Program

Climate and weather related disasters surge five-fold over 50 years, but early warnings save lives – WMO report
from United Nations

Climate Change causing 400,000 deaths per year
by Nicholas Cunningham

2 million killed, $4.3 trillion in damages from extreme weather over past half-century, UN agency says
from PBS (Associated Press)

Pollution Causes 40 Percent Of Deaths Worldwide, Study Finds
from Science Daily

Pollution caused 1 in 6 deaths globally for five years, study says
by Kasha Patel

Fossil fuel air pollution responsible for 1 in 5 deaths worldwide
from Harvard

The hidden costs of pollution
by Reid Frazier

A Carbon Calculation: How Many Deaths Do Emissions Cause?
by John Schwartz

The mortality cost of carbon
by R. Daniel Bressler

The hidden costs of disaster: Displacement and its crippling effect
by Bina Desai and Sylvain Ponserre

Unveiling the hidden costs of climate-related disasters in eastern Africa
Lessons in integrating True Cost Accounting to support disaster risk management
by Elena Lazutkaite

Climate crisis inflicting huge ‘hidden costs’ on mental health
by Damian Carrington

None of the world’s top industries would be profitable if they paid for the natural capital they use
by David Roberts

New UN report finds almost no industry profitable if environmental costs were included
by Michael Thomas

Hitting toughest climate target will save world $30tn in damages, analysis shows
by Damian Carrington

Hidden Costs of Climate Change Running Hundreds of Billions a Year
by Stephen Leahy

What are the hidden costs of climate change?
by Emily Folk

The price of environmental destruction? There is none
by Andrew Simms

Humans Are Speeding Extinction and Altering the Natural World at an ‘Unprecedented’ Pace
by Brad Plumer

Climate change is accelerating the sixth extinction
from Iberdrola

UN Report: Nature’s Dangerous Decline ‘Unprecedented’; Species Extinction Rates ‘Accelerating’
from United Nations

One million species face extinction, U.N. report says. And humans will suffer as a result.
by Darryl Fears

2 out of 3 North American bird species face extinction. Here’s how we can save them
interview of Brooke Bateman by Ali Rogin

Valuing Nature & the Hidden Costs of Biodiversity Loss
by Ian Fitzpatrick

Why Should You Care About Biological Diversity?
by Eleanor J. Sterling, et al

Research On Meat And Health

Below are mostly some scientific articles on meat-related research, meta-analyses, and such; as occasionally updated. Mixed in are also some general articles discussing this area of scientific study and the implications of the evidence. A major focus is on the data that is available and lacking, but also the data that is in contradiction, specifically between Western and Asian sources. What some of the authors explain is how this is problematic in having led to unsubstantiated dietary recommendations and healthcare practices. Included further down is a section that explores a specific example, that of the so-called China Study, infamous for its low quality and faulty interpretation.

* * *

4/11/22 – As a revision, there was added new studies on meat-based diets. The most important is a recent Harvard research paper about the first carnivore diet study ever done. That has long been a criticisms, that there was no research on the carnivore diet. And it was as much, if not more, a criticism of nutrition studies than a criticism of the carnivore diet. It’s a diet that has been known about since earlier last century when an informal hospital study was done on a couple of individuals. Also, it’s long been known that some hunter-gatherer tribes follow a near-carnivore diet. So, the reluctance of research institutions and funding institutions to look into it was telling of the dominant dietary ideology, specifically as it represented contrary and inconvenient evidence. Anyway, this is a game-changer.

* * *

4/13/22 – All of this has still been on my mind, as I was noticing how much lively public debate is finally happening on these issues, after decades of suppression of public debate. It is quite refreshing. What has changed is a growing awareness of the replication crisis in nutrition studies. Researchers in the field knew about the replication crisis for a long time, but it took a while to filter out into the general public and begin to inform our critical attitude toward the older research. This was combined with improved standards for research that led to results and conclusions that challenged, contradicted, and in some cases disproved conventional wisdom, mainstream healthcare practice, and official dietary guidelines.

An example of this is the generations of fear-mongering over saturated fat. What is interesting about this is that, even though meat gets blamed, the main source of saturated fat is actually dairy. Indeed, following decades of decline of full-fat dairy, there was also a persistent takeover of plant-based fake ‘milk’. But, ironically, research shows the fake milks are worse than the real thing, for children most of all (Jen Christensen, Most young children shouldn’t drink plant-based milk, new health guidelines say). It is measurable in decreased height among children who partly or entirely drink plant milks, since they are getting less essential nutrients like calcium, vitamin D, and protein (not to mention plant proteins being less bioavailable).

There is a vast diversity of other essential and conditionally essential nutrients in dairy and other animal foods. The fat-soluble vitamins like vitamin D are particularly key, as they are hormones, hormone precursors, and hormone activators; including in determining how other nutrients (e.g., calcium) are used and where they are directed. Of course, fat-soluble vitamins are concentrated in the fat, and that fat can also have benefits. Dairy fat, much of it saturated, has been shown to prevent diabetes over the lifetime, but importantly proven effective in protecting children and adults from becoming overweight.

The mechanisms for this aren’t yet entirely known. Some suspect that the satiating effect of dairy fat, probably like any animal fat, will cause one to eat fewer carbohydrates and other calories. Indeed, there is evidence that when people imbibe low-fat dairy they compensate by increasing their carb intake. And carbs are much easier to overeat. But it’s also possible there is some molecule that upregulates fat utilization and metabolism. That is intriguing. Such dietary fats ensure the body doesn’t produce excess body fat. So, get more animal fat to stay trim! Drink the cow’s milk and eat the cow’s meat. That is the secret to a long, happy, and healthy life.

It’s not clear why animal fats got such a bad reputation. Lard has about the same ratio of monounsaturated fat (MUFAs) as olive oil, specifically oleic acid; and it is precisely because of oleic acid that olive oil is said to be so healthy. Red meat also has some MUFAs in them, if a relatively lesser percentage, but nonetheless ground beef has more MUFAs than saturated fat. Interestingly, dark chocolate has a balanced ratio of oleic acid and saturated fat stearic acid, the latter common in ruminant meat (tallow is also a concentrated source of the highly sought after conjugated linoleic acid or CLA that, like stearic acid, promotes a lean body). The major blame always goes to saturated fat, despite its intake not having increased, contrary to conventional claims; and dairy is a greater source than red meat — by the way, a new essential fat (EFA) was discovered (C15:0, pentadecylic acid, pentadecanoic acid, Fatty15, or FA15) that is most abundant in dairy fat and also higher in meat that is pasture-raised or wild-caught. Heck, coconut oil has more saturated fat than beef. Also, coconut oil and palm kernel oil are a significant source of a specific saturated fat called medium chain triglycerides (MCTs), along with dairy (particularly from goats (30-35%), sheep (10-25%), and cows (10-20%); not to mention in human breast milk (2-10%).

MCTs, although non-essential for adults, have proven to have immense benefit for energy metabolism (thermogenesis and fat oxidation) in the body in general and particularly in the brain. Combined with MCTs’ action as an appetite suppression, this might be the magical substance that limits weight gain with full fat dairy intake. They’ve gained public interest because they are the main ingredient in Bulletproof coffee, basically the one-two punch of MCTs plus caffeine (where the latter assists in fat burning). MCTs have also gained much fame in their benefiting serious neurocognitive issues such as Alzheimer’s where, because of insulin resistance in the brain, the neurons lose the capacity to use glucose and so MCTs offer an alternative source of fuel.

This is getting away from the issue of meat and even necessarily animal foods, as plant-based MCTs are popular these days; but let’s dig a bit more into these awesome saturated fats. One thing MCTs are known to do is help the body to produce ketones, even with moderate carb intake, despite ketones typically only produced at high levels (i.e., ketosis) with a consistently and strictly very low-carb diet (the kind of diet that is much easier and more satisfying to do with animal foods and animal fat). The thing is, even when carb levels are high enough to guarantee non-ketosis, MCTs still show neurocognitive benefit in studies demonstrating other pathways of action. It turns out the MCTs themselves can be used by the brain.

A related phenomenon is seen in general during early human life. From fetus to at least early teen years, it appears that all humans are continuously in a state of ketosis, according to various studies and the work of Angela A. Stanton. This might make sense for infants with their diet of MCTs from breast milk that, by the way, is loaded with sugar. Yet even older children on a high-carb diet remain in ketosis. That indicates ketones and ketosis is central to early development. Interestingly, even as all young people are presumably in ketosis, a keto diet (often including MCTs) has still benefited children with neurocognitive disorders (e.g., epileptic seizures) and serious diseases (e.g., type II diabetes).

Anyway, considering the neurocognitive advantages of MCTs, maybe it’s significant that the rise of the challenging complexities within civilization coincided with the widespread increased adult consumption of MCT-filled milk, butter, and other dairy foods. Genghis Khan and his Mongol army nearly conquered all of Eurasia on a diet consisting mostly of red meat, dairy, and blood — saturated fat galore! From butter and ghee to lard and tallow, animal fats have often been a way for farming communities, from feudal villages to pre-war Okinawa, to get an extremely concentrated source of calories and nutrients, sometimes MCTs as well, while on an otherwise limited agricultural diet.

That isn’t even to cover the hundreds of other fatty acids, saturated and otherwise, found in meat and other animal foods. A saturated fat already mentioned, the long chain stearic acid (SA), also helps the body burn fat as do MCTs. Some long chain saturated fats are odd-chained and, as has been argued, among them might be those that are essential. This is the problem as the components of animal foods have been understudied. It’s related to the problem of all the plant foods and plant-based supplements that research shows as beneficial, but when one looks deeper the same benefits often can be obtained through animal foods, a low-carb diet, fasting, exercise, etc.

Palmitic acid, palmitoleic acid, (Omega-7) mearic acid, conjugated linoleic acid (trans fat). Or consider butyrate, a short chain fatty acid (SFCA). It’s why there are official recommendations for a high-fiber diet because fermentation creates butyrate and other SFCAs. Yet butyrate is also found in dairy fat, if only at 4%. Then again, butyrate can form as well from the fermentation of animal connective tissues and collagen. Besides, on a low-carb diet, the body produces a similar molecule, beta-hydroxybutyrate. So, another plant-based talking point is shot down.

Then there is arachidonic acid (ARA) that, though an omega-6, is not inflammatory like the omega-6s in seed oils; and instead it actually regulates inflammation. It does compete for absorption and utilization with the omega-3 docosahexaenoic acid (DHA) that is more well known as an anti-inflammatory, but that probably just means the body doesn’t need both ARA and DHA in high amounts at the same time since they both have this same overlapping purpose. There might be a reason some animal foods are higher in ARA and lower in DHA (beef), while others are the reverse (cold water fatty fish). Then again, any pasture-raised or wild-caught animal food will be higher in these kinds of healthy fats.

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8/15/22 – One could add much more info about the affect of meat and animal-based nutrition on mental health. The more one looks for the scientific evidence the more one finds. Of course, studies are mixed and this is a field in the middle of a replication crisis. There are more badly designed than well designed studies, unfortunately. Nonetheless, there is growing evidence, as research improves, showing the importance of animal foods. The further evidence will be included below. But let us note two basic points. Much of the evidence indicates that an animal-based diet, particularly one including meat, is strongly associated to greater mental health; specifically lower rates of mood disorders. This is unsurprising as many animal-based nutrients, from carnitine and DHA to choline and B vitamins, have been specifically studied in their positive affect on neurocognitive functioning.

A basic nutrient many people, other than weightlifters, don’t know about is creatine that, besides promoting muscle-building, is necessary for brain health and can be used to treat psychiatric disorders (Patricia J. Allen, Creatine metabolism and psychiatric disorders: Does creatine supplementation have therapeutic value?). Another interesting example, the abovementioned EFA C15:0 has anti-anxiety effects (Eric Venn-Watson, A New Take on Comfort Food: Getting the Anxiety-Lowering Effects of Food without the Calories). Depression has often been studied in terms of animal fats, specifically those high in wild-caught fish (docosahexaenoic acid or DHA) and pasture-raised ruminants (conjugated linoleic acid or CLA) (Luisa Cigliano et al, Dietary Supplementation with Fish Oil or Conjugated Linoleic Acid Relieves Depression Markers in Mice by Modulation of the Nrf2 Pathway). One could go on and on with the immense research on various animal-based nutrients. Unsurprisingly, those on extreme plant-based diets show improvements with supplementation.

