Germany.part2

During my time here in Germany , I have come to see Germans as people with quietly beautiful souls. They are open and honest, yet often carry a certain seriousness. At first, they may seem reserved when meeting someone new, but with a little time and conversation, that reserve gently softens into warmth.

As a foreigner, I have felt welcomed. People have been receptive, friendly, and ready to help whenever I needed support. This has given me a deep appreciation for them — especially in the small village where I am staying. The kindness here feels genuine and unforced.

One of my favorite moments each day is hearing the greeting “Moin” as people pass by. It simply means “hello” or “good day,” but to me it feels like a small gift of connection. I sometimes walk just to receive that friendly word from strangers.

Another thing that impressed me is their driving culture. Most drivers carefully obey traffic rules and show great respect for pedestrians. In village areas, cars slow down not only for people, but even for animals crossing the road — or for someone walking with a dog. There is patience in these small actions.

I’ve also noticed their strong sense of responsibility toward their surroundings. Many residents take care of the canal in front of their homes, cut the grass along the roadside, and keep their spaces clean. Streets and waterways are treated with respect. Cleanliness here is not just a rule — it feels like a shared value.

Something else that stands out is that people tend to mind their own business. There is only little gossip. Instead of interfering in others’ lives, they focus on their own paths. I find that both respectful and refreshing.

Many of the Germans I met are deeply interested in world politics. They follow the news closely and speak proudly of their country. When the topic of Trump came up, most expressed critical opinions, often with thoughtful reasoning behind their views.

One day at the supermarket, I discovered something that fascinated me: a large community notice board. It was filled with small stories of daily life — missing cats with photos and phone numbers, so that customers could help reunite them with their owners.

There was also a notice from a woman named Sarah offering companionship to elderly people — visiting them, walking with them, sharing meals, or helping with groceries. I found this deeply compassionate.

Another announcement in the notice board invited people to join a small music group in the evenings. They had an organ, and anyone could come at 7 p.m. to sing together — free of charge. There were also vacation programs for children over nine years old, offering activities and picnics without parents, safely organized and supervised.

Others advertised practical services — roof repairs and various forms of help. It felt like a simple but powerful network of community support.

In the supermarket, I also noticed a small area offering free fruit for children — blueberries, bananas, and more. The idea was to encourage healthy choices instead of fast food. Such a thoughtful and creative gesture speaks volumes about care for the next generation.

A German once proudly shared some of their traditions with me. There is a saying that means, “What takes a long time will turn out well in the end.” It reflects patience and trust in the process.

Another custom is knocking three times on wood when expressing hope — like saying, “Hopefully I will stay healthy,” and then tapping wood as a small ritual for good luck.

In East Frisia, there is also a beautiful tea culture. Tea is served in small cups with a tiny spoon. First, a piece of rock sugar called Kluntje is placed in the cup. When hot tea is poured over it, you hear a gentle cracking sound. Then a little cream — not milk — is added, creating soft cloud-like patterns. The tea is not stirred. With the final sip, you taste the sweetness waiting at the bottom.

Each cup is refilled up to three times, but only after everyone has finished. And when you are done, you place your teaspoon inside the cup — a quiet sign that you do not wish for more.

These small rituals, greetings, and gestures have shown me a side of Germany that feels thoughtful, structured, and deeply human. Through everyday moments, I have come to admire not just the country — but the character of its people.

Germany (part 1)

Stunting Labour Force in Germany: Challenges and Policy Debates


(By Dr. Nelson Kattikat Joseph )

Germany, Europe’s largest economy and a global industrial powerhouse, is facing a significant challenge: a shrinking and stagnating labour force. Once known for its robust manufacturing sector and disciplined workforce, Germany now grapples with demographic shifts, evolving work preferences, and structural economic questions that threaten its long-term competitiveness.

The Reality of a Shrinking Workforce:

Germany’s labour force has been under pressure for years due to demographic change. According to the Federal Statistical Office, the population aged 65 and over has grown rapidly, while the number of working-age individuals has fallen, contributing to labour shortages in key sectors such as engineering, healthcare, and information technology. The dependency ratio—the number of retirees to working-age adults—is rising, placing additional strain on public finances and social systems.

