“Your actions speak so loudly, I cannot hear what you are saying.”
~ Ralph Waldo Emerson (attributed)
The Latin origins of the word “religion”– In Latin religiō originally meant ‘obligation, bond’. It was probably derived from the verb religāre ‘tie back, tie tight’ (source of the English word rely), a compound formed from the prefix re- ‘back’ and ligāre ‘tie’ (source of the English words liable, ligament, etc).
I remember going to Sunday mass at Saint Ursula’s Catholic Church as a child with my mother. Dad, an agnostic, stayed home. Everyone was on their best behavior during the mass – I would get harsh stares from adults if I fidgeted too much. Then, after church, as everyone tried to get out of the parking lot, there was quite a bit of honking of horns and unpleasant yelling from car to car. I recall thinking that this behavior was inconsistent with what had just occurred in church, but what did I know?
“Jung once observed that our neuroses were in fact our private religions, that is, where the bulk of our spirit is actually invested.”
~ James Hollis
“The operative religions of the modern era are hedonism, narcissism and materialism.”
~ James Hollis
I think it is safe to say that for most people, there is a difference between the person they aspire to be and the person they are being. If we go to church or any spiritual gathering, we likely spend much of that time aspiring to be a better version of ourselves, perhaps affirming and visualizing changes in our behavior.
But when we get out to the parking lot, out to daily life, those intentions and affirmations are too often forgotten or replaced with unpleasant thoughts and fears. When this happens, we may resist going to church because we don’t like being reminded of what we are not doing for ourselves. This resistance tends to take the form of finding something wrong with church, rather than a desire to decrease our own discomfort or avoid spiritual growth.
“Jung believed that when religion is disregarded waters of the unconscious crash in, dissolving consciousness and extinguishing the light. Being mindful of the gods is a matter of psychic hygiene, not a matter of piety, social conformity or religiosity.”
~ David Tacey
One of the issues with fewer people regularly attending and participating in spiritual community is that we humans are less good at holding ourselves accountable than we think we are. Most of us need that community to remind us of who we are and are not. Most of us fall out of integrity when left to our own devices in a world full of potential distractions.
In fact, it is the very feeling of discomfort when we are reminded of these things which is a necessary element of our growth. We do not grow from comfort; we grow from discomfort. We have a term for this – divine discomfort – which refers to the instances where our discomfort leads to growth. Such discomfort is our unconscious and soul breaking through our conscious process to urge us toward healing or a return to our authentic self.
Being aware of and accepting this process is an aspect of living in integrity. It is a recognition that our challenges are FOR us in the sense that they provide opportunities for growth and healing if we accept them and take them on.
“Integrity is a shared process. Integrity is interrelational. Integrity is contextual. Integrity is integrating. Integrity is unscripted. Integrity is a kind of super-attention. Integrity is watching for the cracks in what you thought you knew. Integrity is willingness to learn together.”
~ Nora Bateson on Facebook
Staying in integrity is critically important.
Recognizing that our true religion is what we do every day, not just on special occasions, is critically important.
Living increasingly as our best selves is our purpose and our gift to the world.
And knowing that we are all works in progress along this pathway is also critically important.
And all these things require some grounding in spiritual philosophy and theology. Unless this grounding happens (meaning we create a consciousness in which they are present), we will likely be all too available for the negatives and distractions which come our way daily. This process of grounding, or embodiment of principle is not so much linear as it is and alchemical art form. We love our way to spiritual realization; we use our vivid imaginations to direct our attention and intention toward the revelation and expression of our authentic self.
“The soul longs for poetry, myth, metaphor and imagination, but the religions remain literal, historical and absolutist in their claims. The soul needs religious experience, that is, a direct transformative encounter with the numinous.”
~ David Tacey
I have found that the Science of Mind teaching does provide opportunities for transformative encounters with the numinous. This is especially so in community, where the teachings are taught and practiced in an atmosphere of mutual support, kindness, and love. If you have left your community, or not found one yet, perhaps it is time to return or seek one out. When you arrive, bring the energy of healing, joy, and contribution. Be a positive asset to your spiritual community.
“Let your religion be less of a theory and more of a love affair.”
~ Gilbert Keith (G.K.) Chesterton
Copyright 2026 – Jim Lockard