Interestingly, the comparison of animal-based and plant-based diets aside, at least one study showed no difference on mental health for those eating meat versus fish (Mary Hysing et al, Fatty Fish Intake and the Effect on Mental Health and Sleep in Preschool Children in FINS-KIDS, a Randomized Controlled Trial). It could be noted, though, that meat intake was neutral for dementia, whereas fish intake lowered risk (Pascale Barberger-Gateau et al, Fish, meat, and risk of dementia: cohort study); but this could merely be increased omega-3s intake balancing out the harm of excessive omega-6s from seed oils; and so possibly there would be no difference between meat and fish if that confounder was controlled for. Almost any kind of animal flesh will apparently be beneficial, if there might be some variance depending on specific nutritional profiles; with the possible exclusion of processed meats, as some research indicates, that contain a lot of non-animal additives, although the ingredients of processed meats vary greatly and studies of them are confounded with the unhealthy user effect.

Here is a takeaway point. It’s not only what benefit might be gained from animal-based nutrition but what harm might be caused by non-animal substances that either are added to agricultural goods (e.g., glyphosate) and processed foods (preservatives, artificial flavorings, etc), including processed meats, or that are naturally found in plant foods (antinutrients like lectins, oxalates, salicylates, goitrogens, phytoestrogens, phytates, and tannins; proteins such as gliadin/gluten and zein; hormone mimics in soy; etc). Avoiding plant foods, for many people, can be as important as adding animal foods. This is what so many have found when they’ve eliminated certain plant foods or gone strict carnivore. Disabling and sometimes deadly conditions, from cancer to autoimmune disorders, have been reversed and possibly cured; but we aren’t allowed to call them cured because these diets are considered medical treatments and not normal eating patterns consistent with millions of years of hominid evolution.

Beyond that, surely eggs and dairy would have some benefits as well (Aurora Perez-Cornago, Intake of High-Fat Yogurt, but Not of Low-Fat Yogurt or Prebiotics, Is Related to Lower Risk of Depression in Women of the SUN Cohort Study; Chen Du, Relationships between Dairy and Calcium Intake and Mental Health Measures of Higher Education Students in the United States: Outcomes from Moderation Analyses; Ester Solberg, The Effects of Powdered Fertilized Eggs on Depression; etc). But that isn’t our focus here; if it is important to note that animal foods are what distinguish lacto-ovo-vegetarianism from strict plant-exclusive veganism.

There is a helpful angle to take. In one study, even as the conclusion was questionable, the data was telling (Christopher J. Hopwood, The link between vegetarian diet and depression might be explained by depression among meat-reducers). The author found that depression was more associated with meat-reduction than with vegetarianism/veganism. This might seem strange, if one is unfamiliar with other data. When asked, most vegetarians admit to eating meat and fish while vegans admit to eating animal foods; not to mention many vegetarians getting much nutrition from dairy and eggs. In knowing many vegetarians and vegans over a lifetime, we have observed that most do eat significant amount of animal foods. As a case in point, we know a self-identified vegan who regularly eats fish and daily puts cream into her coffee. Many such people are more focused on eating a plant-based diet than in eliminating animal foods. This could be why there is a major distinction between meat-reducers and vegetarians/vegans, the two not necessarily being the same.

Consider the most vegetarian population on the planet, a population that once commonly sacrificed animals to their gods, a historically recent result of the meat and fish taxes enforced by the British Empire (Rohini Krishnamurthy, ‘Indian vegetarians do not eat vegetables’). In India, 39% identify as vegetarian (almost 4 in 10, about 400 million), “according to a new Pew Research Center survey. (While there are many ways to define “vegetarian” in India, the survey left the definition up to the respondent” (Manolo Corichi, Eight-in-ten Indians limit meat in their diets, and four-in-ten consider themselves vegetarian); although multiple Indian states have +98% non-vegetarians. Overall, 81% claim to reduce meat intake, but 70% still regularly eat dairy, eggs, and fish; and “42.8% Indian women and 48.9% of men consumed poultry and meat weekly” with “barely 6% of the population eats meat on a daily basis, and nearly 40% on a weekly basis,” however ‘meat’ is being defined.

Then again, there is a problem of underreporting where, in India, eating beef is socially condemned and beef bans are sometimes enforced. Nonetheless: “A reported 7% of the population eats beef. However, this figure is disputed by many researchers, who claim that the actual statistic is closer to 15% with people unwilling to admit to eating meat due to cultural and religious factors” (Roshni Ramesan, India Has 70%+ Non-Vegetarian Population But Is Considered Vegetarian; Why?). There was no data found on how many Indian vegetarians eat ‘meat’, what kind, how often, and under what circumstances. We can’t assume that vegetarianism always means never eating meat or even not eating meat regularly, and that goes doubly in speaking about other cultures. The main reason people all over the world eat less meat than they otherwise would is simply the costs of meat and the commonality of poverty. The main point is most people across all countries, maybe including most vegetarians, eat meat when it’s available.

Plus, based on an old cultural bias going back to the ancient world, many vegetarians and vegans don’t consider fish to be meat and others are also willing to make an exception for chicken. Combined with dairy and eggs, that can potentially be enough animal-based nutrition to avoid the worst deficiency-related health conditions and diseases. Anyway, most people on such diets aren’t doing so for dogmatic principles: “the majority (54%) of vegetarians were open to the possibility of eating meat. […] Despite the fact that eating meat fundamentally defies the definition of being a vegetarian, meat-eating vegetarians appear to comprise a substantial proportion of the vegetarian population: For example, a study by Kwan and Roth (2004) revealed that 40% of self-identified vegetarians actually eat meat” (Daniel L. Rosenfeld, What Does It Take to Get a Vegetarian to Eat Meat? Factors Predicting Dietary Adherence).

Other data shows it to be a much higher number: “A poll conducted by CNN surveyed 10,000 Americans about their eating habits, and roughly 6% of the respondents self-identified as vegetarians. The researchers then asked individuals to describe their eating habits, and 60% of the “vegetarians” reported having eaten meat within the last 24 hours. Okay, that could’ve have been a fluke (or just a really, really dumb sample group). Then the U.S. Department of Agriculture conducted a similar study. This time, they telephoned approximately 13,000 Americans, and 3% claimed to be vegetarians. When they followed up a week later, 66% of the self-proclaimed veggie-lovers had eaten meat the day before” (Erika Grant, SURVEY: 60% Of Self-Proclaimed Vegetarians Ate Meat Yesterday). If two-thirds of vegetarians eat meat on a daily basis, then what kind of ‘vegetarianism’ are we talking about. Talk about a confounding factor. This calls into question every scientific study and survey ever done in studying ‘vegetarianism’, specifically in comparing ‘vegetarianism’ with meat-inclusive diets.

There are many reasons meat-abstainers lapse, a common reason being drunkenness, but even without alcohol many regularly imbibe animal flesh: “34% said every time they drink, 26% said fairly often, 22% said rarely, and 18% said occasionally” (Mary Bowerman, Survey: 1 in 3 vegetarians admits to eating meat when drunk). For a significant number, they might not perceive it as a lapse at all: “Some vegetarians reported that they view their diets as flexible guidelines, rather than rigid rules they ought to follow without exception” (Daniel L.Rosenfeld & A. Janet Tomiyama, When vegetarians eat meat: Why vegetarians violate their diets and how they feel about doing so). Many vegans in particular and many vegetarians as well openly admit that their ideological position is not primarily about diet but more broadly about an ethical lifestyle, which is why any diet that adheres to the least harm principle can be reasonably and fairly labeled as ‘vegan’ (Carnivore Is Vegan).

Even then, most of these supposed plant-based meat-abstainers or merely meat-reducers go back to regularly eating meat (Faunalytics, A Summary Of Faunalytics’ Study Of Current And Former Vegetarians And Vegans). Most vegetarians and vegans couldn’t even last a year on the diet, a third not making it beyond three months, and most of the rest giving up within a few years (Colin Schultz, Most Vegetarians Lapse After Only a Year), “with 9 years being the average length of time of abstinence” (Sarah Pope, Most Vegetarians Return to Eating Meat due to Failing Health) and the average age being quite young at 28 years old, which means most of them spent their first couple of decades or so eating meat (Scritto da Redazione, Why do most vegetarians go back to eating meat?); such that “ex-vegetarians outnumber current vegetarians by a ratio of three to one, suggesting that 75% of vegetarians lapse” (Guy McCardle, Lapsed Vegetarians or, Return of the Meat-Eaters). The main reason given for ending their meatless experiment was declining health and persistent physical weakness, while others noted animal-based cravings and a general sense of constant hunger. Hunger for meat is built into our biology from evolution. For optimal health, we need animal-based nutrition and, no matter our personal ideology, our bodies know what we need.

Plant-based advocates can’t deny the failure of this ideological project — more from Sarah Pope: “Even the 2017 Netflix documentary What The Health was unable to name a single vegan population group that was successful long term! […] I submit that the results of this survey are not surprising and are in fact a testament to the research of Dr. Weston A. Price. Dr. Price traveled the world in the 1920s and 1930s visiting 14 isolated cultures in the process. During this adventure which he documented in great detail with amazing pictures in his masterpiece Nutrition and Physical Degeneration, Dr. Price concluded that while the diets of these natives varied widely, nutrient dense animal foods high in the fat soluble vitamin A, D, and K2 (also known as Activator X) were the common denominator. Consumption of these animal foods were revered in these communities as they bestowed vibrant health, easy fertility, healthy children, and high resistance to chronic and infectious disease.

“This discovery was a disappointment to Dr. Price who had expected to find the vegetarian cultures to be the healthiest cultures of all. But, the vegetarian cultures he examined displayed far more degeneration and tooth decay than the omnivore cultures. This surprised him given that these vegetarian cultures did indeed have superior health than the Americans of his day. However, he could not deny that the health of the indigenous omnivores exceeded that of the vegetarian cultures. Those consuming a wide variety of marine seafoods exhibited the most vibrancy of all.” One of Dr. Price’s expectations actually was of discovering a plant-exclusive traditional community, somewhere in the world, but he never did find such a mythical creature. Knowing what we now know, this is the opposite of surprising. By the way, as related to mental health, Dr. Price observed populations that had plentiful fatty animal foods (i.e., nutrient-density) in their diet exhibited greater ‘moral health’: happier, friendlier, kinder, and more helpful.

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A major health organization says meat, eggs and milk are vital sources of ‘much-needed nutrients.’ Here’s why
by L’Oreal Thompson Payton

A new report from the United Nations’ Food and Agriculture Organization (FAO) has determined that meat, eggs and milk are vital sources of much-needed nutrients, such as proteins, fats and carbohydrates, that aren’t easily found in plant-based foods.

The comprehensive study, which is based on data from more than 500 scientific papers and 240 policy documents, also stated that these nutrients are critical during key life stages, such as pregnancy and lactation, childhood, adolescence and older age.

Nina Teicholz Tweeted:

Meat cannot be causing diabetes, obesity, kidney disease etc.
Here’s USDA data from 1977-2018.
Disease rates have skyrocketed during these years, yet meat consumption (the purple line) declined–a lot. Stop vilifying meat–it’s not the problem.

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Tweet Responses

Adam McDaniel:

A Big Mac combo, regular size with coke, has the following macros:

– 1060 calories
– 128 g carbs
– 49 g fat
– 30 g protein

But the anti-meat folks say that meat is what is making people unhealthy.

McDonald’s Nutrition Calculator

Thank God for farmers:

60% of the American diet is grains, added sugars, and vegetable oils but I’m sure it’s the 16% of calories from meat that are causing the issues.