These demographic pressures are compounded by broader social shifts in attitudes toward work. Traditional full-time employment is no longer the dominant aspiration for many Germans, particularly women.

Changing Mindsets: Part-Time over Full-Time:

A marked trend emerging in Germany is a growing preference for part-time work. Surveys indicate that an increasing number of workers—especially women—opt for flexible or reduced-hour roles, seeking better work–life balance. This preference, while understandable, has consequences for labour supply and productivity.

Policy debates reflect these changes. Some policymakers consider Spain as a reference model, suggesting that flexible work arrangements have supported higher participation rates in the labour market. Proponents argue that progressive labour policies in Spain have encouraged greater inclusion and work-life balance. Immigration policy is flexible and open in Spain, and this helps the influx of immigrants from other countries, which significantly contributes to the labour force in Spain. Whereas Germany’s immigration policy is more closed and unwelcoming to labourers from other countries. Being a Keralite from India, I personally know that labourers (who know basic English) from Kerala are excellent in quality and are deeply interested in working in Germany, but German language learning exists as a barrier to their careers in Germany.

However, others argue that France is a more suitable model. France has experienced relatively stronger economic growth in recent years while maintaining high female labour force participation. Critics of the Spanish model highlight concerns over job quality and job security, fearing that widespread part-time roles could entrench precarious employment rather than sustainable career pathways.

Women in the Workforce and Tax Reform:

The role of women in the German labour force remains a central topic of discussion. Despite improvements, Germany’s female participation rate still lags behind some European peers. Many women cite limited availability of full-time positions, childcare constraints, and the structure of the tax system as barriers to greater engagement.

Economists argue that Germany’s tax system may unintentionally discourage full workforce participation, particularly for secondary earners in households. The joint tax filing system can create high effective marginal tax rates for spouses, reducing the incentive to take on full-time employment. Adjustments to the tax code are increasingly proposed as a mechanism to stimulate productivity and broaden labour participation.

Budget Pressures and Defence Spending:

Germany also faces rising fiscal pressures. Recent shifts in global geopolitics have led to increased defence spending, notably commitments to NATO and regional security initiatives. While such investments are strategically significant, they compete for budgetary space with policies aimed at strengthening the labour force, such as education, childcare, and technological training programs.

Balancing defence commitments with investments in human capital is a tightrope walk for policymakers.

High-Tech Engineering: A Core Strength and Strategic Priority:

Germany’s economy is deeply rooted in high-tech engineering and advanced manufacturing, which historically have been engines of growth. Industries such as automotive engineering, industrial machinery, and renewable energy technology rely on a highly skilled workforce.

However, persistent labour shortages in high-tech fields threaten to undermine Germany’s competitive edge. Skills gaps in areas like software development, artificial intelligence, and digital infrastructure highlight the need for expanded investment in research, education, and vocational training.

Research, Education, and Workforce Development:

Key to combating labour constraints is strengthening Germany’s education and research ecosystem. Expanding access to STEM education, enhancing vocational pathways, and encouraging lifelong learning are widely advocated as long-term solutions.

Economists note that countries with flexible and forward-looking education systems tend to adapt more quickly to technological change. For Germany, augmenting funding for universities, technical schools, and research institutions is not only a matter of economic efficiency but also of global competitiveness.

Global Influences and China’s Role:

Germany’s economic landscape is deeply intertwined with global markets—particularly China. China remains one of Germany’s largest trading partners, especially for automobiles and industrial equipment. While this relationship has underpinned export-driven growth, it also exposes Germany to geopolitical risks and supply chain vulnerabilities.

The debate over whether to diversify markets and reduce dependency on China is gaining traction among policymakers. Proponents argue that over-reliance on any single partner can weaken economic resilience and labour stability.

