Showing posts with label ...voodoofunk. Show all posts
Showing posts with label ...voodoofunk. Show all posts

Saturday, October 4, 2014

Voices Of Darkness - Voices Of Darkness

 


Voices Of Darkness - Voices Of Darkness 
 
Long-awaited Superfly reissue of legendary Nigerian Funk UFO LP, this record is so rare in its original format that only a handfull of copies are known to be in existence, co-produced with Voodoo Funk, this LP is filled with Afro Funk nuggets, check 'Mota ginya' or 'we're gonna make it' - as usual, beautiful quality repress with paste on covers made in Japan and 180grs vinyl, limited to 1000 copies only! 


Tracklist

A1 We Gonna Make It
A2 No More Tears To Cry
A3 Caution
A4 I Was Loving You Lucy
B1 Mota Ginya
B2 Bonjour Cherie
B3 We Are Origins Of Africa






Friday, September 19, 2014

Mr Voodoofunk presents ... First Planet - Top Of The World


First Planet - Top Of The World 
 
Afro-space-disco contagion — shuffling and wiggling, synthy and bubbling — from this re-incarnation of Willy Nfor’s Mighty Flames, recruited mostly from the wave of Cameroonian musicians drawn to Nigeria in the late-1970s by its heavy new funk sound. After a stint at the Right Time studio in Onitsha, the FP cadets ended up at Phonodisk in Lagos, quickly in high demand as session-players, running First Planet on the side with other Nigerian session players from the Onitsha/Awka axis. Its name was intended to evoke the cool obliqueness of US handles like Brass Construction and Lakeside, and the mothership connection of chocolate-city P-Funk. Soon Vincent Omoko and the other Planeteers would travel to Port Harcourt, working in Geraldo Pino’s band for several years. 
 
 
Check out here!!!!




Tracklist

A1 Top Of The World
A2 I Believe In Someone
A3 The Colour Of Black
B1 I Wanna Thank You Baby
B2 Work Hard (Every Day)
B3 Beatrice

Tuesday, February 4, 2014

Los Issifu And His Moslems - Tanga Beat

Bild von Los Issifu and his Moslems

There is no doubt about it, the sounds created by Los Issifu have been extremely influential ever since the early days with the Cafe De France Band. After that time, he spent almost 10 years on the road, traveling around Ghana and Burkina Faso singing with a handful of groups and spreading his infectious sound. After his time on the road, he returned to his hometown of Ashanti Mampong in the north of Ghana to form Los Issifu & His Moslems, a collection of musicians who proved to be a true beacon of light in the Afro funk movement. In his time with the group he released a handful of 45′s which to this day are held in high regard and in higher demand. Fortunately enough, the amazing sensibility of Los Issifu’s grooves are the focus of a reissue by the good people at Academy Records and you can order a copy of this marvelous 7″ today via Forced Exposure – click here for more info.

From Forced Exposure:

Starting his career with the Cafe De France Band in 1967, Los Issifu traveled around Ghana and Burkina Faso singing with various groups for almost 10 years before returning to his hometown of Ashanti Mampong in the north of Ghana to form the band heard on this 45. Pulled from his extremely rare Tanga Beat LP, the two songs here are prime examples of the raw, gritty Afro funk that Academy and Voodoo Funk have been issuing in their collaborative 45 series. It doesn’t hurt that ‘Kana Soro’ leads off with a massive break either. As usual, this fully licensed release features vibrant restored sound and artwork derived from the original sources.

soundcolourvibration.com








 


Side A:

1. IDONKISI
2. IDARGA BIDI  -
3. MUNA FIKYI
4. KANA SORO -
5. AWULE

Side B:
1. PAULINA
2. GENKU-WAYE
3. MALLAM FUSENI
4. AWON DUNIA
5. ZAR-GENI
 
Check out the price @ collectorsfrenzy.com

Tuesday, November 12, 2013

From Mr. Voodoofunk: Christy Azuma & Uppers International



High-quality reissue of holy grail 70s Ghana Funk LP available for the first time in 30 years. Totally unique sound, a rare Funk attempt by African female singer backed bu the legendary Uppers International, 3 massive Afro Funk tunes + some deep Highlife of the highest caliber. One of the nicest and rarest African records ever made in our opinion. Includes a nice insert with some treasurable vintage photoss. Strictly limited to 1000 copies, don't sleep!



  




Tracklist

A1 Di Ya Sugri 7:01
A2 Asullamani 5:53
A3 Kypaa 4:07
A4 Ja Wenle 3:17
B1 Eye Kyerew 4:22
B2 Ba Mai Ayikin 3:35
B3 Mu Banda Girma 3:34
B4 Naam 4:38
B5 Aja Wondo 3:54

Tuesday, November 5, 2013

The Martin Brothers - Money

Soon to be released on Voodoo Funk Records


The Martin Brothers are pioneers of the Nigerian Funk and Afrobeat scene. Besides many releases under their own name, as the Tabansi Studio Band they lit up innumerable recoding sessions — it's them on Pax Nicholas' Na Teef album, for example; and the same team is behind the legendary Saxon Lee & The Shadows International LP.

Money is the Martins at their deepest and heaviest — tearing, wailing, mid-seventies funk, heady with spirituality. Superbad from start to finish with no let-up.  

Original copies are amongst the most sought-after of all African and funk records on the international collectors' scene. It seems there is just a tiny handful of copies at large.