[In fact, 77% of the standard American Diet (SAD) is plant foods. While intake of beef and saturated fat has been declining for decades, with fewer heads of cattle than in the 1980s. ~BDS]

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Dietary Quality by Food Source and Demographics in the United States, 1977-2018
by by Bing-Hwan Lin, Joanne Guthrie, & Travis Smith

31 Studies Disproving Veganism (video)
by Joey A. Schwartz

Study linking deaths to red meat ‘appears implausible’ and ‘lacks transparency’
by Flora Southey

Do Vegetarian Diets Provide Adequate Nutrient Intake during Complementary Feeding? A Systematic Review
by Giovanni Simeone, et al

For ethical reasons, there are no interventional studies assessing the impact of non-supplemented vegetarian/vegan diets on the physical and neurocognitive development of children, but there are numerous studies that have analyzed the effects of dietary deficiencies on individual nutrients. Based on current evidence, vegetarian and vegan diets during the complementary feeding period have not been shown to be safe, and the current best evidence suggests that the risk of critical micronutrient deficiencies or insufficiencies and growth retardation is high: they may result in significantly different outcomes in neuropsychological development and growth when compared with a healthy omnivorous diet such as the Mediterranean Diet. There are also no data documenting the protective effect of vegetarian or vegan diets against communicable diseases in children aged 6 months to 2–3 years.

Debunking the vegan myth: The case for a plant-forward omnivorous whole-foods diet
by James H O’Keefe, Evan L O’Keefe, Carl J Lavie, & Loren Cordain

Vegan diets are widely promoted as protective against cardiovascular disease (CVD); however, removing all animal foods from a human’s diet usually causes unfavorable health consequences. Our hominin ancestors began consuming meat, fish, seafood, and eggs >2 million years ago. Consequently, humans are genetically adapted to procure nutrients from both plant and animal sources. In contrast, veganism is without evolutionary precedent in Homo sapiens species. Strict adherence to a vegan diet causes predictable deficiencies in nutrients including vitamins B12, B2, D, niacin, iron, iodine, zinc, high-quality proteins, omega-3, and calcium. Prolonged strict veganism increases risk for bone fractures, sarcopenia, anemia, and depression. A more logical diet is a plant-forward omnivorous eating pattern that emphasizes generous consumption of natural, unprocessed foods predominantly from plants. To balance this diet, modest amounts of wholesome animal foods, such wild-caught fish/seafood, pasture-raised meat and eggs, and fermented unsweetened dairy should be consumed regularly.

Meat and mental health: a systematic review of meat abstention and depression, anxiety, and related phenomena
by Urska Dobersek, Gabrielle Wy, Joshua Adkins, Sydney Altmeyer, Kaitlin Krout, Carl J. Lavie, & Edward Archer

Studies examining the relation between the consumption or avoidance of meat and psychological health varied substantially in methodologic rigor, validity of interpretation, and confidence in results. The majority of studies, and especially the higher quality studies, showed that those who avoided meat consumption had significantly higher rates or risk of depression, anxiety, and/or self-harm behaviors. There was mixed evidence for temporal relations, but study designs and a lack of rigor precluded inferences of causal relations. Our study does not support meat avoidance as a strategy to benefit psychological health.

Red meat consumption and mood anxiety disorders
by Felice N. Jacka, Julie A. Pasco, Lana J. Williams, Neil Mann, Allison Hodge, Laima Brazionis, & Michael Berk

The fact that red meat was a prominent component of this protective dietary pattern was of some interest, as previous studies examining dietary patterns as predictors of illness have observed red meat to be a part of unhealthy dietary patterns (e.g. [9-11]). Moreover, there are published studies from Australia [12] and Scandinavia [13] reporting that vegetarians and/or low meat consumers have poorer mental health than those who habitually eat meat, although the direction of the relationship between vegetarian status and mental health is unclear. […]

For those women consuming less than the recommended intake of red meat per week, the odds for MDD/dysthymia were more than doubled compared to those consuming the recommended intakes. Similarly, those women with low red meat consumption were nearly twice as likely to have an anxiety disorder. Adjusting for ‘traditional’ dietary patern scores resulted in strengthening of the relationship between high meat intake and these variables (table 1).

Meat Consumption Associated with Less Anxiety and Depression
by Joseph E. Scherger

Twenty studies met the selection criteria, representing 171,802 participants (157,778 meat consumers and 13,259 meat abstainers). Most studies showed meat abstainers recorded higher rates of depression, anxiety, and self-harm, including suicide. Meat abstainers also were more likely to be prescribed medication for mental health problems. Conversely, the authors observed meat consumption was associated with significantly lower rates of depression ( P < 0.001) and anxiety ( P = 0.02). Their analysis showed the more rigorous the study, the more positive and consistent the relation between meat consumption and better mental health.

Evolutionary biologists have shown ancient Homo sapiens were omnivores who ate both animal and plant foods. 1,2 Our relatively large brains and narrow waistlines reflect this. […] People who were vegans for many years have reported a dramatic improvement in their well-being once they varied their diet to include healthy animal products.

Meat and mental health: A meta-analysis of meat consumption, depression, and anxiety
by Urska Dobersek, et al

In this meta-analysis, we examined the quantitative relation between meat consumption or avoidance, depression, and anxiety. In June 2020, we searched five online databases for primary studies examining differences in depression and anxiety between meat abstainers and meat consumers that offered a clear (dichotomous) distinction between these groups. Twenty studies met the selection criteria representing 171,802 participants with 157,778 meat consumers and 13,259 meat abstainers. We calculated the magnitude of the effect between meat consumers and meat abstainers with bias correction (Hedges’s g effect size) where higher and positive scores reflect better outcomes for meat consumers. Meat consumption was associated with lower depression (Hedges’s g = 0.216, 95% CI [0.14 to 0.30], p < .001) and lower anxiety (g = 0.17, 95% CI [0.03 to 0.31], p = .02) compared to meat abstention. Compared to vegans, meat consumers experienced both lower depression (g = 0.26, 95% CI [0.01 to 0.51], p = .041) and anxiety (g = 0.15, 95% CI [-0.40 to 0.69], p = .598). Sex did not modify these relations. Study quality explained 58% and 76% of between-studies heterogeneity in depression and anxiety, respectively. The analysis also showed that the more rigorous the study, the more positive and consistent the relation between meat consumption and better mental health. The current body of evidence precludes causal and temporal inferences.

Higher Non-processed Red Meat Consumption Is Associated With a Reduced Risk of Central Nervous System Demyelination
by Lucinda J. Black, et al

The evidence associating red meat consumption and risk of multiple sclerosis is inconclusive. We tested associations between red meat consumption and risk of a first clinical diagnosis of central nervous system demyelination (FCD), often presaging a diagnosis of multiple sclerosis. We used food frequency questionnaire data from the 2003–2006 Ausimmune Study, an incident, matched, case-control study examining environmental risk factors for FCD. We calculated non-processed and processed red meat density (g/1,000 kcal/day). Conditional logistic regression models (with participants matched on age, sex, and study region) were used to estimate odds ratios (ORs), 95% confidence intervals (95% CI) and p-values for associations between non-processed (n = 689, 250 cases, 439 controls) and processed (n = 683, 248 cases, 435 controls) red meat density and risk of FCD. Models were adjusted for history of infectious mononucleosis, serum 25-hydroxyvitamin D concentrations, smoking, race, education, body mass index and dietary misreporting. A one standard deviation increase in non-processed red meat density (22 g/1,000 kcal/day) was associated with a 19% reduced risk of FCD (AOR = 0.81; 95%CI 0.68, 0.97; p = 0.02). When stratified by sex, higher non-processed red meat density (per 22 g/1,000 kcal/day) was associated with a 26% reduced risk of FCD in females (n = 519; AOR = 0.74; 95%CI 0.60, 0.92; p = 0.01). There was no statistically significant association between non-processed red meat density and risk of FCD in males (n = 170). We found no statistically significant association between processed red meat density and risk of FCD. Further investigation is warranted to understand the important components of a diet that includes non-processed red meat for lower FCD risk.

The case for red meat
by George Henderson

Several observational studies have looked at the characteristics of meat-avoiding populations and found alarming increases in depression, anxiety and self-harm.

“The majority of studies, and especially the higher quality studies, showed that those who avoided meat consumption had significantly higher rates or risk of depression, anxiety, and/or self-harm behaviors. There was mixed evidence for temporal relations, but study designs and a lack of rigor precluded inferences of causal relations. Our study does not support meat avoidance as a strategy to benefit psychological health.”[3]

How can we explain these correlations? Why should we assume that they are causal?There are several lines of evidence to support a causal link:

1) several nutrients found in meat and animal foods are important factors in mood and cognition; vitamin B12, iron, carnitine, DHA, choline and tryptophan are some examples.[4]

2) the fatty acid mix in dairy and red meat has a similar composition to that of amniotic fluid and breast milk which has anxiolytic (anti-anxiety) effects in young animals.[5]

3) soy is a convenient and cheap replacement for animal protein; soy processing in Western diets results in a 10-fold higher level of the estrogenic contaminant isoflavone than that found in Asian diets.[6] Soy isoflavone causes anxiety behaviour in young female animals, and there is evidence supporting psychotropic and hormonal effects in humans.[7,8,9.10] Interestingly, while right-wing critiques of soy eating focus on effects it can have on young men, the scientific evidence for adverse effects in younger females, converting to HRT-like benefits after menopause, is stronger.[11]

4) other toxins found in plants, such as salicylates and oxalates, as well as problematic proteins such as gliadin/gluten and zein, may be present at higher levels in meat-free diets (but are not unique to them). A vegan mince sold in Countdown supermarkets is simply a coloured blend of soy protein and gluten, a protein linked to the risk of schizophrenia.[12]

In the New Zealand context it would be relatively easy to confirm or dispute some of these associations. Everyone admitted to hospital for longer than a day supplies their dietary preferences. The dietetic preference data from psychiatric admissions could be both linked to outcomes over time and compared with the population average distribution, or the distribution in a ward where diet is least likely to play a role in admissions.

Dietary Recommendations for Familial Hypercholesterolaemia: an Evidence-Free Zone
by David M Diamond, et al

Key points

  • Current dietary guidelines for management of coronary heart disease (CHD) risk in familial hypercholesterolaemia (FH) are based on the diet-heart hypothesis, which is outdated and unsupported.
  • There is no evidence to support the recommendation that FH individuals should consume a low saturated fat, low cholesterol diet.
  • A low carbohydrate diet (LCD) significantly improves cardiovascular disease biomarkers, compared with a low fat diet.
  • There is sufficient rationale for conducting clinical trials to assess the effects of an LCD on FH individuals with an insulin-resistant phenotype.
  • Extensive research has documented that hypercoagulation is a more important risk factor for CHD than low-density lipoprotein cholesterol in FH. Therefore, LCD trials should include FH subjects with an elevated risk of hypercoagulation.

Consumption of Unprocessed Red Meat Is Not a Risk to Health
from World Farmers’ Organisation (WFO) Scientific Council

A synopsis of five significant, recent and broad-scale scientific investigations on the health risks and health benefits of red meat consumption indicates that there is no convincing scientific evidence for assertions about harmful health effects of unprocessed red meat intake. If at all, the data very slightly lean toward an association of red meat consumption and protective health benefits. Overall, any of the statistical associations of up to 100 grams of red meat consumption per capita per day are so weak that they should be considered neutral. It is notable that less than 1% of the global population consumes more than 85 grams of red meat per day. From a global public health perspective, then, red meat consumption above the threshold of 85 grams is so negligible as to be irrelevant. National governments and supranational organizations such as the EU and UN, and their initiatives such as this year’s UN Food Systems Summit, as well as international business and consumer associations, would be wrong to assume that a scientific consensus exists to justify policies to reduce red meat consumption in the general population for health reasons.

Associations of unprocessed and processed meat intake with mortality and cardiovascular disease in 21 countries [Prospective Urban Rural Epidemiology (PURE) Study]: a prospective cohort study
by Romaina Iqbal, et al

In a large multinational prospective study, we did not find significant associations between unprocessed red meat and poultry intake and mortality or major CVD.

Controversy on the correlation of red and processed meat consumption with colorectal cancer risk: an Asian perspective (full paper)
by Sun Jin Hur, et al

We conducted an in-depth analysis of prospective, retrospective, case-control and cohort studies, systematic review articles, and IARC monograph reports, which revealed that the IARC/WHO report weighted the results of studies based in Western countries more and that the correlation between intake of processed meat products and colorectal cancer incidence in Asians is not clearly supported. Among 73 epidemiological studies, approximately 76% were conducted in Western countries, whereas only 15% of studies were conducted in Asia. Furthermore, most studies conducted in Asia showed that processed meat consumption is not related to the onset of cancer. Moreover, there have been no reports showing significant correlation between various factors that directly or indirectly affect colorectal cancer incidence, including processed meat products types, raw meat types, or cooking methods.

