Abstract

This paper examines whether a previously proposed six-phase phenomenological framework for luminous experience, developed primarily from contemplative and meditative contexts, also organizes high-intensity psychedelic states induced by N,N-Dimethyltryptamine (DMT). We analyze two archetypal breakthrough narratives in full detail: one describing relational unitive absorption into a maternal divine presence, and another depicting dissolution into a non-personal ocean of vibrating energy. Despite profound symbolic differences, both narratives exhibit the same structural trajectory: dissolution of ordinary selfhood, emergence of coherent luminous geometry, symbolic or entity-mediated mediation, unitive absorption, spontaneous ethical reorientation, and enduring post-event integration. The analysis suggests that DMT does not merely produce chaotic hallucinations, but rather catalyzes lawful transformations of consciousness that reorganize meaning, agency, and identity. Ethical awakening in both cases arises not as moral suggestion or cultural projection, but as a structural consequence of contact with luminous coherence. These findings resonate with contemporary constructive theologies that interpret ultimate reality as relational, evolving, and intrinsically unitive, while stopping short of metaphysical claims regarding the ontological status of these states. By foregrounding detailed first-person description alongside rigorous structural comparison, this paper contributes to a growing neurophenomenological understanding of mystical consciousness. The results indicate that luminous experience is not limited to visual phenomena; it extends into durable existential reorganization. Future research should expand this analysis to larger datasets, include longitudinal follow-up, and integrate contemplative and psychedelic trajectories within a unified developmental framework.