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Posts Tagged ‘Isaac’

And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together…Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.” Genesis 22:8, 13-14
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Jehovah Jireh = The LORD Will Provide

As I have shared before, I use both the New King James and the King James versions of the Bible for my study. The NKJV is easier to read, but occasionally the KJV provides a better translation and although I have quoted the NKJV above, today’s Bible passage in the KJV correctly omits the word ‘for‘ and simply reads, “God will provide Himself.”  That might not seem like a big deal initially, but may you come to realize the huge significance it has both symbolically and doctrinally.

What Does God Provide?

Fact: this Isaac incident is a symbolic, albeit real, depiction of what God the Father and Jesus the Son will later do on Calvary. It’s born out in the text above; God declares that He will provide a surrogate for Isaac in the form of a lamb, but then a ram is produced.

Did God make a mistake or was He making a statement?

Since we know that God cannot a blunder make, we know that latter to be true. God is saying in no uncertain terms, ‘I will not provide a lamb, but the Lamb in the form of Myself.’

Make no mistake about it; the ram is not a lamb on purpose.

The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! John 1:29

The Lamb Becomes a Worm

The Lamb Becomes a Worm,’ is the first teaching I ever heard Pastor Jon Courson teach and every time I have heard it since it never fails to give me a spiritual shiver. Most of us acquainted with Jesus and the Bible know that when Christ calls from the cross, “My God, why have you forsaken Me,” He is in fact quoting Psalm 22, which speaks prophetically of Himself. If you did not realize that, read through Psalm 22 with that understanding.

Now consider this verse…

But I am a worm, and no man; A reproach of men, and despised by the people. Psalm 22:6

What on Earth Does That Mean?

The Hebrew word for worm is ‘towla’ and while it is literally translated to mean worm, it also means scarlet. There is in reality a towla worm and back in the day these worms were ground-up to produce the color scarlet, hence the double meaning. What is incredibly interesting about this worm is that as part of the reproduction process, it affixes itself to a tree where it ultimately dies. In due time, the young then feed on the flesh. When the experience is over, all that remains is a crimson stain on the wood. Almost miraculously, in a few days the scarlet spot dries up and flakes-off like snow. I am not surprised that God employed this seemingly bizarre imagery to illustrate what His Son would ultimately do for us on the cross.

Come now, and let us reason together, ” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. Isaiah 1:18

What Happens to Isaac?

So Abraham returned to his young men, and they rose and went together to Beersheba; and Abraham dwelt at Beersheba. Genesis 22:19

It is quite clear that Isaac’s life is spared, but what happens to him in the Bible text? One moment God steps in and saves his life and the next we see Abraham walking off with the two servants, with no mention of Isaac. Amazingly, God is providing yet another symbol. The next Genesis passage bears witness to that as we learn of Nahor’s descendants. At first the genealogy seems out-of-place, but then we recognize a familiar name in verse 23…

And Bethuel begot Rebekah.

“So what,” you say?

  1. Like Jesus, Isaac rises from his symbolic death on the third day (he and his dad journeyed three days to reach this place).
  2. Like Jesus, Isaac is mysteriously absent after the resurrection. We know Jesus ascended into Heaven to, among other things, prepare a place for His Bride. Where does Isaac go?
  3. Like Jesus, Issac returns for his bride (Rebekah). She is as much a picture of the church as Isaac is a picture of Jesus.

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O wretched man that I am! Who will deliver me from this body of death? I thank God–through Jesus Christ our Lord! Romans 7:24-25aSpiritual healing comes through Christ alone and cannot be obtained through any fleshly endeavor. Scores understand the principle, but too often we return to carnality (solutions of the flesh), forgetting that the principle is worthless without Jesus Christ. Deliverance comes in the presence of the Lord and in the person of Jesus Christ—it is God’s one-step program.

Honestly, we can throw away twelve-step curriculums and self-esteem courses, for the benefits they proffer are temporary at best and frequently do more harm than good—and that is coming from an AA alumnus. I back that statement in the light of Paul’s assertion in Romans 7:18.

For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. Romans 7:18

Whatever man puts his carnal hand to is corrupt; there is nothing good in man. This is the reason why the Apostle Paul asks who will save him and not what can save him or how can he be saved. Paul tried the whats and the hows and it left him a miserable wretch. Paul discovered the only cure was in Christ Jesus and that’s my testimony too.

I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. John 15:5


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Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Romans 5:1-2

What Promises?

