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Posts Tagged ‘Hagar’

So Abraham rose early in the morning, and took bread and a skin of water; and putting it on her shoulder, he gave it and the boy to Hagar, and sent her away. Then she departed and wandered in the Wilderness of Beersheba. And the water in the skin was used up, and she placed the boy under one of the shrubs. Then she went and sat down across from him at a distance of about a bowshot; for she said to herself, “Let me not see the death of the boy.” So she sat opposite him, and lifted her voice and wept. Genesis 21:14-16

What’s Wrong with This Picture

There is something bizarre going on here. Previously we learned that Isaac was born to Sarah. When Isaac was about three years old, God tells Abraham to send his other son Ishmael away. Abraham obeys and sends Ishmael and Hagar off into the desert—with a loaf of bread and a bottle of water. The question is, ‘Why would Abraham, a wealthy man, send away Ishmael (who he loved dearly), with such meager provisions? It does not make sense.

Perhaps Abraham was merely demonstrating his faith by trusting in God for His provision rather than trying to do a work in his own flesh…again. Maybe Abraham was taking God’s promise at face value and saw no need to panic. It could also be that Abraham fully recognized that Ishmael was a work of his flesh and was prophetically illustrating this New Testament precept from Romans 13:14…

Make no provision for the flesh, to fulfill its lusts.

Maybe Abraham somehow knew that Ishmael and Hagar (his mom) would come to symbolize the Law and bondage associated with Mount Sinai (where the Law was given to Moses) and that he was to reckon himself dead to the law. It could be these things or it could just be that Abraham was oblivious to them and was just responding to what he did know.

What Abraham Knew

And it came to pass at that time that Abimelech and Phichol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do. Now therefore, swear to me by God that you will not deal falsely with me, with my offspring, or with my posterity; but that according to the kindness that I have done to you, you will do to me and to the land in which you have dwelt.” And Abraham said, “I will swear.” Then Abraham rebuked Abimelech because of a well of water which Abimelech’s servants had seized. Genesis 21:22-25

When I first read this interaction between Abraham and King Abimelech, I was confused. Why was it here? Then it clicked—the fact that Ishmael almost died in the desert was not Abrahams fault, but Abimelech’s. Abraham had not sent his son into the desert to die, but with ample provision, for he knew there was a wellspring there (that he owned). What he did not know [then] was that Abimelech stole it.

Now it makes sense why Abimelech comes to Abraham with flattery and an agenda. He obviously learned that God spoke to Hagar from Heaven and about the promise He made to her regarding Ishmael and the great nation he would become. Knowing that he had seized Ishmael’s (Abraham’s) well must have sent an icy shiver down his spine. This is why Abimelech can say with confidence, “God is with you in all you do, ” and also why Abraham can see right through his ploy.

Righteous Abraham

This is precisely the point where I would have likely blown it. Abraham, having the upper hand, has an occasion to prosper on the heels of Abimilech’s error, but instead chooses the higher road. Abraham opts for humility and rather then glory in Abimelech’s downfall, he exhibits both wisdom and charity, creating an original way to worship his Everlasting God, El Olam.


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Jesus Seeks YouAnd she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? Genesis 16:13 KJV

What’s Going On

I usually cite verses from the New King James Version of the Bible, but today I singled out verse 13 in the King James Version because I believe it better maintains the flow of the story and makes God’s message for the church clearer. Here is the entire passage I wanted to focus on—note the subtle difference (in verse 13) and how the Kings James Version makes the account more personal.

Now the Angel of the Lord found her by a spring of water in the wilderness, by the spring on the way to Shur. And He said, “Hagar, Sarai’s maid, where have you come from, and where are you going?” She said, “I am fleeing from the presence of my mistress Sarai.” The Angel of the Lord said to her, “Return to your mistress, and submit yourself under her hand.” Then the Angel of the Lord said to her, “I will multiply your descendants exceedingly, so that they shall not be counted for multitude.” 1 And the Angel of the Lord said to her: “Behold, you are with child, And you shall bear a son. You shall call his name Ishmael, Because the Lord has heard your affliction. He shall be a wild man; His hand shall be against every man, And every man’s hand against him. And he shall dwell in the presence of all his brethren.” Then she called the name of the Lord who spoke to her, *You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” Genesis 16:7-13

What Does it Matter

In the grand theme of things, it may not matter, but when we consider the private-ness and individuality of the episode taking place, it has a great significance. The most noteworthy event is that we see for the very first time the term, ‘Angel of the Lord, ’ which designates an appearance of Jesus Christ. While most [but not all] scholars believe that Melchizedek the king of Salem (in Genesis 14) was a Christophany (an appearance of Jesus the Christ), there can be no doubt [here] that this is Him.

What’s curious about Christ’s emergence is that He makes Himself first known to a fugitive (a woman fugitive at that) and not the spiritual forefather of our faith, Abraham. In every sense of the word Hagar is a criminal, fleeing from her owners, having stolen their property in the form of an unborn child. In so doing Hagar is a picture and a type of the unsaved soul fleeing from the very presence of God. The sequence of events is evocative of the story told by Jesus in Matthew 18

What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. Matthew 18:12-13

It is a similar circumstance that so many of us once found ourselves in or perhaps one we find ourselves mired in today–the mistaken notion that we are of no value and unworthy to approach the throne of God; fleeing from His very presence. In actuality, while we have stumbled upon a truth, we have likely drawn an incorrect conclusion. The reality is identified in the Book of Romans.

“There is none righteous, no, not one; There is none who understands; There is none who seeks after God. Romans 3:10-11

Who Are You Going to Listen to?

It might not seem like it to us, but Hagar’s position was a glorious one. She had found herself not at a crossroad; not a fork in the road where she had to choose to go left or to go right, but rather on a singular lonesome road where the choice was to keep going or to turn around. Until this point satan had been her guide, his condemning words directing her escape. But then she heard Jesus’ voice. His words were not condemning, but convicting, for Jesus can only speak the truth. “Believe, repent and obey, ” Jesus essentially told her, and Hagar listened. Hagar’s response is our model.

…That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. Romans 10:9


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