politics


“Great minds discuss ideas; Average minds discuss events; Small minds discuss people.” –Eleanor Roosevelt

Many have adopted that Eleanor Roosevelt quote as a guiding principle in their lives. Powerful ideas have enabled great advances in technology and have inspired the masses to take action, both for good as well as ill. But like any piece of wisdom, it can be misapplied and dogmatically adhered to in a way that is simply self serving.

The Haiti earthquake is seen by the religious right as an opportunity to spread the evangelical version of christianity, and to hell with the haitian people? Others on the extreme right have used the Haiti earthquake and President Obama’s response to it as their latest vehicle for their not so subtle racist views.

Naturally this disgusts those commentators seen as carrying the progressive banner:

Historical context only serves to magnify the depths to which those exploiting Haiti to push their ideology have really sunk:

And that is not even considering US and France’s involvement in the overthrow of exiled ex-president Aristide. It is very easy to anger those with more centrist views by highlighting the spokes people for religious and racist superiority.  Free market ideology is another matter, but deserves an equal amount of scrutiny and perhaps a comparable level of outrage.

There are times when we need to be thinking with what Eleanor Roosevelt calls a “small mind”. This is one such time.

A lot is being made of the decline in the belief in global warming amongst the American public, and the trending topic for “Climategate”. However, I’ve noticed that a formerly right-wing blog has actually joined the fray on the side of the climate scientists. Although the descent of human-induced climate change denialists into pure conspiracy nuttery might have had something to do with that blog author’s recent conversion,  looking through his archived posts on global warming shows the flip-flop occurred around the 2007-2008 timeframe. Prior to that, LGF posts would echo the same sort of rubbish you’d find on global warming denialist sites. Curiously around the same time LGF was actively debunking creationism and Intelligent Design.  I guess this blogger (Charles Johnson) and many of his readers noticed that the same tactics that the Creationists were using against the science of evolution, very closely mirrored tactics being applied against climate science, so something had to give. Unfortunately, the rest of his readership has since disowned him and wandered off to a spin off denialist site.

Charles Johnson is late to the AGW camp but so is this acknowledgement. His rational thinking is most welcome to the blogosphere.

It is how you approach an issue that determines what you see.

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(Click thumbnail to download 640×480 version to do with as you please)

That’s a good start. Hopefully this is one campaign promise the president elect does not break in the next four years. What is really sad however is that the audience was moved to loudly applaud such a basic statement of belief. That just goes to show how damaging the past eight years of the Republican war on science has been to human progress.

The trouble with treating all basic science research as an earmark in the same class as that infamous bridge to nowhere, are all those nasty unintended consequences.

Is it now a scientist’s responsibility to defend the funding of basic research against cuts made by a Christian fundamentalist who denies anthropogenic global warming, defends creationism being taught alongside evolution as science, entertains thoughts of banning books, and believes she needs protection from witchcraft?

UPDATE: Keith Olbermann also weighs in:

As stock markets collapse across the globe, the US House of Representatives were already deeply mired in a game of finger pointing to lay blame for the failure of the $700 billion bailout bill on one party.  But the truth of the matter is that several factors are to blame for the bill’s defeat.

A sweeping rescue plan for US financial markets foundered in the US House Monday on a combination of doubts about the plan, reelection concerns, disdain for bailing out Wall Street bankers, and a deep philosophical distaste for massive government intervention in the private sector among conservatives.

The freezing of the credit markets could not have come at a worse time, when many of the lawmakers are up for reelection, giving their constituents unusually large influence on how they would vote. Many were inundated by e-mails, calls and faxes from the voting public all voicing opposition to the bill. And in a tight election who could blame lawmakers for adopting the populist position.

“We could lose seats over this,” said Rep. Carolyn Maloney (D) of New York, who nonetheless voted for the plan.

Many Wall Street insiders are shocked that Main street would hold such a self destructive position.  After all, we are told that without the bailout it is the ordinary citizen, the mortgage owner, the pensioner, and the blue collar worker who will suffer the most. Who in their right minds would wish upon themselves a worldwide recession, unemployment, negative-equity, bankruptcy, foreclosure, and a retirement in poverty? It may be irrational but it certainly should not be surprising. The late Stuart Sutherland cited the following example in his book, Irrationality:

The rivalry between groups may be so irrational that each may try to do the other down even at its own expense. In an aircraft factory in Britain the toolroom shop stewards tried to preserve this difference, even when by doing so they would receive a smaller wage themselves. They preferred a settlement that gave them £67.30 a a week and the production workers a pound less, to one that gave them an extra two pounds (£69.30) but gave the production workers more (£70.30)

This anecdotal evidence of group rivalry distorting value-based decisions has been subsequently confirmed and independently studied in surveys and controlled experiments. Often it arises from an innate sense of social relativism as noted by Michael Shermer in his article, “Why People Believe Weird Things About Money

Would you rather earn $50,000 a year while other people make $25,000, or would you rather earn $100,000 a year while other people get $250,000? Assume for the moment that prices of goods and services will stay the same.