I’m talking about the promises from God as a result of having been justified by our faith in God and the resurrection of His Son. In the precious light of the fabulous news the Apostle Paul reveals to us in Romans chapter four, we have peace with God, access to God, and joy in God.

We are at peace with the Father because we believe what Jesus accomplished on the cross was sufficient appeasement for our sin. By that same faith we have been given access to the Father by the power of His Holy Spirit. And finally, we rejoice because we know by faith our Heavenly hope is a sure guarantee; a done-deal. Fundamentally, the war with God is over—He is not angry, annoyed, or disappointed in us, for having been justified, He sees us in our glorified state.

How Can That Be?

This doctrine is vitally important towards the serenity and sanity of every believer, so pay attention. ‘How can the Lord see us in our glorified state when we have not yet received our glorified bodies? Let’s go back to Genesis and Abraham for that answer.

(As it is written, “I have made you a father of many nations”) in the presence of Him whom he believed–God, who gives life to the dead and calls those things which do not exist as though they did… Romans 4:17

When the Lord told Abraham these things they had not yet happen, but He makes the statement in a tense that implies the event already was. In other words, Abraham at age 100 has yet to father a child, but God talks about him as if these countless nations already were.

(I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him. That which is has already been, And what is to be has already been… Ecclesiastes 3:14-15a

God has essentially told Abraham, “That which is has already been, and what is to be has already been.” It is an incredible premise and only one that God could accomplish—not only can God see the beginning from the end, He is able to operate in both realms simultaneously. Only God can give a future promise and then proclaim it as if it has already occurred. Think about that the next time you pray for a healing of some kind.

(For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. Romans 8:29-30

God can, in a sense, see the entire parade as if viewing it from the Goodyear blimp. Although the analogy is flawed, it loosely demonstrates how He can see the beginning and the end concurrently and how He is able to forecast with perfect accuracy to the person below what lies ahead. God can say, “You have seen the Underdog balloon,” before we have seen it, because He knows it is only a matter of time before we do. From our limited perspective we can only realize that which is directly in front of us, but by faith we are able to take God at His word. When we do, we are justified, and when we are justified, we are seen by God as glorified. If you believe that by faith, it should bring you much peace, access, and joy!

(Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. Hebrews 11:1-3


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What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the wages are not counted as grace but as debt. Romans 4:1-4
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If it’s True it’s Not New
Building on the divine standard pronounced in the previous chapter, the Apostle Paul brings us way back to the Old Testament to emphasize that justification by faith alone is nothing new. Using Abraham to demonstrate his point, the passage reveals that his righteousness was accredited to him based solely on his faith and not by his efforts. If Abraham did achieve righteousness by his works he could have sung his own praises, but that was not the case . Abraham was a saved-man before he set out from Ur and before he brought Isaac to the mountain sacrificially; he was saved when he simply believed the Lord and took Him at His word.

Now to him who works…wages are not counted as grace but as debt. Romans 4:4

Romans 4:4 is an incredibly significant doctrine and one that many born-again believers quickly forget. Many Christians comprehend that salvation is not something that can be earned and that it is a free gift from God that we receive by faith—at least initially. The mistake we often make is after we are saved; after we have freely received this gift of grace and buy into a false teaching.

By grace you have been saved through faith, and that not of yourselves; it is the gift of God (Ephesians 2:8)

God Owes Us Nothing

For whatever the reason, it is not unusual for the born again Christian to initiate works in order to earn God’s blessings. It’s often what’s being taught (the false prosperity gospel) and then erroneously enforced when we misinterpret the blessings the Lord bestows before, during, and after we work.

“I tithed, ” we might say, “and this is the reason God blessed me.”

That is wrong theology.

The Lord’s blessings do not cease or increase based upon any work we do. His blessings flow continually. Whether or not we are receiving them is based on positioning, not propositioning. We cannot approach our Lord and proclaim, “Ok Lord, I’ve prayed, I’ve fasted, I’ve poured through the Bible, and gone to church, now how are you going to bless me today?”

These are things that we get to do because it is our desire. If someone tells you that these are things you must do in order to gain or maintain your salvation, call him a liar and run away.

Just teasing.

Tell him the truth. Tell him that to assume God owes us anything is likely the most ridiculous concept we could harbor, for God is a debtor to no man. Any work we do should be a gracious response to what the Lord has done, is doing, and will continue to do regardless of our efforts. It is that faithful model that keeps us close to the spout where His blessings pour out.