Red meat and colon cancer: A review of mechanistic evidence for heme in the context of risk assessment methodology
by Claire Kruger & Yuting Zhou

In conclusion, the methodologies employed in current studies of heme have not provided sufficient documentation that the mechanisms studied would contribute to an increased risk of promotion of preneoplasia or colon cancer at usual dietary intakes of red meat in the context of a normal diet.

Meat intake and cause-specific mortality: a pooled analysis of Asian prospective cohort studies
by Jung Eun Lee, et al

Ecological data indicate an increase in meat intake in Asian countries; however, our pooled analysis did not provide evidence of a higher risk of mortality for total meat intake and provided evidence of an inverse association with red meat, poultry, and fish/seafood. Red meat intake was inversely associated with CVD mortality in men and with cancer mortality in women in Asian countries.”

No association between meat intake and mortality in Asian countries
by Dominik D Alexander

After pooling data across the cohorts, Lee et al (3) observed no significant increases in risk of all-cause mortality comparing the highest with the lowest intake categories of total meat, red meat, poultry, or fish. In contrast, most associations were in the inverse direction with significant decreased risks for poultry (among men and women) and fish (women), with a nearly significant decreased risk with greater intakes of red meat in women (upper CI: 1.00). Similar patterns of associations (most indicating a decreased risk) were observed for cause-specific mortality; comparing the highest with the lowest intake categories, significant decreased risks of CVD mortality with red meat (men) and cancer mortality with red meat and poultry (women) were observed. The only significant positive association in the overall analyses was for the highest category of fish intake and cancer mortality. Little effect modification was apparent after stratification by educational level and by BMI.

Cancer link to red meat consumption may not exist for Asians: Study
by Pearly Neo

Researchers in Korea have discovered that the link between meat consumption and colorectal cancer may not apply to Asians. The meat-colorectal cancer correlation was first elucidated in a report by the International Agency for Research on Cancer (IARC) in 2015. The Korean researchers carried out a thorough review of over 500 studies that had previously been conducted on meat consumption and cancer. These included cohort and case-control analyses, prospective and retrospective studies, other review articles, as well as IARC monograph reports. Of these, 73 human epidemiological studies were selected for more in-depth analysis.

“The aim was to investigate the relationship between meat intake and colorectal cancer risk from an Asian, particularly Korean, perspective,” ​said the authors. “[We found] that approximately 76% [of the studies] were conducted in Western countries, whereas only 15% of studies were conducted in Asia. Furthermore, most studies conducted in Asia showed that processed meat consumption is not related to the onset of cancer.”​ “[As such], the correlation between intake of processed meat products and colorectal cancer incidence in Asians is not clearly supported,” ​they concluded. The study also reported that there do not exist any conclusive reports proving a significant correlation between meat consumption and colorectal cancer, whether it involves processed meats, raw meats or the relevant cooking methods.

Unprocessed Red Meat and Processed Meat Consumption: Dietary Guideline Recommendations From the Nutritional Recommendations (NutriRECS) Consortium
by Bradley C. Johnston, et al

Recommendations: The panel suggests that adults continue current unprocessed red meat consumption (weak recommendation, low-certainty evidence). Similarly, the panel suggests adults continue current processed meat consumption (weak recommendation, low-certainty evidence). […]

Contemporary dietary guidelines recommend limiting consumption of unprocessed red meat and processed meat. For example, the 2015–2020 Dietary Guidelines for Americans recommend limiting red meat intake, including processed meat, to approximately 1 weekly serving (1). Similarly, United Kingdom dietary guidelines endorse limiting the intake of both red and processed meat to 70 g/d (2), and the World Cancer Research Fund/American Institute for Cancer Research recommend limiting red meat consumption to moderate amounts and consuming very little processed meat (3). The World Health Organization International Agency for Research on Cancer has indicated that consumption of red meat is “probably carcinogenic” to humans, whereas processed meat is considered “carcinogenic” to humans (4). “These recommendations are, however, primarily based on observational studies that are at high risk for confounding and thus are limited in establishing causal inferences, nor do they report the absolute magnitude of any possible effects. Furthermore, the organizations that produce guidelines did not conduct or access rigorous systematic reviews of the evidence, were limited in addressing conflicts of interest, and did not explicitly address population values and preferences, raising questions regarding adherence to guideline standards for trustworthiness (5–9). […]

In our assessment of causal inferences on unprocessed red meat and processed meat and adverse health outcomes, we found that the absolute effect estimates for red meat and processed meat intake (13, 16) were smaller than those from dietary pattern estimates (14), indicating that meat consumption is unlikely to be a causal factor of adverse health outcomes (Table 1).

Total Meat Intake is Associated with Life Expectancy: A Cross-Sectional Data Analysis of 175 Contemporary Populations
by Wenpeng You, et al

This ecological study examined the relationship between meat intake and life expectancy at birth e(0), at age 5 years e(5) and child mortality at a population level. Our statistical analysis results indicate that countries with the greater meat intake have greater life expectancy and lower child mortality. This relationship is independent of the effects of caloric intake, socioeconomic status (GDP PPP), obesity, urbanization (lifestyle) and education. Of course, nutritional variations among countries include many more variables than those included into this study. Diet composition, food preparation methods, cultural dietary constraints, availability of some nutrients and a number of other variables should have been considered to obtain a complete picture of meat’s importance in human diet. However, even with these possible analytical inadequacies, our statistical analyses indicate a significant role that meat plays in influencing variation of survival and mortality.

Meat has advantages over food of plant origin in containing complete protein with all essential amino acids, is rich in vitamins, in particular vitamin B12, and all essential minerals. It has a significant role not only for maintenance of health, development and proper growth59 but also has played an important evolutionary role in ancestral hominins for approximately 2.6 million years.60,61

Benefits of meat eating include better physical growth and development,62 optimal breastfeeding of neonates, and offspring growth.63 Human adaptation to meat eating and mechanism to digest and metabolise meat6,59,62,64–67 have been supported by studies in human dietary evolution. This may also be reflected in the importance of meat eating for human’s whole life span.5,60,68 Culturally, meat production and eating have also been integrated into human societies.62,69–72

A study of more than 218,000 adults from over 50 countries around the world suggests that consuming unprocessed meat regularly can reduce the risk of early death and can increase human longevity.73 A recent dietary advice published by Lancet Public Health advocates an increase of dietary meat in order to benefit our heart health and longevity.74 This study also highlights that saturated fat in meat may be cardio protective, as well as, that meat contains many vitamins and the essential amino acids for human health and well-being.73,74

Recent epidemiological literature highlights that increasing meat consumption, especially in its processed forms, may have adverse health effects, such as cancer,8 cardiovascular disease,75 obesity31,76–78 and diabetes.79 However, there has been no clinical trial evidence to consolidate the putative negative effects of processed meat consumption for human health.21 The aforementioned epidemiological literature is not reflected in the healthy food guidelines published by the government authorities for general public. These guidelines always include meat as a major human dietary component. One reason for their position could be a lack of evidence-based research that demonstrates negative aspects of meat consumption in the general human population.80–83 Statistically, the finding of this study unequivocally indicates that meat eating benefits life expectancy independently.

Meat contains high protein with all the essential amino acids, and is a good source of minerals (iron, phosphorus, selenium and zinc) and vitamins (B12, B6, K, choline, niacin, riboflavin). Simply put – a human animal consuming a body of another animal gets practically all constituent compounds of its own body.

Behavioral Characteristics and Self-Reported Health Status among 2029 Adults Consuming a “Carnivore Diet”
by Belinda S Lennerz, et al
(also see: Reply to R Kirwan, GS Mallett, L Ellis, and A Flanagan)

In this social media–based survey, a self-selected group of adults consuming a carnivore diet for ≥6 mo reported perceived good health status, perceived absence of symptoms of nutritional deficiencies, and high satisfaction with this eating pattern. To our knowledge, this is the first modern report on a large group of people habitually consuming few plant foods, a dietary pattern broadly considered incompatible with good health.

Weight loss and other health benefits were most frequently indicated as the motivation for adoption of a carnivore diet. In accordance with this possibility, respondents reported substantial BMI reduction and improvements in physical and mental well-being, overall health, and numerous chronic medical conditions. Respondents with diabetes reported special benefit, including greater weight loss than the overall group, and marked reductions in diabetes medication usage and HbA1c—notable findings in view of the generally low success of lifestyle interventions for obesity and diabetes (3738). Although we did not formally assess macronutrient intake, carbohydrate content in meat and other animal-based foods is minimal, and inherent limits to protein intake exist. Both ancestral data (39) and self-reported preference of fatty cuts of meat in our survey suggest high fat intake with the carnivore diet. As such, the macronutrient composition of a carnivore diet would likely correspond to other very-low-carbohydrate diets (e.g., ketogenic, Atkins). For this reason, studies of these diets may provide relevant comparisons. In meta-analyses of trials for T2DM, low- compared with high-carbohydrate diets produced greater weight loss (40–42), lower HbA1c (40–46), and reduction in usage of glucose-lowering medications (41434546), consistent with our observations. Although general dietary adherence and glycemic effects diminish over time (47), the findings of 1 recent nonrandomized trial suggest that a very-low-carbohydrate diet may be sustainable and efficacious when combined with high-intensity individual support (48).

Consistent with other low-carbohydrate diet studies (40–45), respondents reported a mixed blood lipid pattern: LDL-cholesterol, a major conventional cardiovascular disease risk factor, was markedly elevated whereas HDL-cholesterol and TG were favorable. However, LDL-cholesterol elevation, when associated with low TG, may reflect large, buoyant lipoprotein particles, possibly comprising a relatively low-risk subtype (49). Indeed, the low ratio of TG to HDL-cholesterol is suggestive of high insulin sensitivity and good cardiometabolic health (50). However, it is unclear whether this apparent benefit of the diet, together with the reported weight reduction and improved glycemic control (in the subset with diabetes), would counterbalance or outweigh any increased risk from LDL-cholesterol elevation. For individuals with a more extreme LDL-cholesterol response, drug treatment could be considered—an option that is generally more effective and better tolerated than drug treatment of insulin-resistance dyslipidemia.

Beyond macronutrient composition, elimination of allergenic, inflammatory, or other food components may provide potential health benefits to individuals following a carnivore diet. Food allergies and sensitivities are common, and predominantly related to plant foods (51). Some plant chemicals may produce adverse effects through other mechanisms, such as lecithin in beans, cyanogenic glycosides in certain seeds, and glycoalkaloids in potatoes. Indeed, >50% of survey participants started the carnivore diet to improve allergic, skin, or autoimmune conditions, or digestive health, and many reported improvements in inflammatory conditions and related symptoms. Conversely, dietary intake may be low for vitamins that are typically derived from plant foods (e.g., fruits, vegetables, nuts, seeds, and grains) or from nutritional fortification of staple foods (e.g., milk, juices, cereals, pastas, and other grain products) (5253). In addition, often unquantified phytochemicals (e.g., polyphenols, alkylresorcinols, phytosterols) are largely absent from the diet. Although these phytochemicals do not have DRIs, they have been linked to cardiometabolic benefits (5455). In people who eat meat only with exclusion of dairy (∼30% in this survey), calcium intake might also be low, as illustrated by the low intake and negative calcium balance in 2 Arctic explorers (28). Although essential nutrients can presumably be derived in sufficient amounts from animal foods (34), they are present in less commonly consumed parts of the animal, such as fat and organ meats (vitamins A and D), or bone (calcium), or may be reduced during food preparation (vitamin C) (34). Vitamin C is of particular interest, because meats are not formally considered a good source of vitamin C (i.e., they contain <10% of the DRI per serving) (56). Typical symptoms of deficiencies in these vitamins would include dermatological, cognitive, or neurological symptoms, as listed in Supplemental Table 1. A worsening or new presentation of these symptoms was reported in <2% of survey participants, whereas the majority of participants reported improvements, resolution, or no change—regardless of intake of vitamins, organ meat, or dairy. Given the self-reported nature of these findings, it remains unclear whether clinical or subclinical symptoms of nutrient deficiency are present. Research is needed to clarify the absence of perceived symptoms of nutrient deficiencies and the underlying biochemical processes that govern nutrient needs with the long-term consumption of a carnivore diet. It is possible that requirements for some micronutrients may be lower than those established in DRIs for the general population (57), related to remodeling of the gut microbiome, whole-body metabolism, and nutrient utilization in the setting of a low-carbohydrate carnivore diet, analogous to observations with a vegan diet (58).