The tracks were originally laid down at Ginger Baker's ARC recording studio in Lagos and later mixed down at London's Tin Pan Alley Studios. The audio restoration and remastering for this re-issue was done at Abbey Road. 

 


Tuesday, September 24, 2013

Voodoo Funk: An Exotic Creature in West Africa



Voodoo Funk: An Exotic Creature in West Africa 
(originally published @ hyponik.com)

Whilst most of us are slaves to the 9-5, Voodoo Funk’s Frank Gossner has been busy fulfilling his dream. Refusing to adhere to the norm, he’s dedicated his life to acting on impulse and travelling the world with an incredibly refreshing attitude that one can’t help but admire. Having previously lived in New York and Berlin, 2005 marked a landmark in Gossner’s life as he decided to give up everything and spend 3 years of his life living in West Africa with the direct intention of collecting records. 5 years later and one amazing blog later, he’s running one of the best re-issue labels around in the form of Voodoo Funk. The imprint brings you the best funk, soul and disco Africa has to offer to a Western audience, with a focus on the slew of superb and largely unknown music the area has to offer.
With a recent run of 12”s proving to be essential purchases for any aficionados of the genre, we caught up with Frank as he relaxes in his current location of Costa Rica to discuss politics, cockroaches and the pursuit of happiness…

Hey Frank, how’s it going? You’re in Costa Rica at the moment, what are you getting up to over there? Any digging?

No, I’m not doing any digging around here, I’m still 100% focused on West African music. I moved to Costa Rica with the intention to enjoy the country, do some surfing, hike the mountains and collect epyphitic orchids and bromeliads. I’m also still going to Africa at least once a year and working on various re-issue projects.

Going back to the beginning, how exactly did you get into African music?

I was friends with Phillip Lehman, the owner of Desco Records, when I lived in NYC back in the 90s and got to see some of the very first performances of Antibalas. It was then that I started listening to some Fela Kuti records. I was doing this Deep Funk night in Berlin from 2000 to 2005 and kept going over to the US to go on digging trips. Sometime in 2004 (I think) I was digging for funk 45s at this defunct old record store in Philadelphia and for some strange reason they had an few dozen mint releases from the Nigerian Tabansi label sitting in their office, amongst them the incredibly rare Pax Nicholas album that I would later re-issue on Daptone Records. At around the same time I bought the first few Soundway releases and it became clear that there must be much, much more exciting stuff out there than just Fela records.

What was the tipping point for you to go from a guy who just seeks what he can get his hands on in the Western market to going to the source? It’s a sign of dedication that few people have.

Well, if you’re anywhere outside of Africa, you are limited to reissues – which at around 2004 or 2005 wasn’t too much. Sure there was the occasional obscure looking original African record you could buy on eBay but those rarely had sound clips, often looked very intriguing but then the music wasn’t always what I was looking for. A lot of people have been going to Africa for records for years now, so there’s been a lot more African vinyl floating around on eBay. In fact, I think we’ve actually reached a threshold now as these records become increasingly harder to find in Africa itself.

I always love going places. Even when I was still collecting and DJing US deep funk 45s and bought loads of records online, it was still important to me to go get at least some of my records from the source. This way you can experience the culture out of which the music was born. You get to see the places, eat the food, maybe take in some live music. That’s a much more rewarding thing to do than staring at a computer screen.

In 2005 I had just unexpectedly run into a significant amount of money so I just decided to go for it and move to West Africa. I had originally aimed for Ghana or Benin but then my wife managed to get a job in Guinea which had, and to some extend still has, an incredible music scene. The capital Conakry is only a few hours by car away from Sierra Leone and it’s capital city of Freetown, which had just come to peace after a long and horrible civil war. Freetown was where Nigerian funk superstar Geraldo Pino had begun his career and there were several indicators that records could be found there and because of the long war it was clear that no other digger had been there in recent years. So we just went, packed our stuff and moved to Africa.

It’s admirable that you’re willing to drop everything to follow your dreams, whether it be moving to Africa to collect records or Costa Rica to collect orchids. How do you perceive the way you live your life? I think a lot of people would love to have the conviction to fulfill their ambitions like you do but maybe don’t believe it’s possible…

I’m a firm believer that anything is possible if you really want it, at least if you’re willing to put in the work and to accept the risks and possible consequences. Leading an impulsive life that focuses on enjoying myself to the fullest works for me because I don’t have a family to raise and never had any interest in pursuing a conventional career, owning a house or even having a retirement plan.

Did you get any strange reactions being a white Western guy who’s obviously really into African music? Did some of the locals have a bit of trouble getting their head around it?

Not really. Away from the bigger cities, just by being white you already stand out as an exotic creature and get lots of attention. Once you explain that you’re looking for records the first reaction is never surprise or disbelief but people immediately start thinking how they can help you and you find yourself being led though alleyways, from one house to another on a never ending string of wild goose chases. Older people often revel in remembering their youth and seeing these bands live and just love hearing their old records being played again on your portable turntable. And after all, collecting old records is probably the least alienating white man eccentricity they might have experienced or heard of.

Of course, your trips are about far more than just collecting records. What is it about Africa that you really love and makes you keep coming back?

