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Posts Tagged ‘esau’

Esau took his wives from the daughters of Canaan: Adah the daughter of Elon the Hittite; Aholibamah the daughter of Anah, the daughter of Zibeon the Hivite; 3 and Basemath, Ishmael’s daughter, sister of Nebajoth. Genesis 36:2-3’The’ Father Knows Best

God the Father is not very fond of the Canaanites and will ultimately require that Israel destroy that nation. This is where many non-believers attempt to corner the Christian with the age-old query, “Why would a loving God desire to destroy an entire nation of people?” The answer is a simple one: these people were incarnate wickedness.

God would in fact give them four hundred (400) years to change their malevolent ways, but in the end they reject and snub Him. Essentially they became the rabid dog of biblical history that had to be destroyed–their fate was inevitable; God purely opted to speed-up the process for the sake of His Kingdom. This is why God warns Israel later on (in Deuteronomy 7:3-6) not to marry into these families. The principle carries over into the New Testament as well

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 2 Corinthians 6:14

Esau: a Picture of the Flesh

Esau is a picture (or type) of the flesh and much can be learned from his life and genealogy. His downward spiral accelerates has he partners with a condemned people and we see that secreted away in his genealogy. Again, if you are one that believes Bible genealogies are tiresome catalogs that have little or no meaning, I would ask that you re-think that position. Sometimes the seemingly most boring regions of the Bibles contain the most wonderful nuggets of truth and gems of wisdom if we elect to dig around a little.

Changing the Name

Let’s spotlight Esau’s three wives. As we read the text and compare it with Esau’s ancestry (as recorded elsewhere in the Bible), we discover something very interesting: Esau changes the names of each of his wives. Adah will become Basemath, Basemath (his cousin) will become Mahalath, and Aholibamah will become Judith. Why all the name changes?

Esau’s first wife Adah was a Hittite-heathen (a Canaanite) and surely marrying her would have made Isaac and Rebekah very unhappy. He chooses for her the name of his cousin Basemath (Uncle Ishmael’s daughter) in an attempt to make her more pleasant to mom and dad. He (also) likely yearned for his cousin and why he chose the name for Adah. Ironically he eventually marries his cousin Basemath, but changes her name to Mahalath (which literally means, ‘you make me sick’) because he has also stumbled upon his soon to be third wife Aholibamah (Judith) who he would love more than all his wives. Quite dreadful.

Changing the Name Does Not Fool Anyone

When we lay it all out, it is easy to see right through Esau’s cover-up. Why then do we do the same thing? Esau is not doing anything the world hasn’t grown accustom to doing—changing names to fool ourselves (and others) attempting to make the original more palatable and acceptable.

Think about it—we don’t call it adultery; we call it an affair or having a fling (until we wind-up in divorce court—then we call it by the real name). Fornication sounds repulsive, so we change that to ‘hooking-up’ and liken it to rounding the base path. And nobody calls a sodomite by their rightful name, we call them gay. All these changes are a ruse; an attempt to disguise the things we know in our hearts to be sin.

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. Galatians 6:7

When We Are Guilty

Acting fleshly and sinful are inevitable, but as the Christian grows in faith, understanding, and gratitude these behaviors diminish. Nevertheless we still sin, so where is our hope? Please read and allow the Lord to etch upon your heart this familiar Bible passage.

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. Romans 8:1-5

God says that, “The righteous requirement of the law might be fulfilled in us, ” not ‘by’ us…Praise be to God.


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Then God said to Jacob, “Arise, go up to Bethel and dwell there; and make an altar there to God, who appeared to you when you fled from the face of Esau your brother.” And Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, and change your garments. Genesis 35:1-2I cannot help but stroll back to yesterday’s blog where we scrutinized Jacob’s dreadful performance regarding his daughter’s assault and his handling of the horrific deeds perpetrated by two sons. Now we learn in today’s Bible passage that Jacob tolerated idols in his house! How could this possibly happen? This is what occurs when as parents (like Jacob) we are indifferent to the seemingly innocuous proceedings going on around us.

God’s Grace

Jacob knew he messed up. He knew he should not have moved his family to Heathenville, he knew he should have taken charge of the Dinah incident, and he knew he should have reeled-in his boys prior to their becoming mass-murders. Jacob also knew God’s grace when he saw it, for when God told him, “Arise, ” and go back to Bethel, he understood the wonderful implication—God forgives me. God fundamentally is saying to Jacob, “Go back to the place you last felt My presence.” It has always been His message to us as well.

Jacob is so bowled over by God’s mercy; so appreciative; so grateful, as a devotional response he removes every trace of evil from his home. His family had to be thankful too, for there is not one objection to Jacob’s request. If you don’t think that’s noteworthy, just imagine the mayhem that would ensue if we as parents suddenly decided to remove all the ‘idolized’ things from our dwelling places.

God is in the House

So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. And he built an altar there and called the place El Bethel… Genesis 35:6-7a

While it was true there was gratefulness and jubilation galore, there was also reckonable spiritual growth. We would recall that when Jacob first arrived at Luz he renamed the place ‘Bethel’; i.e. he changed the name from ‘separated’ to ‘House of God’–a wise and notable deed at the time. However, Jacob recognizes now that it is not the house, but the God in the house and renames the place appropriately El Bethel, or ‘The God of the House of God.”

That is huge spiritual development and the application for us is similarly gargantuan! It’s not the church; it’s the God of the church and it’s not the Bible; it’s the God of the Bible and it is not the ministry, but it is the God in the ministry. Oh how we need to remember that.

