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Archive for April, 2009

And Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: ’You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Exodus 19:3-4
 

God had broken Egypt’s yoke of oppression upon Israel and He accomplished the feat in a style miraculous. No one else could have possibly achieved this compliment for Israel in the manner or for the purpose it was done and now God wants Israel to remember. This reminder comes just prior to the receiving of the Law; the mirror that reflects our sinful character and the road sign that points us to the only solution in Jesus Christ. In this recount, God makes application to an eagle and her fledgling; an analogy that He will return to over and over again in His word.

As an eagle stirs up its nest, Hovers over its young, Spreading out its wings, taking them up, Carrying them on its wings, Deuteronomy 32:11

Stirring up the Nest

For the baby eagle the nest is a very comfy place, but as it matures that once cozy respite becomes less and less comfortable—by design. When the fledglings become restless and fidgety with their surroundings, it is a sign to mama to stir things up. As we are likely familiar, one by one each bird is thrown overboard. We also know that after a brief free-fall, mama swoops in and rescues each one, but on one of those occasions, baby bird will spread his wings, catch a draft, and rise spectacularly. No other animal creature on earth captures this maturation process more dramatically than the eagle and why God makes use of the imagery repeatedly.

But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint. Isaiah 40:31

In many ways Egypt was a nest for Israel. When they had arrived there four hundred years earlier, it was a safe, albeit temporary haven, but as they matured as a nation it became a bit rough and scratchy to say the least. The trials Israel endured up until this point were akin to being shoved out of an uninhabitable aerie, only to be caught into the loving arms of God and given safe passage to the other side. Sadly, Israel has yet to realize the process that they are undergoing, despite God’s continued explanation. The question for us is do we grasp God’s methodology in this our sanctification?

Waiting on the Lord

“Those who wait on the Lord,” is an oft misunderstood Bible verse. While ‘waiting’ most certainly applies to long-suffering and patience, its primary application (as it pertains to the Isaiah passage) is revealed in what a waiter does in the performance of his duties—he ‘waits’ on his customer. When we are told to wait on the Lord, we are being directed towards Christian service so that He may renew our strength, so that we might mount up with wings like eagles, so that we may run and not grow weary, and so we can walk and not faint. Oh, these are not things we must do towards salvation (Jesus finished that work), but rather things we ought to do in order to further God’s Kingdom according to God’s perfect plan. We can squawk and complain, or we can do as James suggested in his epistle…

But be doers of the word, and not hearers only, deceiving yourselves. James 1:22


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Then all the congregation of the children of Israel set out on their journey from the Wilderness of Sin, according to the commandment of the Lord, and camped in Rephidim; but there was no water for the people to drink. Exodus 17:1

The Feast of Tabernacles

The Feast of Tabernacles is a seven day celebration which commemorates Israel’s flight from Egypt and their subsequent forty year wilderness adventure. The truth of the matter is that God only intended this journey to last about one year, but because of faith-issues the mission was extended. For God, getting Israel out of Egypt was one thing, but getting Egypt out of Israel was quite another. Suffice it to say, the Lord brought Israel to seven separate campsites for the purpose of preparation and sanctification of His people.

Succoth

Succoth was the first stop and where the Feast of Tabernacles gets its other name: Sukkot (or the Feast of Booths). The word Succoth could be defined as ‘tent-town’ and for Israel the lesson of this place was that we are just visitors to this planet. The Bible reminds us that we are as sojourners and pilgrims, just passing through this world; pictured here by Egypt. In this our journey our Lord would remind us to maintain our Heavenly focus.

But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Matthew 6:33

Etham

Etham was stop number two and it was located on the edge of the wilderness. It was an unwelcoming place, but the name Etham would remind them that God was with them. It was in this place God provided His guidance in the form of a pillar of cloud and one of fire that would safely lead them along the path

For He Himself has said, “I will never leave you nor forsake you.” Hebrews 13:5b

Pi Hahiroth

Pi Hahiroth was essentially that place between a rock and a hard place; the two mountains of Migdol and Baal Zephon. With the Red Sea at their back, Israel was a vulnerable target for the pursing Egyptian army. The Lord purposely situated them in this place so that His power and His deity could be displayed for the entire world to see. The lesson of this campsite is that it has never been about us, but about Him. Believe it or not, God loves the Egyptian and would rather he be saved than destroyed

…For it is God who works in you both to will and to do for His good pleasure. Philippians 2:13

Marah

Marah was the place on the east side of the Red Sea where Israel found bitter water. God used this place to demonstrate His miraculous provision and by so doing gave us a picture of Christ’s work on the cross. The message is found in our acceptance of His provision found in His Son Jesus, for to the degree we accept what He has finished on the cross is to the same degree we will lack bitterness in our faith journey.