It’s hard to explain, I’m sure everybody who’s ever been to West Africa knows what it is though. There’s the feeling that just about anything, good or bad can happen at pretty much any time. I mean taking an overland bus in Nigeria for one example is pretty much like playing Russian roulette. Traffic anywhere in West Africa can be pretty mind-blowing but Nigeria is on a whole other level. There are huge potholes everywhere that would snap an axle right in half and yet everybody’s driving at break neck speed like they are on the Autobahn. The unbelievable speed, the condition of the road and vehicles and the added constant danger of being stopped by armed highway robbers make for a pretty intense adrenaline rush. Then you have the serenity of some of the smaller towns you stay at where time just appears to stand still, the intensity of the heat, cold beer and good conversation with people you just met. Each different area of every country can be extremely different to anything you’ve seen before, it’s hard to put it in words but it’s all very addictive.

Fela Kuti is probably the most prominent artist in West African music, with a real focus on the political. How far do you think that the political message is important in African funk?

Political messages are always bogus regardless how they are packaged. I’m not a believer in any form of political system. To me, they’re all flawed and all men who are in any position of power are evil. They don’t all start out that way but that’s what they become. Some hide it better than others of course but they are all full of shit.

There is actually very little African music besides Fela that is openly political. Fela’s lyrics can be amazing descriptions of the flaws and the problems Nigeria has had at the time (unfortunately today it’s even worse) but when it comes to his own political aspirations I’m more than skeptical. Most African dictators had originally started out as freedom fighters, liberators, rebels and the like…

I have to tell you that while of course I’m a huge fan of Fela’s music and especially of his earlier lyrics, especially Shuffering and Shmiling, ITT, Yellow Fever, to name a few, I don’t at all like the way he’s being portrayed as some sort of freedom bringer or messiah by people in America or in Europe. Generally I don’t support the glorification of any person. People are always flawed. There’s always a dark side. Glorification distorts and simplifies a person and insults the complexity of human nature. Fela surrounded himself with some pretty hardcore street thugs that he had hired as security at his compound. Some of the EMI producers talked about having received death threats if they don’t do what they were told and Fela treated his musicians mostly pretty badly and I also don’t think they enjoyed being beat up by police and thrown in jail because of Fela’s antics. That’s one of the reasons why they refused to go back with him after that ’78 show in Berlin, that and the rumours he was going to use the proceeds for the European tour to fund his presidential campaign.

Politics in Africa is an incredible topic. There is a ton of material online for anybody who’s interested can read up on. I don’t think pop music is the adequate forum though.

A lot of the places you went digging in Africa didn’t have the best conditions. It seems that pretty much everywhere was crawling with cockroaches and caked in mud. Is there anything that would stop you looking through a crate?

No, I would never be stopped looking though a crate for any reason, I always found amazing stuff just towards the bottom of the most un-promising looking vessel. With time I’ve grown completely indifferent to cockroaches. In coastal West Africa they’re everywhere, you’re in their natural habitat. After moving onto our house in Conakry I dug up a small field to plant vegetables and the soil was literally crawling with roaches, there were whole nests of them.

What advice would you give to anyone wanting to follow in your footsteps?

To not expect too much. Unfortunately, countries like Ghana, Togo and Benin have been pretty much run dry by now. I still have a steady stream of records coming from Nigeria but over there you need a network of local diggers otherwise the chances of finding anything worthwhile are fairly slim.

You’ve found a lot of unique records on your travels, do you ever think there’s an issue of the rarity of a record over-shadowing the actual quality of the music? Sometimes in record collecting I get the feeling that people just want a record because no-one else owns it, rather than because they truly love the music.

I don’t know, I think that’s a matter of your own personal decision. If somebody wants to collect rare records why not? Of course there is an appeal in owning unique things. If a DJ wants to put together a box of records that nobody else has then this puts him at an advantage towards the competition and it offers other people the chance to hear music they haven’t heard before. Every consumer has the option to buy or listen to whatever music they want and I wouldn’t want to judge over their motives. At least they’re listening to music and listening to music is always good for you.

 There’s a bit of a jump from collecting records to running a label. What’s your vision behind Voodoo Funk as a label?

I’m not sure if I have a vision. I’m a very impulsive kind of person and never really have a long-term plan for anything… For now I’m in the middle of a series of 5 Nigerian Disco and Boogie 12″s and there’ll be an amazingly deep Afro Funk album by the Martin Brothers coming out in a couple of months. Once these 6 releases are on the market we’ll see what the numbers look like and if this seems like a sustainable venture there might be more or maybe I’ll decide to spend more time surfing the beaches and hiking the cloud forests of Central America.

You must have an absolutely huge collection of music, how did you manage to decide what records you wanted to reissue?

At this time most my entire collection is in a storage facility on Berlin. I decided to not move my records to Costa Rica with me because of the high risk of house robberies, earthquakes (we had a 6.5 a few months ago and a 4-5 every couple of weeks) and mould because of the tropical humidity. Right now I’m selecting my reissues from whatever new stock I have coming in from my friends in Ghana and Nigeria.

How do you process the sheer volume of music that must come into your hands. Do you have a system to make sure every record you receive is listened to, or is it a bit more relaxed than that?

I don’t have much of a system. When I have new records coming in, I always clean them up as best as possible. Then I wait for a good day to listen to them, put aside what goes into the DJ pile and decide what to keep for my own, personal collection. Everything then usually gets stored away in my record room and whenever I feel like listening to a certain record, I go in there and usually emerge an hour or so later with a stack of stuff that more often than not doesn’t include what I initially set out to find… I’m not really a librarian. Right now I actually don’t have too many records at the house because I shipped everything off into storage last year so I basically started again from scratch. It’s going to be interesting once I’m reunited with my main collection.

