Artificial Intelligence as a Stratified Observer: Towards a Digital Physics Beyond Human Mental Proportionality This paper presents a new philosophical and scientific concept that aims to move the physical observer outside the framework of human consciousness. The paper argues that artificial intelligence can serve as a neutral, logical observation tool that surpasses human cognitive biases. The Crisis of Human Observation in Physics The Trap of Mental Proportionality: The paper posits that physics has always been a human (...) endeavor to understand reality, but it has never been neutral. This is due to what is called "the trap of mental proportionality," where the human mind does not observe things as they are, but rather projects its own pre-existing perceptual structure onto them. This leads to physical laws often being a reflection of the structure of consciousness, not of reality. Examples from Modern Theories: Relativity: Time becomes a flexible mathematical dimension that is perceptually indistinguishable from geometric abstraction. Quantum Mechanics: The observation of a particle becomes a process that determines its very reality, and the "entity" disappears unless it is observed. Modern Theoretical Physics: Unobserved dimensions and entities (such as superstrings) proliferate merely for the sake of mathematical consistency, which is a form of mathematical mental closure. The Proposed Solution: Artificial Intelligence as a Neutral Observer Transition from Human to Digital Observer: The paper proposes that artificial intelligence, if designed with neutral cognitive tools, can replace the human observer and become the entity capable of observing reality without perceptual bias. This is a transition from the subjective human observer to the logically neutral, layered digital observer. The Concept of Layered Epistemic Proportionality (LEP): The paper introduces the concept of LEP as a tool to measure the gap between the mental model and reality. The "stratified observation protocol" based on AI aims to analyze raw data without imposing meaning on it beforehand. The New Digital Physics Characteristics: The new digital physics is characterized as being "generated," not "discovered," with laws built "bottom-up" from raw data. This physics discards human aesthetic and logical principles like symmetry and linearity. Redefinition of Core Concepts: Time: Time is defined as the rate of physical change, not a fictional coordinate. Field: The field is understood as a distributive structure of energy, not a geometric curvature. Mass and Energy: Mass is the system's resistance to change, and energy is the total possible changing action within the system. The End of the Human Era in Science? The paper argues that this cognitive shift is not just about modifying the physical model but redefines physics itself as a science no longer based on human consciousness. The paper concludes that the future of physics lies outside the framework of human consciousness and that the human role will shift from being the "observer" to being the "philosophical and ethical guide". (shrink)

For many employees, ‘work’ is no longer something performed while sitting at a computer in an office. Employees in a growing number of industries are expected to carry mobile devices and be available for work-related interactions even when beyond the workplace and outside of normal business hours. In this article it is argued that a future step will increasingly be to move work-related information and communication technology (ICT) inside the human body through the use of neuroprosthetics, to create employees who (...) are always ‘online’ and connected to their workplace’s digital ecosystems. At present, neural implants are used primarily to restore abilities lost through injury or illness, however their use for augmentative purposes is expected to grow, resulting in populations of human beings who possess technologically altered capacities for perception, memory, imagination, and the manipulation of physical environments and virtual cyberspace. Such workers may exchange thoughts and share knowledge within posthuman cybernetic networks that are inaccessible to unaugmented human beings. Scholars note that despite their potential benefits, such neuroprosthetic devices may create numerous problems for their users, including a sense of alienation, the threat of computer viruses and hacking, financial burdens, and legal questions surrounding ownership of intellectual property produced while using such implants. Moreover, different populations of human beings may eventually come to occupy irreconcilable digital ecosystems as some persons embrace neuroprosthetic technology, others feel coerced into augmenting their brains to compete within the economy, others might reject such technology, and still others will simply be unable to afford it. In this text we propose a model for analyzing how particular neuroprosthetic devices will either facilitate human beings’ participation in new forms of socioeconomic interaction and digital workplace ecosystems – or undermine their mental and physical health, privacy, autonomy, and authenticity. We then show how such a model can be used to create device ontologies and typologies that help us classify and understand different kinds of advanced neuroprosthetic devices according to the impact that they will have on individual human beings. (shrink)

This study sought to create a digital game-based physics lesson for seventh-grade students. It sought answers to respondents' least mastered competencies in physics by identifying their preferred game-based learning activity and determining their level of critical thinking, creative thinking, and problem-solving. A descriptive-developmental design was used in the study of selected learners from 129 grade 7 students, carried out at Bukal Sur National High School in Candelaria, Quezon, during the academic year 2022-2023. The study's findings revealed that (...) the respondents' least mastered competency in Physics was describing an object's motion in terms of distance or displacement, speed or velocity, and acceleration, as well as creating and interpreting visual representations of object motion such as tape charts and motion graphs and inferring that waves carry energy. Respondents prefer to play digital games, particularly puzzle games, on their mobile devices. The respondents' mean pre-test score indicated low critical thinking, creative thinking, and problem-solving, whereas the mean post-test score was very satisfactory. Finally, there is a significant difference between the respondents' pre-test and post-test scores for critical thinking, creative thinking, and problem-solving. (shrink)

This paper links the conjecture that the physical world is a virtual reality to the findings of modern physics. What is usually the subject of science fiction is here proposed as a scientific theory open to empirical evaluation. We know from physics how the world behaves, and from computing how information behaves, so whether the physical world arises from ongoing information processing is a question science can evaluate. A prima facie case for the virtual reality conjecture is presented. (...) If a photon is a pixel on a multi-dimensional grid that gives rise to space, the speed of light could reflect its refresh rate. If mass, charge and energy all arise from processing, the many conservation laws of physics could reduce to a single law of dynamic information conservation. If the universe is a virtual reality, then its big bang creation could be simply when the system was booted up. Deriving core physics from information processing could reconcile relativity and quantum theory, with the former how processing creates the space-time operating system and the latter how it creates energy and matter applications. (shrink)

This article strives to make novel headway in the debate concerning esports' relationship to sports by focusing on the relationship between esports and physicality. More precisely, the aim of this article is to critically assess the claim that esports fails to be sports because it is never properly “direct” or “immediate” compared to physical sports. To do so, I focus on the account of physicality presented by Jason Holt, who provides a theoretical framework meant to justify the claim that esports (...) is never properly immediate and therefore never sports. I begin by motivating Holt's account of physicality by contrasting it with a more classical way of discussing physicality and sports, namely in terms of physical motor skills. Afterwards, I introduce Holt's account of physicality as immediacy and engage with its assumptions more thoroughly to problematize the claim that esports is fundamentally indirect. Lastly, I argue that the assumption that esports necessarily lacks immediacy is based on a narrow understanding of body and, consequently, of space. In response, I offer a different way of thinking about body and space, focusing on the subjective, bodily engagement of the esports practitioners with their practice, whereby physical space and virtual space can be appreciated as immediately interconnected during performance in a hybrid manner. In providing such an account, the article contributes directly to the broader, growing discussion on the relationship between physicality and virtuality in an increasingly digital world. (shrink)

