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The second lot came out for Simeon, for the tribe of the children of Simeon according to their families. And their inheritance was within the inheritance of the children of Judah…Then the heads of the fathers’ houses of the Levites came near to Eleazar the priest, to Joshua the son of Nun, and to the heads of the fathers’ houses of the tribes of the children of Israel. And they spoke to them at Shiloh in the land of Canaan, saying, “The Lord commanded through Moses to give us cities to dwell in, with their common-lands for our livestock.” Joshua 19:1 ~and~ Joshua 21:1-2

A Wonderful Illustration

Joshua had led the nation of Israel across the Jordan River and into the Promised Land. For believers today, the Promised Land is a depiction of the Spirit-filled life in Jesus Christ in addition to the historical event that it was. The battles had been fought and the victory contained, and all that remained were the mopping-up activities; skirmishes that continue to this very day. It was now time to divvy up the inheritance according to the guidelines the Lord established through Jacob back in Genesis.

Simeon and Levi were two of the twelve tribes of Israel and above we read about their portions. Simeon’s share of the inheritance was, as the passage cites, was within that of Judah’s and in time, Simeon was surrounded and swallowed up by the tribe of Judah. While there are most certainly descendants of the tribe of Simeon around today, for the most part they have been absorbed into Judah and we do not hear a lot about them from this point forward—a very sad indictment on that tribe.

The Levites on the other hand made out very well. While it is absolutely true they received no inheritance, they ultimately were given forty-eight cities in which to perpetually reside—unlike Simeon they were blessed on a very large scale. So what was the difference between these two tribes? We first need to go back to Genesis.

“Simeon and Levi are brothers; Instruments of cruelty are in their dwelling place. Let not my soul enter their council; Let not my honor be united to their assembly; For in their anger they slew a man, And in their self-will they hamstrung an ox. Cursed be their anger, for it is fierce; And their wrath, for it is cruel! I will divide them in Jacob And scatter them in Israel.” Genesis 49:5-7

Simeon and Levi were in effect cursed because of their behavior in the Dinah incident. We would recall that their sister (Dinah) was raped by a guy named Shechem (who lived in Shechem). In retaliation, they duped the Shechemites into being circumcised and when they were recovering they went through that city and killed them all. This enraged Jacob and later on, as he handed out the blessing to his sons, he opts to lay a curse on Simeon and Levi.

The Levites are Redeemed

Now when Moses saw that the people were unrestrained (for Aaron had not restrained them, to their shame among their enemies), then Moses stood in the entrance of the camp, and said, “Whoever is on the Lord’s side–come to me.” And all the sons of Levi gathered themselves together to him. And he said to them, “Thus says the Lord God of Israel: ‘Let every man put his sword on his side, and go in and out from entrance to entrance throughout the camp, and let every man kill his brother, every man his companion, and every man his neighbor.’ ” So the sons of Levi did according to the word of Moses. And about three thousand men of the people fell that day. Exodus 32:25-28

The sons of Levi answered Moses’ call-to-arms; all the tribes were asked and only Levi responded. For this reason Levi was given a much larger and more generous portion of forty-eight cities. They still received no inheritance, but they were rewarded in their repentance—they took the correct stand when the godly call was put forth. Simeon could have responded similarly, but history records they remained silent. As a result Simeon’s portion was absorbed by Judah.

The Application for Us

As far as Simeon and Levi go, we’re in the same boat. Their disobedient act is merely a representation of the types of things we did before coming to Christ. What they did afterwards is where we get an application we can use: Levi got back on the horse and Simeon did not. Simeon lived in a curse and Levi lived in their blessings. From a practical stand point, both were saved, but one wasted away in someone else’s brilliance and the other rose above the hand they dealt themselves. Yes, there were still consequences for Levi, but the Lord in His grace and mercy made away to bless them in a different way.

As a Christian, we have the same choices. If we want, in our saved-state, we can elect to do nothing. Oh, we’re still going to Heaven, but what a waste of a Christian we are on earth. Great is the reward in Heaven for those who willingly and cheerfully serve while stationed on earth.


