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And they journeyed from Elim, and all the congregation of the children of Israel came to the Wilderness of Sin… Exodus 16:1aAt first glance, the Wilderness of Sin, the sixth campsite (in a series of seven the Lord will bring Israel) seems like a rotten place, but in reality it is a magnificent vista. It is a blessed location because it is here God gives His people the choice to receive provision. It is in Sin they were provided sustenance, for there they were given manna. And what seems like a coincidental play on words, it is in sin we too are given a comparable choice.

What is it?

“What is it?” is the literal translation of the word manna; for to Israel it was the most bizarre concoction they had ever seen or partaken of. The Bible will tell us that this manna was merely a picture of what was to come in our Lord and Savior Jesus Christ. Isn’t it peculiar that, “What is it?” is the same query of the world today regarding our Jesus and His Word.

“Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.”

The parallels between Jesus (the bread of life) and manna are wonderful. The Exodus text provides a basic prescription for the believer to follow in order that a meaningful, godly existence can be experienced—a life grounded in the word of God. And just to be certain that we’re on the same page, Jesus and the Word of God are synonymous.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. John 1:1-2

I find it very interesting to note that before Israel had partaken of the manna (a picture of His Word), they were delusional. In Exodus 16:3 they were quoted that (while in Egypt) they had pots of meat and bellies full of bread. In their murmuring they had forgotten that they were abused and tormented slaves in Egypt. However, once the manna was provided and they consumed it in the prescribed manner, their mutinous fantasies ceased.

The Lord God has given Me The tongue of the learned, That I should know how to speak A word in season to him who is weary. He awakens Me morning by morning, He awakens My ear To hear as the learned. The Lord God has opened My ear; And I was not rebellious, Nor did I turn away. Isaiah 50:4-5

The verse from Isaiah hints that morning is the best time to consume God’s word. As the day passes and life’s concerns begin to take priority, the opportunities to absorb the Word fall away. The Exodus passage reminds us that as the sun rises higher in the sky, the manna would melt away. The same is true for our opportunity to be sated with the Lord’s bread.

And Moses said, “Let no one leave any of it till morning.” Notwithstanding they did not heed Moses. But some of them left part of it until morning, and it bred worms and stank. And Moses was angry with them. Exodus 16:19-20

Finally, there is a tendency for the Christian to hoard God’s word, whether it is the person who gains knowledge for knowledge’s sake or the believer who hops from one mountain-top experience to another. The reality is that what God freely gives is not for our nourishment alone, but for His glory ultimately. If we greedily consume without sharing what we have received, we become fat and lazy blessers of ourselves. Under these circumstances we soon discover that what is gathered soon rots. Like an un-picked apple, it eventually falls pointlessly to the ground. To avoid this regretful occurrence, God tells us we should gather our bread daily and use it up, guided by His Spirit, by day’s end.


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For I received from the Lord that which I also delivered to you: that …the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” 1 Corinthians 11:23b-25We Are Going Through Genesis

When we started this portion of Genesis that spotlights the life of Joseph, I was quick to point out that he is a prophetic picture or ‘type’ of Jesus the Christ. The reality of that truth can be plainly seen in chapter forty of Genesis as we discover a correlation between those events of Joseph’s day and our contemporary observance of Holy Communion.

Joseph Gets Some Cellmates

It came to pass after these things that the butler and the baker of the king of Egypt offended their lord, the king of Egypt…So he put them in custody in the house of the captain of the guard, in the prison, the place where Joseph was confined. Genesis 40:1+3

We recall that Joseph (a picture of Jesus) is falsely imprisoned—we know that Joseph was not a sinless man, but the fact that the Bible records none of his sins make the parallels between him and Christ very compelling. Joseph is joined by two men—ultimately one will be saved and the other will be damned.

And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors. Isaiah 53:12b

I believe it is safe to assume that prison life is no picnic; those who would describe it as a living hell have likely have nailed the imagery. I am fascinated by the correlation between Joseph witnessing to his cellmates in this hellhole (one saved and one doomed) and how Jesus during His three days of entombment would also come to visit hell.

Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”–what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things. Ephesians 4:8-10

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the (*demonic) spirits in prison…1 Peter 3:18-19

In these two reports Jesus first visits the faithful; i.e. those who died prior to Christ’s earthly appearance, to enlighten them that His work was finished and that they were now free. Jesus then hops over to the other side of hell to inform the demonical that because His work was finished, they no long held dominion over the body; His faithful on earth. Praise be to God!

The Wine

Then the chief butler told his dream to Joseph…”Behold, in my dream a vine was before me, and in the vine were three branches; it was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes. Then Pharaoh’s cup was in my hand; and I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.” And Joseph said to him, “This is the interpretation of it…within three days Pharaoh will lift up your head and restore you to your place… But remember me… Genesis 40:9-14

Christ’s cup of suffering is our cup of salvation and as I read this account I cannot help but remember these words from 1 Corinthians 11:25.

In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

The Bread

When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and there were three white baskets on my head. In the uppermost basket were all kinds of baked goods for Pharaoh, and the birds ate them out of the basket on my head.” So Joseph answered and said, “This is the interpretation of it: The three baskets are three days. Within three days Pharaoh will lift off your head from you and hang you on a tree; and the birds will eat your flesh from you.” Genesis 40:16-19

What a bleak contrast; the bakers dream reveals that which must be broken. As we see Joseph sandwiched between these two offenders, we can also envision Jesus suspended upon the cross between two thieves. In both these accounts one will be rescued and one shall be doomed.

And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” Luke 22:19

The reason behind why the butler and baker are treated so differently is not known, although there is at least one application we can make for our individual spiritual walks. Grapes are essentially created by God—a work of the Spirit (so to speak), while bread is a work of the flesh. Wine is poured out when it is consumed and bread is broken before it is eaten. In Christ’s crucifixion we see a breaking of the flesh; i.e. His body that bore all of mankind’s sin and a pouring-out of His blood—for life is in the blood.

But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. 1 Cor 11:28-29


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There’s Something in My Bread…That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 1 John 1:3

So What

When I was a fledgling Christian, the first few times I read this verse I was jealous. Despite knowing better, it almost seemed as if they (the disciples in general, and John in particular) were rubbing my nose in the fact that they hung-out with Jesus, they heard and spoke with Jesus, they had seen Jesus, and they had touched Jesus. My initial reaction was how easy it must have been to come into a saving faith being so ‘personally’ blessed.
What I missed in the passage was that John is telling us that we can be similarly blessed—we can experience Jesus in the same way the disciples did.

OK…How?

We can glean from the experience of two men who were traveling on the Road to Emmaus; the account given to us in Luke 24. We recall that this event took place after the crucifixion and that these two fellows were quite dejected (not knowing Christ had indeed risen). Although not recognizing Him, Jesus joins them on their walk and as verse 24:27 points out…

And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

Then later on we see this occurrence…

Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. Then their eyes were opened and they knew Him…He was known to them in the breaking of bread. Luke 24:30-31, 35

In the communion of fellowship, Jesus revealed Himself and in the same way He reveals Himself to us today! The scriptures tells us that Jesus has come and, “In the volume of the book it is written of Me, ” (Hebrews 10:7, quoting the Psalmist). Further more we know that, “faith comes by hearing the Word of God, ” (Romans 10:17), but in actuality the Word is opened-up as we partake of the broken bread recalling why He was broken. Christ is known in the breaking of the bread. By this we may know Jesus as the disciples knew Jesus.


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