“Daughter, be of good cheer; your faith has made you well. Go in peace.” Luke 8:48

Elim

Elim means mighty one and it is an oasis and a place of refreshment. The twelve wells and seventy palms speak to the Good News message and Christian service. In a peculiar yet godly way, as we share that which we have freely received there is a fulfilling replenishment. This is a work only our God can and will do—in giving we get back.

Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.” Luke 6:38

Sin

The Wilderness of Sin campsite was one of murmuring and dissension. In response God rained down upon His people manna so that no man had lack. Similarly, those who by faith have accepted Jesus Christ as the bread of life find satisfaction. In our flesh our tendency is to look back towards our worldly past and see it in a splendor that actually never was; in reality it was a desolate place. In our consumption of Christ Jesus we know contentment and have life.

For the bread of God is He who comes down from heaven and gives life to the world. , John 6:33

Rephidim

Rephidim was to be the seventh and last campsite for Israel and it was in fact a rest spot; in many ways a picture of our Sabbath day of rest. No water was found here and God brings us to such a place so that we might thirst more for Him. It was here that God gave us a wonderful picture of Jesus our Rock. Like this rock in Horeb, our Rock Jesus was also beaten and from His side the water flowed. The Lord brings us to this place of craving so that we might more fully understand the Sacrifice that was made on our behalf.

Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 1 Corinthians 10:1-4

Spiritual Dryness

The truth is that we all find ourselves in one of these campsites at one time or another; after all we are pilgrims and sojourners. Identifying the camp we are in will better assist us in your spiritual journey. The worst thing to do is to leave the campgrounds before we are led out. The best thing to do is to relax and enjoy the lesson God has prepared for you, And oh yes–take notes.


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And they journeyed from Elim, and all the congregation of the children of Israel came to the Wilderness of Sin… Exodus 16:1aAt first glance, the Wilderness of Sin, the sixth campsite (in a series of seven the Lord will bring Israel) seems like a rotten place, but in reality it is a magnificent vista. It is a blessed location because it is here God gives His people the choice to receive provision. It is in Sin they were provided sustenance, for there they were given manna. And what seems like a coincidental play on words, it is in sin we too are given a comparable choice.

What is it?

“What is it?” is the literal translation of the word manna; for to Israel it was the most bizarre concoction they had ever seen or partaken of. The Bible will tell us that this manna was merely a picture of what was to come in our Lord and Savior Jesus Christ. Isn’t it peculiar that, “What is it?” is the same query of the world today regarding our Jesus and His Word.

“Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.”

The parallels between Jesus (the bread of life) and manna are wonderful. The Exodus text provides a basic prescription for the believer to follow in order that a meaningful, godly existence can be experienced—a life grounded in the word of God. And just to be certain that we’re on the same page, Jesus and the Word of God are synonymous.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. John 1:1-2

I find it very interesting to note that before Israel had partaken of the manna (a picture of His Word), they were delusional. In Exodus 16:3 they were quoted that (while in Egypt) they had pots of meat and bellies full of bread. In their murmuring they had forgotten that they were abused and tormented slaves in Egypt. However, once the manna was provided and they consumed it in the prescribed manner, their mutinous fantasies ceased.

The Lord God has given Me The tongue of the learned, That I should know how to speak A word in season to him who is weary. He awakens Me morning by morning, He awakens My ear To hear as the learned. The Lord God has opened My ear; And I was not rebellious, Nor did I turn away. Isaiah 50:4-5

The verse from Isaiah hints that morning is the best time to consume God’s word. As the day passes and life’s concerns begin to take priority, the opportunities to absorb the Word fall away. The Exodus passage reminds us that as the sun rises higher in the sky, the manna would melt away. The same is true for our opportunity to be sated with the Lord’s bread.

And Moses said, “Let no one leave any of it till morning.” Notwithstanding they did not heed Moses. But some of them left part of it until morning, and it bred worms and stank. And Moses was angry with them. Exodus 16:19-20

Finally, there is a tendency for the Christian to hoard God’s word, whether it is the person who gains knowledge for knowledge’s sake or the believer who hops from one mountain-top experience to another. The reality is that what God freely gives is not for our nourishment alone, but for His glory ultimately. If we greedily consume without sharing what we have received, we become fat and lazy blessers of ourselves. Under these circumstances we soon discover that what is gathered soon rots. Like an un-picked apple, it eventually falls pointlessly to the ground. To avoid this regretful occurrence, God tells us we should gather our bread daily and use it up, guided by His Spirit, by day’s end.