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Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land. And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her and lay with her, and violated her. Genesis 33:1-2A Father’s Responsibility

I am not going to suggest that Dinah’s attack was Jacob’s fault; that burden falls squarely upon the shoulders of her attacker (whose name oddly enough means shoulder). However I am going to say that the situation could have likely been avoided if Jacob had not placed his family (and his daughter) in such a precarious and unhealthy environment. Jacob was living on the edge of ‘Heathenville’ and he knew it. To make matters worse, consider the carnage that ensued…

…Simeon and Levi, Dinah’s brothers, each took his sword and came boldly upon the city and killed all the males. And they killed Hamor and Shechem his son with the edge of the sword, and took Dinah from Shechem’s house, and went out. 27 The sons of Jacob came upon the slain, and plundered the city, because their sister had been defiled. They took their sheep, their oxen, and their donkeys, what was in the city and what was in the field, and all their wealth. All their little ones and their wives they took captive; and they plundered even all that was in the houses. Genesis 33:25b-28

A Lack of Supervision

Things were bad (prior to this massacre), but Jacob had the opportunity to take control of the situation and see to it that justice was administered. Instead he chose to remain silent. All things considered it was Jacob’s ineffectiveness and peace that provoked his two boy’s immature response. Again, it does not excuse the behavior of Simeon and Levi.

The root of this problem goes back to when Jacob elected to move his family to an unsafe setting. The entire account brings to mind Lot’s avoidable-saga when he pitched his tent on the outskirts of Sodom and Gomorrah and ultimately became entangled in the goings-on of that horrid place. I cannot help but read Jacob’s account and wonder why is it recorded in the Bible given that there is no positive outcome? Only one thing makes sense…

Consider it a Warning

Examining Jacob’s actions (and inactions) we wonder how he could be so ignorant and lackadaisical; the answer to which we will never know. But it should give us pause and reason to reflect upon the things we allow our children easy access. Suffice it to say, the consequences for the choices our children make are ultimately their own, but what affect did our indifference or ignorance have on these decisions—what was our role? Please consider this short story I took off the web a while back—it’s quite thought provoking. It is attributed to Joy Innes and is called…

The Stranger

 

“A few months before I was born, my Dad met a stranger who was new to our small Tennessee town. From the beginning, Dad was fascinated with this enchanting newcomer and soon invited him to live with our family. The stranger was quickly accepted and was around to welcome me into the world a few months later.
As I grew up, I never questioned his place in my family. In my young mind, he had a special niche. My parents were complementary instructors: Mom taught me the word of God, and Dad taught me to obey it. But the stranger? He was our storyteller. He would keep us spellbound for hours on end with adventures, mysteries and comedies.
If I wanted to know anything about politics, history or science, he always knew the answers about the past, understood the present and even seemed able to predict the future! He took my family to the first major league ball game. He made me laugh, and he made me cry. The stranger never stopped talking, but Dad didn’t seem to mind.
Sometimes, Mom would get up quietly while the rest of us were shushing each other to listen to what he had to say, and she would go to her room and read her books (I wonder now if she ever prayed for the stranger to leave.) Dad ruled our household with certain moral convictions, but the stranger never felt obligated to honor them.
Profanity, for example, was not allowed in our home … not from us, our friends or any visitors. Our longtime visitor, however, got away with four-letter words that burned my ears and made my dad squirm and my mother blush.
My Dad was a teetotaler who didn’t permit alcohol in the home, not even for cooking. But the stranger encouraged us to try it on a regular basis. He made cigarettes look cool, cigars manly and pipes distinguished. He talked freely (much too freely!) about sex.
His comments were sometimes blatant, sometimes suggestive, and generally embarrassing. I now know that my early concepts about relationships were influenced strongly by the stranger. Time after time, he opposed the values of my parents, yet he was seldom rebuked … and NEVER asked to leave.
More than fifty years have passed since the stranger moved in with our family. He has blended right in and is not nearly as fascinating as he was at first. Still, if you were to walk into my parent’s den today you would still find him sitting over in his corner, waiting for someone to listen to him talk and watch him draw his pictures.
His name?
We just call him TV.”


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