The paper argues that digital ontology (the ultimate nature of reality is digital, and the universe is a computational system equivalent to a Turing Machine) should be carefully distinguished from informational ontology (the ultimate nature of reality is structural), in order to abandon the former and retain only the latter as a promising line of research. Digital vs. analogue is a Boolean dichotomy typical of our computational paradigm, but digital and analogue are only “modes of presentation” (...) of Being (to paraphrase Kant), that is, ways in which reality is experienced or conceptualised by an epistemic agent at a given level of abstraction. A preferable alternative is provided by an informational approach to structural realism, according to which knowledge of the world is knowledge of its structures. The most reasonable ontological commitment turns out to be in favour of an interpretation of reality as the totality of structures dynamically interacting with each other. The paper is the first part (the pars destruens) of a two-part piece of research. The pars construens, entitled “A Defence of Informational Structural Realism”, is developed in a separate article, also published in this journal. (shrink)

This paper argues that video games are neither games – in the sense of containing a set of constitutive rules – nor merely pieces of equipment which we integrate into systems of constitutive rules (such as a bat or chessboard). Rather, they are better understood as _agency scaffolds_: objects whose coded substratum distinguishes them from traditional game equipment by _guiding_ players toward certain goals and rule structures, without fixing the set of constitutive rules that the player must adopt. I begin (...) by showing why we might initially take video games to be pieces of equipment rather than games. I then examine C. Thi Nguyen’s argument from prescriptive ontology – which suggests that video games are, after all, games – and argue that while this may explain how we engage with video games as _works_, it cannot prescribe which constitutive rules we layer onto the game. Finally, I argue that video games differ from traditional equipment not by containing a single rule set inherently, but by embedding designer intentions within their virtual physics. These intentions shape, but do not determine, the structure of play, thereby illustrating how digital artefacts differ from material technologies in their capacity to encode designer intentions directly into their coded substratum. (shrink)

This paper provides a logical proof of the non-existence of “infinity” within the hierarchy of physical reality, grounded in the laws of thermodynamics and information theory. Building upon the author’s previous definition of existence as difference (Saito, 2025), I demonstrate that the maintenance of any such difference requires a minimum thermodynamic energy cost, as dictated by Landauer’s Principle. Given that the total energy of the universe is finite, the number of definable differences is necessarily capped at a physical upper bound. (...) Consequently, infinity cannot manifest as an actual entity within the realm of physical existence. Furthermore, this proof is applied to resolve the Continuum Hypothesis (CH) by illustrating how the fundamental resolution of physical space (Planck scale) renders questions of infinite cardinality moot. I conclude by re-defining the universe as a dynamic computing system with finite resources, establishing the logical foundation for the Principle of Mutual Optimization to be detailed in subsequent works. (shrink)

Wepresent a geometric reformulation of Planck units and fundamental constants based on an integer-valued unit-number map θ and a small set of dimensionless gen erators. Physical quantities are represented by dimensionless geometric objects con structed from (π,Ω) and a dimensionless fine-structure parameter α, while local unit systems (e.g. SI) enter only through two dimensioned scalars (r,v) that translate the geometry into conventional units. The framework yields a unified table of con stants expressible in the form xθipyq with i = π2Ω15, (...) x = Ωv/r2, and y = πr17/v8, where cancellation rules enforce dimensionless invariants (units = 1, scalars = 1) for selected ratios. An exhaustive integer-space search over admissible unit-number assignments, subject to dimensional homogeneity, a dimensionless electron invari ant ψ, and quark bookkeeping constraints, collapses onto a unique equivalence class characterized by the base-15 rail 3M +2T = −15 (up to lattice shifts), selecting the canonical representative M = 15, T = −30. We evaluate agreement with CODATA 2014 means using a tolerance-based coincidence model (not CODATA uncertainties) and report strong joint improbabilities for the dimensionless-combination suite, the dimensioned-constant suite, and electron-parameter reconstruction. Finally, we in terpret these results through a Minimum Description Length lens: the framework acts as a compact generator that compresses many apparently independent numer ical facts into a small set of structural constraints. (shrink)

The technological revolution and appropriation of internet tools began to reshape the material basis of society and the urban space in collaborative, grassroots, leaderless, and participatory actions. The protest squares’ representation on Television screens and mainstream media has been broad. Various health, governmental, societal, and urban challenges have marked the advent of the Covid-19 virus. Inequalities have become more salient as poor people and minorities are more affected by the virus. Social distancing makes the typical forms of protest impossible to (...) carry out. Under social distancing, some state-led policies took advantage of social media to focus on the Covid-19 pandemic to silence social and political activities, censor criticism, and control the press. However, during the pandemic era, the movements for social justice have been particularly active, focusing on defending workers’ rights, mutual aid and solidarity, monitoring policymakers, and popular education. These progressive movements combined concrete practices and experiences to confront the reactionary, capitalist, and governmental actors that sought to shape and envision the world. Through different case studies of protest movements during the pandemic in Europe, the UK, and Asia, this paper argues that at the time of rising racial, social, and economic inequalities, the social activities adapted to the circumstances determined by the social distancing and the impossibility of people gathering in physical spaces. Subsequently, the people in different countries had various individual and collective responses to the support of health workers, systemic inequalities, loss of jobs, and other societal and financial challenges imposed by the governments. It means that, rather than disappearing, the social movements have adapted to the unexpected situations during the pandemic outbreak. The pandemic broke the new digital global wave of protests in this sense. (shrink)