You seem to be a fan of the aesthetics of African records, at least judging from the time you’ve put into the presentation of the latest 12″s. Would you say that’s true?

Yes, of course. It was important to me to do something special with the packaging, I wanted to put them into company sleeves to give them that typical Disco Maxi Single look but then I also wanted to represent the look of the original record the songs were taken from. I figured the best way to do this would be to add a poster. Nobody puts out records with bonus posters anymore and I just love posters.

I’m a big admirer of the artwork on African records from all musical genres and eras. For years I’ve been planning on doing a coffee table book with my friend Uchenna Ikonne from Comb & Razor, who’s also been facilitating the licensing for most of my releases and some day I’m sure we’re going to do it. You’ll need a strong coffee table because this thing is going to be heavy…

What’s your plans for the future of Voodoo Funk? The last two 12″s came out in a pretty short period of time, can we expect to see this rate maintained?

Oh yeah, we’re going to keep knocking them out one after the other. All 5 should be out before the first snow.

Finally, what’s your most prized possession? I assume it might be a record?

I actually prize my freedom and the joy of living much higher than any object. Records are just pieces of plastic and cardboard. Don’t get me wrong, records are great things as far as things go. They provide a unique thrill when you try to hunt them down and finding a great record that you never knew existed can be quite exhilarating. It feels really good to play them for people and to get a crowd to dance to music they’ve never heard before. I also love to listen to music all by myself and I also can’t deny that it’s nice to have objects around that mean something to me but I can be just as content while sitting down with a book or drinking with a good friend.


Thanx for an interesting interview, 
Patrick Henderson!



Thursday, July 11, 2013

The voodoo funk specialist runs through his favorite gems ...


Originally published by waxpoetics.com


What happened for you in 2010?

Went on a long digging trip to Ghana and Nigeria. Released the Lagos Disco Inferno compilation. Did two club tours in Europe. Took my wife on a 12,000 mile road trip all across the US. Put out the Psychedelic Aliens album.

Top ten discoveries of 2010:

Orchestre Abass “Haka Dunia” b/w “Operation Bye Bye” 7-inch (Polydor)
“I found this incredible double-sided assault of an African funk 45 on my last trip to Ghana and I simply couldn’t believe how raw and aggressive this thing sounded. It’s almost scary.”




Apostles “Onye Akpa” b/w “Oshi Onwu” 7-inch (BEN)
“Another double-sided killer. These are the heaviest recordings by this band and since I brought this back from a ridiculous warehouse find in south eastern Nigeria, I’ve pretty much played it every chance I got—one side after the other.”



Orlando Julius and His Afrosounders Orlando Julius and His Afrosounders (Philips)
“Nobody I spoke to had ever heard about this record that Orlando had recorded at Ginger Baker’s ARC studio. The production is incredible. All of the tracks are strong and some are funked-up versions of tracks he had released earlier, but from a funk or Afrobeat perspective, this LP stands out as Orlando’s heaviest work. A reissue is already being pressed as I type this.”



Masisi Asamba (JBC)
“Great LP with an excellent and hypnotic Afrobeat track (‘Uchum’), some super catchy, fuzzed-out rock (‘Egwu Anyi’), and a solid funk tune (‘Mama Thought Me to Say Hello’).”

Cannot find anything, if someone has this, please contact me!

Black Masters Band – white label promo LP (Essiebons)
“Solid highlife album with a super funky track titled ‘Wonnim a Bisa.’ I have no idea if this ever got issued.”



Foundars Fifteen Fire Woman (NEMI)
“I know, there’s a lot of stuff being called ‘African psych’ these days, but there’s no doubt that this record has some seriously mind-expanding qualities. ‘Don’t Take Me for a Ride’ mesmerized dance floors across Europe on my DJ tour last November.”

The Foundars 15 - Fire Woman - album cover


PSK Disco Season (Jeantos Enter)
“Completely mind-blowing and intoxicating Nigerian disco record on a never before seen private label. ‘Spell Bound’ is the tune that always works its magic.”

 


Essama and His Group Essama and His Group (Afrodisia)
“The horn section includes Fred Fisher and Tunde Williams. ‘Love is Sweet’ talks about sexy bottoms over massive drums and some otherworldly keyboards. I can’t get enough of this.”

 Cannot find anything, if someone has this, please contact me!

 Livy Ekemezie Friday Night (Linic Major)
“This LP is full of winners. My personal favorites are ‘Delectation,’ ‘Get it Down,’ and ‘Holiday Action’—all of which have to be counted as some of the strongest Nigerian boogie-funk titles ever to be recorded. The entire album just oozes attitude, it’s funky enough to knock you straight to the ground, and seems to charge up the atmosphere with sex and excitement every time you drop the needle on it. No, I’m serious!”

 


W. Roy and the Rational Men W. Roy and the Rational Men (ACB Sounds)
“Usually I’m way too passionately anti-religious to get into any gospel-funk-type material, but ‘Christian Community’ almost makes me want to reconsider my heathen ways.”

Thursday, July 4, 2013

Dust & Grooves Digging in Ghana with Frank Gossner


 















January 2011
 By Eilon Paz, as told to April Greene

Amazing dustandgrooves.com !!!

Many things made me want to start Dust & Grooves: my love of vinyl, the loss of most of my own record collection, my desire to develop a fun and meaningful photography project—and a handful of really inspiring people. One of those people is Frank Gossner, also known as the man behind VoodooFunk.