Surprisingly — stunningly, in fact — research shows that the majority of people select the first option; they would rather make twice as much as others even if that meant earning half as much as they could otherwise have. How irrational is that?

This result is one among thousands of experiments in behavioral economics, neuroeconomics and evolutionary economics conclusively demonstrating that we are every bit as irrational when it comes to money as we are in most other aspects of our lives. In this case, relative social ranking trumps absolute financial status.

To further investigate the motivations behind behaviour that flies in the face of what classical economic theory would predict, economics researchers proposed what is now known as The Ultimatum Game:

a man approaches with a proposition. He offers you $20 in one-dollar bills and says you can keep the money, under one condition: You have to share some of it with your friend. You can offer your friend as much or as little as you like, but if your friend rejects your offer, neither of you get to keep any of the money. What do you do?

The ultimatum game is the brainchild of Israeli game theorist Ariel Rubinstein, who predicted in 1982 that a person asked to decide in such a game would choose to offer the least amount possible. This notion describes a behavior called rational maximization — the tendency to choose more for oneself.

The following year, Rubinstein’s prediction was tested by three economists — Werner Güth, Rolf Schmittberger and Bernd Schwarze. The three researchers found results from their test of the ultimatum game that directly contradicted Rubinstein’s prediction — the average offer from one participant to the other was around 37 percent of the money. Further studies found an average offer between 40 and 50 percent. Even more, approximately half of the receivers turned down offers under 30 percent.

What these experiments revealed is that people’s individual measure of fairness plays a big role in whether one favours or rejects what is offered to them. Humans are prepared to pay to deliver punishment against those judged not to be playing fairly. Such a strategy has been observed in many similar experiments, especially those set up as a non-zero sum game such as the Prisoners’ Dilemma. In iterated forms of the game, a punishment regime often emerged as a consequence –  When Wall Street enriches themselves through massively unsustainable leveraging then begs for a bailout when things go wrong, it is like opting to defect. Main street defects when they refuse to play along in order to punish the investment banks. The flipside of this strategy is that punishment of unfairness may have been a necessary component toward the eventual evolution of reciprocal altruism. Perhaps the rejection of unfair bailout deals by the ordinary citizen is not so irrational after all.

In 2005, the Department of Psychology at Yale University taught capuchin monkeys how to use money, then observed what spending decisions they made when faced with various purchasing scenarios.

In their studies monkeys were given a budget of disks and asked to decide how much to spend on apples, and how much to spend on the gelatin cubes, even as the prices of these goods and the size of their budgets fluctuated. Capuchins performed much like humans do. Capuchins, like humans, react rationally to these fluctuations.

In a second experiment, capuchins were asked to choose between spending a token on one visible piece of food that half the time gave a return of two pieces, or two pieces of visible food, that half the time gave a return of only one piece. Economic theory predicts that consumers should not care which of these outcomes they receive since they are essentially both 50-50 shots at one or two pieces of food. The capuchins, however, vastly preferred the first gamble, which is essentially a half chance at a bonus, than the second gamble, which is essentially a half chance at a loss.

Loss avoidance is a key feature of prospect theory which explains why we tend to work harder to prevent the loss of £10 than we would to gain £10. What we own is valued more than the equivalent that we do not own. The Yale experiment with capuchins points to loss aversion being deeply rooted in our evolutionary past, and as such this primitive irrational bias is very difficult to overcome when we go through life making everyday financial decisions. One major consequence of this can now be observed in the mortgage market as the housing bubble deflates. Last June, mortgage approvals hit a record low which implies that the house prices that sellers are asking for are too high in relation to the credit that is available to buyers. This reluctance to lower prices can easily be explained by the seller’s aversion to the loss perceived when the stratospheric house evaluations of one year ago are used as reference.  The bias is only made worse if the owner is in negative equity.

Michael Shermer, author of The Mind of the Market, has long recognised the role that loss aversion and other irrational biases play in market making decisions. He writes of the Yale research:

This research goes a long way toward debunking one of the biggest myths in all of psychology and economics, known as “Homo economicus.” This is the theory that “economic man” is rational, self-maximizing and efficient in making choices.

What is interesting is that Shermer is generally in favour of minimally regulated free markets – a libertarian ideal he shares with followers of the Austrian School of Economics. Rational individualism forms one of the key pillars upon which the system of laissez-faire capitalism relies.  Due to a deeply ingrained mistrust of regulation and big government, there is a strong tendency for libertarian capitalists to be in denial about global warming issues.  However, Shermer seems to be one of those rare individuals with libertarian leanings who has become convinced of the reality of anthropogenic climate change and the need to adopt measures to mitigate against it. He has since voiced support for tradeable emissions permits via carbon credits, a scheme intended to harness free market mechanisms to bring down CO2 output globally. In effect, CO2 pollution becomes a scarce right much like private property.