Respondents reported high levels of satisfaction, and little social impact, from following a carnivore diet. Notably, medical providers were perceived as supportive, neutral, or unsupportive at generally similar proportions despite the discrepancy of the carnivore diets from dietary guidelines. Whereas meat is more expensive than grains and starchy foods, it may be less expensive on a caloric basis, depending on location and specific comparisons, than fresh fruits and nonstarchy vegetables (59), and cost may be in addition offset by decreased expenditure for diabetes and other medications. Our respondents spanned low to high income classes, suggesting against major financial barriers to the diet.

Vegetarians and Heart Disease: Will Ditching Meat Really Save Your Arteries?
by Denise Minger

Studies on vegetarians are inherently tricky. Although some folks dump animal foods strictly for ethical reasons, many of the meatless [Maria Gacek, Selected lifestyle and health condition indices of adults with varied models of eating] eat their veggies alongside other pro-health behaviors like exercising more, nixing tobacco, swapping refined grains for whole, limiting processed food (soy Frankenmeats notwithstanding), and avoiding the biggest of the baddies (trans fats, corn syrup, Cadbury Creme Eggs, and pretty much everything on this site).

What does all of that equal? Confounderville for researchers. It’s impossible to adjust for every little diet and lifestyle tweak a vegetarian makes in the name of health, so in scientific studies, vegetarians almost always have an advantage over health-indifferent omnivores. But the reason can’t be pegged on their meatlessness: Vegetarianism is a marker for a comprehensive shift in behaviors that influence disease risk.

But that’s not always the case with all groups of vegetarians. Studies focusing on some religious vegetarians (namely Buddhist and Hindu*) are more likely to show the effects of going meat-free in isolation rather than as part of a health-boosting plan. Confounding can still be an issue (especially in terms of stress reduction from certain religious practices)—but unlike the vegetarians who make a cascade of changes when they ditch meat, some religious vegetarians eat diets pretty similar to their omnivorous counterparts, just without flesh. That makes it a bit easier to compare apples with apples: We can see how an average omni diet stacks up against a similar diet sans meat, instead of comparing an average omni diet with a multifaceted vegetarian lifestyle.

So where am I going with this? Right here [Chih-Wei Chen et al, Taiwanese Female Vegetarians Have Lower Lipoprotein-Associated Phospholipase A2 Compared with Omnivores]. That’s the full text for a recent study from Taiwan looking at inflammatory markers in mostly-Buddhist vegetarians versus omnivores. (And if access to that link disappears, as full-texts are wont to do, just shoot me an email and I’ll send it to you.)

This study has a few good things going for it. For starters, it excludes smokers and uses only women—which automatically eliminates problems associated with controlling for tobacco use or gender-related differences in inflammatory markers. As the researchers note, the health-consciousness gap between Taiwanese vegetarians and Taiwanese omnivores is probably much smaller than with Western vegetarians and Western omnivores:

Most western vegetarians include fresh vegetables and fruits as their main source of nutrition and energy, based on health benefits of the foods. In contrast, most Taiwanese vegetarians choose a vegetarian diet because of their Buddhist religion, which teaches a policy of “no killing.” Buddhists in Taiwan have a dietary pattern similar to that of most Taiwanese in terms of meal patterns and cooking methods, except that they do not include any meat, fish, or poultry in their meals.

Although the researchers don’t explore the subject at all, the difference in religious practices between the vegetarians (apparently Buddhist) and omnivores (whose religion(s) weren’t documented) could be significant. Stress and mental outlook may play a role [K Rees et al, Psychological interventions for coronary heart disease] in the progression of heart disease, and meditation/centering practices associated with Buddhism could help improve both [Erin L Olivo et al, Feasibility and effectiveness of a brief meditation-based stress management intervention for patients diagnosed with or at risk for coronary heart disease: a pilot study]. If any of that is confounding the results, we won’t be able to know from the data presented.

But other than that, the study was pretty thorough. It tracked BMI, blood pressure, heart rate, glucose levels, cholesterol (total, HDL, and LDL), white blood cell count, homocysteine, and two inflammatory markers: lipoprotein-associated phospholipase AS (Lp-PLA2) and C-reactive protein (CRP).

The good news for the vegetarians is that their Lp-PLA2—a marker specifically for vascular inflammation—was lower than in the control group. But that’s where the good news ends. The researchers seemed pretty surprised to report that the vegetarians had higher levels of CRP (borderline significant at p=0.05) than the omnivores, along with higher homocysteine and triglycerides. […]

Interestingly, the researchers note that one of their earlier studies [C-W Chen et al, Total cardiovascular risk profile of Taiwanese vegetarians] showed borderline lower CRP in vegetarians—but despite using it to claim vegetarians had a better risk profile than omnivores, that finding might not be very meaningful:

As we know, gender and smoking influenced the serum hs-CRP level significantly. In our previous study, there are more males and smokers in the omnivore group that can influence the statistical power of difference of hs-CRP between both groups. Actually, it failed to demonstrate a significant difference if male and female samples were analyzed separately.

In the current study, the researchers offer a few explanations as to why vegetarians might have higher CRP levels, even if their Lp-PLA2 levels were lower. One is that there were large variations in the CRP levels for all groups, which makes it harder to analyze statistically (translation: “maybe the correlation is a fluke”). They also mention that Taiwan vegetarians rely heavily on soy products as a substitute for meat, eat fewer fresh vegetables than western vegetarians, and typically cook vegetables in oil (presumably industrial seed oils).

The significance of this study is that it underscores the major issue with vegetarian research at large: The health-protective effects of vegetarianism are probably due to factors other than meat avoidance. When you study vegetarians that aren’t partaking in a bigger diet and lifestyle change, they no longer have a glowing health report. The lower Lp-PLA2 levels in this particular study are noteworthy, but higher CRP and triglycerides aren’t doing anyone any favors.

Of course, this isn’t the first study to poke holes the claim that meat-avoiders have special protection against heart disease. A 2005 study conducted in China [Timothy Kwok et al, Vascular Dysfunction in Chinese Vegetarians: An Apparent Paradox?] rounded up some long-term vegetarians (6 to 40 years of meatlessness)—including many religious vegetarians—and compared their heart disease markers against an omnivorous control group. Apart from eating less saturated fat, protein, and cholesterol, the vegetarians had nutrient intakes similar to those of their omni friends.

The surprising results? The vegetarians had significantly thicker arterial walls (p<0.0001), reduced flow-mediated dilation (a predictor of cardiovascular events) (p<0.0001), higher blood pressure (p<0.05), and higher triglycerides (p<0.05) than the omnivores. (According to the paper, the raised blood pressure might be related to some popular high-sodium vegetarian foods such as processed protein food substitutes, fake oyster sauce, and tomato paste.)

In the researchers’ multivariate statistical models, vegetarianism had the strongest association with both artery thickness and diminished flow-mediated dilation out of all the variables documented—including age, gender, and triglyceride levels.

As might be expected, the vegetarians also had lower B12 levels and higher homocysteine than the control group—but even after adjusting for these, vegetarianism remained strongly linked with less-healthy hearts. The researchers concluded with this:

In summary, contrary to common belief, vegetarians, at least in the Chinese, might have accelerated atherosclerosis and abnormal arterial endothelial function, compared with omnivore control subjects. The increased risk could only be partially explained by their higher blood pressure, triglyceride, homocysteine, and lower vitamin B12 concentrations.

A little alarming, no? My guess is that these vegetarians got such a lousy report card because they didn’t make all the positive health changes most Western vegetarians make when they forgo flesh—but rather, replaced meat with processed foods, ate more carbohydrates and polyunsaturated plant fats, and failed to get enough B12 (resulting in higher homocysteine). This is what happens when you simply pluck meat out of your diet and fill the void with plant-based substitutes: the Healthy Vegetarian image becomes a lot less rosy.

No doubt some vegetarians would dismiss this study because the participants “did vegetarianism wrong” by not supplementing B12, not eating enough fruit and vegetables, consuming too much salt, and failing to provide daily offerings to the Arugula God. But if that’s the case, one could argue that all the meat eaters in the studies supporting vegetarianism just “did omnivorism wrong” for similar reasons. This is a good study because neither the vegetarians nor the omnivores seemed particularly health conscious. It’s rare that we get a level playing field like that.

Should dietary guidelines recommend low red meat intake?
by Frédéric Leroy & Cofnas

3. Meat eating and chronic disease: evaluation of the evidence
3.1. Evidence from observational studies needs to be interpreted with care

As a first point of concern, the input data obtained from food frequency questionnaires should be interpreted prudently as they can be problematic for a variety of reasons (Schatzkin et al., 2003; Archer et al., 2018; Feinman, 2018). Social desirability bias in food reporting is just one example, as reported consumption can be affected by the perceived health status of certain foods. Not all self-defined vegetarians avoid meat, which is suggestive of a considerable risk for underreported intake in health-conscious groups (Haddad & Tanzman, 2003).

Secondly, diets are difficult to disentangle from other lifestyle factors. It has been shown that Western-style meat eating is closely associated with nutrient-poor diets, obesity, smoking, and limited physical activity (Alexander et al., 2015; Fogelholm et al., 2015; Grosso et al., 2017; Turner & Lloyd, 2017). Given the fact that health authorities have been intensely promoting the view that meat is unhealthy, health-conscious people may be inclined to reduce intake. Typically, the associations between meat eating and disease tend to be higher in North American than in European or Asian cohort studies, indicating the presence of lifestyle bias and the need for cross-cultural assessments (Wang et al., 2016; Grosso et al., 2017; Hur et al., 2018). A pooled analysis of prospective cohort studies in Asian countries even indicated that red meat intake was associated with lower cardiovascular mortality in men and cancer mortality in women (Lee et al., 2013). Likewise, when omitting Seventh-Day Adventist studies from meta-analyses, the beneficial associations with cardiovascular health for vegetarian diets are either less pronounced or absent indicating the specific effects of health-conscious lifestyle rather than low meat consumption as such (Kwok et al., 2014; FCN, 2018). This is important, as Seventh-Day Adventism has had considerable influence on dietary advice worldwide (Banta et al., 2018).

As a third point, the relative risks (RRs) obtained from observational studies are generally low, i.e., much below 2. In view of the profusion of false-positive findings and the large uncertainty and bias in the data due to the problems mentioned above (Boffetta et al., 2008; Young & Karr, 2011), such low RR levels in isolation would not be treated as strong evidence in most epidemiological research outside nutrition (Shapiro, 2004; Klurfeld, 2015). Relationships with RRs below 2, which are susceptible to confounding, can be indicative but should always be validated by other means, such as randomized controlled trials (RCTs) (Gerstein et al., 2019). The association between meat eating and colorectal cancer, for instance, leads to an RR estimate below 1.2, whereas for the association between visceral fat and colorectal neoplasia this value equals 5.9 (Yamamoto et al., 2010). The latter provides a robust case that is much more deserving of priority treatment in health policy development. […]

3.2. Intervention studies have not been able to indicate unambiguous detrimental effects

As stated by Abete et al. (2014), epidemiological findings on meat eating “should be interpreted with caution due to the high heterogeneity observed in most of the analyses as well as the possibility of residual confounding”. The interactions between meat, overall diet, human physiology (including the gut microbiome), and health outcomes are highly intricate. Within this web of complexity, and in contrast to what is commonly stated in the public domain (Leroy et al., 2018a), the current epidemiological and mechanistic data have not been able to demonstrate a consistent causal link between red meat intake and chronic diseases, such as colorectal cancer (Oostindjer et al., 2014; Turner & Lloyd, 2017).

