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Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. For we who have believed do enter that rest, as He has said: “So I swore in My wrath, ‘They shall not enter My rest,’ “although the works were finished from the foundation of the world. For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; and again in this place: “They shall not enter My rest.” Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said: “Today, if you will hear His voice, Do not harden your hearts.” For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. (Hebrew 4:1-11)

Let’s Rest

The previous chapter (Hebrews 3) taught us (reminded us) about Moses and the ‘generation of unbelief’ that could not enter into the JoshuaPromised Land (Canaan). We learned that the thing that kept them out of the promised location was their disbelief; they did not believe that God would want to bless them and that He would follow through on His promises. Their actions bore witness to that truth.

So we see that they (Israel) could not enter in because of unbelief. Hebrews 3:19

Using the Promised Land episode as an example, Hebrews 4 begins by telling us we should fear not entering into our promised rest.  The lesson is simply to believe what God has said by faith, and to not waiver in it. The Good News is of no worth to a person if there is no faith.  Nothing has changed in this regard. Ancient Israel was taught salvation in God alone just as we are today.  If we do not enter in and accept the Spirit-filled life, by faith, then there obviously is no benefit.

We who have believed do enter that rest!

Hebrews 4 is establishing that our rest is in Jesus Christ, despite the fact that the Jews would say that they have a rest; a one-day in seven rest, called the Sabbath Day.

Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. Genesis 2:1-3

But the writer of Hebrews is referring to another rest; a future rest, that is better and God sent.  The Sabbath rest established by God in Genesis is merely a picture of the full rest we are to have in Christ; a spirit-filled life we may associate with entering into the Promised Land, being mindful that the Promised Land is not the promised rest.  Joshua took Israel into the Promised Land, but if that rest was sufficient there would be no talk of another day to come, of course pointing to Jesus Christ.  Ultimately, it’s not the Promised Land rest or the Sabbath Day rest we’re promised, they just pictures of the rest to come that commences on the day we first believe and receive Jesus as Lord and Savior.

 “Do not harden your hearts, as in the rebellion, As in the day of trial in the wilderness, When your fathers tested Me; They tried Me, though they saw My work.  For forty years I was grieved with that generation, And said, ‘It is a people who go astray in their hearts, And they do not know My ways.’ So I swore in My wrath, ‘They shall not enter My rest.’ ” Psalm 95:8-11

Regarding our rest, we see that Psalm 95 (cited by the writer of Hebrews), demonstrates that God is speaking of a yet-future event.

A Better Rest

JesusI like the way Jon Courson said it (paraphrased here): the rest being spoken of [in Hebrews 4] is not a vacation (a Sabbath Day of rest), nor is it a location (as was the Promised Land), but rather it is a relation with Jesus Christ. For the Christian, the Christ-rest is finally understanding and accepting that there is no work to be done in regard to our salvation—the work has been done and we can rest in His work by faith.

So when Jesus had received the sour wine, He said, “It is finished!” John 19:30

It’s worth repeating: the rest that people are truly craving (and God wants to provide) is not a vacation (Sabbath) or a location (Canaan), but a relation in Christ that’s everlasting. Let us not be fooled into believing that a respite or a region (alone) will bring you rest. True rest, a rewarding rest, a blessing and sustaining rest, and most importantly, a saving rest, is found only in Christ Jesus. Locations and vacations are temporary solutions at best, if Jesus is not included.

Don’t be robbed of the blessing—there is no profit, nor is there any rest in the Gospel where there is no faith.

Do Want to Know Jesus?

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For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; and again in this place: “They shall not enter My rest.” Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, again He designates a certain day, saying in David, “Today, ” after such a long time, as it has been said: “Today, if you will hear His voice, Do not harden your hearts.” For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. Hebrews 4:4-9

The writer of the Book of Hebrews is making an appeal to Jewish Christians (or Christian Jews, if you prefer), the purpose of which is to point them back to Christ Jesus and away from the traps of legalism and traditionalism. ‘Religious rituals, ’ he might say, ‘are hindrances to faith and diminish what Jesus did on the cross.’ Their purpose is defined in their role as pictures and types of the future glory of Jesus and since Jesus is their fulfillment, the faithful should have little need for them.

Practically speaking, imagine if your spouse went away for a long time, but in their absence they send you photographs and letters. Understandably, you might deeply cherish these mementos. The day arrives when your loved-one walks through the door, arms open wide. But instead of greeting him or her at the door, you turn towards the picture on the mantle and lavish it with your affections. That certainly would be a silly response–no one drools over the menu once the steak arrives.

The True Sabbath

The Sabbath, as we know is a day of rest first ordained by God in Genesis. The writer of Hebrews makes this clear. He also makes it clear that God ordained that the Promised Land also be a place of rest. But the biggest case this writer makes is that God, in the Old Testament, promises a future rest; a rest that was perpetual and best of all free. That rest is Jesus Christ.

Not by works of righteousness which we have done, but according to His mercy He saved us… Titus 3:5a

In that light, the Sabbath day of rest and the Promised Land of rest were really just shadows of the continuous rest we have in Jesus. Our respite was never meant to be a vacation captured in a day off, or a location linked to a Promised Land, but a relation to a living Savior. Unending rest is not realized in a custom, or in Canaan, but in Christ.

The Message of Hebrews

The Bible tells us the faithful in Christ are free to do whatever we want. The message of Hebrews is a reminder to all that traditions can be a snare that hinders our walk with Jesus. As Christ enters in, let us never be found worshipping His shadow.


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