Wealth Taxes, Infrastructure, and Energy Considerations:

In addition to labour issues, social debates in Germany touch on wealth distribution. Proposals for a wealth tax on the super-rich aim to address inequality and provide funding for infrastructure, education, and innovation.

Infrastructure development remains a pressing priority. Germany’s transport networks, digital connectivity, and public services require modernization to support economic expansion. Investments in infrastructure are widely seen as catalysts for job growth and productivity improvements.

Energy policy also factors into labour and economic debates. Germany’s transition to renewable energy sources—driven by ambitious climate targets—differs from the solar and wind advantages in countries like Spain. Spain benefits from more abundant sunshine and a longer wind season, providing natural comparative advantages in renewables. Germany, by contrast, continues to rely heavily on policy incentives and technological innovation to expand its renewable energy footprint.

Conclusion

Germany stands at an important economic juncture. The stunting labour force underscores the need for comprehensive policy responses spanning tax reform, workforce participation, education, and global economic strategy.

Whether through adapting labour laws, investing in human capital, or reevaluating international economic partnerships, Germany’s ability to navigate these structural challenges will determine its economic trajectory in the decades ahead.

Antonio Gramsci

Antonio Gramsci (1891–1937) was an Italian Marxist philosopher, political theorist, journalist, and a founding member of the Italian Communist Party. He is considered one of the most important political thinkers of the twentieth century.

Early Life:

Gramsci was born in Sardinia, Italy, into a poor family. He won a scholarship to study at the University of Turin, where he became involved in socialist politics and workers’ movements. Turin was a major industrial center, and the experience of factory strikes and labor struggles strongly shaped his political ideas.

Political Activity:

In 1921, Gramsci helped found the Italian Communist Party. He later became one of its leaders and briefly served as a member of parliament. However, when Benito Mussolini consolidated fascist power, Gramsci was arrested in 1926. The prosecutor reportedly declared, “We must stop this brain from functioning.”

Prison Notebooks:

During his imprisonment (1926–1937), Gramsci wrote his famous Prison Notebooks. In these writings, he developed influential ideas about:

Hegemony – the idea that ruling classes maintain power not only through force, but through cultural influence, education, religion, media, and intellectual life.

Civil society – the importance of institutions outside the state in shaping political consent.

Organic intellectuals – thinkers who emerge from and represent particular social classes.

Because of prison censorship, he often wrote in coded or indirect language, which makes his work complex but intellectually rich.

His Core Idea:

Gramsci argued that power is not maintained only through force, but through culture, ideas, education, media, and institutions. According to him, the ruling class preserves dominance not merely through repression, but by shaping culture and common sense. This theory of cultural power—often compared to “soft power”—has been highly influential in political theory and cultural studies.

The Misattributed Quote:

The famous quote, “The old world is dying, and the new world struggles to be born: now is the time of monsters,”

is widely attributed to Gramsci. However, it is a poetic misattribution. While it captures modern anxiety, it oversimplifies and distorts his more complex theory of political and cultural power.

In reality, Gramsci described a period of political transition with the following Italian sentence: “In questo interregno si verificano i fenomeni morbosi più svariati.”

This translates as: “In this interregnum a great variety of morbid symptoms appear.”

The key difference is clear:

He spoke of “morbid symptoms.”

He did not mention “monsters.”

The word interregnum refers to a gap between two political orders—when the old system is collapsing but the new one has not yet fully formed.

Contemporary Relevance

Today, many people use the “time of monsters” quote to describe the political climate during the era of Donald Trump. Trump’s right-wing nationalist “America First” sentiment has influenced political movements beyond the United States. In France, the National Rally (Rassemblement National) has gained significant electoral support. In Sweden, the Sweden Democrats have become a major political force. In Germany, the Alternative for Germany (AfD) has expanded its influence, particularly in eastern regions. In Italy, the Brothers of Italy has risen to national leadership.

Similar right-wing or nationalist parties have gained prominence in other European countries, such as Law and Justice (Poland), Fidesz (Hungary), and Vox (Spain).

Many observers argue that a broader political and cultural struggle, as a silent revolution is underway across Europe and the United States in response to these movements.