RCTs can play an important role in establishing causal relationships, and generally provide much stronger evidence than that provided by observational data. However, even RCTs are not fail-safe and can also be prone to a range of serious flaws (Krauss, 2018). Intervention studies that overlook the normal dietary context or use non-robust biomarkers should be interpreted with caution, and do not justify claims that there is a clear link between meat and negative health outcomes (see Turner & Lloyd, 2017; Kruger & Zhou, 2018). The available evidence generally suggests that interventions with red meat do not lead to an elevation of in vivo oxidative stress and inflammation, which are usually cited as being part of the underlying mechanisms triggering chronic diseases (Mann et al., 1997; Hodgson et al., 2007; Turner et al., 2017). Even in an epidemiological cohort study that was suggestive of an inflammatory response based on an increased CRP level, this effect became non-significant upon adjustment for obesity (Montonen et al., 2013). Moreover, a meta-analysis of RCTs has shown that meat eating does not lead to deterioration of cardiovascular risk markers (O’Connor et al., 2017). The highest category of meat eating even paralleled a potentially beneficial increase in HDL-C level. Whereas plant-based diets indeed seem to lower total cholesterol and LDL-C in intervention studies, they also increase triglyceride levels and decrease HDL-C (Yokoyama et al., 2017), which are now often regarded as superior markers of cardiovascular risk (Jeppesen et al., 2001).

Based on the above, we conclude that there is a lack of robust evidence to confirm an unambiguous mechanistic link between meat eating as part of a healthy diet and the development of Western diseases. It is paramount that the available evidence is graded prior to developing policies and guidelines, making use of quality systems such as GRADE (Grading of Recommendations Assessment, Development and Evaluation; Guyatt et al., 2008). One of the founders of the GRADE system has issued a public warning that the scientific case against red meat by the IARC panel of the WHO has been overstated, doing “the public a disservice” (Guyatt, 2015). The IARC’s (2015) claim that red meat is “probably carcinogenic” has never been substantiated. In fact, a risk assessment by Kruger and Zhou (2018) concluded that this is not the case. Such hazard classification systems have been heavily criticized, even by one of the members of the IARC working group on red meat and cancer (Klurfeld, 2018). They are accused of being outmoded and leading to avoidable health scares, public funding of unnecessary research and nutritional programs, loss of beneficial foods, and potentially increased health costs (Boyle et al., 2008; Anonymous, 2016; Boobis et al., 2016).

3.3. A scientific assessment should not overlook conflicting data

Dietary advice that identifies meat as an intrinsic cause of chronic diseases often seems to suffer from cherry-picking (Feinman, 2018). One example of a fact that is typically ignored is that hunter-gatherers are mostly free of cardiometabolic disease although animal products provide the dominant energy source (about two-thirds of caloric intake on average, with some hunter-gatherers obtaining more than 85% of their calories from animal products; Cordain et al., 2000, 2002). In comparison, contemporary Americans obtain only about 30% of calories from animal foods (Rehkamp, 2016).

Whereas per capita consumption of meat has been dropping over the last decades in the US, cardiometabolic diseases such as type-2 diabetes have been rapidly increasing. Although this observation does not resolve the question of causality one way or the other, it should generate some skepticism that meat is the culprit (Feinman, 2018). Moreover, several studies have found either that meat intake has no association with mortality/morbidity, or that meat restriction is association with various negative health outcomes (e.g., Key et al., 2009; Burkert et al., 2014; Kwok et al., 2014; Lippi et al., 2015; Hur et al., 2018; Iguacel et al., 2018; Yen et al., 2018). As another example of conflicting information, the epidemiological association pointing to a potential role of the meat nutrient L-carnitine in atherosclerosis via trimethylamine N-oxide (TMAO) formation (Koeth et al., 2013), is contradicted by intervention studies (Samulak et al., 2019) and epidemiological data showing that fish intake, being by orders of magnitude the largest supplier of TMAO (Zhang et al., 1999), improves triglycerides and HDL levels (Alhassan et al., 2017). […]

5. Meat avoidance leads to a loss of nutritional robustness

Diets poor in animal source foods can lead to various nutritional deficiencies, as already described more than a century ago for the case of pellagra (Morabia, 2008), a condition which remains relevant today for poorly planned vegan diets (Ng & Neff, 2018). Advocates of vegetarian/vegan diets usually admit that these diets must indeed be “well-planned” in order to be successful, which involves regular supplementation with nutrients such as B12. However, realistically, many people are not diligent about supplementation, and will often dip into deficient or borderline-deficient ranges if they do not obtain nutrients from their regular diet. In such cases, general malnutrition (Ingenbleek & McCully, 2012), poorer health (Burkert et al., 2014), and nutrient limitations (Kim et al., 2018) may be the result, as found in various countries, such as Denmark (Kristensen et al., 2015), Finland (Elorinne et al., 2016), Sweden (Larsson & Johansson, 2002), and Switzerland (Schüpbach et al., 2017). For example, a substantial number of vegetarians and vegans are in the deficient or borderline-deficient range for B12 (Herrmann & Geisel, 2002; Herrmann et al., 2003), despite the fact that the need for B12 supplementation is well-publicized (see also Herbert, 1994; Hokin & Butler, 1999; Donaldson, 2000; Elmadfa & Singer, 2009; Gilsing et al., 2010; Obersby et al., 2013; Pawlak et al. 2013, 2014; Pawlak, 2015; Woo et al., 2014; Naik et al., 2018). B12 deficiency is particularly dangerous during pregnancy (Specker et al., 1988, 1990; Bjørke Monsen et al., 2001; Koebnick et al., 2004), childhood (Rogers et al., 2003) and adolescence (van Dusseldorp et al., 1999; Louwman et al., 2000).

Other potentially challenging micronutrients for people on plant-based diets include (but are not limited to) iodine (Krajcovicová-Kudlácková et al., 2008; Leung et al., 2011; Brantsaeter et al., 2018), iron (Wilson & Ball, 1999; Wongprachum et al., 2012; Awidi et al., 2018), selenium (Schultz & Leklem, 1983; Kadrabová et al., 1995), and zinc (Foster et al., 2013). Even if plant-based diets contain alpha linolenic acid, this may not (as noted) prevent deficiencies in the long-chain omega-3 fatty acids EPA and DHA (Rosell et al., 2005), which can pose serious risks in pregnancy and for growing children (Burdge et al., 2017; Cofnas, 2019).

Risks of nutritional deficiency are also documented by an extensive list of clinical case reports in the medical literature, with serious and sometimes irreversible pathological symptoms being reported for infants (e.g., Shinwell & Gorodisher, 1982; Zengin et al., 2009; Guez et al., 2012; Bravo et al., 2014; Kocaoglu et al., 2014; Goraya et al., 2015), children (e.g., Colev et al., 2004; Crawford & Say, 2013), adolescents (e.g., Chiron et al., 2001; Licht et al., 2001; O’Gorman et al., 2002), and adults (e.g., Milea et al., 2000; Brocadello et al., 2007; De Rosa et al., 2012; Førland & Lindberg, 2015). The latter reports commonly refer to failure to thrive, hyperparathyroidism, macrocytic anemia, optic and other neuropathies, lethargy, degeneration of the spinal cord, cerebral atrophy, and other serious conditions. Although the direction of causality is not clear, meat avoidance is statistically associated with eating disorders and depression (Zhang et al., 2017; Barthels et al., 2018; Hibbeln et al., 2018; Matta et al., 2018; Nezlek et al., 2018) and may mirror neurological problems (Kapoor et al., 2017).

Our main concern is that avoiding or minimizing meat consumption too strictly may compromise the delivery of nutrients, especially in children and other vulnerable populations. Evidently, health effects of plant-based approaches depend largely on the dietary composition (Satija et al., 2016). Yet, the more restricted the diet and the younger the age, the more this will be a point of attention (Van Winckel et al., 2011). According to Cofnas (2019), however, even realistic vegetarian diets that include diligent supplementation can put children at risk for deficiencies and thereby compromise health in both the short and long term. There is some direct and indirect evidence that the elevated phytoestrogen intake associated with low-meat diets may pose risks for the development of the brain and reproductive system (Cofnas, 2019). Moreover, attempts to introduce dietary modifications that are also compatible with vegan philosophy often pose a medicosocial challenge (Shinwell & Gorodischer, 1982). In our opinion, the official endorsement of diets that avoid animal products as healthy options is posing a risk that policy makers should not be taking. As stated by Giannini et al. (2006): “It is alarming in a developed country to find situations in which a child’s health is put at risk by malnutrition, not through economic problems but because of the ideological choices of the parents”.

* * *

On the China Study:

To explore a specific area of debate, consider Colin Campbell’s book The China Study. It was a correlative analysis of earlier data. And it’s focus on an Asian population is relevant. But some have pointed out that the correlations are mostly statistically non-significant while other statistically significant correlations were ignored. The best and most thorough critique was done by Denise Minger, in a series of articles she published at her website. One of her articles was specifically about the meat issue. Even one of the original researchers admitted that nothing meaningful was likely to be concluded from the data because there simply is too much noise of uncontrolled confounders. Anyway, in summarizing some of Minger’s findings, Harriet Hall wrote,

“The data do show that cholesterol is positively associated with various cancers, that cholesterol is positively associated with animal protein, and that cholesterol is negatively associated with plant protein. So by indirect deduction they assume that animal protein is associated with cancers and that reducing intake is protective. But if you compare animal protein intake directly with cancer, there are as many negative correlations as positive, and not one of those correlations reaches a level of statistical significance. Comparing dietary plant protein to various types of cancer, there are many more positive correlations and one of them does show strong statistical significance. The variable “death from all cancers” is four times as strongly associated with plant protein as with animal protein. And Campbell fails to mention an important confounder: cholesterol is higher in geographic areas with a higher incidence of schistosomiasis and hepatitis B infection, both risk factors for cancer.

“Campbell says breast cancer is associated with dietary fat (which is associated with animal protein intake). The data show a non-significant association with dietary fat, but stronger (still non-significant) associations with several other factors and a significant association with wine, alcohol, and blood glucose level. The (non-significant) association of breast cancer with legume intake is virtually identical to the (non-significant) association with dietary fat. Animal protein itself shows a weaker correlation with breast cancer than light-colored vegetables, legume intake, fruit, and a number of other purportedly healthy plant foods.)

“He indicts animal protein as being correlated with cardiovascular disease, but fails to mention that plant protein is more strongly correlated and wheat protein is far, far more strongly correlated. The China Study data show the opposite of what Campbell claims: animal protein doesn’t correspond with more disease, even in the highest animal food-eating counties” (The China Study Revisited: New Analysis of Raw Data Doesn’t Support Vegetarian Ideology).

Beyond Minger, others have also responded to The China Study that gets cited endlessly by vegans. Chris Kresser noted that, “Campbell conveniently fails to mention the county of Tuoli in China. The folks in Tuoli ate 45% of their diet as fat, 134 grams of animal protein each day (twice as much as the average American), and rarely ate vegetables or other plant foods. Yet, according to the China Study data, they were extremely healthy with low rates of cancer and heart disease; healthier, in fact, than many of the counties that were nearly vegan” (Rest in Peace, China Study). Another Chris, of the Masterjohn variety, discussed issues involving the roles of lysine and folate, with his giving credit to Minger for making the connection to lysine (Denise Minger’s Refutation of Campbell’s “China Study” Generates Continued Debate).

* * *

Research on non-meat animal foods and saturated fat:

‘Dietary guidelines are likely wrong’: Saturated fat does not increase cardiovascular disease risk, argue researchers
by Flora Southey

Aren’t Saturated Fats Bad For You?
by Dr. Nicholas Norwitz

The Scientific Evidence On Saturated Fats
from Nutrition Coalition
(This is a collection of studies and reviews, far beyond what is included here.)

In order to continue the limits on saturated fat, health officials must show ample and consistent evidence that these fats damage health. The principal allegation against them has been that they cause heart disease, according to the diet-heart hypothesis which was first proposed in the 1950s.[1]

Many large, government-funded RCTs (randomized, controlled clinical trials, which are considered the ‘gold-standard’ of science) were conducted all over the world in the 1960s and 70s in order to test the diet-heart hypothesis. Some 75,000 people were tested, in trials that on the whole followed subjects long enough to obtain “hard endpoints,” which are considered more definitive than LDL-C, HDL-C, etc. However, the results of these trials did not support the hypothesis, and consequently, they were largely ignored or dismissed for decades—until scientists began rediscovering them in the late 2000s. The first comprehensive review of these trials was published in 2010 and since then, there have been nearly 20 such review papers, by separate teams of scientists all over the world.