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. Romans 12:2


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When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me–me also, O my father!” Genesis 27:34God’s Will Be Done

When we examine the account of Isaac blessing his sons Jacob and Esau, we no doubt take notice of the devious and deceitful behavior being exercised by those concerned. It really boils down to the futility associated with trying to help God with things He really does not need our help with. While the world screams ‘efficiency’ God commands effectiveness and regardless of how disconcerting treachery is, God’s plan will ultimately be accomplished. Worldly efforts serve only to delay the inevitable and typically garner undesired consequences for the one who sins.

A Model Blessing

Despite all the deceit, Isaac does display for us a wonderful example of what it means to offer blessings. Sadly it is a lost art. For example, the practice of blessing our children has almost vanished through the ages and as a result our children often look to be blessed elsewhere. Oh that we should resume the role as children blessers, for this practice is indeed a blessing to our Heavenly Father.

A Blessing Defined

If we break a blessing down into its basic parts we learn that a superior blessing achieves two things: it proclaims who a person is and reveals a direction for that person to go. Isaac’s blessings for both his children accomplish these things. When we fail to bless those under our care the result is often horrific. Our children, in search of affirmation of any type, end up discovering surrogate donors who are quick to provide that which is perverse.

Pronouncing the Blessing

Then his father Isaac said to him, “Come near now and kiss me, ” Genesis 27:26

A blessing is obviously a personal thing, but it is also a tender and meaningful event. In Isaac’s illustration we see this personal touch employed. Studies demonstrate that for children who do not receive this demonstrative touch at home will seek to find it in inappropriate places later one. In addition, let us not deny our children the touch of Jesus or the touch of discipline. Again, what cannot be found in the home will be searched for elsewhere.

Surely, the smell of my son Is like the smell of a field Which the Lord has blessed. Genesis 27:27

Proverbs 3:27 declares that we are not to, “withhold good from those to whom it is due, When it is in the power of your hand to do so.” In Isaac’s proclamation to his son he gives recognition, essentially giving worth to the person he believed his son to be. Lord, help us to identify the good and worthy things our children do and bless them accordingly.

Therefore may God give you Of the dew of heaven, Of the fatness of the earth, And plenty of grain and wine. Let peoples serve you, And nations bow down to you. Be master over your brethren, And let your mother’s sons bow down to you. Cursed be everyone who curses you, And blessed be those who bless you!” Genesis 27:28-29

When it is within our power to do so we should be revelators, for God has blessed us with both a measure of discernment and a rear-view mirror. As we employ both we can effectively plot a course and determine a likely destination for our kids. Then as we perceive their direction, we can then either encourage them in their walk or redirect them to the superior (albeit narrow) path.

Do not buy-the-lie; it has never been wrong for us to telegraph our godly expectations for our children. I am reminded of Noah, who when building the ark incorporated separate rooms for his children, despite the fact he had not been blessed with any yet. By his actions Noah was essentially saying, “My children will be onboard with the program.”

“Indeed I have made him your master, and all his brethren I have given to him as servants; with grain and wine I have sustained him. What shall I do now for you, my son?” Genesis 27:37

In Isaac’s words (to Esau) we see a continued commitment by him to see the blessing through. The notion here is that blessings inspired and imposed by God are irrevocable. God has a plan for our children (and us) and as their earthly guardians we must do whatever we are able to see that plan through to fruition, not operating in our flesh, but by Divine guidance. When we stumble (and we will) we will trust God to lift us up.


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And the Lord said to her: “Two nations are in your womb, Two peoples shall be separated from your body; One people shall be stronger than the other, And the older shall serve the younger.” Genesis 25:23A Picture of You

It is a true saying that for every New Testament principle, there is an Old Testament picture. Abraham is a picture (or type) of Father God, Isaac is a picture of Jesus, Rebekah is a picture of the church (the Bride of Christ), and Esau and Jacob are pictures of you and I. At the very least they are symbolic representations of the two entities that continually war within us: flesh and spirit. This enduring conflict (in my opinion) is the prevalent woe of the Christian church today.

The War Within

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. Galatians 5:17

We are familiar with the old aphorism that tells us the dog who wins the fight is the one we feed the most—it is a model we can understand. The same principle holds true in regard to our flesh and our spirit—the one that develops and thrives is the one which is fed the most. It stands to reason that if we are miserable ~or~ if we want to feel miserable, then feed them both.

So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Revelation 3:16

Misery is Contagious

When we feed both the spirit and the flesh, we make ourselves miserable and in turn we make Jesus nauseous. In this verse from Revelation, Jesus is not telling us (as Christians) that He is disgusted with us, but rather that our miserable condition pains Him internally. If you have ever felt sick over a loved one’s destructive behavior, then perhaps you can commiserate with Jesus—in these situations there is little to do except ache and pray. When the victim is us we have one other option.

The Remedy

Jesus said His yoke was easy and His burden is light, therefore it stands to reason that a difficult yoke and heavy burden belongs to someone else. It really all comes down to one decisive problem—there are just some things we do not want to give up. Our salvation is not in question necessarily, but rather the choice to be miserable. The Jesus-solution is simple and straightforward…

Choose for yourselves this day whom you will serve…put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts…For to be carnally minded is death, but to be spiritually minded is life and peace. Joshua 24:15, Romans 13:14; 8:6


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