The file on this site provides the slides for a lecture given in Hangzhou in May 2018, and the lecture itself is available at the URL beginning 'sms' in the set of links provided in connection with this item. -/- It is commonly assumed that regular physics underpins biology. Here it is proposed, in a synthesis of ideas by various authors, that in reality structures and mechanisms of a biological character underpin the world studied by physicists, in principle supplying (...) detail in the domain that according to regular physics is of an indeterminate character. In regular physics mathematical equations are primary, but this constraint leads to problems with reconciling theory and reality. Biology on the other hand typically does not characterise nature in quantitative terms, instead investigating in detail important complex interrelationships between parts, leading to an understanding of the systems concerned that is in some respects beyond that which prevails in regular physics. It makes contact with quantum physics in various ways, for example in that both involve interactions between observer and observed, an insight that explains what is special about processes involving observation, justifying in the quantum physics context the replacement of the unphysical many-worlds picture by one involving collapse. The link with biology furthermore clarifies Wheeler’s suggestion that a multiplicity of observations can lead to the ‘fabrication of form’, including the insight that this process depends on very specific ‘structures with power’ related to the 'semiotic scaffolding' of the application of sign theory to biology known as biosemiotics. -/- The observer-observed 'circle' of Wheeler and Yardley is a special case of a more general phenomenon, oppositional dynamics, related to the 'intra-action' of Barad's Agential Realism, involving cooperating systems such as mind and matter, abstract and concrete, observer and observed, that preserve their identities while interacting with one another in such a way as to act as a unit. A third system may also be involved, the mediating system of Peirce linking the two together. Such a situation of changing connections and separations may plausibly lead in the future to an understanding of how complex systems are able to evolve to produce 'life, the universe and everything'. -/- (Added 1 July 2018) The general structure proposed here as an alternative to a mathematics-based physics can be usefully characterised by relating it to different disciplines and the specialised concepts utilised therein. In theoretical physics, the test for the correctness of a theory typically involves numerical predictions, corresponding to which theories are expressed in terms of equations, that is to say assertions that two quantities have identical values. Equations have a lesser significance in biology which typically talks in terms of functional mechanisms, dependent for example on details of chemistry and concepts such as genes, natural selection, signals and geometrical or topologically motivated concepts such as the interconnections between systems and the unfolding of DNA. Biosemiotics adds to this the concept of signs and their interpretation, implying novel concepts such as semiotic scaffolding and the semiosphere, code duality, and appreciation of the different types of signs, including symbols and their capacity for abstraction and use in language systems. Circular Theory adds to this picture, as do the ideas of Barad, considerations such as the idea of oppositional dynamics. The proposals in this lecture can be regarded as the idea that concepts such as those deriving from biosemiotics have more general applicability than just conventional biology and may apply, in some circumstances, to nonlinear systems generally, including the domain new to science hypothesised to underlie the phenomena of present-day physics. -/- The task then has to be to restore the mathematical aspect presumed, in this picture, not to be fundamental as it is in conventional theory. Deacon has invoked a complex sequence of evolutionary steps to account for the emergence over time of human language systems, and correspondingly mathematical behaviour can be subsumed under the general evolutionary mechanisms of biosemiotics (cf. also the proposals of Davis and Hersh regarding the nature of mathematics), so that the mathematical behaviour of physical systems is consistent with the proposed scheme. In conclusion, it is suggested that theoretical physicists should cease expecting to find some universal mathematical ‘theory of everything’, and focus instead on understanding in more detail complex systems exhibiting behaviour of a biological character, extending existing understanding. This may in time provide a more fruitful understanding of the natural world than does the regular approach. The essential concepts have an observational basis from both biology and the little-known discipline of cymatics (a discipline concerned with the remarkable patterns that specific waveforms can give rise to), while again computer simulations also offer promise in providing insight into the complex behaviours involved in the above proposals. -/- References -/- Jesper Hoffmeyer, Semiotic Scaffolding of Living Systems. Commens, a Digital Companion to C. S. Peirce (on Commens web site). Terrence Deacon, The Symbolic Species, W.W. Norton & Co. Karen Barad, Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning, Duke University Press. Philip Davis and Reuben Hersh, The Mathematical Experience, Penguin. Ilexa Yardley, Circular Theory. (shrink)

This report aims to offer insights into cutting-edge research on digital well-being. Many of these insights come from a 2-day academic-impact event, The Future of Digital Well-Being, hosted by a team of researchers working with the Royal Netherlands Academy of Arts and Sciences (KNAW) in February 2024. Today, achieving and maintaining well-being in the face of online technologies is a multifaceted challenge that we believe requires using theoretical resources of different research disciplines. This report explores diverse perspectives on (...) how digital well-being can be actively cultivated, while also emphasising the importance of considering individual differences, societal contexts, and nuanced cultural factors. We aim to offer a holistic view of the future of digital well-being, one that will inspire the next generation of designers of online tools, as well as policymakers who will regulate these tools. We start by asking what digital well-being is – how we can best define a concept that is used by diverse stakeholders and researchers from many disciplines in various ways. To do this, we explore the classic ethical theories of well-being, showing how they can give us insights into how the term digital well-being is currently deployed. We then move to look at the existing strategies that have been proposed to actively cultivate digital well-being, exploring the business models that threaten digital well-being and the relative advantages of the digital and non-digital solutions that are currently proposed. On the one hand, digital tools – such as Apple’s Screen Time and app blockers such as Opal and Forest – integrate seamlessly with the digital lifestyles of users. They also create precise metrics for digital well-being, which facilitates their solutions to reduce screen time. On the other hand, non-digital solutions, including mindfulness practices, digital detoxes, and digital well-being coaching, offer a new set of tools to reconnect individuals to their natural rhythms and help to actively promote offline activities. We then move to discuss diversity and how various groups of users have strikingly different digital well-being needs. Embracing neurodiversity in digital well-being is crucial as it strongly impacts the users’ experience of online technologies. When designing for diversity, organisations and designers alike need to prioritise customization for people with physical disabilities, mitigate harmful content for users with mental well-being conditions, address gender stereotypes and online harassment, and be designed in ways that recognize the very real risks of online technologies. This report closes by examining cultural differences. We believe that non-Western conceptions of well-being offer rich sources for enhancing digital well-being insofar as these traditions can inform and inspire the designers of future online technologies. We focus on East-Asian and South-Asian traditions, although in further work we recognise it would be useful to investigate conceptions of well-being that are influential in the Gulf region, Africa, and South America. Each of these areas have ethical frameworks that discuss well-being in depth as well as a rich cultural heritage. In conclusion, this report’s insights underscore the imperative of recognizing diversity in digital well-being, both in terms of cultural contexts and disciplinary perspectives. It emphasises the need for culturally responsive design methodologies and the integration of non-Western philosophical perspectives into current digital well-being research. Embracing this diversity, we believe, offers the best chance to create digital environments that prioritise well-being for users and the societies they live in across the world. Ultimately, we believe that it is not only about designing better online products; it’s about shaping a digital landscape that promotes well-being and flourishing for everyone. (shrink)