He brings the princes to nothing; He makes the judges of the earth useless. Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. “To whom then will you liken Me, Or to whom shall I be equal?” says the Holy One. Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing. Why do you say, O Jacob, And speak, O Israel: “My way is hidden from the Lord, And my just claim is passed over by my God”? Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. Isaiah 40:23-28

  1. What do these passages say about God?
  2. What do they say about us?
  3. What should we consider doing?

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Therefore by the deeds of the law no flesh will be justified in His sight Romans 3:20 What is Justification?

In the biblical sense of the word, what does justification mean? My pastor has always liked to say that its meaning is plainly spelled out in the word itself. “Its just-as-if you never sinned, ” he would say. It helps to recognize that it means much more than just having been forgiven of transgression; it’s a declaration of righteousness. Imagine going to court for a speeding ticket and your case is never called. When you make an enquiry, the judge advises, “We have no record whatsoever of you having committed the offense you speak of.” That’s justification.

Justification is Independent of the Law

The opening verse from Romans 3:20 remind us that no person can be justified; that is made righteous, by the law. Perfect adherence to the law is an impossibility for the earth-bound. While it is true man can justify certain behavior, that in know way suggests that the Father does the same. In His perfection, God cannot and will not wink at our offenses.

Justification is by Faith in the Lord

…The righteousness of God, through faith in Jesus Christ. Romans 3:22a

There is only one source for justification—Jesus Christ. By faith alone can righteousness be realized.

Justification is For all Mankind

…To all and on all who believe… for all have sinned and fall short of the glory of God Romans 3:22b-23

The word all in the original Greek language means all–this blessing is for everyone. Why? Because all have sinned and our Father desires that no one should perish. His grace is always there and all a person must do, is by faith take possession of it.

Justification is Exclusively by His Grace
…Being justified freely by His grace Romans3:24a

God has provided one way, not because He is mean or even exclusionary, but because we are, for lack of a better word—stupid. God’s purpose is to keep the formula, the remedy, whatever you want to call it, as simple as possible—one way, two choices—a person either wants salvation or they don’t. The more choices we have, the muddier the water—satan know this and the likely reason there are gazillions of false religions out there. Our loving God is not a God of confusion, but order.

Justification is Free But not Without Cost

Whom God set forth as a propitiation by His blood. Romans 3:25

God the Father gave to us His Son to pay the price for all the sin of the world, thus solving the divine dilemma: doling out perfect love and perfect justice simultaneously.

Justification is Not an Achievement

Where is boasting then? It is excluded. Romans 3:27

There are no bragging rights for the guy who rides the bench for the entire game when his team wins. So it is with justification. The justified had nothing at all to do with it, therefore the only one to get the glory is the One who afforded it. We are saved and blessed by grace, not by works. Let us never confuse the fact that because God might bless us while we do works, that the work itself is what brings forth blessings.

Justification Validates the Law

Do we then make void the law through faith? Certainly not! On the contrary, we establish the law. Romans 3:31

A road sign is designed to do two things: tell you where you are ~and~ where you aren’t. The Law is such a device—it tells us that we are mired in sin and at the same time points us to the solution in Jesus Christ. The law is not dead to those who are justified, but we are in a sense dead to it. The mere fact that the law brought us to the cross proves its inherent value and establishes its purpose.

 

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Esau took his wives from the daughters of Canaan: Adah the daughter of Elon the Hittite; Aholibamah the daughter of Anah, the daughter of Zibeon the Hivite; 3 and Basemath, Ishmael’s daughter, sister of Nebajoth. Genesis 36:2-3’The’ Father Knows Best

God the Father is not very fond of the Canaanites and will ultimately require that Israel destroy that nation. This is where many non-believers attempt to corner the Christian with the age-old query, “Why would a loving God desire to destroy an entire nation of people?” The answer is a simple one: these people were incarnate wickedness.

God would in fact give them four hundred (400) years to change their malevolent ways, but in the end they reject and snub Him. Essentially they became the rabid dog of biblical history that had to be destroyed–their fate was inevitable; God purely opted to speed-up the process for the sake of His Kingdom. This is why God warns Israel later on (in Deuteronomy 7:3-6) not to marry into these families. The principle carries over into the New Testament as well

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 2 Corinthians 6:14

Esau: a Picture of the Flesh

Esau is a picture (or type) of the flesh and much can be learned from his life and genealogy. His downward spiral accelerates has he partners with a condemned people and we see that secreted away in his genealogy. Again, if you are one that believes Bible genealogies are tiresome catalogs that have little or no meaning, I would ask that you re-think that position. Sometimes the seemingly most boring regions of the Bibles contain the most wonderful nuggets of truth and gems of wisdom if we elect to dig around a little.