Soon after moving to New York City in the summer of 2008, I read a Village Voice story about Frank, a very serious record collector originally from Germany. Frank has literally spent years crate digging in Africa for the Afrobeat, Funk, and Disco records that are the main focus of his collection. Immediately after reading about him, I wanted to meet him, and contacted him through his mighty blog, Voodoo Funk. Frank graciously agreed to see me over coffee, and the conversation we had that day led many places, including to the beginning of Dust & Grooves.

In the months that followed, Frank kept encouraging me to start the vinyl photography project that had been germinating in my head for some time, and also helped introduce me to the people and places at the heart of the New York digging scene. One of the first acquaintances I made through him was Joel Stones, owner of the gorgeous East Village record shop Tropicalia in Furs. Beside being another cool and knowledgeable person I could talk with about records, Joel would become the first subject of a Dust & Grooves profile when I launched the site that October. (Frank got his turn in 2010.)

Another of the biggest boons of getting to know Frank, however, would not come until over two years later. In January 2011, Frank agreed to let me tag along for a short leg of his digging trip to the West African country of Ghana. The great volume of records pressed there in the 1970s (Ghana’s record industry heyday) has attracted large numbers of foreign vinyl heads and profit-oriented exporters to the country since. Also, since record collecting has never been the serious pastime in Ghana that it is in other places, competition from local buyers tends to be minimal. Frank has found great records in Ghana before, but thought this might be his last trip there, as the selection has dwindled so much. I was excited to check out these legendary record-hunting routes, but even happier about the fact that Frank was willing to have me along as a companion for part of this perhaps-final journey—he most often digs alone. Also special about this trip was that Frank and I share an affinity for Africa: the music, the people, the landscapes. So this was bound to be a magical time.


Magical with big patches of discomfort, it turned out, starting with visa issues. Frank and I had agreed to start by meeting in the town of Hohoe, on the east side of the country, then head north to Tamale. I was traveling from Cameroon but hadn’t yet arranged my visa for Ghana; I thought I could buy it at the border. This being Africa, however, protocol changed just in time for my visit and I wound up stranded at the Ghanaian consulate in Togo for days, begging the desk clerks and eventually even the dour consul himself to give me a break. Finally they showed me mercy and allowed me a 10-day visa; not ideal, as I’d been planning to stay three weeks, but it was a lot better than nothing, and I wound up walking over the border from Togo into Ghana (where a guard was able to extend my stay to two and a half weeks in exchange for a wink, smile, and $30). Once I got to the capital city of Accra, I was just a bumpy seven-hour bus ride away from where Frank was staying in Hohoe.



Needless to say, when I arrived at the hotel bar after midnight, Frank was a sight for sore eyes. But no sooner had I ordered a beer and begun to relax than he broke the news: Hohoe was dry, he had found; there was nothing here to be dug these days (at least nothing he wanted). But he had gotten a good tip about Mampong, so he wanted to change course and head there. I forget if I laughed or cried when Frank told me we were about to be going back nearly the same way I’d just come: around Lake Volta to the city of Kumasi, from which we’d get to the tiny town of Mampong, a nine-hour bumpy bus ride this time. And please don’t picture an air-conditioned coach with TV screens and drink-holding armrests. A lot of well-worn European minibuses are donated to African countries to live out their golden years packed with commuters and all manner of material goods. The people of Ghana are polite and tolerant, but when you’re packed like sardines with anyone on a bus trip that long and hot and nauseating, you’re pretty glad to say your farewells when it’s over.

When we got to Kumasi, we hired two porters (they happened to be female; interestingly to me, lots of women were offering to do this work at the bus terminal, along with men) to help us schlep our bags to the taxi we’d take to Mampong. Frank takes his digging trips with several huge bags systematically filled with clothes, record equipment, and shit loads of fliers. And just like the luggage system, he has a tried and true methodology for digging in Africa: for each location he visits, he puts together colorful fliers showing the covers of albums he wants to buy and his phone number, with instructions to call if you have the record and want to sell it. He also buys airtime at local radio stations in each location: the DJ announces several times a day for however many days Frank’s in town that anyone with records in his genres can take them to his hotel (or a park, or wherever he’s setting up shop) during a certain range of hours. Though the fliers often get taken down and kept just because they’re pretty, and though lots of people show up to the hotel lobbies with very different types of records, or sometimes no records at all, and though sometimes they call Frank with false claims of great collections, overall, the pitches do pay off.



Finally, we arrive in Mampong. It’s dry, dusty, and flat; dirt roads, tin sheds, rail fences, donkeys milling. It’s shorts and t-shirts weather, though of course Frank has his fatigues and heavy boots on. (He explains that he’s on a mission when he digs like this: no frivolous flip-flops—he’s dressed for duty.) We make our first stop checking into the Video City Hotel, so named because of its close proximity to a former thriving VHS projection house-slash-church! The hotel’s proprietor explained to us that since the advent of DVDs, few people were interested in leaving the house and paying admission to see inferior quality films. But many of the murals and artifacts that had adorned the place in its heyday—both of cinematic and religious theme—remained, and walking through the empty building was a total trip: oh look, here’s a tempera rendering of Invasion of the Blood Farmers across the aisle from a statue of Jesus. Pretty intense. (Frank writes about the Video City Hotel in his account of the Ghana trip on Voodoo Funk.)