Saturated fat: villain and bogeyman in the development of cardiovascular disease?
by Reimara Valk, James Hammill, & Jonas Grip (PDF)

Results: Collectively, neither observational studies, prospective epidemiologic cohort studies, RCTs, systematic reviews and meta analyses have conclusively established a significant association between SFA in the diet and subsequent cardiovascular risk and CAD, MI or mortality nor a benefit of reducing dietary SFAs on CVD rick, events and mortality. Beneficial effects of replacement of SFA by polyunsaturated or monounsaturated fat or carbohydrates remain elusive.

Conclusions: Findings from the studies reviewed in this paper indicate that the consumption of SFA is not significantly associated with CVD risk, events or mortality. Based on the scientific evidence, there is no scientific ground to demonize SFA as a cause of CVD. SFA naturally occurring in nutrient-dense foods can be safely included in the diet.

United States Dietary Trends Since 1800: Lack of Association Between Saturated Fatty Acid Consumption and Non-communicable Diseases
by Joyce H. Lee, Miranda Duster, Timothy Roberts, & Orrin Devinsky

Methods: We examined food availability and estimated consumption data from 1800 to 2019 using historical sources from the federal government and additional public data sources.

Results: Processed and ultra-processed foods increased from <5 to >60% of foods. Large increases occurred for sugar, white and whole wheat flour, rice, poultry, eggs, vegetable oils, dairy products, and fresh vegetables. Saturated fats from animal sources declined while polyunsaturated fats from vegetable oils rose. Non-communicable diseases (NCDs) rose over the twentieth century in parallel with increased consumption of processed foods, including sugar, refined flour and rice, and vegetable oils. Saturated fats from animal sources were inversely correlated with the prevalence of NCDs.

Conclusions: As observed from the food availability data, processed and ultra-processed foods dramatically increased over the past two centuries, especially sugar, white flour, white rice, vegetable oils, and ready-to-eat meals. These changes paralleled the rising incidence of NCDs, while animal fat consumption was inversely correlated.

What Are The Functions of MCTs in Goat Milk?
from Aurora Health

The Health Benefits of Medium Chain Triglycerides in Goat Milk
by Sarah Holvik

Cow’s Milk and Dairy Consumption: Is There Now Consensus for Cardiometabolic Health?
by Sally D. Poppitt

Organic Whole Milk Is Better than Conventional Skim or Whole Milk, Studies Find
by Clarence Bass

In further support, Dr. Donald R. Davis, a co-author of the Benbrook study, pointed out that many now question the assumption that the saturated fat in whole milk increases the risk of cardiovascular disease. As this was being written a meta-analysis by Cambridge and Harvard Universities of 72 studies with 600,000 participants found no evidence that saturated fat is associated with a greater risk of heart disease (March 17, 2014, Annals of Internal Medicine). The new emphasis seems to be on eating a balanced diet of real foods, whole foods—and avoiding highly processed foods. (More about this next month.)

Do Not Give Young Children Plant-Based Milk, As It Lacks Important Nutrients, Pediatricians Warn
by Martha Garcia

Several childhood health organizations are warning that plant-based milk alternatives should not be consumed by children, as they lack key nutrients.

Young children under the age of five should only drink cows’ milk, water, and a minimal amount of juice each day, according to pediatric experts, who warn that children should avoid plant-based milk and other beverages that do not provide growing children with the nutrients they need for proper development.

These recommendations were made in the “Healthy Beverage Consumption in Early Childhood” September 2019 consensus statement, issued Wednesday as part of the Healthy Eating Research guidelines.

The statement was developed by a committee of leading health organizations, including a panel of experts with the Academy of Nutrition and Dietetics, the American Academy of Pediatric Dentistry, the American Academy of Pediatrics, and the American Heart Association.

The recommendations also indicate infants should only drink breast milk or infant formula. At six months of age, they can have small amounts of water, and after one year, they should only drink cows milk daily and occasionally juice.

The key change in this year’s guidelines was the call for young children to avoid plant-based milk. This includes milk made from rice, coconut, oats, almonds, or other blends, with the exception of fortified soy milk. Plant-based milks do not have the proper nutrition for early development, like vitamin D and calcium the experts said.

The Full-Fat Paradox: Whole Milk May Keep Us Lean
by Allison Aubrey

Consider the findings of two recent studies that conclude the consumption of whole-fat dairy is linked to reduced body fat.

In one paper, published by Swedish researchers in the Scandinavian Journal of Primary Health Care, middle-aged men who consumed high-fat milk, butter and cream were significantly less likely to become obese over a period of 12 years compared with men who never or rarely ate high-fat dairy.

Yep, that’s right. The butter and whole-milk eaters did better at keeping the pounds off.

“I would say it’s counterintuitive,” says Greg Miller, executive vice president of the National Dairy Council.

The second study, published in the European Journal of Nutrition, is a meta-analysis of 16 observational studies. There has been a hypothesis that high-fat dairy foods contribute to obesity and heart disease risk, but the reviewers concluded that the evidence does not support this hypothesis. In fact, the reviewers found that in most of the studies, high-fat dairy was associated with a lower risk of obesity.

“We continue to see more and more data coming out [finding that] consumption of whole-milk dairy products is associated with reduced body fat,” Miller says.

It’s not clear what might explain this phenomenon. Lots of folks point to the satiety factor. The higher levels of fat in whole milk products may make us feel fuller, faster. And as a result, the thinking goes, we may end up eating less.

Or the explanation could be more complex. “There may be bioactive substances in the milk fat that may be altering our metabolism in a way that helps us utilize the fat and burn it for energy, rather than storing it in our bodies,” Miller says.

In defense of dairy fat
by Allison Aubrey

A new study finds the dairy fats found in milk, yogurt and cheese may help protect against Type 2 diabetes.

The research, published in the journal Circulation, included 3,333 adults. Beginning in the late 1980s, researchers took blood samples from the participants and measured circulating levels of biomarkers of dairy fat in their blood. Then, over the next two decades, the researchers tracked who among the participants developed diabetes. “People who had the most dairy fat in their diet had about a 50 percent lower risk of diabetes” compared with people who consumed the least dairy fat, says Dariush Mozaffarian, dean of the Friedman School of Nutrition Science and Policy at Tufts University, who is also an author of the study. […]

“It appears that children who have a higher intake of whole milk or 2 percent milk gain less weight over time” compared with kids who consume skim or nonfat dairy products, explains DeBoer.

And there’s some evidence that dairy fat may help adults manage weight as well. As we’ve reported, researchers in Sweden found that middle-aged men who consumed high-fat milk, butter and cream were significantly less likely to become obese over a period of 12 years compared with men who never or rarely ate high-fat dairy. So, in other words, the butter and whole-milk eaters did better at keeping the pounds off. In addition, a meta-analysis – which included data from 16 observational studies — also found evidence that high-fat dairy was associated with a lower risk of obesity. […]

And there’s evidence that “when people consume more low-fat dairy, they eat more carbohydrates” as a way of compensating, says Mozaffarian.

Many high-carb foods such as cereals, breads and snacks that contain highly refined grains are less satiating and can prompt people to eat more calories.

Plant-Based Milk Beverages Affect Children’s Height
by Ross Tellam

The investigators concluded that for the average child, each cup of noncow’s milk consumed per day was associated with a height decrease of 0.4 cm [1]. The investigators also concluded that the effect of the noncow’s milk beverages on height was not just due to the removal of the positive benefits of cow’s milk from the diet, i.e. consumption noncow’s milk was associated with the height loss. The height reduction at three years of age for the average child drinking three cups per day of noncow’s milk compared with the average child drinking three cups of cow’s milk was 1.5 cm.

Maguire and colleagues speculated that many noncow’s milk beverages may have reduced protein content compared with cow’s milk, which could explain the height decrease in the group consuming noncow’s milk. Other studies additionally suggest that plant-based milk proteins, unlike animal proteins, often do not contain all the essential amino acids required for optimal human growth and development [12–14]. The investigators further suggested that consumption of noncow’s milk by children may not induce increased levels of a natural growth promotant (insulin-like growth factor 1) as happens with the consumption of cow’s milk.

1. Morency M.E., Birken C.S., Lebovic G., Chen Y., L’Abbé M., Lee G.J., et al. Association between noncow milk beverage consumption and childhood height. Am J Clin Nutr. 2017;106(2):597-602.

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Related posts:

Dietary Risk Factors for Heart Disease and Cancer
Blue Zones Dietary Myth
Eat Beef and Bacon!
Like water fasts, meat fasts are good for health.
Dr. Saladino on Plant and Animal Foods
Gundry’s Plant Paradox and Saladino’s Carnivory
Fiber or Not: Short-Chain Fatty Acids and the Microbiome
Are ‘vegetarians’ or ‘carnivores’ healthier?
Vegetarianism is an Animal-Based Diet
Being “mostly vegan” is like being “a little pregnant.”
Plant-Based Nutritional Deficiencies
True Vitamin A For Health And Happiness
Hubris of Nutritionism
Ancient Greek View on Olive Oil as Part of the Healthy Mediterranean Diet
Wild-Caught Salmon and Metabolic Health
Early Research On the Industrial Diet
Amish Paradox
Moral Panic and Physical Degeneration
Health From Generation To Generation
Dietary Risk Factors for Heart Disease and Cancer
Ancient Atherosclerosis?
Multiple Sclerosis and Carnivore Diet

The Human War On Cat Drugs

When our uncle died recently, we cleaned out his house and it was quite the job. He had been a bachelor his entire life and had lived alone in that large house since the 1970s. He left behind many things, including some cats. One cat, a calico, was found in the house by the emergency workers and she was brought to the vet. When we got there, a couple of outdoor cats were needing to be fed. One of those cats, orange and white, was our uncle’s buddy and would follow him around; according to the neighbor. We were able to catch him, but not the other grey cat. Then several days after working in the house, we heard a noise when we sat down on the couch.

It turns out another cat had remained hidden for about a week after our uncle’s death, as some water and spilled treats were still around. This kitty is a black and white female who we named Betty. She was the third kitty to be caught and adopted. After bringing them back to our house, she was bullied by her feline housemates. It turned out the other two cats preferred being outdoor kitties, anyway; and so we sent them to a farm. Because of some clawing issues, we thought we might have to get rid of Betty as well. She was also such a scaredy cat that we hadn’t been able to touch her since bringing her home. But, on the morning the other cats were to be sent away, we were finally able to pet her. So, we decided to give her a chance to see how she was without the other kitties. It turns out she is a sweety, if still skittish, although less so over time.

One of the things she loves most in the world, besides constant petting, is eating the leaves of a dracaena plant we’ve had for 30 years. She’d prefer to have several leaves every day, if we’d let her. Even though she has shown no ill effect, we decided to make sure the plant isn’t poisonous. Many websites declare the plant toxic, but it doesn’t seem so straightforward once further investigated. In one of the articles that warned about the plant, it pointed out that there was no evidence of toxicity and yet still the warning was emphasized, just to be on the safe side. It was written that, “However, while the Dracaena is poisonous to cats, they likely won’t consume too much as it’s quite bitter. Furthermore, the plant is only mildly to moderately toxic, so ingestion won’t be deadly. According to the ASPCA, no death from Dracaena plant consumption has been reported to date. […] There are also no lasting effects related to the poisoning” (Donna-Kay, Dracaena Marginata and Cats – Is the Dracaena Toxic to Your Feline?).

So, what is the issue? The main one is the cat might vomit. But then again, cats will vomit from eating grass and licking their own fur. Cats vomiting is not exactly a sign of anything unusual going on. What are some other symptoms of supposed dracaena poisoning? There is loss of appetite, dilated pupils, and lethargy. Hey, wait a second, that just sounds like a drug; similar to marijuana, except losing appetite rather than gaining it. No wonder my kitty loves this plant so much, although she has never gotten lethargic as she is quite spunky. But when she wants her dracaena leaves, she begs for them. And it seems to make her extremely happy. How could anyone be opposed to the happiness of a sweet little kitty? Nancy Reagan says, Just say no! Yeah, whatever. They used to say that smoking marijuana would make people go psychotic, commit crimes, and kill people. Plant chemicals have been under a long war on drugs. Why foist our human delusions onto innocent non-human animals? Why must poor little Betty suffer for the sake of our unfounded fears?