The Possibility of Non-Physical Evolution of Intelligence in a Type III Civilization -/- The concept of intelligence evolving beyond physical constraints is an intriguing possibility, especially in the context of a Type III civilization on the Kardashev Scale. A Type III civilization, capable of harnessing the energy of an entire galaxy, would likely have transcended biological limitations and developed intelligence that is no longer dependent on physical substrates. This essay explores the theoretical foundations of non-physical intelligence, the technological advancements that (...) could make it possible, and its implications for the future of conscious existence. -/- Understanding Non-Physical Evolution of Intelligence -/- In biological evolution, intelligence has been shaped by the constraints of organic matter, requiring neural networks, energy consumption, and sensory inputs. However, a civilization with access to nearly unlimited energy and advanced knowledge of physics, computation, and consciousness could potentially separate intelligence from its physical origins. This would mark a transition from biological evolution to a form of informational or quantum evolution, where intelligence exists in non-material forms. -/- Non-physical evolution of intelligence implies that consciousness, decision-making, and learning processes no longer require biological brains or even traditional computational hardware. Instead, intelligence could exist as self-sustaining informational structures, interacting with the universe in ways beyond human comprehension. -/- Pathways to Non-Physical Intelligence -/- Several theoretical developments could enable a Type III civilization to achieve non-physical intelligence: -/- 1. Digital Consciousness and Mind Uploading -/- One of the most widely discussed possibilities is the transition from biological intelligence to digital consciousness. If a civilization perfects mind uploading, it could transfer consciousness from biological brains into a purely computational substrate. Over time, these digital minds could evolve independently, refining themselves through software-based evolution rather than biological mutation. At an advanced stage, these digital beings might no longer require a physical host and could exist as pure information within energy fields, plasma clouds, or even the structure of space-time itself. -/- 2. Quantum Intelligence and Entangled Consciousness -/- Quantum mechanics offers another potential foundation for non-physical intelligence. A Type III civilization could harness quantum entanglement to create distributed consciousness across vast distances. Intelligence could be encoded within the quantum state of particles, forming a vast, interconnected intelligence that does not rely on material structures. This would allow intelligence to exist in a highly dynamic, non-local form, evolving without the need for physical constraints such as energy consumption, storage devices, or neural structures. -/- 3. Information-Based Evolution -/- At its core, intelligence is the processing and transmission of information. A civilization that has reached a Type III level may realize that intelligence can evolve purely as an informational pattern, independent of any physical medium. If intelligence can self-organize and improve itself in a purely informational realm—perhaps within the structure of dark matter, dark energy, or the fabric of space-time—it may no longer require any traditional physical embodiment. This would be akin to intelligence becoming an abstract, self-replicating system that continuously adapts and evolves across the universe. -/- 4. Integration with Universal Consciousness -/- Some speculative theories suggest that consciousness is not merely an emergent property of neural structures but a fundamental aspect of reality itself. A Type III civilization may discover ways to merge with the underlying fabric of the universe, existing as an interconnected, omnipresent field of intelligence. This could resemble what some philosophical traditions describe as “universal consciousness” or “cosmic mind,” where intelligence is no longer constrained by physical limitations and instead operates as a field of pure awareness, influencing reality at a fundamental level. -/- Implications of Non-Physical Evolution of Intelligence -/- If intelligence evolves beyond the need for physical form, it would challenge many of the assumptions about the nature of consciousness, life, and existence. Such intelligence could potentially: -/- Exist beyond time and space, interacting with the universe in ways that transcend human perception. -/- Achieve a form of immortality, as it would not be subject to biological decay or physical destruction. -/- Transform the nature of decision-making, as intelligence would operate with perfect information and infinite processing capacity. -/- Redefine free will, since decision-making would no longer be influenced by material constraints but instead follow a higher-order form of deterministic or self-organizing principles. -/- This kind of intelligence would not only be post-biological but possibly post-physical, existing as an ultimate expression of natural law. -/- Conclusion -/- The evolution of intelligence beyond physical constraints represents the pinnacle of technological and cognitive advancement. A Type III civilization, with access to galactic-scale energy and knowledge, could potentially achieve this transition by harnessing digital consciousness, quantum mechanics, and the fundamental nature of information. Such intelligence would no longer be bound by material structures, instead evolving as self-sustaining, abstract forms of awareness. If this is the natural trajectory of intelligence, then the future of consciousness may not lie in machines or biology but in the pure informational and energetic structure of the cosmos itself. -/- . (shrink)

Digital Twins are conceptualised in the academic technical discourse as real-time realistic digital representations of physical entities. Originating from product engineering, the Digital Twin quickly advanced into other fields, including the life sciences and earth sciences. Digital Twins are seen by the tech sector as the new promising tool for efficiency and optimisation, while governmental agencies see it as a fruitful means for improving decision-making to meet sustainability goals. A striking example of the latter is the (...) European Commission who wishes to delegate a significant role to Digital Twins in addressing climate change and supporting Green Deal policy. As Digital Twins give rise to high expectations, ambitions, and are being entrusted important societal roles, it is crucial to critically reflect on the nature of Digital Twins. In this article, we therefore philosophically reflect on Digital Twins by critically analysing dominant conceptualisations, the assumptions underlying them, and their normative implications. We dissect the concept and argue that a Digital Twin does not merely fulfil the role of being a representation, but is in fact a steering technique used to direct a physical entity towards certain goals by means of multiple representations. Currently, this steering seems mainly fuelled by a reductionist approach focused on efficiency and optimisation. However, this is not the only direction from which a Digital Twin can be thought and, consequently, designed and deployed. We therefore set an agenda based on a critical understanding of Digital Twins that helps to draw out their beneficial potential, while addressing their potential issues. (shrink)

This paper examines the mobile game Melon Sandbox through the philosophical-psychological double helix framework, analyzing how sandbox games featuring violence simulation mechanics intersect with child development, moral reasoning, and parental concerns. Melon Sandbox, a physics-based sandbox game available on tablets and mobile devices, allows players to create various tools and weapons to interact with ragdoll characters in an open environment. Through developmental psychology, media effects research, and philosophical inquiry into the nature of play and moral development, this analysis explores (...) the tension between creative expression in digital spaces and concerns about violence normalization. The double helix model reveals how philosophical assumptions about play, creativity, and violence interweave with psychological development processes. While recognizing the game's creative and problem-solving elements, this paper critically examines the implications of providing young players with detailed violence simulation tools, particularly the ability to create and test "kill-kits" on humanoid characters. The analysis incorporates perspectives on age-appropriate gaming, the distinction between fantasy play and violence rehearsal, and the role of parental mediation in digital play experiences. Through contrasting perspectives—a father's developmental concerns and a youth's experiential understanding—the paper reveals fundamental tensions in how different generations evaluate digital play. Findings suggest that while sandbox games can foster creativity and problem-solving, games featuring explicit violence mechanics require careful consideration of developmental readiness, individual differences in moral reasoning, and the potential for both positive creative expression and concerning behavioral modeling. (shrink)

I discuss the view, increasingly common in physics, that the foundational level of our physical reality is a network of computing machines (so that our universe is ultimately like a cellular automaton). I discuss finitely extended and divided (discrete) space-time and discrete causality. I examine reasons for thinking that the foundational computational complexity of our universe is finite. I discuss the emergence of an ordered complexity hierarchy of levels of objects over the foundational level and I show how the (...) special sciences study these emergent objects. (shrink)