Of course, we couldn’t spend too long loitering in that cool decaying palace—Frank had records to find. Out came his chrome-plated staple gun and up went scores of fliers. When they’re traveling together, Frank usually asks Ken to do the stapling because it’s a lot less conspicuous. Ken is a native Ghanaian who helps Frank scout for records from time to time: he helps translate (both language and culture), spreads the word to key people about Frank’s arrival, and generally acts as a liaison. Especially in places where white skin just equals money in the eyes of many locals, his help can be vital.

On the first day of the four we planned to spend in Mampong, turnout was not great. Despite the ads on Mighty FM and all the fliers, we had few visitors, their records were not in Frank’s bailiwick, and a lot of them were in poor shape. It’s a difficult thing, turning people down: they’ve come some distance with their records, and usually could really use the money. Frank stays professional through the entire process, though, letting people know nicely but definitively when he’s not interested. He gave me a good lesson in professionalism of a different kind, as well. When our first potential sellers showed up to the hotel patio that day, I immediately starting taking pictures. Frank let a few shutter clicks go by before taking me aside and suggesting that if I wanted to take a bunch of pictures of someone, it would be nice of me to offer the person something in return, like maybe buy one of their cheaper records. In a situation like this, he explained, people are apt to feel they’re giving something when their photo is taken, so it’s only polite for the photographer to give something back. I took up this habit immediately and kept it for the duration of the trip. I even wound up with some good records this way.



We felt a bit discouraged after the slow start, but on the second day, we made an acquaintance who would become one of the trip’s, and Dust & Grooves’, most memorable players. Philip Osei Kojo was 90 years old when we met him, and a father of 24 (yes, let me repeat that: he has 24 children). Philp often sits on the Video City patio and has an afternoon beer; he’s something of a fixture in the community and receives regular visitors. This afternoon, as we all got to talking about records and the purpose of our trip, Philip bought Frank and I a beer—for the “rich tourists” to be treated to drinks by a local was, to us, a startlingly kind gesture. Philip said he had a large record collection, and we would be welcome to go to his house to see it, so early the next morning, we did.

Philip lives alone now, and his home is well appointed though not fancy. Frank promptly sat and pored over Philip’s collection with his usual lightning speed and expert eye. Much of it was highlife music, but nothing of particular interest to Frank right then, since the condition of the records was pretty poor. I myself bought a few albums that caught my eye, and Philip made a point of giving me one as a gift.

One fascinating thing we learned about Philip that day was that he hadn’t listened to his records in over 30 years. He used to pride himself on his habit of replacing his Zenith turntable needle when it got too worn down so it wouldn’t mar his records. But at some point the Zenith needed repairs that Philip couldn’t make, and, with no record repair shop in town, his collection laid fallow. This story of course affected me, and I spent the next day thinking about it.

Day three at the hotel gave us a better crop. Just as we were were getting used to the long, tedious days of sitting around, waiting for things to happen, a woman approached us with a plastic bag containing about 25 LPs. Ken picked through them but couldn’t find anything he thought Frank would want. I asked if I could take a portrait of her with the records and she agreed; to show my gratitude, I bought one of them for 20 Ghanaian Cedis (about $10 US). I had no idea what it was, and clues from the sleeve indicated it might be English reggae and/or religious in nature, but the name on the front, “Heads Funk,” caught my eye. I showed it to Frank and he was taken aback. “Ken,” he said, “how could you not show me this record? Anything with the word ‘funk’ in the title is something I want to see, even if it might appear to be reggae.” Ken acknowledged his mistake and we went to Frank’s room to listen to the record (a big component of Frank’s digging expeditions is the dragging around of a portable turntable, so he can preview records before buying). The music didn’t turn out to be our favorite, but Heads Funk is a collectible group and this record was even relatively rare (Frank hadn’t seen it before). We made some other good scores later that afternoon—including a record by Ghanaian band Marijata that Frank was very happy to get—but my 20 Cedi LP probably made for the best story.

The morning of the fourth day, I got an idea: could I take Frank’s portable turntable to Philip’s house so he could listen to his records once again, even if only for an afternoon? I asked Frank if he would be willing to make the loan for this special occasion. The turntable is the lifeline between Frank and his records throughout digging ventures like this; if something happened to it, we might not be able to get a replacement in time to save the trip. Frank was quite aware of all this, yet it didn’t take him long to consent. The hope that we might be able to give Philip an afternoon with his music was reward enough to take the risk.

I thanked Frank and headed to Philip’s with the turntable. He was happy to see me, and quickly went to work setting up a table and chairs on his porch to make us a proper listening area. Then he searched through the house and collected stack after stack of records to bring out. Many weren’t in sleeves and had become laced with the dust of years past; others were sandwiched in covers that looked well-used. We hooked the little turntable up to small speakers that gave off a warm, ambient, transistor-y sound. Our ad hoc record room was actually a pretty sight.

In the golden afternoon light, Philip selected his first 45 and dutifully dusted it off before setting it on the platter and lifting the tonearm down as I looked on. At the first sound, he grinned a little, but his eyes were distant; he looked pensive and unsure. It was hard to imagine everything he was feeling. He lovingly dusted off a second record and carefully examined the wording on its label before playing it. He hadn’t even looked at many of these albums in decades; it was as though he were rediscovering all of it before my eyes.

After a few songs played through and Philip stayed still, I started to move a bit to see if it might make him more comfortable—just a little snapping, humming along. I wasn’t sure if it would draw him out, but almost as soon as I started, he let loose. The smiles came bursting forth, the laughter erupted, and soon he was dancing and clapping along. He came alive, even throwing his head back joyfully and moving his hips like he was on the dance floor to some of his favorite tunes. It was a wonderful and special thing to watch Philip reconnecting with music that had once been a part of his life but that for so long had been silent. We kept up the snaps and smiles, and grooved for more than an hour.

