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Posts Tagged ‘Uriah’

Against You, You only, have I sinned, And done this evil in Your sight– That You may be found just when You speak, And blameless when You judge. Psalm 51:4

This is one of those verses that I always use to struggle with. The Psalm was written by David concerning the incident he had with Bathsheba, her husband Uriah, and the confrontation afterwards with Nathan the prophet. As a result of the incident, Bathsheba became pregnant and Uriah was murdered. So when we read David’s declaration to God, “Against You, You only, have I sinned,” some folks wonder, “What in the world is going on; what about Bathsheba and poor Uriah?”

It’s here that some pastors teach that Bathsheba was partially at fault for bathing nakedly on the roof, the implication being that she knew exactly what she was doing. I might agree with that, but we must keep in mind that the text doesn’t say that’s what she did. Frankly, it’s unfair to place any guilt on Bathsheba’s head [regarding what happened that day], because the Bible does not provide us with that information. Her guilt [if any] is speculation on our part.

And what about Uriah? What part did he play; can anyone say he is partially at fault for his own murder? You would probably agree that it would be a stretch to make that accusation.

Or Would It?

The truth of the matter is that while we don’t have any evidence to link Bathsheba and Uriah to the crime, [thus making them the clear victims], they are not innocent. What do I mean by that? I mean that while they did nothing (apparently) to bring about David’s sin, they themselves are still sinners. Fact is, we’re all sinners from the moment we are conceived. Later on in this same Psalm, David points that out.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.. Psalm 51:5

So what is David actually saying when he boldly declares to the Father, “Against You, You only, have I sinned.”

David is acknowledging three things. First, that crimes are committed against the innocent. Second, that nobody is completely innocent except for God. And finally, only the innocent (in this case God) can declare judgment.

There is none righteous, no, not one …They have all turned aside; They have together become unprofitable; There is none who does good, no, not one. Romans 3:10

But wait you say, “That’s not true. I went to court and was judged for an offense and that judge (according to what the Bible says) was not innocent!”

True, but the ruling of that judge was not to condemnation. In other words, that judge (no judge) can say, “Bailiff, take that man directly to Hell!” Read the verse again.

Against You, You only, have I sinned, And done this evil in Your sight– That You may be found just when You speak, And blameless when You judge. Psalm 51:4

The key point David is making is not that his sins are against God alone, but rather that because of God’s perfect innocence; His perfect blamelessness, He alone is just to speak and impose punishment. Bathsheba, Uriah, Nathan, or anyone else for that matter ~ because of their sinful condition ~ cannot judge another unto condemnation. Let’s face the reality of Uriah’s death—because he was born a sinner, he deserved to die.

There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? James 4:12

WHAT?!

Am I saying that David had the right to murder Uriah? Not at all. I’m saying that we’re all sinners and we all deserve to die. Thankfully, and graciously, Jesus stepped in and paid the price for our sin and died in our place. All anyone must do is believe in Jesus and what He did on the cross.

For the Lord is our Judge, The Lord is our Lawgiver, The Lord is our King; He will save us Isaiah 33:22

There is only One who has both the power and authority to judge and the power and authority to save. David recognized this, pleaded for mercy before the Judge, and received it. What about you—do you recognize Jesus as the only One who can both judge and save?

What are your thoughts?


 

These ramblings are typically (but not always) a byproduct inspired by God through my personal Bible study at SearchLight with Pastor Jon Courson and with my pastor at my home church, Calvary Chapel Coastlands

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And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem. 1 Chronicles 20:3 King James Version

King James vs. New King James

I need to digress a bit before we start. I typically study from both the King James and the New King James versions of the Bible simultaneously. I do this because on occasion the two texts disagree on the translations of the Hebrew and Greek manuscripts. While I have yet to find an instance where one contradicts the other on critical doctrine, reading them together does serve to gain an improved comprehension of God’s message. I raise the issue now because today’s versions clash ever-so-slightly.

You have the KJV above. In it where it is recorded that King David ‘cut’ the enemy, the NKJV cites that he ‘put them to work.’ I’m not going to be (overly) dogmatic about it, but I believe the Hebrew translation jives more with these people being done-in rather then put to work, which is good because that position lends itself well to the rest of today’s devotion. : )

Excessive Cruelty

The killing of people by saw, pick, and ax is a cruel overreaction on King David’s part and it prompts us to ask, “Why so cruel Dave?” It would help us to recall that David did this deed right after he committed adultery with Bathsheba (and murdered her husband Uriah) and before he confessed those sins to the Lord. The realty is that these un-confessed sins caused David to react excessively. In other words, his secret transgressions facilitated brutality that exceeded that which was deemed appropriate for mortal combat.

How Can We Make Such a Claim?

We can take David’s own actions to make our case. Do you remember when Nathan the prophet confronted David with the tale (an allegory actually) regarding a man who stole another man’s lamb? What was David’s reaction?

So David’s anger was greatly aroused against the man, and he said to Nathan, “As the Lord lives, the man who has done this shall surely die! And he shall restore fourfold for the lamb, because he did this thing and because he had no pity.” 2 Samuel 12:5-7

“Um, David, the penalty for ‘lamb-theft’ is not capital punishment.”

Isn’t it ironic that the penalty for David’s sin was death?

The excessive behavior David displayed is the exact same thing we do when we are in sin. Essentially it’s the act of turning the spotlight off of ourselves and onto another for the purpose of gaining an appearance of righteousness and of course for concealing the thing(s) we are guilty of. Nobody ever sees the man behind the spotlight, but the sinner will risk stepping from behind the light to proclaim, “I am the one who identified and dealt judiciously with this scoundrel!” Truly, a light should go on when we witness such behavior.

What’s Our Recourse?

Confession. That’s what David did. It didn’t mean that there weren’t consequences for his actions, but it did mean that God forgave him. If we find ourselves behaving excessively in any manner, it is a good indication that we are concealing a sin. Ask the Lord to help you identify that sin and own up to it. Confess it and you will be forgiven.

The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. Jeremiah 17:9-10


 

These ramblings are typically (but not always) a byproduct inspired by God through my personal Bible study at SearchLight with Pastor Jon Courson and with my pastor at Calvary Chapel Coastlands.

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