Persianate India

The Mahabharata is one of the longest epic poems in the world, containing over 100,000 verses.

The Mahabharata was likely composed over several centuries (roughly 1200 BCE to 400 CE) in India. It shows multiple writing styles, themes, and historical layers, and appears to have grown through oral tradition before being written down.

It is traditionally believed to have been written by Sage Vyasa. The epic is written in Sanskrit, one of the oldest Eurasian languages. Vyasa is said to have composed the epic and dictated it to Lord Ganesha, who served as the scribe. He is also known as ‘Ved Vyasa’, as he is considered the compiler of the Vedas.

There are four Vedas: Rigveda, Samaveda, Yajurveda,and Atharvaveda. The Vedas form the basis of Hindu philosophy and religion, yoga and meditation, Indian law, ethics, and science, as well as language, poetry, and education.A part of the Vedas, the Upanishads, focus on philosophical teachings about reality and the self. These ideas have influenced many modern concepts and writings. For example, American author Deepak Chopra’s books reinterpret this ancient wisdom in a modern scientific way.

Vyasa may not have been a single person, but rather a title given to multiple scholars over time, or a symbolic name representing a group of authors and editors.

The Mahabharata’s first major translation was into the Persian language, rather than into modern Indian languages used today.The American historian Richard Eaton, in his book Persianate India, notes that the Mahabharata was translated into Persian as the Razmnama(also spelled Razm-Nama, meaning “Book of War”).

This translation was commissioned by Mughal Emperor Akbar in the 16th century and carried out by a team of scholars including Naqib Khan, Badayuni, and others. The project aimed to make Indian epics accessible to Persian-speaking audiences. This has also been mentioned by American historian Audrey Truschkein her PhD thesis, Sanskrit in the Mughal Court.

Madhava from Kerala

Mādhava of Saṅgamagrāma

Mādhava of Saṅgamagrāma is one of the most under-recognized geniuses in the history of world mathematics. Modern historians acknowledge him as the first person to use infinite series to determine the value of π (pi).

Who was Mādhava of Saṅgamagrāma?

Period: c. 1340–1425 CE

Place: Saṅgamagrāma (believed to be in present-day Kerala, in the Ernakulam–Thrissur region)

He was the founder of the Kerala School of Mathematics.

Infinite Series Used by Mādhava to Compute π

  1. Infinite series for π (Madhava–Leibniz series)

\pi = 4\left(1 – \frac{1}{3} + \frac{1}{5} – \frac{1}{7} + \cdots \right)

This series became known in Europe as the Leibniz series in the 17th century.
However, Mādhava discovered it nearly 300 years earlier.

  1. More accurate and rapidly converging series for π

Mādhava’s major innovation was:

The introduction of error-correction terms

Transforming slowly converging series into practical computational tools

Example:

\pi \approx 3.141592653589793

He achieved an accuracy of 11–13 decimal places, which was extraordinary for the 14th century.

Trigonometric Infinite Series

Mādhava also discovered infinite series for trigonometric functions:

\sin x = x – \frac{x^3}{3!} + \frac{x^5}{5!} – \cdots

\cos x = 1 – \frac{x^2}{2!} + \frac{x^4}{4!} – \cdots

\tan x = x + \frac{x^3}{3} + \frac{2x^5}{15} + \cdots

👉 In Europe, these are known as Taylor series (17th–18th century).
👉 Mādhava derived them about 300 years before Taylor.

What was Mādhava’s genius?

He treated infinity as a mathematical object

He intuitively used the concept of limits

He laid the foundations of calculus, centuries before formal integration and differentiation were developed in Europe.

Why was his work unknown to the world for so long?

His works were composed in Sanskrit and Malayalam verse

There was no printing press

Mathematical history was written largely from a Eurocentric perspective

Knowledge was transmitted through oral traditions.

Legacy

From Mādhava’s mathematical tradition emerged:

Nīlakaṇṭha Somayāji

Jyeṣṭhadeva

Acyuta Piṣārati

Today, serious historians acknowledge that the origins of calculus lie in India.