If recognition of our inherent psychological irrational tendencies is what allows people like Shermer to overcome the ideologically-driven confirmation bias that is endemic within the libertarian movement, then perhaps it is the exploitation of these same psychological mechanisms that holds the best promise for overcoming our reluctance to change course toward a more sustainable future. A major obstacle for taking decisive action in the face of peak oil and climate change, is the fact that most people frame this decision as losing the fossil-fueled lifestyle of convenience. This is why off-shore drilling has such an appeal in the US because it offers a chance, however small, that they would not have to give up their high energy consuming existence.  Expert lifehackers are well versed at motivating productive activity by working with one’s emotional biases rather than directly opposing them.  With an appropriate reframing, even loss aversion can become a powerful ally when pursuing changes in lifestyle one may be reluctant to make initially. It is a strategy that everyone, on both sides of the sustainability debates, would do well to adopt.

It was no surprise that the right-wing response to Keith Olbermann’s Special Comment criticising Bush’s out of touch statements (lores version at C&L) would be both vociferous and personal. However, much to his credit, Olbermann acknowledged in his response to these personal attacks that a key principle in depth psychology was at play.

(Original at MSNBC, lores version at C&L)

It is perhaps instructive, that to the right-wing commentators, and the right-wing blogs, those terms should first evoke not the war-mongers of the Pentagon or the gun-men from Blackwater but U.S. troops.

“I cannot imagine that kind of evil knee-jerk reflex. I feel very sorry for those who have shown it.

It seems to me that these right-wingers have inadvertently shown their true colors, their instinctive hatred of and contempt for, these self-sacrificing Americans, who have been needlessly placed in harm’s way by these very commentators and the politicians they support.

They hear criticism of our nation’s collective conduct in Iraq, and immediately assume it’s the fault of the soldiers.”

Olbermann recognised that his critics were projecting their own subconscious hatred for US soldiers onto him, and then attacking him for carrying what is essentially their own shadow. In the words of depth psychologist, C. G. Jung:

“We still attribute to the other fellow all the evil and inferior qualities that we do not like to recognize in ourselves, and therefore have to criticize and attack him, when all that has happened is that an inferior “soul” has emigrated from one person to another. The world is still full of betes noires and scapegoats, just as it formerly teemed with witches and werewolves”

Those who fail to recognise they are subconsciously projecting their shadow on anyone they disagree with are often considered to be, in Jungian terms, not totally enlightened and self-realised:

Every person who is not totally enlightened and self-realised has an “ego” (that) is full of lower emotional poison (toward) its own ugliness and imperfection… it cannot acknowledge this ugliness in itself, because to do so would shatter the narcissistic illusion of its own wonderfulness and specialness, and confront it with its true nature. The result would be either madness or a spiritual self-judgement by which the ego is forced to confront its own negativity. Therefore, in order to maintain its own equilibrium, its own sanity in other words, as psychological defence mechanism, the ego has to constantly project its ugliness onto an appropriate scapegoat.

This is how they cope with their unacknowledged and repressed psychic contents, which can only be tolerated as hatred for another, for a pereceived enemy who has slighted them or their family or tribe or culture or ethnicity or nation or religion or ideology.

This happens everywhere, prejudice, bigotry, intolerance, xenophobia, fear and hatred of the “other” are universal. … Only one who has totally gone beyond the limitation of their finite self, and realised their identity with the Supreme, will no longer project their ego-ideal onto those they identify with, and their shadow onto all those they choose to scapegoat, whether out of prejudice picked up from parents or peers or social condition, or whether these are people who have slighted or insulted the object of ego-identification, or who even if they haven’t are paranoidly misinterpreted as wanting to or actually doing so.

Prolonged failure to acknowledge one’s shadow can lead to what Jung termed possession:

A term used to describe the identification of consciousness with an unconscious content or complex. The most common forms of possession are by the shadow and the contrasexual complexes, anima/animus. A man who is possessed by his shadow is always standing in his own light and falling into his own traps. Whenever possible, he prefers to make an unfavorable impression on others.

What sort of impression does this Olbermann critic prefer to convey?

According to Gerhard Wehr, those possessed by their shadow act out in the voice of the shadow without consciously choosing to do so and often without realizing this is happening. He mentions that mob psychology can make one particularly vulnerable to shadow projection. Psychology of the mob may be the best explanation for why those most likely to misinterpret criticism of the Bush administration as an attack on the troops, are the very same people who defend actions that would increase US soldiers’ exposure to danger and who refuse to support improvements in veteran benefits.

