Humans are stubborn creatures who learn very slowly.
Throughout the ages, the Divine Creator has done everything in His power to guide humanity onto the right path, but the majority of people believe they know better than an Invisible Being over whom they have no control. From start to finish, the story of the Bible is how God wants us to live in a world that is a cosmic battleground between good and evil and in which people must choose between them.
God’s concerns have included sustaining and relating to people. God always has kept an eye on what occurs on earth and let people make their own choices. But He often advised and guided them.
Even for God’s Own People it took repeated disasters such as plagues, famine, death and finally exile before they recognised the seriousness of their sin and turned back to God. But over and over again they fell into similar traps and were misled by people who preferred to have their own gods. Though God’s People had to know the very first request of their God that “for Israel there shall be no other gods.” Other gods were allowed to exist in some irrelevant fashion, yet Israel had to give such “deities” no worship, no offerings, no obedience. Another possible interpretation is that “no other god exists.” If no other god exists, then it makes no sense to pay any attention to any God but Jehovah. And that is what the whole earth has come to know.
Chapter 7 of the Book of Ezekiel, has a series of oracles of doom and judgment that repeat in other words much of what the prophet has already said.
Throughout history, we see that there was more than once, no movement toward Jehovah until the people had been oppressed by the Adonai through the foreign nations. When all else failed, each time Israel turned back to God. Israel’s history proved that God could be present to bless or to judge.
God’s Word was delivered to Ezekiel to prophesy concerning the nations that emerged from Isaac: Edom and Israel. Edom, represented by Mount Seir, was judged because of its long hatred toward Israel. When Israel was weak and suffering, Edom had taken advantage of them, rejoiced in their fall, and even desired their land. Because of this, God declared that Edom would become a desolate land, filled with ruin and bloodshed. Their pride and hostility brought about their complete downfall, and their land was to remain empty as a sign of God’s judgment. In contrast, Israel, though it had sinned and was scattered among the nations, was given a promise of restoration. While Edom faced lasting destruction because of its hatred and actions, Israel was restored not because it deserved it, but for the sake of God’s Holy Name, which had been profaned among the nations.
God’s judgment was never meant to simply destroy them. His purpose was to bring them back to Himself. He wanted them to acknowledge Him as the one true Lord and to remember that life, hope and meaning flow only from Him.
The story brought in the Book of Ezekiel is one that can be projected on our own present time, where we also can find people having their idols and god, whith their main god: money or financial power.
The world is full of distractions that draw our hearts away from God. We willingly give in to the temporary pleasures and comforts around us, often forgetting our need for Him. Like Israel, we may hear God’s warnings, yet still delay repentance, believing we have time or that things are not as serious as He says.Yet, God still desires for all people to know Him personally. He continues to call, to warn, to guide and to draw us back. And through Jesus Christ, He has provided forgiveness and a way for all of us to return to Him. The challenge remains for us to listen, to remember, and to respond before our hearts grow dull again. We must let go of the mountains we’ve built in our lives and climb God’s holy mountain instead.
Jehovah had said to the land of Israel that an end had come on them, and that He was going to send His wrath on them, judging them for their ways. Like God had send punishment on them for all their disgusting acts, He will do also for those living at other times.
We can only hope that He will have mercy on us. But we should all be aware that God is a God of rightousness Who will send the punishment of people their ways according their acts and ways of lives.
The people of Israel had to see, the day coming: the crowning time had gone out; the twisted way was flowering, pride had put out buds. Today we also can see violent behaviour that has been lifted up into a rod of evil.
Also today lots of people cling on to material goods, but they shall have to know that their wealth, their silver and their gold, will not be able to keep them safe in the day of the wrath of the Most High God.
Let us be careful that God’s Face will not be turned away from us. The world is full of violent acts and as such it can well be for this reason that Jehvoah will make the pride of the bad guys their strength come to an end. Let us have in thaught “Shaking fear is coming; and they will be looking for peace, and there will be no peace. ”In the ancient times ther was destruction on destruction, and one story after another; and the vision of the prophet had be shamed, and knowledge of the law had come to an end among the priests, and wisdom among the old. Today we can see the political leaders and their nations also in shambles, many lands being troubled.
But we must remember that Jehovah, the Only One True God, shall be there to give them punishment for those who earn it. Judging them as it is right for them to be judged; and they will be certain that Jehovah is the Lord.
VI. The End of the Civil Order
(7:1–27)
7 1 The word of YHWH came to me: 2 You, mana—thus said Lord YHWH to the soil of Israel:
An end!
Comes the end upon the four corners of the earth!
3 The end is now upon you!
I will let loose my anger against you,
and punish you according to your ways,
and lay upon you all your abominations.
4 My eye shall not spare you,
nor will I have pity;
But I will lay upon you all your ways,
and your abominations shall fester within you;
and you shall know that I am YHWH.
5 Thus said Lord YHWH:
bAn evil!
A singular evilb;
see, it is coming.