The only possible issue is that the leaves contain saponins, a common plant chemical, specifically a bio-detergent (breaks up lipids and so useful as a soap). They are considered natural toxins, as the purpose of them is to discourage creatures from eating them. They are plant defense molecules, but they are generally harmless to mammals, except at very high levels. Plants are full of all kinds of defense chemicals. Those like Dr. Steven Gundry advise not eating certain plants or preparing them carefully to reduce the concentration of what are called antinutrients. Saponins are simply one variety of antinutrients. The thing is dracaena doesn’t necessarily contain any more plant antinutrients than many common vegetables humans eat, from the brassica family to the nightshade family. We couldn’t see any information that dracaena is a particularly toxic plant or that it has excess antinutrients compared to any other plant.

Technically, all of the antinutrients have toxic qualities and there are cases of people dying from eating large amounts of certain plant foods — a poison is in the dose. But such deaths are rare. Largely, it’s the antinutrient aspect that is the concern. “Like lectins, saponins can be found in some legumes—namely soybeans, chickpeas, and quinoa—and whole grains, and can hinder normal nutrient absorption. Saponins can disrupt epithelial function in a manner similar to lectins, and cause gastrointestinal issues, like leaky gut syndrome” (Melissa Sammy, Should you be eating anti-nutrients?). Saponins are also found in kratom, gynostemma, sarsaparilla root, licorice, avocado, spinach, asparagus, oats, agave, yam, and approximately a million other plants imbibed by humans and other creatures. It’s insects, in particular, that don’t like saponins; as central purpose is as an insecticide.

Cats, humans, and other mammals consume plant chemicals all the time, including saponins. This is an intentional activity, as plant chemicals can also have medicinal effects (ed. by Kazuo Yamasaki & George R. Waller, Saponins Used in Traditional and Modern Medicine). A cat might be drawn to eating saponin-rich leaves in order to kill parasites, suppress viral infections, reverse bacterial overgrowth, and clean out their intestinal system. Some saponins have also been found useful for treatment or reduction of symptoms for many conditions: cancer, arthritis, osteoporosis, obesity, fatty liver, etc; and COVID-19. Also, they lower cholesterol, modulate the immune system, and act as an anti-inflammatory. Medicinal plants like ginseng have saponins as active compounds. In fact, dracaena is used medicinally: “Many of the dracaena saponins are steroids and contribute to the use of this plant as a form of traditional medicine in west Africa” (Helga George, Is Dracaena Toxic to Cats or Dogs?).

So, it’s not exactly implausible that cats might use dracaena as a drug, either medicinally or recreationally. Ginseng with its saponins is an extremely popular and effective adaptogen and nootropic. People take ginseng not only because it improves their health but because it gives them energy, improves neurocognitive functioning, and makes them feel good. Yerba mate is another stimulating herb with saponins. All animals use plants to change their internal chemistry and functioning. That is the role of plants, as nature’s chemical factories. Saponins come in two main varieties, triterpenoid and steroidal; the latter of which are structurally similar to some human hormones, and presumably the same applies to other mammals like cats; but the triterpenoids are also biologically active.

But one doesn’t want to be eating large amounts of saponins all the time. Traditionally, people would rinse and soak saponin-rich plant foods or use other methods in order to eliminate some of the saponins and so make them less harmful. Some suggest simply being more careful about which plant foods one eats. Then there are those who advocate removing plant foods altogether. There pretty much isn’t any plant foods that don’t have one antinutrient or another in them. As for saponins, some potential negative effects are — besides as antinutrients: disrupting fat metabolism, increasing intestinal permeability, cleaving cholesterol, disrupting endocrine function, and toxicity to cells. The problem is that, if this is reason for your cat to not eat dracaena leaves, it’s also the same reason for you to not eat hundreds of plant foods you’ll find at the grocery store and farmer’s market.

There is a lot of debate about antinutrients. And the evidence is mixed. But, generally, they aren’t deadly. Or rather, if they’re going to kill you, it will likely come slowly over many years of overconsumption. No one really knows if these plant chemicals are a net benefit or a net risk to human health. We know even less about cat health. Cats in the wild would nibble on all kinds of plants. And various species of felines have lived all over the world for millions of years. They are highly adaptable creatures. Generally speaking, they probably aren’t going to keep eating any plant that makes them sick. Every claim about dracaena being toxic is pure speculation based on absolutely zero knowledge of any proven evidence or mechanism of dangerous toxicity. That isn’t necessarily to say one should be entirely unconcerned. Maybe try to limit your cat’s consumption. But if and when your cat chomps down on a dracaena leaf, you probably don’t need to immediately call your vet in a state of panic. Just watch your cat to see if it’s fine.

It’s interesting that the warnings are so consistently and widely repeated, based on no facts or known cases of harm. The main thing seems to be that some cats act ‘intoxicated’ and therefore they must be in a state of potentially threatening toxicosis. By that logic, you should call 911 every time you see a mildly inebriated person. So, why does this warning get repeated? Most of the websites are from veterinarians or other official websites related to health, toxicity, and pets. In their formal capacity of authority, they are going to be cautious, even when there is no rational reason for caution. If a veterinarian gives out a warning of toxicity about a non-toxic plant, the worse that happens is someone unnecessarily throws away a perfectly fine houseplant. But if a veterinarian tells someone that a plant is safe or simply has no known toxicity and an animal gets sick as a result, that could lead to bad results for their reputation and career. Yet this is in stark contrast to how mainstream health professionals for humans usually dismiss claims that saponins in plants are anything to worry about, even though there are real concerns in some cases.

On a personal level, we do take our cat’s health seriously and would do nothing to intentionally harm her. This is about risk-benefit analysis. The case for risk is weak and minimal, but there are some potential real negative outcomes. Is it any more dangerous than a human drinking a beer or eating spinach? No one knows. From the perspective of the precautionary principle, one might simply remove the plant from the equation, just in case with the idea that it’s better safe than sorry. Then again, Betty just loves her dracaena leaves, one of her few joys in life, right up there with watching chipmunks out the window. But as the responsible human caretakers, we are in the position to make a decision on Betty’s health and happiness. It’s not like she’d likely fall into despair by the loss of her beloved dracaena habit. Even if risk could be calculated, how much risk is pleasure worth? Certainly, pleasure can’t be calculated. If we were making this decision for ourselves about a plant that had saponins in it, we’d definitely think twice before imbibing every day. Yet, we enjoy the buzz from our multiple cups of coffee a day, yet another plant drug that contains antinutrients, including saponins. Too much coffee is probably harmful as well. We are feeling uncertain and undecided about what to do with this dracaena plant.

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6/13/21 – We finally gave into fear-mongering. Or rather we rationally sided with the precautionary principle. We couldn’t find any scientific evidence or even anecdotal evidence that dracaena is harmful for cats. The closest we came to evidence of any sort is that it’s traditionally used as medicine in Africa. And it’s interesting to note that Africa is one of the origins of the modern domesticated cat. Presumably, some of the wild cats of Africa evolved with dracaena. It would be interesting for someone to study the habits of these wild cats. Do they eat dracaena? Do they enjoy it? Do they get ill? Do they die?

Anyway, we don’t know where this “old wives tale” came from. And we don’t know why veterinarians, medical professionals, those in pet-related fields, and animal lovers are promoting this seemingly unfounded rumor and spreading apparent disinfo. But, based on the precautionary principle, we feel compelled to give tentative credence to the notion that such evidence might exist, even if the dozens of websites we looked at cited no such evidence. It’s maybe better safe than sorry. The only downside is Betty’s temporary unhappiness. We removed the dracaena plant yesterday morning and since she keeps looking for where it went. She’ll probably have forgotten about it by the end of the week. So, she’ll have to find a new addiction or replacement. Maybe she’ll, instead, eat more food to fill the void in her life, become fat, and then die of metabolic syndrome.

Jokes aside, we honestly do take seriously the potential risk of plant toxins and antinutrients. We’ve intentionally gone strict carnivore for periods and, even when not carnivore, we limit the kinds and amounts of plant foods we allow in our diet. Tonight, for example, we picked out the pork and left the beans, although we did take a heapful serving of cabbage (the dark leafy greens are a nod to my past paleo diet and the influence of Dr. Terry Wahls). In line with Dr. Paul Saladino and others, we’re really not sure that plants offer much benefit to human health; and probably even less to cat health; although the harm is likely minimal if plant consumption is occasional. Then again, there is also the happiness principle or at least the pleasure principle. We’re certainly not trying to take away the small joys from Betty’s life. But we do follow an anti-addiction philosophy and, admittedly, Betty is acting a bit addicted to her cherished dracaena leaves. At the rate she was eating it’s leaves, we’d probably have to buy a new dracaena plant every month or two.

To demonstrate the seriousness of our intentions, we’ve cut out almost all sugar and starches from our diet. The only exception is very rarely some honey, wild berries when in season, and maybe baked goods if made by someone we personally know. The neighbor lady made cookies for taking care of her cat and so we ate one of them. Yet, typically even at birthday parties, we’ll abstain from cake and ice cream because it’s just store-bought crap. Make cake and ice cream from scratch and that is a whole other matter. The thing is we used to be carb addicts and so we are now on an extremely low-carb diet. On a typical day, we get near zero carbs of any sort. Sure, even meat has some carbs in it, if rather meager in amount. The most carbs we typically might get is from cheese, but we tend to eat aged cheese which only has 1 gram of carb per 1 ounce. We still get cravings that we fulfill with stevia, yet another plant, and even that bothers us because it seems to keep the craving alive. We went a period of time without even stevia and it was interesting how some of the simplest of things could taste sweet. Without sweeteners to dull the tongue, the carbs in dairy jump out on the palate.

Unrelated to helping Betty kick her dracaena habit, we went on a caffeine fast this week and withdrawal was a doozy. We were in a state of near continuous semi-unconsciousness for a couple of days, until our body kicked back into gear with producing its own dopamine again. We really hate the feeling of being addicted to anything. Should we force our Puritan abstention on innocent Betty who just wants her next hit of dracaena goodness? Obviously, if she is addicted, she doesn’t mind it. And it’s not like it negatively affects her life or employment. All she does is lay around the house anyway. She seems to prove the war on drugs propaganda. She is a lazy loser who is wasting away her life while more productive citizens carry her weight. But she brings added value to the world in her own way. Oh well. She’ll get over it, hopefully.

Still, it’s hard to shake the nagging feeling that the idiotic warnings, however improbable, might have some merit. Still, one has to wonder how there could possibly be zero known evidence, at least unknown to the fear-mongers and rumor-mongers, if it truly was a dangerous plant. Cats, of course, are one of the most common house pets and dracaena is one of the most common house plants. If dracaena was dangerously toxic, there should be thousands or hundreds of thousands of cases of dracaena poisoning of cats. The lack of evidence, in this case, could be taken as a massively overwhelming evidence of lack. Why should the precautionary principle give deference to irrational fear? It shouldn’t. But there is an off chance that the fear could be rational. After all, how could an endless number of experts be wrong? That is kind of a stupid question for anyone familiar with the replication crisis and public health epidemic related to the field of diet and nutrition, which does overlap with the contentious issue of plant antinutrients.

For whatever it’s worth, maybe Betty and the rest of us will drift back toward a strict carnivore diet. We did a meat fast (i.e., meat-only diet) this winter and last. And maybe we’ll do it again, particularly eliminating caffeine and stevia as well, if only as another experiment. In doing so, we could join Betty in solidarity by sacrificing all of our plant pleasures, such as our love for avocado and olives. It’s good to clear the system out once in a while to get the sense of how plants are affecting one. Yet it doesn’t mean we have to be anti-herbivore forever. Betty doesn’t seem to like cat grass, but maybe we can find some similar plants she could safely nibble on, if not as addictively as her dracaena plant.