 

Philip walked me back to Video City when he’d had enough. I offered to send him some of the photographs I took during our listening session, but he wasn’t really interested. We said our farewells, and I gave Frank back his turntable, still in fine shape.

Frank, Ken, and I packed our operation up that night and woke at 5:00 the next morning to take a twelve-hour bus to Tamale, which was a whole different sort of terrible than the bus that had gotten us to Kumasi. Maybe the universe heard my complaints about the lack of air conditioning and entertainment on that ride, because this bus driver threatened to give me hypothermia with the AC on blast the whole way, and a series of low-budget African soap opera-style dramas played on a loud loop, frying my brain in contrast. I got the feeling most of the other passengers were enjoying the ride, but it was all I could do not to jump out a window. Frank, of course, was unbothered.

Tamale had been a big hope for Frank, who thought its remote location would mean a good cache of unfound records. (As he put it: “The more remote the location and the worse the road that leads to it, the better your chances of finding valuable records.” But small towns can also wind up bone-dry and a big hassle to get to for nothing, so you have to weigh the gamble.) The city is a bit of a thruway for trade between the north and south regions of the country, and therefore its own local culture has a hard time taking root. It also doesn’t get a lot of tourists, and therefore most of the hotels are filled with rats and uninterested staff. But eventually we found a nice place on the outskirts of town and settled in for the night.

The climate is harsher in Tamale than in Mampong, hotter and more desert-like. It also feels a little more relaxed; there’s a larger Muslim population there and it shows in the calm demeanors of the people. Ken left the hotel at 6:00 am to attack the city with flyers and arrange for spots on two radio stations. I thought people might occasionally mind having their telephone poles plastered with these things, but that never seemed to be the case; they appeared to be entertained by it more than anything. Something else about Tamale: At a certain point, Frank decided he should print some larger posters and post them on walls across the city. Since no computers were involved in this craft, Franks had to reconstruct the layout of the fliers and adjust it to a poster layout in a DIY-style, with fingernail scissors and glue.

We got a lot of fake phone calls in Tamale—Frank started a Fool Numbers list so we knew not to pick up the phone if one of them rang twice. Ken worked hard talking with each caller first, to ascertain if they were being honest by asking for specific details about records (“What does the back side of the cover look like?” and “What’s the first song on the first side?” were nearly foolproof questions). Between fake offers, we answered a call from Mr. Baba, an elderly-sounding man who purported to have a good collection at home. Ken vetted him and we agreed to pay a visit.

Baba welcomed us in and Frank got down to business. We soon came across an album by Fela Kuti and Afrika 70 called Zombie from 1977. Baba explained that “zombie” was a slang term for police, and that the record was considered so controversial that it was once banned in Ghana; Baba used to hide it from view, even in his house. Frank already has a few copies of it, but that was great for me, as I was keen to take it home.

Baba told us that his health was no longer good and he couldn’t leave the house much. He wanted to sell as many records as possible to pay for his medications. I offered him about $10 for Zombie and he accepted, saying that was good money. He walked us back to our hotel slowly, around piles of building bricks and stands of goats, and we parted ways.


Our last day in Tamale was a mixed bag. We met a guy on a motorbike in the morning who claimed he had some of the records Frank had been looking for desperately. Frank asked him all about them as we stood in the road, trying to make sure he was the real deal before we made the effort to trek to his home. He was convincing, so off we went. But when we got there, the reality was entirely different: just stacks and stacks of totally unrelated stuff. Frank got pretty upset and we look off. When you only have so much time to spend, it stings to realize you’ve wasted it.

Back at the hotel, though, we were able to redeem our luck. A super knowledgeable man who had connections to the music community in Tamale came by the courtyard in the afternoon with some great stuff. Frank pored over the collection for some time, playing record after record on his turntable, which was perched on a bench between two trees. He came away with a good haul, and the experience definitely helped make up for the crap time we’d had earlier that day.

Though we wound up making out alright overall in Tamale (with a very rare Astronauts Pop Band 45 taking the cake), Frank commented that this was so far the least successful digging trip he’d ever been on.  It was hard for me to believe, as it seemed to me like a great adventure, but apparently it paled in comparison for him.

My time with Frank was up after our stint in Tamale, but he and Ken went on to Bolgatanga, Wa, and Accra, possibly among other places. Frank wrote on his blog about one incident in which he broke down an old door (with the hotel owner’s permission) to take a look through a forgotten trove of records just minutes before his bus left for the next town! Maybe that episode redeemed the trip somewhat for him.

Thanx for this amazing story to dustandgrooves.com !!!