6 Comes an end;
the end is coming;
it is ripe for you!
See, it is coming:
7 Doom has come upon you,
O inhabitant of the land!
The time is coming,
the day is near—
of tumult, not harvest-cries upon the hills.
8 Soon now I will pour out my fury on you,
and spend my anger on you.
I will punish you according to your ways,
and lay upon you all your abominations.
9 My eye shall not spare,
nor will I have pity;
cAccording to your waysc I will requite you,
and your abominations shall fester within you,
And you shall know that I, YHWH, strike.
10 The day is here!
See, it has gone forth;
doom has gone forth,
the rod has sprouted,
insolence has put forth flowers;
11 lawlessness has grown into a rod of wickedness.
dNothing of them and nothing of their masses
and nothing of their tumult and no lament among them.d
12 The time has come;
the day has arrived!
The buyer—let him not rejoice;
the seller—let him not mourn;
for wrath is upon all her masses.
13 For the seller shall not return to what he has sold,
though both parties still be alive;
for the vision concerning all her masses shall not be revoked;
and each, living in his iniquity, shall not hold firm.
14 eThey have blowne the horn
and made everything ready,
but no one goes out to battle,
for my wrath is upon all her masses.
15 The sword without,
plague and famine within:
He who is in the country
shall die by the sword,
And he who is in the city—
famine and plague shall consume him.
16 Those of them who escape
shall haunt the mountains
like doves of the valleys,
all of them moaningf each in his iniquity.
17 Every hand shall hang limp,
all knees shall run with water.
18 They shall gird sackcloth,
and shuddering shall cover them;
Confusion on every face,
hair plucked from every head.
19 They shall fling their silver into the streets;
their gold shall be as an unclean thing.
Their silver and gold shall be powerless to save them
on the day of YHWH’s rage.
They shall not satisfy their hunger,
nor fill their bellies [with it],
For it was their stumbling-block of iniquity.
20 Theirg beautiful adornment in which theyg took pride—out of it they made images of htheir abominable, loathsomeh things; therefore I will turn it into an unclean thing for them.
21 I will hand it over to strangers as booty,
to the wicked of the earth as spoil,
and they shall desecrate it.
22 I will avert my face from them
and they shall desecrate my treasure;
Violent men shall enter it
and desecrate it.
23 Forge the chain!
For the land is full of bloody judgments
and the city is full of lawlessness.
24 So I will bring the worst of the nations
and they shall take possession of their houses;
And I will put an end to the pride of ithe fiercei,
and their sanctuaries shall be desecrated.
25 Terror is coming!
They shall seek peace, but there’ll be none.
26 Disaster shall come after disaster,
bad news on the heels of bad news.
They shall seek [in vain] for the prophet’s vision,
instruction shall fail the priest,
and counsel, the elders.
27 The king shall be in mourning,
the chief wear desolation,
and the hands of the citizenry shall be paralyzed.
I will give them a taste of their own ways,
and by their own judgments I will judge them;
And they shall know that I am YHWH.
a G S add “say.”
b Hebrew mss., editions, “evil after (ʾaḥar = T batar) evil”; S “evil for (ḥlp = Heb. taḥat) evil.”
b Hebrew mss., editions, “evil after (ʾaḥar = T batar) evil”; S “evil for (ḥlp = Heb. taḥat) evil.”
c G reflects ky drkyk as in vs 4.
c G reflects ky drkyk as in vs 4.
d G “and not with tumult (as from mhwmh) nor with speed (as from mhrh).”
d G “and not with tumult (as from mhwmh) nor with speed (as from mhrh).”
e G “Blow!”
e G “Blow!”
f G “I will kill” (as from ʾmyt); S “will die.”
[ words not in MT
] words not in MT
g MT “his” (S “their”); “he” (G S “they”).
g MT “his” (S “their”); “he” (G S “they”).
h G reflects only one of these, but which one cannot be determined.
h G reflects only one of these, but which one cannot be determined.
i G “their strength” (as from ʿzm).
i G “their strength” (as from ʿzm).
Greenberg, M. (2008). Ezekiel 1–20: a new translation with introduction and commentary (Vol. 22, pp. 142–145). Yale University Press.
People often recognise God and His grace only during times of restoration because they are more drawn to visible blessings than to the quiet work of correction and growth. Like in the case of Job, many admire his story after his restoration and even name their children after his sons and daughters, focusing on the outcome rather than the suffering and lessons that came before. When God is teaching, correcting, or allowing hardship, people tend to question His sovereignty and resist His ways. But once restoration and blessing come, they readily acknowledge Him, as if He had always been their God. This reveals a tendency to value God’s gifts more than His purpose, and to recognise His hand only when it brings comfort rather than when it brings transformation.








































































