Changing the Name

Let’s spotlight Esau’s three wives. As we read the text and compare it with Esau’s ancestry (as recorded elsewhere in the Bible), we discover something very interesting: Esau changes the names of each of his wives. Adah will become Basemath, Basemath (his cousin) will become Mahalath, and Aholibamah will become Judith. Why all the name changes?

Esau’s first wife Adah was a Hittite-heathen (a Canaanite) and surely marrying her would have made Isaac and Rebekah very unhappy. He chooses for her the name of his cousin Basemath (Uncle Ishmael’s daughter) in an attempt to make her more pleasant to mom and dad. He (also) likely yearned for his cousin and why he chose the name for Adah. Ironically he eventually marries his cousin Basemath, but changes her name to Mahalath (which literally means, ‘you make me sick’) because he has also stumbled upon his soon to be third wife Aholibamah (Judith) who he would love more than all his wives. Quite dreadful.

Changing the Name Does Not Fool Anyone

When we lay it all out, it is easy to see right through Esau’s cover-up. Why then do we do the same thing? Esau is not doing anything the world hasn’t grown accustom to doing—changing names to fool ourselves (and others) attempting to make the original more palatable and acceptable.

Think about it—we don’t call it adultery; we call it an affair or having a fling (until we wind-up in divorce court—then we call it by the real name). Fornication sounds repulsive, so we change that to ‘hooking-up’ and liken it to rounding the base path. And nobody calls a sodomite by their rightful name, we call them gay. All these changes are a ruse; an attempt to disguise the things we know in our hearts to be sin.

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. Galatians 6:7

When We Are Guilty

Acting fleshly and sinful are inevitable, but as the Christian grows in faith, understanding, and gratitude these behaviors diminish. Nevertheless we still sin, so where is our hope? Please read and allow the Lord to etch upon your heart this familiar Bible passage.

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. Romans 8:1-5

God says that, “The righteous requirement of the law might be fulfilled in us, ” not ‘by’ us…Praise be to God.


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When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me–me also, O my father!” Genesis 27:34God’s Will Be Done

When we examine the account of Isaac blessing his sons Jacob and Esau, we no doubt take notice of the devious and deceitful behavior being exercised by those concerned. It really boils down to the futility associated with trying to help God with things He really does not need our help with. While the world screams ‘efficiency’ God commands effectiveness and regardless of how disconcerting treachery is, God’s plan will ultimately be accomplished. Worldly efforts serve only to delay the inevitable and typically garner undesired consequences for the one who sins.

A Model Blessing

Despite all the deceit, Isaac does display for us a wonderful example of what it means to offer blessings. Sadly it is a lost art. For example, the practice of blessing our children has almost vanished through the ages and as a result our children often look to be blessed elsewhere. Oh that we should resume the role as children blessers, for this practice is indeed a blessing to our Heavenly Father.

A Blessing Defined

If we break a blessing down into its basic parts we learn that a superior blessing achieves two things: it proclaims who a person is and reveals a direction for that person to go. Isaac’s blessings for both his children accomplish these things. When we fail to bless those under our care the result is often horrific. Our children, in search of affirmation of any type, end up discovering surrogate donors who are quick to provide that which is perverse.

Pronouncing the Blessing

Then his father Isaac said to him, “Come near now and kiss me, ” Genesis 27:26

A blessing is obviously a personal thing, but it is also a tender and meaningful event. In Isaac’s illustration we see this personal touch employed. Studies demonstrate that for children who do not receive this demonstrative touch at home will seek to find it in inappropriate places later one. In addition, let us not deny our children the touch of Jesus or the touch of discipline. Again, what cannot be found in the home will be searched for elsewhere.

Surely, the smell of my son Is like the smell of a field Which the Lord has blessed. Genesis 27:27

Proverbs 3:27 declares that we are not to, “withhold good from those to whom it is due, When it is in the power of your hand to do so.” In Isaac’s proclamation to his son he gives recognition, essentially giving worth to the person he believed his son to be. Lord, help us to identify the good and worthy things our children do and bless them accordingly.