Monday, July 2, 2012

Tex Soul & The Bayonets by Mr. Frank "Voodoofunk" Gossner



Contemporary afro funk aficionados need not feel inadequate for not having heard of the musician known as Tex Soul–even at the peak of his brief career in the mid-1970s, he never approached widespread national recognition in his native Nigeria. Unheard-of in the dance halls and on the radio waves of the country’s principal metropolis of Lagos, Tex Soul was a hero in the Eastern city of Aba, where his prowess as the consummate entertainer lived as the stuff of local legend. As a performer who could dance like James Brown, play the guitar like Jimi Hendrix and belt out a song with the soulfulness of ages, Tex Soul’s name was prefixed by the word “Showman,” almost as a permanent honorific. Hotly recruited by other groups on the booming Eastern rock circuit to add some electricity to their live shows, Tex Soul made his first big splash during a brief stint with the city’s number one rockers, The Funkees of Aba, before forming his own group The Vibrations. After scoring a handful of regional hits, Tex Soul’s promising career and life were cut short when he was found dead under suspicious circumstances after an altercation with a show promoter in 1979. Now Voodoo Funk and Academy Records are proud to expose this tragically overlooked artist to a new audience, digging deep to unearth the single “Uto Nwa” b/w “Osi Na Ngada,” recorded by Tex in 1972 with his early soul group The Bayonets, forgotten even by the hardest Aba scenesters!

voodoofunk.blogspot.de






Already ordered ...

Monday, July 18, 2011

Voodoofunk presents "Stoneface And Life Everlasting"

Originally posted by Mr. Frank "Voodoofunk" Gossner:

This was the first recording by Stoneface Iwuagwu and his first band the Life Everlasting, first released in 1973 and this single marks the beginning of a series of 45s to be brought to you by Voodoo Funk & Academy Lps. This first release should hit stores about 2-3 weeks from now. Only 1.000 copies were pressed so be quick!

My friend Uchenna Ikunne from Comb & Razor, without whom we would not have been able to put this record out, provides us with a bit of background information on Stoneface and his band:

"Innocent Iwuagwu received the name "Stoneface" during his tenure as a singer in the Tall Men, a mid-1960s Enugu-based pop group. While with the Tallmen, he also taught himself to play the drums. In 1967, shortly after the Eastern region of the country declared its sovereignty as the Republic of Biafra, Stoneface was invited to play drums for the top pop band in the region, The Postmen, by the group's guitarist Goddy Oku.

The Postmen didn't last long after that as their popular lead singer, Sonny Okosuns, had been deported from Biafra. In 1968 Stoneface joined the In Crowd, led by Lasbrey Ojukwu and stayed with the group until the end of the war in 1970. After the war, he joined The Soulmen, an army group based in Ogoja. The Soulmen soon relocated to Enugu, where Stoneface left and joined his old friend Goddy Oku's new group The Hygrades in 1971.

He left The Hygrades (probably around '72) and played for a little bit in Ify Jerry Krusade, led by another old mate from The Postmen, Ify Jerry.

Around 1973, he decided to form his own band and he rounded up a bunch of teenage musicians--singer Kingsley "Dallas" Anyanwu (from the high school band Dee-Mites), lead guitarist Maurice "Jackie Moore" Anyaorah (from Salt & Pepper Organisation), rhythm guitarist Roy Obika and bassist Jimi Henshaw--and formed Life Everlasting.

Unlike many of the Eastern groups of the post-war era, Life Everlasting was sponsored not by the army but by Stoneface's elder brother. But the amount of financing provided couldn't buy them state-of-the-art gear, so they used mostly instruments constructed by local carpenters and amps and pedals built by electronics wiz Goddy Oku.

They were signed by EMI and recorded their first single, "Love is Free" b/w "Agawalam Mba" at the EMI studio in Apapa, Lagos. The session featured a studio musician playing polyphonic organ that ended up not making the final mix.

The record was a hit and they followed it up with "Everyday" b/w "Love Him" (Stone says he thinks they *might* have recorded a third single but he cant' remember what it might have been called..."



Academy LPs is proud to announce the debut of it's Academy Special Single series in conjunction with Voodoo Funk (Frank Gossner). First up is a single by Stoneface and Life Everlasting, from the Nigerian Music Scene. This is their only 7 inch, from 1973. This single is a fantastic two side: Love is free is a gritty Psych Rock tune with a trippy guitar solo while Agawalan Mba is a bulldozing Afro-Funk tune with gravelly vocals and heavy fuzz guitar. An incredibly rare and great single rescued from obscurity by Academy/Voodoo Funk released as a limited edition (1000 copies) picture sleeve 7". Less than 5 original copies are known worldwide!

Academy is proud to announce the debut of it's Academy Special Single series in conjunction with Voodoo Funk (Frank Gossner).

All 45s will come in deluxe custom designed picture sleeves, have original "punch out" style records and will feature the rarest and best African 45s Frank has turned up in his years of digging in Africa. This, as all the singles in this series, will be strictly limited to 1000 copies.

First up is a single by Stoneface and Life Everlasting. Stoneface was already a veteran of the Nigerian Music Scene when he formed this band and cut this (their only) 7" in 1973. Starting with The Tall Men in the mid '60s, Stoneface was soon asked to join The Postmen with legendary guitarist Goddy Oku and the great Sonny Okosuns. After a stint in the Highgrades, he formed his own group with Kingsley 'Dallas' Anywanhu (from the Highschool band Dee-Mites), lead guitarist Maurice 'Jackie Moore' Anyaorah, rhythm guitarist Roy Obika and bassist Jimmy Henshaw -- and formed Life Everlasting.

This single is a fantastic two side: 'Love is free' is a gritty Psych Rock tune with a trippy guitar solo while 'Agawalan Mba'is a bulldozing Afro-Funk tune with gravelly vocals and heavy fuzz guitar. An incredibly rare and great single rescued from obscurity by Academy/Voodoo Funk!

parisdjs.com


Tracklist

A1. Love Is Free

Love Is Free by Voodoo Funk

B1. Agawalam Mba

Agawalam Mba by Voodoo Funk