In one sentence: Humanity first approached π through infinity
through Mādhava of Saṅgamagrāma.

IMTM (I Mind The Mind)

Unus Mundus

For Carl Jung, the inner world of thoughts, dreams, and emotions and the outer world of physical events, nature, accidents, and history are not separate. This division is artificial. Everything, both psychological events and physical events, arises from one underlying reality. Jung called this reality Unus Mundus, a Latin term meaning,One World.

In Unus Mundus, reality is neither psychological nor physical in itself. It exists at a pre-dual level. According to Jung, all events must have an a priori aspect of unity. Only later does this unity divide into subject and object. Psyche and matter both arise from the same source. As they emerge, inner and outer become distinguishable. Dualities such as mind and matter, self and other, inner and outer appear. But at the deepest level, there is no division.

This idea is remarkably close to Advaita Vedanta, the philosophy of non-duality.

In short, Jung is saying that events are not randomly stitched together after the fact. Their unity exists before we interpret them. This understanding forms the philosophical basis of synchronicity. Synchronicity refers to meaningful coincidences that are not linked by cause and effect, but are connected through meaning and pattern. In a unified reality, inner and outer events can mirror each other because they emerge from the same source.

Jung is not saying that everything happens for a moral or religious reason, nor that thoughts magically cause events. He is saying something subtler. Inner states and outer events can co-occur meaningfully because both arise from the same underlying reality.

Simple Everyday Examples

Example 1

You have not spoken to an old friend for years. One evening, they suddenly come to your mind with strong emotion. Minutes or hours later, they call or message you. Your thought did not cause the call, and the call did not cause the thought. Yet the timing feels meaningful. Jung would say that your psyche entered a particular emotional pattern, and the outer world mirrored that same pattern at the same moment. Both arose from the same underlying field. This is called synchronicity, not coincidence.

Example 2: Crisis Moments and Life Crossroads

You are stuck in a job that feels empty inside. You feel drained and purposeless. You silently think, “I cannot go on like this.” Within days, you may randomly meet someone who left a similar career, or read a book that precisely names your inner conflict, or encounter an unexpected opportunity. These events are not caused by your dissatisfaction, but they arrive when your inner state is ready. Jung would say that when the psyche reaches a threshold, reality often reorganizes symbolically around it.

Example 3: Illness and Symbolic Events

A person lives under long-term emotional suppression, always pleasing others and never expressing anger or grief. Over time, they may develop unexplained physical symptoms or suddenly face an external breakdown such as loss, conflict, or collapse. Modern medicine looks only for causes. Jung asks what meaning the body or situation is expressing. Inner truth and outer events speak the same language.

Example 4: Dreams Meeting Reality

Someone dreams of a bridge collapsing or being unable to cross a river. The next day, a relationship ends, a job ends, or an important life phase collapses. The dream did not predict the event, and the event did not cause the dream. Both express the same psychic situation unfolding.

Example 5: Relationships and Repeated Patterns

Some people ask, “Why does this keep happening to me?” A person repeatedly attracts emotionally unavailable partners or controlling figures. Each relationship looks different on the surface but carries the same emotional structure. Jung would say the inner pattern is active, and the outer world brings people who fit that pattern. Until the inner meaning is recognized, the pattern repeats. This is not fate. It is unfinished psychological meaning seeking awareness.

Example 6: Sudden Symbols in Meaningful Moments

Jung famously described a patient who spoke of a dream involving a golden beetle. At that exact moment, a beetle, very rare in that area, tapped on the window. This moment was powerful because the patient was emotionally stuck, and the symbol shattered her rigid worldview. The moment carried meaning, not causality. Life sometimes speaks in symbolic gestures rather than explanations. Similarly, some people unexpectedly hear a song that deeply resonates with them during a crisis, appearing from somewhere almost mysteriously.