Therefore may God give you Of the dew of heaven, Of the fatness of the earth, And plenty of grain and wine. Let peoples serve you, And nations bow down to you. Be master over your brethren, And let your mother’s sons bow down to you. Cursed be everyone who curses you, And blessed be those who bless you!” Genesis 27:28-29

When it is within our power to do so we should be revelators, for God has blessed us with both a measure of discernment and a rear-view mirror. As we employ both we can effectively plot a course and determine a likely destination for our kids. Then as we perceive their direction, we can then either encourage them in their walk or redirect them to the superior (albeit narrow) path.

Do not buy-the-lie; it has never been wrong for us to telegraph our godly expectations for our children. I am reminded of Noah, who when building the ark incorporated separate rooms for his children, despite the fact he had not been blessed with any yet. By his actions Noah was essentially saying, “My children will be onboard with the program.”

“Indeed I have made him your master, and all his brethren I have given to him as servants; with grain and wine I have sustained him. What shall I do now for you, my son?” Genesis 27:37

In Isaac’s words (to Esau) we see a continued commitment by him to see the blessing through. The notion here is that blessings inspired and imposed by God are irrevocable. God has a plan for our children (and us) and as their earthly guardians we must do whatever we are able to see that plan through to fruition, not operating in our flesh, but by Divine guidance. When we stumble (and we will) we will trust God to lift us up.


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And the Lord said to her: “Two nations are in your womb, Two peoples shall be separated from your body; One people shall be stronger than the other, And the older shall serve the younger.” Genesis 25:23A Picture of You

It is a true saying that for every New Testament principle, there is an Old Testament picture. Abraham is a picture (or type) of Father God, Isaac is a picture of Jesus, Rebekah is a picture of the church (the Bride of Christ), and Esau and Jacob are pictures of you and I. At the very least they are symbolic representations of the two entities that continually war within us: flesh and spirit. This enduring conflict (in my opinion) is the prevalent woe of the Christian church today.

The War Within

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. Galatians 5:17

We are familiar with the old aphorism that tells us the dog who wins the fight is the one we feed the most—it is a model we can understand. The same principle holds true in regard to our flesh and our spirit—the one that develops and thrives is the one which is fed the most. It stands to reason that if we are miserable ~or~ if we want to feel miserable, then feed them both.

So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Revelation 3:16

Misery is Contagious

When we feed both the spirit and the flesh, we make ourselves miserable and in turn we make Jesus nauseous. In this verse from Revelation, Jesus is not telling us (as Christians) that He is disgusted with us, but rather that our miserable condition pains Him internally. If you have ever felt sick over a loved one’s destructive behavior, then perhaps you can commiserate with Jesus—in these situations there is little to do except ache and pray. When the victim is us we have one other option.

The Remedy

Jesus said His yoke was easy and His burden is light, therefore it stands to reason that a difficult yoke and heavy burden belongs to someone else. It really all comes down to one decisive problem—there are just some things we do not want to give up. Our salvation is not in question necessarily, but rather the choice to be miserable. The Jesus-solution is simple and straightforward…

Choose for yourselves this day whom you will serve…put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts…For to be carnally minded is death, but to be spiritually minded is life and peace. Joshua 24:15, Romans 13:14; 8:6


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Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” Genesis 22:1-2Could You Do as Abraham Did?

I could not, but that is only because God has not prepared me to do what Abraham has done; God is preparing me to do something else and He is preparing you to do something else. We would recall that God commenced His work in Abraham when he was seventy five years old and does not ask him to sacrifice Isaac until fifty seven years have elapsed. In other words, God had invested over fifty years of spiritual preparation in Abraham and perhaps more importantly, Abraham submitted himself to it.

Are You Submitted

We can admit it. So many of us will not tender ourselves to God because we fear that He might ask us to do something we aren’t prepared or willing to do. The old cliché, “God never gives us anything we can’t handle, ” just doesn’t seem to ring true for us. Well, that’s a good thing, because that little chestnut is erroneous. A proper adage would declare that God never gives us anything He can’t handle—God makes our way, not the other way around.

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. 1 Corinthians 10:13

From Comfort to Completion

Hopefully the truth of 1 Corinthians soothes you, but you might wonder why a Christian would want to be positioned similarly to Abraham. Of what benefit could it possibly be? We do not know if Abraham fully understood the implications at the time, but we have the advantage of being able to examine the entire sequence of events permitting us to see the bigger picture…a picture perfect and complete, lacking nothing.