According to Wehr, an essential step towards the path to what Jung calls individuation, is to acknowledge when one is projecting or being possessed by one’s shadow, and refusing to let our personality be dominated by this. Many cultures have historically provided spiritual support for this journey through shared rituals. Many are starting to believe that modern western civilization fails to provide this much needed support. Perhaps all the scapegoating that pundits carry out night and day over mainstream media are a reflection of a society lacking in meaningful ritual. Through shadow projection visible enemies are conjured up so that the mob can commence a verbal stoning of the devil. It is as if the unindividuated have substituted their own inferior rituals as a release for a spiritual calling for inner reflection that they refuse to acknowledge and yet cannot ignore.

I sometimes observe that the initial knee jerk reaction by some environmentalists to attacks on the climate change science is to favor an ad hominem approach. Find out if some fossil fuel industry is funding the attacker and expose them. Often I have found such a strategy unsatisfying. Not simply because it better to evaluate arguments on the merits of what science actually does say (which does take more time but one can learn a great deal in the process), but because in the event that one fails to uncover any financial links to an “evil” oil company, does this somehow lend greater weight to the argument of the attacker? Are scientists who have not sold their soul to any oil, gas, coal, or automotive company, really that much more trustworthy as commentators on scientific issues?

In a lecture titled, “The American Denial of Global Warming”, Professor of History, Naomi Oreskes, reveals to one of the root causes motivating many of the attacks on climate science. And surprise, surprise. It is not Exxon.

As it turns out, it is the unwavering ideological belief that free markets, unhindered by government regulation, can solve all problems that is subverting the public dissemination of science. While the laissez faire market ideal is quite popular amongst the rightwing republican conservatives, where it is really held up as gospel truth is amongst the libertarians. This is consistent with what I’ve often observed on libertarian websites and blogs where the pro-capitalism arguments of Ayn Rand, Milton Friedman and Julian Simon are quite popular. Where the Austrian School of Economic theory rules the land, and Keynesianism is the devil at which stones are to be thrown. I recently stopped listening to a libertarian podcast that specialised in anti-Keynesian attacks, supported Ron Paul and questioned the certainty of global warming. Curiously, the publishers of this podcast, Financial Sense, do believe in peak oil theory, but not as an argument for sustainability and environmentalism, but instead as a means by which Keynesianism will ultimately fail.

Incidentally, Ron Paul frames environmental concerns as a pollution problem that can be solved by strenthening private property rights. It’s a pity he doesn’t have much chance at becoming US president as I am loooking forward to finding out how global warming emissions could be dealt with in this way, given the fact that most environmental damage is indirect and non-local in nature (melting icecaps flood tropical areas, storms form over warmer water far from where they make landfall, etc). Perhaps this explains why he’s popular among technologists — some believe free market driven technological development is the best way to solve the global warming problem.

Ray Kurzweil: None of the global warming discussions mention the word “nanotechnology.” Yet nanotechnology will eliminate the need for fossil fuels within 20 years. If we captured 1% of 1% of the sunlight (1 part in 10,000) we could meet 100% of our energy needs without ANY fossil fuels.

At least this shows that some pro-technology libertarians have begun the process of resolving this internal conflict: denying science, while at the same time, hyping technology that is often based on the same science — a line of reasoning which I’ve seen far too often on technology blogs and news sites. It is not surprising that this conflict is at the heart of the George C. Marshall Institute, the think-tank that Oreskes investigated; it was originally formed to promote Star Wars technology but attacked the physics needed to make it work.

It is good to see that there is at least one person in Trinidad and Tobago that is peak oil aware. Mary King, a columnist for the Trinidad Express, wrote a column a week ago that urges policy makers to consider peak oil in their energy resource utilisation plans. Regular contributors to the peak oil blogs at Energy Bulletin and The Oil Drum must have been doing Google News queries to find it, or somehow got to heads up from their membership and others who frequent their blog. Mary King’s follow-up column includes the resulting responses from the worldwide peak oil movement. Unfortunately, according to her articles, the government of Trinidad and Tobago has adopted an energy policy that is at the opposite end of the spectrum to that of her next door neighbour, Venezuela. The natural gas wealth is being sold to and drained away by the highest bidding multinational corporation. As an illustration of how important the Manning government considers the foreign investment that will extract and export the nations finite reserves as quickly as possible, they recently highlighted the “constant dialogue with energy companies about security” as a way to reassure potential investors that terrorism would not be a problem in the wake of the recent JFK bomb plot. The T&T citizens see some benefit from trickle down economics, but as is typical of Third World resource exploitation, the vast majority of the population see themselves as largely missing out on the island nations energy-driven prosperity. The endemic stratospheric violent crime rate is likely a direct consequence of this.

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