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“I will praise the Lord with my whole heart, In the assembly of the upright and in the congregation. The works of the Lord are great, Studied by all who have pleasure in them. His work is honorable and glorious, And His righteousness endures forever. He has made His wonderful works to be remembered…The works of His hands are verity and justice; All His precepts are sure. They stand fast forever and ever, And are done in truth and uprightness. He has sent redemption to His people…”(Psalm 111:1-4; 7-9)

The Road to Freedom

I was 12 years old when I first heard the Richie Havens song, “Freedom.” It moved me then and it still moves me now.  Later on Havens would recount, “I think the word ‘freedom’ came out of my mouth because I saw it in front of me…I saw the freedom that we were looking for. And every person was sharing it, and so that word came out.”

What do you think?

Want to know what I hear in that song?

Desperation.

Havens lyrically presented a liberating absolute that resonated with the masses — the notion that there is something great to be attained that this world cannot provide. We feel the anguish-laden desire in his voice, we sigh, and then we grasp at it, for it is the very same thing we simultaneously agonize over and long for. We recognize the words of this simple song. We’ve seen them before. They’re scrawled like graffiti upon the walls that define the hole in our heart.

I found this blurb about Richie (and the song) in an article from Rolling Stone (1972) that gives us some much-needed Spiritual insight:

“As the opening act at Woodstock, Richie Havens was supposed to perform for only 40 minutes. But when an unexpected traffic jam delayed the other performers, organizers asked him to keep playing. Three hours into it, Havens had run out of songs, so he started to make one up to the melody of “Motherless Child,” a spiritual he’d sung as a kid.”

Richie’s quote reminds me of God’s promise.

Train up a child in the way he should go, And when he is old he will not depart from it. (Proverbs 22:6)

Back to Woodstock

There was another kind of desperation going on this day in 1969. Havens was running out of music to richplay. Havens later said of his performances, “I really sing songs that move me. I’m not in show business; I’m in the communications business. That’s what it’s about for me”.

With that in mind, he wasn’t looking to just fill a space — he needed to dig deeper into his soul and pull out something he knew in heart would move the crowd. It was in this empty place, perhaps in an act of futility, Richie Havens went back to church. The song that morphed forth still draws and captivates us.

Why is that so?

The truth be told, Richie Havens was drawing upon something that was not of himself, regardless if he realized it or not. The old negro spiritual that he borrowed in desperation was so thick with desperation, that when he touched it, he got it all over himself. In turn, he got it all over us.

Sometimes I feel like a motherless child
Sometimes I feel like a motherless child
Sometimes I feel like a motherless child
A long ways from home
A long ways from home
True believer
A long ways from home
Along ways from home

 Sometimes I feel like I’m almos’ gone
Sometimes I feel like I’m almos’ gone
Sometimes I feel like I’m almos’ gone
Way up in de heab’nly land
Way up in de heab’nly land
True believer
Way up in de heab’nly land
Way up in de heab’nly land

 Sometimes I feel like a motherless child
Sometimes I feel like a motherless child
Sometimes I feel like a motherless child
A long ways from home

There’s praying everywhere

(from « American Negro Spirituals» by J. W. Johnson, J. R. Johnson, 1926)

I suppose there’s not much more desperate than the life of a slave; agony far beyond my capacity to fathom. But like I said earlier, this stuff is like tar; so thick, so prevalent, when you’re near it, it just gets on you. We all identify with it, not because we have it in massive quantities, but because we all have (at least) a wee portion of it, and it grieves us. We know intuitively that there is freedom from it. The slave; the man or woman who first sang this song, put all their hope in freedom’s future. They knew of a place that was not of this world, but a sure haven for the true believer.

Richie Havens, consciously or not, tapped into it. When we heard it, consciously or not, we tapped into it to. Did Havens know ‘Who’ he was singing about? Perhaps. After all, he sang, “I got a telephone in my bosom and I can call him up from my heart.” I pray he knew Him, but that’s not really my point. Whether or not Richie Havens was a follower of Jesus Christ, we’ll likely never know, but God knows. The only pertinent question to ask at this juncture is whether or not you are a follower of Jesus Christ.

It could rightly be said that “Freedom”, was an anthem of a generation, but it could also be said that by and large, the word was misappropriated. How do you define freedom and where do you see its source? If you said true freedom is found in Christ Jesus alone, you have answered wisely. If not, consider what God has to say…

Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. (2 Corinthians 3:17)

“If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” (John 8:31-32)

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. (Romans 8:1-2)

Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. (Galatians 5:1)

Therein lies our freedom and our hope — Jesus Christ is the only One who can provide the eternal respite we all long for. Let’s face it: to deny Jesus is to forever embrace desperation. Jesus alone holds the cure for our bondage problem. If you want to know more about inviting Jesus to be your Lord and Savior, please drop me a comment below.

If you enjoyed the blog please let me know. If you want to know more about Jesus Christ, then drop me a comment, otherwise please share the post, like it, or subscribe to it. God bless you and please pray for Richie Havens family and that the Lord would come and get His glory.

 

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Then Nathan departed to his house. And the Lord struck the child that Uriah’s wife bore to David, and it became ill. David therefore pleaded with God for the child, and David fasted and went in and lay all night on the ground. So the elders of his house arose and went to him, to raise him up from the ground. But he would not, nor did he eat food with them. Then on the seventh day it came to pass that the child died. And the servants of David were afraid to tell him that the child was dead. For they said, “Indeed, while the child was alive, we spoke to him, and he would not heed our voice. How can we tell him that the child is dead? He may do some harm!” When David saw that his servants were whispering, David perceived that the child was dead. Therefore David said to his servants, “Is the child dead?” And they said, “He is dead.” So David arose from the ground, washed and anointed himself, and changed his clothes; and he went into the house of the Lord and worshiped. 2 Samuel 12:15-20

Today’s blog is not about abortion, but I need to say up front that abortion is wrong. I need to say that because today’s blog is on the matter of letting your perversion die, and considering the text, somebody’s liable to come away with the erroneous conclusion that abortion is okay when it is not. As a matter of fact ~and~ as it pertains to the baby in this story, we must take note that God took him and that he was not brutally murdered by the hands of men.

For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. Romans 8:13

The deeds of our body refers of course to our sinful nature and the byproducts of our aberrant existence. Our Father has taken this historical event and used it to effectively illustrate that these things must be put away, as if dead and this dying child is a picture of David’s perverted lifestyle. The text is not suggesting that children born out of wedlock are evil things that must be destroyed, but rather that this baby is a type representing the evil deeds we do. I hope this is clear.

And they said, “He is dead.” So David arose from the ground, washed and anointed himself, and changed his clothes; and he went into the house of the Lord and worshiped. 2 Samuel 12:20

Prior to the baby’s death, David was emotionally distressed and his heartache is a picture of our grief when we struggled to give up our favorite sin(s). Now that the child has died, many are perplexed to see this turn around in David’s life, but hopefully not those who have reckoned their own flesh dead. Formerly, David was pleading to hold onto his sinful past, but now he’s worshipping. How come? Because when sin dies there is freedom! Perhaps you remember when this happened to you; when you finally realized that perverted thing in your life was dead. Remember the cleansing, the anointing, and the changed life? Remember how you went into the house of the Lord and worshiped?


Letting Go

That’s the message of the text. With David as our example we can see how difficult and painful a process it can be, but more importantly we can see that it doesn’t have to be that way. Example is the best teacher, but God has not mandated that it be our example; we can learn from others and in so doing bring honor, and glory, and blessing to Jesus Christ.


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