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. James 1:2-3

Starting With Faith…

This is exactly where Abraham started his expedition. The Book of Hebrews reminds us that by faith Abraham obeyed. Faith always comes first and it can only ripen as it steeps in blind submission. Compliance of that sort looks like this:

…He was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. Hebrews 11:8

Drawing on Hope…

When it was revealed to Abraham that he and his matured wife would bring forth a nation from a yet conceived child, he chose hope in a seemingly hopeless situation. ‘Hope’ is an oft misused word in today’s culture, but as applied by Abraham, it came with the notion that he absolutely expected fulfillment of God’s promise. Only active faith gives birth to that kind of hope.

Abraham, who is the father of us all…who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” Romans 4:16 + 18

Maturing in Love…

You might find this incredible, but we see God using the word ‘love’ for the very first time in the Bible in this passage about Abraham and Isaac. It is not an accident. God has fundamentally waited twenty-two chapters to introduce us to this word and when He does, it is within the context of a father’s love for his son.

Then He said, “Take now your son, your only son Isaac, whom you love… Genesis 22:2

Have you ever wondered why? Well it certainly is true that what God is asking Abraham to do with Isaac is a symbolic depiction of what He would later do Himself on Calvary with His Son Jesus, but that’s not the entire story. It is here where God essentially declares to Abraham; ‘Love me more than that which you love the most.’ This is the place God desires to bring us! In this position we fully realize it has never, ever been about us, but it has always been about Jesus. That is why it is a journey worth taking and why an intelligent person goes.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16


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So Abraham rose early in the morning, and took bread and a skin of water; and putting it on her shoulder, he gave it and the boy to Hagar, and sent her away. Then she departed and wandered in the Wilderness of Beersheba. And the water in the skin was used up, and she placed the boy under one of the shrubs. Then she went and sat down across from him at a distance of about a bowshot; for she said to herself, “Let me not see the death of the boy.” So she sat opposite him, and lifted her voice and wept. Genesis 21:14-16

What’s Wrong with This Picture

There is something bizarre going on here. Previously we learned that Isaac was born to Sarah. When Isaac was about three years old, God tells Abraham to send his other son Ishmael away. Abraham obeys and sends Ishmael and Hagar off into the desert—with a loaf of bread and a bottle of water. The question is, ‘Why would Abraham, a wealthy man, send away Ishmael (who he loved dearly), with such meager provisions? It does not make sense.

Perhaps Abraham was merely demonstrating his faith by trusting in God for His provision rather than trying to do a work in his own flesh…again. Maybe Abraham was taking God’s promise at face value and saw no need to panic. It could also be that Abraham fully recognized that Ishmael was a work of his flesh and was prophetically illustrating this New Testament precept from Romans 13:14…

Make no provision for the flesh, to fulfill its lusts.

Maybe Abraham somehow knew that Ishmael and Hagar (his mom) would come to symbolize the Law and bondage associated with Mount Sinai (where the Law was given to Moses) and that he was to reckon himself dead to the law. It could be these things or it could just be that Abraham was oblivious to them and was just responding to what he did know.

What Abraham Knew

And it came to pass at that time that Abimelech and Phichol, the commander of his army, spoke to Abraham, saying, “God is with you in all that you do. Now therefore, swear to me by God that you will not deal falsely with me, with my offspring, or with my posterity; but that according to the kindness that I have done to you, you will do to me and to the land in which you have dwelt.” And Abraham said, “I will swear.” Then Abraham rebuked Abimelech because of a well of water which Abimelech’s servants had seized. Genesis 21:22-25

When I first read this interaction between Abraham and King Abimelech, I was confused. Why was it here? Then it clicked—the fact that Ishmael almost died in the desert was not Abrahams fault, but Abimelech’s. Abraham had not sent his son into the desert to die, but with ample provision, for he knew there was a wellspring there (that he owned). What he did not know [then] was that Abimelech stole it.

Now it makes sense why Abimelech comes to Abraham with flattery and an agenda. He obviously learned that God spoke to Hagar from Heaven and about the promise He made to her regarding Ishmael and the great nation he would become. Knowing that he had seized Ishmael’s (Abraham’s) well must have sent an icy shiver down his spine. This is why Abimelech can say with confidence, “God is with you in all you do, ” and also why Abraham can see right through his ploy.

Righteous Abraham

This is precisely the point where I would have likely blown it. Abraham, having the upper hand, has an occasion to prosper on the heels of Abimilech’s error, but instead chooses the higher road. Abraham opts for humility and rather then glory in Abimelech’s downfall, he exhibits both wisdom and charity, creating an original way to worship his Everlasting God, El Olam.


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