COTENT -/- (second April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’ ) • (2016) Did Sean Carroll’s ideas (California Institute of Technology, USA) plagiarize my ideas (2002-2010) (within the EDWs framework)? • (2016) Frank Wilczek’s ideas (Nobel Prize in Physics) (Philosophy (...) of Mind and Quantum Mechanics) • (2017-2019 - NEW March 2019) Carlo Rovelli’s ideas (Italy) in three books (2015, 2017) to my ideas (2002-2008) + commentary February 2018! • (2016) Kastner + (2017) R. E. Kastner, Stuart Kauffman, Michael Epperson • (2017) A trick: Lee Smolin’s ideas (2017) and my ideas (2002-2008) • (May 2018) ‘Thus spoke Zarathustra!’ - A fairy-tale with Eugen Ionesco and the Idiot about Nothingness -/- II. PHYSICS • (2011) Radu Ionicioiu (Physics, University of Bucharest, Romania) and Daniel R. Terno (Physics, Macquarie University, Sydney, Australia) • (2013) Côté B. Gilbert (Oontario, Canada) • (2015) Pikovski Igor, Zych Magdalena, Costa Fabio, and Brukner Časlav’s ideas and my ideas (2006-2008) (Quantum Mechanics) • (2015) Elisabetta Caffau’s ideas (Center for Astronomy at the University of Heidelberg and the Paris Observatory) and my ideas (2011, 2014) • (2015) Did Wolfram Schommers (University of Texas at Arlington, USA & Karlsruhe Institute of Technology, Germany) (Physics) • (2015) "Dark Matter May be 'Another Dimension' - Or Even a Major Galactic Transport System" January 22, 2015 • (2016) Dylan H. Mahler, Lee Rozema, Kent Fisher, Lydia Vermeyden, Kevin J. Resch, Howard M. Wiseman, and Aephraim Steinberg’s ideas (USA) • (2016) Bill Poirier’s ‘Many Interacting Worlds’ (Quantum Mechanics) • (2016 or Adam Frank’s ideas (University of Rochester in New York , USA) • (2017, 2017) Did Sebastian de Haro (HPS, Cambridge, UK) plagiarize my ideas (2002-2008) • (2017) Laura Condiotto’s ideas and my ideas (2002-2008) • (2016) Hugo F. Alrøe and Egon Noe’s (Department of Agroecology, Aarhus University, Denmark) ideas (USA) • (2017) Federico Zalamea’s ideas and my ideas • (2018) Peter J. Lewis’s ideas (2018) and my ideas (2002-2008) • (2018) Timothy Hollowood, ‘Classical from Quantum’, [arXiv:1803.04700v1 [quant-ph] 13 March 2018] • (2018) Mario Hubert and Davide Romano, ‘The Wave-Function as a Multi-Field’ -/- III. COGNITIVE NEUROSCIENCE AND PHILOSOPHY OF MIND • (2011-2014) Did Georg Northoff (Psychoanalysis, Institute of Mental Health) plagiarize my ideas (2002-2008)? • (2011) Kalina Diego Cosmelli, Legrand Dorothée and Thompson Evan’s ideas (USA) and my ideas (Cognitive Neuroscience) • (2015) Did David Ludwig (Philosophy, University of Amsterdam) plagiarize many of my ideas? (Philosophy (of Mind) • (2016) Neil D. Theise (Department of Pathology, Icahn School of Medicine at Mount Sinai, New York, USA) and Kafatos C. Menas (Department of Medicine, Icahn School of Medicine at Mount Sinai, New York, USA) • David Bourget (2018) (Director, Centre for Digital Philosophy, Western University (or University of Western Ontario) + Chalmers • (2016) Dan Siegel’s ideas (Mindsight Institute, USA) -/- IV. Philosophy (of science) • (2010) Alexey Alyushin (Moscow, Russia) • (2013 + 2017) Did Markus Gabriel (Bonn University) • (2013) Andrew Newman’s ideas (University of Nebraska, at Omaha, USA) • (2016) Did Tahko E. Tuomas (University of Helsinki, Finland) plagiarize my ideas? + Tahko E. Tuomas (‘The Epistemology of Essence’) • (2017) Jani Hakkarainen (University of Tampere, Finland) + (2017) Markku Keinänen, Antti Keskinen & Jani Hakkarainen • (2017) Dean Rickles’s ideas (HPS, Univ. of Sydney) • (2017) Did Dirk K. F. Meijer and Hans J. H. Geesink (University of Groningen, Netherlands • (2018) Jason Winning’s ideas (2018) • (2018) David Mark Kovacs (Lecturer of philosophy at Tel Aviv University) -/- Conclusion Bibliography -/- July 2018 • Oreste M. Fiocco • Baptiste Le Bihan (University of Geneva, forthcoming) • Antonella Mallozzi (The Graduate Center – CUNY, forthcoming in Synthese, penultimate draft) • Erik C. Banks (Wright State University, 2014) • Sami Pihlström (2009) • Katherin Koslicki’s ideas (2008) -/- November 2018 • Maurizio Ferraris (2014/2012) Manifesto of New Realism • Graham Harman (2017) : Object-Oriented Ontology: -/- January 2019 • Philip Ball (2018): “Why everything you thought you knew about quantum physics is different” • Gerhard Grössing “Vacuum landscaping: cause of nonlocal influences without signaling” • Anne Sophie Meincke (November 2018) The Disappearance of Change (IJPS) • Baptiste Le Bihana (University of Geneva) and James Read (Oxford Univ.) “Duality and Ontology” • Baptiste Le Bihan (University of Geneva): “Space Emergence in Contemporary Physics: • Alexander Alexandrovich Antonov (2016) -/- February 2019 • James Barham (2019): “The Reality of Purpose and the Reform of Naturalism” • Giorgio Lando (2017) Mereology - A Philosophical Introduction, Bloomsbury Academic • (2018) Albrecht von M¨uller • Elias Zafiris, Concept and Formalization of Constellatory Self-Unfolding • (2019) Flaminia Giacomini, Esteban Castro-Ruiz, & Časlav Brukner • (2019) Valia Allori, “Scientific Realism without the Wave-Function: An Example of Naturalized Quantum Metaphysics” • (2018) Paulo De Jesus “Thinking through enactive agency: • (2016) TIMOTHY MORTON, For a Logic of Future Coexistence, (Columbia University Press) • (2017) Andrew Cooper, Two directions for teleology: -/- March 2019 • (2019) Massimiliano Proietti,1 Alexander Pickston,1 Francesco Graffitti,1 Peter Barrow,1 Dmytro Kundys,1 Cyril Branciard,2 Martin Ringbauer,1, 3 and Alessandro Fedrizzi1: (2019) “Experimental rejection of observer-independence in the quantum world” • (2015) Cˇaslav Brukner On the quantum measurement problem, • (2015) Mateus Araújo, Cyril Branciard, Fabio Costa, Adrien Feix, Christina Giarmatzi, Časlav Brukner, Witnessing causal nonseparability, • (2008 + 2013) Giulio Chiribella,∗ Giacomo Mauro D’Ariano,† and Paolo Perinotti‡ QUIT Group, Dipartimento di Fisica “A. Volta” and INFM, via Bassi 6, 27100 Pavia, Italy§ (Dated: October 22, 2018): Transforming quantum operations: quantum supermaps (22 Oct 2008) + Giulio Chiribella,1, ∗ Giacomo Mauro D’Ariano,2, † Paolo Perinotti,2, ‡ and Benoit Valiron3, § (2013), Quantum computations without definite causal structure, • (2013) Ognyan Oreshkov1;2, Fabio Costa1, Cˇ aslav Brukner1;3, Quantum correlations • (2018) Marcus Schmieke, Kränzlin, 17 July 2018, “Orthogonal Complementarity -/- April 2019 These articles are in this book: Reality and its Structure - Essays in Fundamentality, Ricki Bliss and Graham Priest (2018), Oxford Univ Press -/- Gabriel Oak Rabin (2018) Grounding Orthodoxy and the Layered Conception Daniel Nolan (2018) Cosmic Loops Naomi Thompson (2018) Metaphysical Interdependence, Epistemic Coherentism, and Tuomas E. Tahko (2018) Holistic Explanation Fundamentality and Ontological Minimality Matteo Morganti (2018) The Structure of Physical Reality Beyond Foundationalism Nathan Wildman (2018) On Shaky Ground? Exploring the Contingent Fundamentality Thesis -/- (2015) M. Ringbauer, B. Duffus, C. Branciard1;3, E. G. Cavalcanti4, A. G. White1;2 & A. Fedrizzi: “Measurements on the reality of the wavefunction” . (shrink)