IMTM (I Mind The Mind)
A free online counselling service
Contact us via WhatsApp message:
Adv. Vrinda Sankar
Senior Psychologist & Advocate, IMTM
+91 62354 89007
Dr. Nelson Kattikat
Psychiatrist, Hypnotherapist
+91 94950 4530

Tariff

Tariffs as Weapons: Trump’s Use of Economic Pressure in Global Politics In recent years, global politics has witnessed a shift in how economic tools are used as instruments of power. One of the most prominent examples is U.S. President Donald Trump’s approach to international relations, where tariffs and trade threats became tools of political coercion rather than instruments of balanced economic policy. His stance toward the European Union, Denmark over Greenland, and India for its ties with Russia illustrates a broader pattern of using economic leverage to influence the sovereign decisions of other nations. Trump’s trade policy consistently blurred the line between economics and diplomacy. Traditionally, tariffs are imposed to protect domestic industries or address trade imbalances. Under Trump, however, they evolved into punitive measures aimed at pressuring allies and rivals alike. This approach weakened confidence in global trade norms and disrupted long-standing alliances. The European Union became a major target of this strategy. In 2018, the Trump administration imposed tariffs of 25 percent on steel and 10 percent on aluminum imports from the EU, citing national security concerns. These tariffs affected billions of dollars’ worth of European exports. When European leaders supported Denmark’s sovereignty during the Greenland controversy, the backdrop of ongoing tariff pressure reinforced the perception that economic punishment could follow political disagreement. Rather than diplomatic engagement, economic intimidation became the preferred response, undermining principles of mutual respect and international law. India also experienced this coercive approach. In 2019, the United States withdrew India’s benefits under the Generalized System of Preferences, affecting exports worth around 5.6 billion dollars. Trump repeatedly warned of higher tariffs on Indian goods while criticizing India’s defense and energy ties with Russia. Using tariff as a diplomatic tool to influence India’s independent foreign policy decisions, disregarding its historical security partnerships and strategic autonomy. This style of diplomacy sets a dangerous precedent. When tariffs are used as weapons, global trade becomes unstable, smaller economies face disproportionate pressure, and multilateral institutions are weakened. Allies begin to view economic interdependence as a liability rather than a partnership, accelerating fragmentation in the global order. Moreover, such coercive tactics contradict the principles of a rules-based international system. Instead of negotiation and consensus, economic bullying replaces diplomacy, increasing the likelihood of retaliation, trade wars, and long-term economic damage for all parties involved, including the United States. In conclusion, Trump’s use of tariffs as political weapons against the European Union, India, and other nations reflects a confrontational and short-term approach to global leadership. While it may project domestic strength, it erodes trust, strains alliances, and destabilizes international economic relations. Sustainable global leadership requires cooperation, respect for sovereignty, and diplomacy rather than threats disguised as trade policy.Estimated U.S. tariff figures on key countries/regions under the Trump administration’s tariff policy: 1. Canada• Baseline and negotiated tariffs on Canadian goods have varied under Trump-era policies. • Reports indicate tariffs on Canadian imports (non-USMCA goods) at around 35% in some versions of the tariff rollout. 2. Latin American Countries • Latin American nations generally faced the baseline 10% tariff under the broad April 2025 tariff policy. • Specific higher tariffs have not been widely documented for all Latin American countries collectively as of available data, but Brazil has been cited separately (see below). 3. India • Trump announced increased tariffs on Indian imports, with reported bilateral tariffs around 26% to 75%. 25% for not reducing tariff on American goods25% for trade with Russia25% for trade with Iran 4. European Union (and Allies) • Under Trump’s broader tariff strategy, the European Union faced tariffs of around 20% on many traded goods as of mid-2025. • In early 2026 tariff threats tied to political disputes (e.g., Greenland) included 10% tariffs increasing to 25% unless political conditions were met. 5. Denmark (and Related European Allies)• Specifically tied to the Greenland dispute, Denmark and several European allies were targeted with a 10% tariff beginning February 2026, slated to rise to 25% by June 2026 if political conditions were unmet. 6. Iran• While Iran itself is subject to U.S. sanctions and trade restrictions (and not typically part of normal tariff schedules), recent Trump administration announcements included a 25% tariff on imports from any country trading with Iran as a punitive measure.

