Levellers

Faith & Social Justice: In the spirit of Richard Overton and the 17th C. Levellers

JPT Practice #1 Nonviolent Direct Action

My post on the developing Practices of Just Peacemaking proved too long for most readers. So, I will try briefer posts on each practice, inviting dialogue each time. None of the practices is expected to be a magic cure for war or violence, but they work together, reinforcing each other to prevent some wars, end others, and reduce violence in other places.

JPT practice # 1: Support nonviolent direct action.

First coming to global attention in the campaigns of Gandhi and King, this practice has spread globally in many contexts. This is not personal pacifism. The majority of participants in organized nonviolent direct action were not morally opposed to violence (as Gandhi and King were), but used it for pragmatic reasons. Nonviolent direct action (NVDA) is a method of struggle against a foe that has a greater amount of coercive power in traditional senses. It takes courage, discipline, and creativity. It doesn’t always work. However, its success rate is much higher than usually recognized.

In 1905, the original Russian revolution (before the 1917 Communist takeover) nonviolently overthrew the Czar. Gandhi studied this campaign from South Africa for examples. In 1923, a disarmed and impoverished Germany used nonviolent direct action to repel the French in the Ruhrkampf. During WWII, Danes and Bulgarians used NVDA to preotect their Jews from the Holocaust and, in the heart of Germany, German women married to Jewish men managed to free their husbands from the SS prison using nonviolent methods. (This is known to historians as “The White Rose campaign.”)

In 1944, El Salvador overthrew its military dictator nonviolently. In 1986, Philippine “people power” ousted the U.S. backed dictator, Marcos (a good friend of Ron and Nancy Reagan, who offered the Marcos’ asylum in Hawaii!) and ushered in a democracy–partly by subverting the loyalties of the military sent to crush them. In 1989, PERHAPS aided by economic strains on the USSR brought on by the arms race with the USA, but certainly the result of decades of planning by small citizens groups, Eastern Europe experienced 14 revolutions–only Romania’s turned violent. In 1991, Boris Yeltsin (no pacifist!) led a nonviolent resistance to a hardline attempted coup of the USSR–and, like with the Philippines, the nonviolent citizens were able to persuade the army sent to crush them to switch sides. In 2000, the student group Otpol (‘Struggle’) led a textbook nonviolent revolution against the brutal Serbian dictator Slobodan Milosevic. In 2003, Ukraine’s “Orange Revolution” was nonviolent. Even the 1979 Iranian revolution from the Shah was nonviolent–although the subsequent capture of the U.S. embassy hostages and the Ayatollah’s regime which followed were brutal in the extreme.

Other nonviolent campaigns, however, in Burma, Tibet, and China were brutally repressed.
Nonviolent direct action is a strategy that lances the festering boil of violence and injustifce and often produces healing without the resort to war. Boycotts, strikes, citizen embargoes, marches, mass civil disobedience, shunnings or (by contrast), actively fraternizing with enemy soldiers, accompaniment, are just some of the nearly 200 methods so far catalogued in the menu of interventions and defensive strategies being developed by nonviolent direct action campaigns. Support for such campaigns, studying when they work and when they fail and finding ways to make them stronger naturally reduces the numbers of wars and violent revolutions. Not enough study has yet been given to ways to make 3rd party nonviolent intervention work on more than a small scale.

August 29, 2006 Posted by | just peacemaking, nonviolence | 4 Comments

Darfur Crisis Worsening!

The crisis in the Darfur region of the Sudan is set to worsen, warn African and human rights groups. The world worked quickly to stop the crisis in Lebanon, but during the time that about 1,000 Lebanese were killed, another 10,000 were killed in Darfur. Hundreds of thousands of Darfur’s people have been killed or displaced since that crisis began, with much less global outcry? Is the difference racial? Do we care less because the Darfur Sudanese are black whereas the Lebanese are lighter-skinned?

If U.N. Sec.-Gen. Kofi-Annan succeeds in getting Sudan’s govt. to allow a UN peacekeeping force in the area, will it be as difficult to get nations to supply troops as it has been for southern Lebanon?

What actions can church groups be taking independent of government types? Is the Sudanese crisis on the moral radar of your church?

August 29, 2006 Posted by | Africa, human rights., just peacemaking | 3 Comments

   

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