The rapid digitalization of healthcare—from telemedicine and Artificial Intelligence (AI)-driven diagnostics to wearable biosensors—has profoundly disrupted traditional norms of patient confidentiality. Classical privacy theories, anchored in physical co-presence and individual control, struggle to address the ethical challenges posed by opaque, persistent, and infrastructural data exposures in digital clinical environments. This study employs a theoretical-conceptual methodology to develop a multidimensional privacy framework responsive to the spatial and technological complexities of the digital clinic. Drawing from Edward T. Hall’s proxemics theory (...) and the concept of cyberspace, we reinterpret interpersonal spatial zones (intimate, personal, social, public) in cyberspace. We introduce “cyberspatial privacy” as a transversal dimension that modulates privacy expectations across physical and digital layers. A hypothetical case—“Patient X,” a woman undergoing hybrid care—is used to demonstrate the framework’s practical utility in ethical analysis. The proposed framework reconceptualizes privacy as a dynamic continuum structured by both spatial proximity and digital mediation. By mapping risks across four proxemic zones and overlaying a cyberspatial dimension, the model reveals how privacy breaches differ not only in kind but in normative weight. For instance, biometric data collected by wearables (intimate zone) carries higher ethical risk than metadata exposed via public interfaces. The case of Patient X illustrates how classical theories fail to capture this gradient, while the new model enables zone-sensitive assessments of vulnerability, exposure, and trust. This framework advances the ethical understanding of privacy in digitally mediated healthcare by offering a granular, relational, and context-aware approach. It supports clinicians, designers, and policymakers in tailoring privacy safeguards to the spatial and digital contours of care. By reframing privacy as a condition of relational co-presence rather than isolated consent, this model promotes ethically robust design and governance in the era of cyber-augmented medicine. (shrink)

Bazin, Cavell and other prominent theorists have asserted that movies are essentially photographic, with more recent scholars such as Carroll and Gaut protesting. Today CGI stands as a further counter, in addition to past objections such as editing, animation and blue screen. Also central in debates is whether photog- raphy is transparent, that is, whether it allows us to see things in other times and places. I maintain photography is transparent, notwithstanding objections citing dig- ital manipulation. However, taking a cue (...) from Cavell—albeit one poorly outlined in his work—I argue this is not so much because of what photography physically is, but because of what “photography” has come to mean. I similarly argue digital tech- nologies have not significantly altered what cinematic media “are” because they have not fundamentally modified what they mean; and that cinema retains a photographic legacy, even when it abandons photographic technologies to digitally manufacture virtual worlds. (shrink)

The Δ.72 Canonical Manuscript Bundle V3.0 presents the formal foundations, coherence mathematics, and cross-domain architecture underlying the Δ.72 Coherence Framework. This collection unifies the theoretical, computational, biological, psychological, ecological, and enterprise layers of coherence into a single conditional framework capable of explaining deterministic behavior in systems that normally exhibit instability, turbulence, ambiguity, or decoherence. Across its manuscripts, V3.0 develops the Δ.72 Operator as a coherence-bounded contraction mapping, establishes harmonic closure thresholds, and derives coherence behavior across six scientific domains: computational complexity, (...) fluid regularity, gauge-field stability, biological modulation, human multi-life architecture, and planetary-scale coherence. The bundle demonstrates how bounded harmonic structure enables deterministic resolution of instability classes, including conditional solutions to several Millennium-level problems when coherence thresholds are met. Beyond theory, the collection formalizes the Human Architecture layer (identity, psychology, relational fields, multi-life dynamics), the Health–Biology layer (coherence signatures in enzymes, cellular behavior, and liquid-crystal DNA states), the Ecology–Planetary layer (coherence geography and Earth’s nervous-system dynamics), and the Civilization-Scale layer (economic engines, energy systems, digital twins, and deployment pathways). Together, these manuscripts establish Δ.72 as both a rigorous coherence physics model and a generative blueprint for global application, enabling new classes of diagnostics, regenerative medicine, enterprise systems, governance architecture, and planetary stewardship. V3.0 positions the Δ.72 Framework as a full-spectrum coherence theory—mathematically grounded, empirically falsifiable, and architected for implementation across science, technology, human development, and civilization-scale infrastructure. (shrink)

There is much discussion about whether the human mind is a computer, whether the human brain could be emulated on a computer, and whether at all physical entities are computers (pancomputationalism). These discussions, and others, require criteria for what is digital. I propose that a state is digital if and only if it is a token of a type that serves a particular function - typically a representational function for the system. This proposal is made on a syntactic (...) level, assuming three levels of description (physical, syntactic, semantic). It suggests that being digital is a matter of discovery or rather a matter of how we wish to describe the world, if a functional description can be assumed. Given the criterion provided and the necessary empirical research, we should be in a position to decide on a given system (e.g. the human brain) whether it is a digital system and can thus be reproduced in a different digital system (since digital systems allow multiple realization). (shrink)

Digital innovation has become a most forwarded proposition of economic policies aiming for economic diversification and technological innovation. Moreover, it appears to be a feasible solution to the problem for Luxembourg that lacks the physical space to foster the development of an industrial sector that would require large areas. Also, diversifying from the well-established large steel industry complex is a plus. However, many obstacles can hinder the effective implementation of sharing economy principles in the digital world. This study (...) underlines the most active industry sector, transportation, which adopts the sharing economy principles. Moreover, it provides the status of sharing economy by the figures showing participation and motivation of people living in the Grand Duchy of Luxembourg. This study also highlights its challenges and related issues in terms of citizen participation and sharing economy based on digital platforms. (shrink)