Summary Table (Approximate Tariff Levels) Country / Region Approx. U.S. Tariff Rate.

Canada ~35% on non-USMCA goods Latin American Countries (general) ~10% baseline

India ~26–75% European Union ~20% (baseline policy)

Denmark (Greenland dispute tariff) 10% rising,to 25%.

A fear Wave in Europe

A Growing Fear Wave in Europe: Security Anxiety in the Shadow of Russia

Across Europe, particularly in Germany, a growing sense of insecurity is becoming increasingly visible. This fear is not the result of sudden panic but has developed gradually through a series of geopolitical signals that suggest Europe may be entering a more unstable and uncertain security environment. At the center of this anxiety lies the possibility of an expanded confrontation between Russia and NATO.

One of the most concerning developments is the rise of hybrid warfare. Modern conflict no longer relies solely on tanks and troops crossing borders. Instead, it increasingly unfolds through cyberattacks on government systems and critical infrastructure, disinformation campaigns that undermine public trust and democratic processes, interference with satellite communication and navigation systems, and acts of sabotage targeting undersea cables and energy infrastructure. These actions often remain below the threshold of declared war, making it difficult to respond decisively while still generating constant psychological pressure. For many Europeans, this creates the unsettling feeling that conflict has already begun, even if it is not openly visible.

The Baltic Sea region has emerged as a particular point of concern. It holds major strategic importance due to the presence of NATO member states, vital energy pipelines, internet cables, and key trade routes. Its proximity to Russia, including the heavily militarized Kaliningrad region, adds to the tension. Any disruption in this area, whether intentional or accidental, carries the risk of escalation, intensifying anxiety among governments and citizens alike.

Germany’s reaction to these developments is especially significant. For decades after the Second World War, Germany placed its trust in diplomacy, economic interdependence, and external security guarantees. Today, there is a noticeable psychological shift. Public discussions increasingly focus on military readiness, defense spending, civil protection, and emergency preparedness. This change is not driven by militaristic ambition but by a growing realization that the long period of assumed peace and stability in Europe may no longer be assured.

Another major source of unease is the changing role of the United States in European security. While the United States remains a NATO ally, shifting political priorities, domestic challenges, and a strategic focus on other global regions have led Europeans to question the reliability and consistency of American security commitments. This uncertainty has strengthened calls for greater European strategic autonomy and closer defense cooperation within Europe itself.

Security fears are further amplified by economic and energy vulnerabilities. Dependence on external energy supplies, rising living costs, inflation, and broader economic uncertainty all contribute to a heightened sense of instability. When economic stress coincides with geopolitical tension, public anxiety deepens, even in the absence of immediate military conflict.

Fear itself has become a powerful psychological and strategic factor. Persistent uncertainty can weaken social cohesion, erode trust in institutions, and make societies more vulnerable to polarization and manipulation. A population that feels constantly threatened is easier to destabilize, even without direct confrontation.

Europe now faces a critical moment of choice. The challenge is not only military or strategic but also psychological and moral. The continent must find ways to strengthen its defenses while preserving democratic values, to remain vigilant without succumbing to paranoia, and to promote unity without fueling fear.

Whether or not a direct military conflict occurs, Europe is already experiencing a new phase of insecurity. The task ahead is to transform fear into preparedness, anxiety into cooperation, and uncertainty into thoughtful, measured strategy, without losing the values and principles that define European society.

Dr. Nelson Kattikat

Who needs Whom More?

When former German Chancellor Angela Merkel met U.S. President Donald Trump, the interaction drew global attention. Trump’s body language and demeanor appeared dismissive. He avoided conversation, rejected Merkel’s gestures, and notably did not respond when she extended her hand for a handshake. This moment raised a larger and enduring question in international relations: who needs whom more—Germany or the United States?

To explore this question, it is useful to examine dominance and dependence across key areas of cooperation.

