Today is Sunday, the sixth day of April, 2025, in the fifth week of Lent. It is the Fifth Sunday of Lent.
May the peace of Christ surround you and yours today and every day!
Day 96 of 2024; 269 days left
Day 24,496 of my life
Fourteen more days until Resurrection Sunday.
As frequently happens when I have an early Sunday (we had to be there by 8:10, this morning) I am at home after our worship time, waiting on lunch to be delivered, composing the blog.
We had a great time, yesterday, celebrating Mama’s upcoming birthday (Tuesday, 8 April 2025). Lunch was great, and we had fun shopping at World Market and Half-Price Books. I bought way too much candy at World Market (and cookies), but no books. The rest of the day was spent resting. I got my reading done, and played some Fallout 4 on my PS 5.
The Texas Rangers are still rolling pretty well, at 7-2 on the season, after beating the Tampa Bay Rays 6-4, yesterday. But the pitcher that is starting today is the one that started their last loss, a 14-3 fiasco to Cincinnati, last Monday. They are in first place, though, in the AL West, 1.5 games ahead of the LA Angels.
The Red Sox got postponed, yesterday, and are playing a double-header against the Cardinals. They are tied for third place in the AL East, at 4-4.
The LA Dodgers finally lost a game, but continue to lead MLB with a 9-1 record. The poor Atlanta Braves are at the bottom, still, but finally won a game. They are at 1-8 for the season. The San Francisco Giants have a six-game winning streak going, and the Colorado Rockies have a six-game losing streak. The Yankees lead the run differential column with a stunning +32! The Brewers trail that category with -28. Ironically, the Rangers have a run differential of -2, even though they are winning their division with only two losses. That 14-3 loss didn’t help that at all.
JESUS TIME
My Jesus, lead me away from worldly thoughts and toward whatever is true, noble, right, good, lovely, admirable, excellent, and praiseworthy. If I’m unable to be in Your house today, multiply the efficacy of these devotions and prayers. Open my eyes clearly to read the Word of God, open my ears precisely to hear Your truth, open my heart to understand this Word, and open my mouth humbly to confess my sins, pray, and worship You with my life wherever I may be. Your Word is faithful to restore me to the joy of my salvation and refresh me with a willing heart to obey. I exalt You, O Savior, for You have rescued and redeemed me. Amen.
(Portals of Prayer – Prayer for Sunday Morning)
For I decided to know nothing among you except Jesus Christ and him crucified.
(1 Corinthians 2:2 ESV)
Today I am grateful:
- For another opportunity to gather with the community of saints and worship the Lord and be fed with Word and Sacrament; may the body and blood of Christ sustain us
- For the Gospel of Christ, the power of salvation for all who believe
- That before Abraham and Isaac were, Jesus Christ IS
- That God provided Himself for the sacrifice for our sins
- For the love of family and friends
Lord our God, Father of us all, bless our community in the name of our Savior Jesus Christ. May your Spirit carry out what we are powerless to do, so that we experience strength and joy, something from eternity, and can face life with all its evil, pain, and suffering. For you have drawn us to yourself, and in spirit, soul, and body we belong to another world, higher than this earthly and passing one. We want to remain true to this higher world, that your praise may come from one heart and from one voice, that the name of Jesus Christ may shine in us and show us the way to all that is true and eternal. Amen.
(Daily Prayer from Plough)
Lord, in Your mercy, hear, now, the prayers lifted up to you for all who need strength, healing, comfort, and peace.
If you are reading this, I encourage you to stop and pray for someone, at this time. Or, if there is something on your heart, please leave a comment. What can I pray for you?
And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”
And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”
And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”
(Mark 8:31-9:1 ESV)
Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.
(1 Corinthians 9:24-27 ESV)
Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.’ Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD.
(Jeremiah 23:28-32 ESV)
“If you believe that God is about your bed and about your path, and spieth out all your ways, then take care not to do the least thing, not to speak the least word, not to indulge the least thought, which you have reason to think would offend him. Suppose that a messenger of God, an angel, to be now standing at your right hand, and fixing his eyes upon you, would you not take care to abstain from every word or action that you knew would offend him? Yea, suppose one of your mortal fellow-servants, suppose only a holy man, stood by you, would not you be extremely cautious how you conducted yourself, both in word and action? How much more cautious ought you to be, when you know, that not only a holy man, not an angel of God, but God himself, the Holy One, ‘that inheriteth eternity,’ is inspecting your heart, your tongue, your hand, every moment! and that he himself will surely bring you into judgment, for all you think, and speak, and act under the sun!
“. . . In particular: If there is not a word in your tongue, not a syllable you speak, but he ‘knoweth it altogether’; how exact should you be in ‘setting a watch before your mouth, and in keeping the door of your lips?’ How wary does it behove you to be in all your conversation, being forewarned by your Judge, that, ‘by your words you shall be justified, or by your words you shall be condemned?’ How cautious, lest ‘any corrupt communication,’ or uncharitable, yea, or unprofitable discourse, should ‘proceed out of your mouth;: instead of ‘that which is good to the use of edifying,’ and meet to ‘minister grace to the hearers!'”