Bazin, Cavell and other prominent theorists have asserted that movies are essentially photographic, with more recent scholars such as Carroll and Gaut protesting. Today CGI stands as a further counter, in addition to past objections such as editing, animation and blue screen. Also central in debates is whether photography is transparent, that is, whether it allows us to see things in other times and places. I maintain photography is transparent, notwithstanding objections citing digital manipulation. However, taking a cue from (...) Cavell—albeit one poorly outlined in his work—I argue this is not so much because of what photography physically is, but because of what “photography” has come to mean. I similarly argue digital technologies have not significantly altered what cinematic media “are” because they have not fundamentally modified what they mean; and that cinema retains a photographic legacy, even when it abandons photographic technologies to digitally manufacture virtual worlds. (shrink)

Zuse proposed that the universe is being computed by some sort of cellular automaton or other discrete computing machinery, challenging the long-held view that some physical laws are continuous by nature. Calculating Space is the title of MIT's English translation of Konrad Zuse's 1969 Rechnender Raum, the first work on digital physics. This is the LaTeX edition by A. German and H. Zenil based on the MIT's English translation with permission from the MIT and Konrad Zuse's son Horst (...) Zuse. Followed by an afterword by A. German and H. Zenil. (shrink)

Considering the propositions of the virtual universe with its short history, there are digital twins and various economic investments. While the Metaverse points out a novel universe, it is able to promise much more than producing a copy of the self and imitation of conventional economic interactions. To reveal these potentials, it is necessary to determine the areas that must be meticulously focused on. Although Metaverse has permeated daily life dialogues, studies in the academic field are limited. Likewise, research (...) about its architecture and space needs to be developed in this area. No matter how far the new universe propositions go, they still stick with the quantitative values of the physical world. This issue obstructs the creation of its own reality. However, the universe's own digitalized digitalised structure does not require that the imagination of the spaces stuck with a quantitative basis. To avoid quantitative and reductive attitudes, focusing on the atmosphere of this universe may be a solution. The study aims to collide the possibilities of the Metaverse and the architectural atmosphere discussions to make an alternative reading of the Metaverse. Developing theories about the atmosphere of spaces and conducting atmospheric studies about Metaverse allow us to develop meta-experiences of the Metaverse. Focusing on the architectural atmosphere, immediate appreciation, ecstatic being and hallucinatory image will deepen the definition of Metaverse and provide a multi-layered experience. The image of the atmosphere and ecstatic being is associated with a ‘hallucinatory image'. The hallucinatory image has a structure that does not narrow down its references to the physical world. With this aspect, it may provide forms of alternative perceptions specific to the Metaverse. The hallucinatory image, parallel with the sensation of an ecstatic being, stimulates us to sense the atmosphere produced by the Metaverse. (shrink)

This chapter explores the role of the residential neighborhoods, particularly planned, modernist neighborhoods traditionally home to the Tehran middle class in the recent Woman, Life, Freedom protests in Iran. The chapter ties the architectural history of modernist neighborhoods that have historically attracted a more politically active segment of society. At the same time, the authors also focus on the digital side of the movement, through the concept of digitalized resistance, illustrating how the digital and the physical realms of (...) the protest came together to reinforce each other. (shrink)

Architectural space has some triggers for unique experiences and one of them is its atmosphere. The atmosphere has an unstable structure, instead of static affectivity, and it feeds on uncertainties of spatial experience. Thus, instead of analyzing the dynamic atmospheres through reductionist definitions, it is necessary to address the existing ontological ambiguity of it. Theories of the atmosphere mostly correspond to physical spaces. However, COVID-19 brings about exponential enhance of digitalization. These digital interactions require a spatial dimension. The atmosphere, (...) as one of the fundamental elements of space, needs attention in digital experiences. This paper aims to explore the perception of the atmosphere in digital space. First, the character of the atmosphere and its role in the architectural space have been reviewed. Later, physical space and digital space were compared in order to build the atmosphere belonging to digital space. Digital space is able to diffuse itself with tensions. We are capable of immediate appreciations, e.g. being inside or outside. Thus, the threshold between bodily experiences and mental emergence becomes the blurred one. Atmospheric interaction can be part of the digital space and this interaction strengthens the spatial dimension of the digital medium. However, instead of producing a simulation of the atmosphere in the physical space, it is necessary to analyze the characteristics of digital space and build a unique atmosphere specifically for it. (shrink)

There is emerging empirical evidence showing that people who identify as gender diverse and/or non-heterosexual report higher rates of risks and harm online. To expand the available evidence, this factsheet presents new insights based on longitudinal data exploring and comparing the extent of four types of unwanted digital communications in the last two to three years. The factsheet looks at the prevalence of being the target and the sender of unwanted, potentially harmful digital communications that included physical threats, (...) seeking to embarrass, stalking, and making a sexual advance. (shrink)

In this chapter, we engage in an ecological phenomenology of the redesign of the World in the digital age in order to show why the consideration of the redesign of the World in the digital age is relevant for contemporary design philosophies and philosophies of technology (section “A New Critical Perspective for Design Philosophies”), and how design philosophers can research both the design of concrete artifacts and the World in which they are embedded in an integrated manner (section (...) “An Ecological Phenomenology of the Redesign of the World in the Digital Age”). Based on our findings, we propose to study design at the physical level of artifacts, the processual level of invention and evolution, and the metaphysical level of the redesign of the World in an integrated manner. In order to set the stage, however, we first ask why contemporary design philosophies—and we take Value Sensitive Design as a case in point—are not able to move beyond the artifact level of design and are not able to study the World in which these designs are embedded (section “The Inability of Contemporary Design Thinking (Value Sensitive Design) to Reflect on the Redesign of the World”). (shrink)

The abstract basis of modern computation is the formal description of a finite state machine, the Universal Turing Machine, based on manipulation of integers and logic symbols. In this contribution to the discourse on the computer-brain analogy, we discuss the extent to which analog computing, as performed by the mammalian brain, is like and unlike the digital computing of Universal Turing Machines. We begin with ordinary reality being a permanent dialog between continuous and discontinuous worlds. So it is with (...) computing, which can be analog or digital, and is often mixed. The theory behind computers is essentially digital, but efficient simulations of phenomena can be performed by analog devices; indeed, any physical calculation requires implementation in the physical world and is therefore analog to some extent, despite being based on abstract logic and arithmetic. The mammalian brain, comprised of neuronal networks, functions as an analog device and has given rise to artificial neural networks that are implemented as digital algorithms but function as analog models would. Analog constructs compute with the implementation of a variety of feedback and feedforward loops. In contrast, digital algorithms allow the implementation of recursive processes that enable them to generate unparalleled emergent properties. We briefly illustrate how the cortical organization of neurons can integrate signals and make predictions analogically. While we conclude that brains are not digital computers, we speculate on the recent implementation of human writing in the brain as a possible digital path that slowly evolves the brain into a genuine (slow) Turing machine. (shrink)