In trade and the economy, Germany depends more heavily on the United States. The U.S. is Germany’s most important export market. German economic strength is closely tied to exports such as automobiles, machinery, and chemicals. Because Germany’s economy is export-driven, losing access to the American market would cause immediate and significant damage. The United States, by contrast, has a vast domestic market and a diversified economy. Germany is one of many important trade partners, but not an irreplaceable one. From a trade perspective, Germany needs the United States more than the other way around.

In security and military affairs, the imbalance is even clearer. Germany relies heavily on the U.S.-led NATO security framework. This includes nuclear deterrence, intelligence sharing, logistics, and the protection of global trade routes. Without U.S. military support, Germany would require many years and enormous financial investment to compensate. In this domain, Germany’s dependence on the United States is profound and unmistakable.

In science and research, however, the relationship is far more balanced. Germany contributes world-class basic research through institutions such as the Max Planck Society and the Fraunhofer Institutes, along with strong engineering expertise and long-term research funding. The United States offers cutting-edge innovation ecosystems, abundant venture capital, and leading universities and laboratories. Both countries benefit substantially from collaboration, and both would lose quality and momentum without the other. Here, the dependence is mutual and nearly equal.

In technology and innovation, Germany again depends more on the United States. American dominance in software platforms, artificial intelligence, semiconductors, and cloud infrastructure places Germany in a complementary role. The United States, however, relies on Germany for high-precision engineering, industrial standards, and advanced manufacturing. While Germany plays a vital supporting role, leadership in this area remains largely American.

In politics and global influence, Germany often requires U.S. backing for NATO cohesion, responses to the Ukraine crisis, and broader global crisis management. The United States, in turn, values Germany as Europe’s anchor, a consensus builder within the European Union, and a stabilizing economic force. While this reflects strategic interdependence, Germany still leans more heavily on U.S. support.

In cultural and societal terms, there is also an asymmetry. German society shows stronger fascination, admiration, and criticism toward the United States. American society generally views Germany with respect, but with less emotional involvement.

Taken together, the pattern is clear. Germany needs the United States more in trade, security, technology, politics, and cultural influence. The relationship is balanced mainly in science and research.

Overall, Germany depends more on the United States, but the United States would be significantly weaker in Europe, science, and advanced industry without Germany.

Marriage and Divorce

IMIF
IM International Foundation’

Divorce rates and what they really mean: A cross cultural comparison.

Germany and India display sharply contrasting divorce statistics. In Germany, approximately 38–39 percent of marriages eventually end in divorce, meaning nearly four out of ten marriages dissolve over time. Divorce is legally straightforward, socially accepted, and widely seen as a legitimate response to an unhappy partnership. Marriages tend to last over a decade before ending, indicating that divorce is often a considered decision rather than an impulsive one.

India, by contrast, has one of the lowest divorce rates in the world, with only about 1 percent of marriages ending in legal divorce. On the surface, this suggests marital stability. In reality, it reflects deep-rooted cultural stigma, strong family pressure, economic dependence—especially for women—and legal and religious hurdles. Divorce in India is often viewed as shameful or as a personal failure rather than as a neutral life choice.

Crucially, divorce rates and marriage quality are not the same thing. A low divorce rate does not necessarily indicate happy marriages, just as a high divorce rate does not imply a society incapable of commitment.

Marriage quality: endurance versus emotional well-being

In Germany, marriage is generally understood as a partnership of equals, where emotional satisfaction, mutual respect, and communication are central. Staying in an unhappy marriage is not considered virtuous. People are socially permitted to question unhappiness and leave relationships that no longer work. While loneliness and relationship breakdowns exist, personal autonomy is valued.

In India, marriage is primarily a social institution, often involving families rather than just individuals. Endurance is frequently mistaken for success. Many couples remain married despite emotional neglect, power imbalance, or even abuse, because leaving is socially and economically costly. Public harmony is often maintained even when private unhappiness persists, particularly for women, who are expected to adjust, sacrifice, and tolerate.

Thus, low divorce rates in India often signal limited exit options rather than high marital satisfaction.