(For All the Saints – Sunday of the Week of Lent 5, Reading IV: John Wesley, Sermons on Several Occasions, Vol. 2)
I believe Wesley brings up a very good point, here, and it is one reason that I am not a big proponent of so-called “accountability groups.” Wesley nails it. If I will keep from committing a certain sin so that I don’t have to tell my accountability partners about it, why would I not keep from committing that same sin when I know my God is watching me? Never mind the fact that we can easily lie to accountability partners. Unless, of course, you’re like me and a terrible liar.
But if we know God is with us at all times, and know He is watching us, it should cause is to watch what we say, think, or do, around anyone else. Or even in private. What are we like when no one is looking? But here’s the thing. Someone is always looking, right?? Because God is always there. And, more often than not, even when we think no one is looking, someone (other than God) is.
“O God, our Everliving Refuge! With grateful hearts we lay at Thy feet the folded hours when Thou knowest us be we know not Thee; and with joy receive from Thy hand once more our open task and conscious communion with Thy life and thought.
“Day by day liken us more to the spirits of the departed wise and good, and fit us in our generation to carry on their work below till we are ready for more perfect union with them above.
“And if ever we faint under any appointed cross and say, ‘It is too hard to bear,’ may we look to the steps of the Man of Sorrows toiling on to Calvary, and pass freely into Thy hand, and become one with Him and Thee.
“Dedicate us to the joyful service of Thy will: and own us as Thy children in time and eternity. Amen.”
(For All the Saints – Sunday of the Week of Lent 5, Closing Prayer, James Martineau)
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
(Hebrews 9:11-15 ESV)
The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge. Truly, truly, I say to you, if anyone keeps my word, he will never see death.” The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
(John 8:48-59 ESV)
This is from today’s reading in Thy Kingdom Come, by David H. Petersen.
“The liturgy’s accent of grief increases these next two weeks. We are now in what is called Passiontide. . . . Our hearts are overcast and penetrated with shame as we think on the price of our sins.”
“The Lord Himself, the holy One, clothes Himself with our sins as with a garment. He was anointed in our filth, made to drink from our sewers, and has been thoroughly infected and dirtied as our Christ. . . . He is consumed and destroyed by heaven’s justice and mercy, yet He makes not a single complaint. He is our Christ.”
Jesus comes to the temple to prove His divinity, as he debates with the Jews. He is preparing Himself for the sacrifice. As He addresses Himself with the divine name, they, “rather than falling down in worship, . . . pick up stones to kill Him.”
Looking back at Abraham, when the Lord provided the ram, Abraham named the place looking to the future. He did not call it “The Lord has provided,” but “The Lord will provide.” And the Lord did provide. “He provides on Golgotha the sacrifice in His only Son.”
Jesus said that Abraham saw His day and rejoiced. We should also rejoice in the death of Christ “because it is that unjust death that causes Abraham and Isaac to live. They see and they rejoice.”
When we think of the name that the Lord gave when Moses asked who He was, He called Himself, “I AM.” He is eternally present tense. Moses, according to Petersen, uses not first person, but third person, and calls God, “HE IS.”
When Jesus names Himself, before the Jews, He does not use the third person, as Moses did, but uses the first person. The second person of the Trinity wasn’t born (yes, He was born as a human, but not as God). He did not come to be. “Before Abraham was born, our Lord is. He always is. He never wasn’t. He always will be.” This is one of the big reasons that the Pharisees wanted to kill Jesus. He called Himself “I AM,” equating Himself with the Father.
“The Lord provides Himself for the sacrifice.”
“The liturgy is accented with grief, to be sure, for we are sinful men, full of vice, hatred, and lust. But the liturgy also hints at joy, expects with eagerness the king of glory who comes to save us. Lift up your heads; your redemption draws near. We have a high priest who loves us, who wants us, who has established a new covenant in His blood that we might eat, drink, be cleansed, and have fellowship with Him.”
Father, as we head into these last two weeks of Lent, I can already sense the intensity of the grief of following Christ into His week of Passion. I must confess that I am already both looking forward to and dreading Good Friday. Looking forward to it, because of the amazing sense of worship that will be achieved as we remember the sacrifice that our Savior made on our behalf. As our pastor reminded us, this morning, Jesus Christ, on the Cross, because our substitutionary atonement, taking our place, dying for our sins.
I dread Good Friday because of the anguish and intensity of the sorrow as I ponder what Christ endured for me. And yes, that “for me” is big, as our pastor reminded us when we studied Galatians 2:20, and I wrote “FOR ME” on that page in my Bible. And as I consider what miracles You have done in me this year, I anticipate many tears on Good Friday. But they will be tears of gratitude (yes, sorrowful, but still gratitude) as I recall Your sacrifice.
Thank You, Lord, the great I AM, for this sacrifice, as You sacrificed Yourself for us. As our pastor also pointed out, in Sunday School, this morning, if we were going to invent You (as some claim that we have), we certainly would not have invented a God who died for us. Every other religion on the planet invented a system of “works righteousness,” Father. Ours is the only one that has a God who works in grace and mercy.
I praise You for Your grace and mercy, Lord, and also pray that You would keep me mindful of the truth that You are always with me, which is both comforting, but also keeps me mindful that I need to watch how I act at all times.
All glory to You, Lord, through the Son, and by the Spirit.
Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.
(Ephesians 3:20-21 NRSV)
Grace and peace, friends.

