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Then the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: ’When either a man or woman consecrates an offering to take the vow of a Nazirite, to separate himself to the Lord, he shall separate himself from wine and similar drink…no razor shall come upon his head…(and) he shall not go near a dead body.’” Numbers 6:1-3, 5, 6The Nazirite Vow

The word Nazirite in the Hebrew is Naziyr and simply means the one who is devoted and/or consecrated to the Lord. We are all familiar with Sampson and his life-time vow, but according to [some] modern-day rabbinical thought, a vow of this type is typically for a month, a year, ten years, etc. The rest of the chapter (Numbers 6) bears witness to that since it refers to a time of fulfillment, or when the season of a vow comes to an end. A contemporary Christian application might be that of a short (or long) term missionary, a Sunday school teacher, or even a pastor of a flock of believers.

Nazirite Qualifications

We are reminded that these things were spoken by God, to Moses, for the people of Israel, but the fact that we have been grafted into that vine makes it applicable to the us as well. As we examine the passage, three (3) distinctives leap out of the text regarding prerequisite criteria for the potential vow-ee.

Resolve

There is no alcohol for the person who is going to be set apart for service to the Lord. I suspect there are some Christians who would disagree with that interpretation, but let them find some comfort in knowing alcohol is not forbidden across the board. However, for those who are dedicating a specific chuck of time to the Lord, it is exceedingly pertinent.

…It is not for kings to drink wine, Nor for princes intoxicating drink; Lest they drink and forget the law, And pervert the justice of all the afflicted. Proverbs 31:4-5

Identification

So if we are taking the text literally, does it mean we are not to cut our hair during this dedicated period? Perhaps, but what I really believe the Lord is mandating is that the Nazirite should be easily identified—even from a mile away. In other words, our behavior, our language, every deed should be beyond reproach consequently identifying us as God’s property. It’s so much more than hair!

A love the axiom, “If you were arrested for being a Christian, would there be enough evidence to convict you?” Imagine if all we had as our proof was our long hair (or our Christian bumper stickers); we would certainly be released of all charges. The follower of Jesus knows (or should know) that hair and/or bumper stickers become stumbling blocks of hypocrisy when we venture no further than the Christian labels that they are.

.For every tree is known by its own fruit. Luke 6:44

Separation

Dead bodies, ” you might say, “not a problem; I can stay away from those!” but what is God really saying to His church? Jesus said it this way; “Follow Me, and let the dead bury their own dead.” In other words, the born again believer has absolutely no business hanging out with dead things—we are called to leave the past behind and to move forward towards that which gives new life.

Does that mean we should not associate with the unsaved; our own family perhaps? The Numbers verse points out that we are not to go near the dead—the implication being we are to keep a safe distance. How close is to close? That’s where Holy Spirit discernment comes into play—I do not believe we can construct any hard-set rules on the matter. Suffice it to say, it’s always better to play on your own (God’s) turf, for a wise man once said, “If you hangout in a barbershop, eventually you’re going to get a hair cut.”/

…You have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him… Colossians 3:9b-10


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For I received from the Lord that which I also delivered to you: that …the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” 1 Corinthians 11:23b-25We Are Going Through Genesis

When we started this portion of Genesis that spotlights the life of Joseph, I was quick to point out that he is a prophetic picture or ‘type’ of Jesus the Christ. The reality of that truth can be plainly seen in chapter forty of Genesis as we discover a correlation between those events of Joseph’s day and our contemporary observance of Holy Communion.

Joseph Gets Some Cellmates

It came to pass after these things that the butler and the baker of the king of Egypt offended their lord, the king of Egypt…So he put them in custody in the house of the captain of the guard, in the prison, the place where Joseph was confined. Genesis 40:1+3

We recall that Joseph (a picture of Jesus) is falsely imprisoned—we know that Joseph was not a sinless man, but the fact that the Bible records none of his sins make the parallels between him and Christ very compelling. Joseph is joined by two men—ultimately one will be saved and the other will be damned.

And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors. Isaiah 53:12b

I believe it is safe to assume that prison life is no picnic; those who would describe it as a living hell have likely have nailed the imagery. I am fascinated by the correlation between Joseph witnessing to his cellmates in this hellhole (one saved and one doomed) and how Jesus during His three days of entombment would also come to visit hell.

Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”–what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things. Ephesians 4:8-10

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the (*demonic) spirits in prison…1 Peter 3:18-19

In these two reports Jesus first visits the faithful; i.e. those who died prior to Christ’s earthly appearance, to enlighten them that His work was finished and that they were now free. Jesus then hops over to the other side of hell to inform the demonical that because His work was finished, they no long held dominion over the body; His faithful on earth. Praise be to God!

The Wine

Then the chief butler told his dream to Joseph…”Behold, in my dream a vine was before me, and in the vine were three branches; it was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes. Then Pharaoh’s cup was in my hand; and I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.” And Joseph said to him, “This is the interpretation of it…within three days Pharaoh will lift up your head and restore you to your place… But remember me… Genesis 40:9-14

Christ’s cup of suffering is our cup of salvation and as I read this account I cannot help but remember these words from 1 Corinthians 11:25.

In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

The Bread

When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and there were three white baskets on my head. In the uppermost basket were all kinds of baked goods for Pharaoh, and the birds ate them out of the basket on my head.” So Joseph answered and said, “This is the interpretation of it: The three baskets are three days. Within three days Pharaoh will lift off your head from you and hang you on a tree; and the birds will eat your flesh from you.” Genesis 40:16-19

What a bleak contrast; the bakers dream reveals that which must be broken. As we see Joseph sandwiched between these two offenders, we can also envision Jesus suspended upon the cross between two thieves. In both these accounts one will be rescued and one shall be doomed.

And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” Luke 22:19

The reason behind why the butler and baker are treated so differently is not known, although there is at least one application we can make for our individual spiritual walks. Grapes are essentially created by God—a work of the Spirit (so to speak), while bread is a work of the flesh. Wine is poured out when it is consumed and bread is broken before it is eaten. In Christ’s crucifixion we see a breaking of the flesh; i.e. His body that bore all of mankind’s sin and a pouring-out of His blood—for life is in the blood.

But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. 1 Cor 11:28-29


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