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I will sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea! Exodus 15:1bI’ve Got Rhythm

It is truly a wonderful thing that Moses and Israel sing this song of praise to the Lord after He had brought them through the Red Sea and destroyed Pharaoh’s army, but I submit to you it could have been better. Oh, I am not judging Moses; his song was beautiful and eloquent, but I am suggesting that his timing was a bit off; what an awesome song it would have been if Israel had sung it on the west side of the Red Sea rather than the eastern shore.

He has put a new song in my mouth– Praise to our God; Many will see it and fear, And will trust in the Lord. Psalms 40:3

Think about it–there is nothing ‘new’ about a song of praise sung after God has executed His provision and might—that’s not a great song, but a grateful one. A true-new song is sung prophetically; before God demonstrates His supremacy—before the job is found, before the healing is received, before the triumph is had. New songs are sung when we are wedged fast between rocks and hard places or in Moses’ case, a mountain and a sea.

“Arise, cry out in the night, At the beginning of the watches; Pour out your heart like water before the face of the Lord. Lift your hands toward Him For the life of your young children, Who faint from hunger at the head of every street.” Lamentations 2:19

A Fortunate People

Anyone can sing a song of gratitude after God responds, but it is a blessed opportunity to sing of His greatness prophetically. When the world sees us in our calamity and we stand to sing His praises, it is then we bring our best worship to the Lord. A song of gratitude is unquestionably worship, but a song sung prophetically which reflects our hope in God’s wonderful provision is superior and quite possibly the best witness the Christian can offer.

But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. Acts 16: 25-26

Singing in the Rain

This song Paul and Silas sang just might be the best example of a ‘new song’ that the church has. Despite the fact the actual song was likely an old composition, what made it new was the heart in which it was offered to God. It was sung in the midst of tribulation and for the sole purpose of praising the Father. Paul never conspired with Silas, “Hey, I bet if we sing to the Lord He will set us free from this prison.” Their worship-witness was authenticated because it came before God delivered, while much of our testimony speaks to God’s greatness after the fact. Our best witness is when we declare, “God is great, ” in the midst of a storm, for anyone can make that proclamation after the rain has ceased.

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. John 4:23


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And Moses said to the people, “Do not be afraid. Stand still, and see the salvation of the Lord, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. The Lord will fight for you, and you shall hold your peace.” And the Lord said to Moses, “Why do you cry to Me? Tell the children of Israel to go forward. Exodus 14:13-15God, Aren’t You Paying Attention?

To some this is an unusual passage of scripture. It begins unmistakably with Moses speaking directly to the people; encouraging them not in themselves, but in the Lord. That is a good thing, right? So why (some might ask) does God then say to Moses, “Why do you cry to Me?”  if it is evident that he was speaking to the people?

The Big Cover-up

Moses is guilty of something all Christians do at one time or another—he is talking boldly to cover-up the fact that he does not believe what he is saying. For all intents and purposes Moses said to Israel, “Be strong in the Lord, ” but to himself he muttered, “God, where are you?” What makes the scenario even more peculiar is that Moses probably did not realize his own doubt and faithlessness. Whether it was consciously or unconsciously, his authoritative proclamation to Israel merely served to cloak the reservation harbored in his own heart.

Only God

…For You alone know the hearts of all the sons of men. 1 Kings 8:39b

The Exodus account serves to remind us that we (like Moses) are incapable of identifying our own heart defects and that in order to see them God’s eyes are required. Those who think they know their own heart are only deceiving themselves and are placing barriers in the path of their own spiritual development. It should be our habit to persistently and continually ask the Lord to search our hearts.

Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting. Psalms 139:23-24

Moses could have fussed and debated with God at this point, “Father, you know I trust you and have no doubt. Didn’t you just hear what I said to Your people?” But rather Moses chose to accept God’s rebuke without quarrel and simply chose to obey the Father’s directive. His obedience served as his confession.

But lift up your rod, and stretch out your hand over the sea and divide it. And the children of Israel shall go on dry ground through the midst of the sea. Exodus 14:16

We know what occurred next (the Red Sea is parted and Israel safely crosses over), but in this verse we see a specific application for today’s church as it pertains to our heart issues. The rod in the passage speaks to the measure of authority each believer has received from God, a ‘stretched-out hand’ to our obedience, and ‘the water’ (throughout the Bible) speaks to the Word of God. We can discern our hearts and God’s plan when in His authority and in our obedience, we accurately divide His Word. In so doing the Father will faithfully and powerfully reveal Him self.

Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 2 Timothy 2:15


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But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Matthew 6:33

As the Exodus emigration from Egypt commences, Christendom takes notice that God does not take shortcuts. God could have led Israel to the Promised Land by way of Philistine country; a ten-day journey perhaps, but as we will see He opts for a longer route; a course which will integrate seven different campsites and will take about one year to complete.

Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and return to Egypt.” So God led the people around by way of the wilderness of the Red Sea. And the children of Israel went up in orderly ranks out of the land of Egypt. Exodus 13:17-18

Protracted for Your Protection

Why this longer route…because God knows his people. The Bible passage (above) exposes that Israel, in their fledgling condition, would have likely turned and ran when faced with such a formidable opponent in the Philistines. Six hundred thousand men do not go from slaves to warriors in a week’s time. However the real issue for Israel was not (solely) their combat-readiness, but rather the excess baggage they carried out of Egypt. God’s intended journey would relieve them of this burden.

What Burden?

Israel had spent approximately four hundred and thirty years in Egypt and during that time absorbed many of their irreverent customs—a familiar reality common to any believer forced to live in the world (Egypt being a picture of the world). The journey God had orchestrated for His people would serve to root-out these behaviors and thus prepare a nation for its new home. Reading the biblical accounts we might say that it was easy for God to get Israel out of Egypt, but a larger undertaking to get Egypt out of Israel.

Our Present Journey

God intended Israel’s journey to take about a year, but we know it took closer to forty years—Israel was (and still is) a tough nut to crack. Israel’s journey was recorded in God’s Word for a variety or reasons, all of which bring honor, glory, and praise to Him, but one particular reason is so that the body of Christ, His church might learn from the mistakes others have made. We might reflect upon the missions we presently find ourselves and ask, ‘Are we progressing along according to God’s plan and timing or our own?’ As we struggle with our answers, it helps us immensely to remember that at this present moment, Jesus is preparing a place for us…

And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. John 14:3

But that actuality is only half the equation, for simultaneously Jesus is preparing us for the place!

And the temple, when it was being built, was built with stone finished at the quarry, so that no hammer or chisel or any iron tool was heard in the temple while it was being built. 1 Kings 6:7

We are His temple and we are being formed and refined on earth; in the quarry that is the world. Just as God prepared Israel in the wilderness, so He prepares us. However, once we cross over into His heavenly realm, no longer will the pain and suffering associated with preparation be experienced. That should give every believer great comfort, that as sojourners and pilgrims in a perverse land, this purging trek we all find ourselves on is fleeting. With that knowledge let us enjoy the trip.

 

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Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep…If anyone enters by Me, he will be saved, and will go in and out and find pasture. John 10:7, 9
In chapter twelve in the Book of Exodus the Passover process is established; the procedure by which the Jew would be protected from God’s coming wrath—the killing of every firstborn in the land. The entire event: from the inspection and approval of the sacrificial lamb, to its eventual death, is a picture of what Christ our Passover Lamb would ultimately do for us upon the cross. We cannot examine each prophetic point, but I do want to focus on one heinous aspect of the occasion.

“And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning.” Exodus 12:22

I must confess that I used to imagine this activity as a rather casual matter–Dad went out to the barn, killed the lamb, returned with a bowl of blood and carefully swiped the door frame with a weed as one would with a paint brush. I no longer see it this way. The scene that God wanted to portray was one of carnage and violent bloodshed. Let us consider the basin of blood.

The word ‘basin’ in the Bible text comes from the Egyptian word ‘sap’ which is not a bowl at all, but rather the area of a door’s threshold where a person would wash their feet before entering a home. The reality is that dad did not go out to the barn to slay the lamb, but killed it in the doorway of the house. The pooled blood in the threshold was then splattered, not sprinkled (“Strike” the lintel) upon the entire door frame with the hyssop, a medicinal (healing) herb. Suddenly what we envision is not a tidy gesture, but a gory, blood-spattering affair. Needless to say the picture to the left is inaccurate.

At this point we might ask ourselves why?

Our Father would have us know that Christ’s sacrifice was not mere ceremony; not an informal and careless ritual, but an act of butchery that He willingly submitted Himself to. It was ugly and repulsive from beginning to end and no man should forget His pain and His suffering. God might say, “Look at that door through which you have passed, remember the awful carnage, and know that you need never walk through that door again.”

 

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