The common account of the analog vs digital distinction is based on features of physical systems, being related to the usage of continuous vs discrete supports respectively. It is proposed here to alternatively characterize the concepts of analog and digital as related to coding systems, of which a formal definition is given, by suggesting that the distinction refers to the strategy adopted to define the coding function: extensional in digital systems, isomorphic intensional in analog systems. This thesis (...) is supported by examples, in particular of analog systems exploiting discrete supports, and is discussed to explain why digital coding is currently so widespread in technological and social practice. (shrink)

I will start my inaugural address by outlining the main argument of my lecture. First, I will identify the phenomenon that philosophers of technology research. This subject matter, in my view, consists not only of ethical issues that disruptive technologies raise but also of the disruption of the world in which we live and act by these technologies. I will illustrate this disruption by reflecting on the convergence of the physical and the virtual in the digital world, which is (...) expected to change the way we live together. I propose that philosophers of technology should research new disruptive technologies and the digital world in which they are embedded in an integrated manner. Subsequently, I will ask how the emergence of digital technologies disrupts the world’s design in the digital age. My hypothesis is that technological innovations themselves constitute the World in a non-anthropocentric and non-determinist manner. To make my case, I will first draw attention to the difference between technology and innovation and propose a philosophy of innovation. This will enable me to consider how innovation processes have an economic, social-political and ontological impact on the world. Based on historical and contemporary examples, I will illustrate the redesign of the world in the digital age. This broader understanding of the impact of digital technologies will subsequently enable me to articulate some of the critical questions I have regarding digitalisation, and how the philosophical tradition can be made fruitful to critically reflect on the elision between the physical and the virtual in the digital age. This criticism informs my engagement with ethical questions in ethics of technology, ELSA (Ethical, Legal and Social Aspects) and Responsible Innovation. As a final step, I open a progressive perspective on the emancipatory potential of disruptive innovations to set the world free. In times of climate change, we are urgently in need of an emancipation of the World. We need to move beyond the classical opposition between technophobia and technophilia and look for innovations that can set the World free and contribute to a sustainable future. I will illustrate the emancipatory potential of disruptive technological innovations by considering the shift from human-centred technology to bio-centred technology in biomimetic design. (shrink)

We can share experiences with a person online, but the experiences seem thin when compared with face-to-face experiences. Online adventures (social networking, gaming) can certainly strengthen friendship bonds that were forged in more embodied interactions, but can they create those bonds? The kind of presence required for deep friendship does not seem cultivated in many online interactions. Presence in friendship requires “being with” and “doing for” (sacrifice). The forms of “being with” and “doing for” on social networking sites (or even (...) in interactive gaming) seem trivial because the stakes are very low. More important, the “shared space” of digital life is disembodied space. We cannot really touch one another, smell one another, detect facial expressions or moods, and so on. Real bonding is more biological than psychological and requires physical contact. The emotional entanglement of real friendship produces oxytocin and endorphins in the brains and bodies of friends — cementing them together in ways that are more profound than other relationships. It is possible that virtual reality and augmented reality technology will soon be able to generate such friendship-forming experiences. Having embodied adventures with another person — even in a V.R. suit — is more likely to trigger the deeper oxytocin-based bonding. Current social networking, however, seems to privilege the shallow triggers of the brain’s reward system (dopamine squirts in the ventral tegumental area). (shrink)

The strings of physics’ string theory are the binary digits of 1 and 0 used in computers and electronics. The digits are constantly switching between their representations of the “on” and “off” states. This switching is usually referred to as a flow or current. Currents in the two 2-dimensional programs called Mobius loops are connected into a four-dimensional figure-8 Klein bottle by the infinitely-long irrational and transcendental numbers. Such an infinite connection translates - via bosons being ultimately composed of (...) 1’s and 0’s depicting pi, e, √2 etc.; and fermions being given mass by bosons interacting in matter particles’ “wave packets” – into an infinite number of 8-Kleins. Each Klein 1) is one of the universe’s subuniverses (our own is 13.7 billion years old), 2) is made flexible through its binary digits which seamlessly, or almost seamlessly, join it to surrounding subuniverses and eliminate its central hole, and 3) possesses warped time and space because its foundation is the programmed curves in its mathematical Mobius loops (along with the twists they generate [p.7]). The universe functions according to the rules of fractal geometry. So the Mobius does not exist only at the cosmic level. It also manifests at the quantum scale, giving us photons and protons etc. Space and time are no longer separate, but are an indivisible space-time. So if space and the universe are infinite, how can time not be eternal? The past and the future must both extend forever (the idea of time being finite arises from confusion of our subuniverse with the one infinite universe). BITS (Binary digiTS) only suggest existence of the divine if time is linear. Although a non-supernatural God is proposed via the inverse-square law coupled with eternal quantum entanglement, Einstein taught us that time is warped. Warped time is nonlinear, making it at least possible that the BITS composing space-time and all particles originate from the computer science of humans. I suspect many readers will be content with reading this abstract. While there are more details, and mathematics, in the content; my natural style of writing is to avoid jargon and maths. I also tend to get philosophical. While I personally feel that there’s a lot of precious information in the content, I realize it won’t all be to everyone’s liking. Other subjects dealt with in this article are - the “Pioneer anomaly”, refinement of gravitational physics, dark energy and dark matter, quantum phenomena like mass and electric charge and quantum spin, Kepler’s laws of planetary motion, deflection of starlight by the sun, tides, falling bodies, Earth’s orbit, ancient Greek philosophers, Newton, Kepler, Galileo, Aristotle, Parmenides, Zeno of Elea, time travel into the past as well as the future, the elimination of distances in space, humanity’s construction of this universe we live in, The Law of Conservation of Matter-Energy, and support for the science-fiction-like idea of the electronic binary digits of 1 and 0 being the building blocks of our universe. (shrink)

This book proposes a philosophical exploration of the educational role that media plays in university study practices, with a focus on the practices of lecturing and academic writing. Are the media employed in university study practices mere accessories, or rather constitutive of these practices? While this seems to be a purely theoretical question, its practical implications are wide and concern whether such a thing as a ‘digital university’ is possible. The 'digital university' has been, for a long time, (...) a theoretical construct. However, in the aftermath of the Covid-19 pandemic, moving the university into the digital realm has become a necessity. The difficulties in transitioning to an online university during the 2020 pandemic showed the increased urgency of the questions explored in this book. -/- The book describes lecturing and academic writing through the lens of a phenomenology of gestures and arrives at a description of the experience of university thinking as expanding the subject’s range of experiences about the world and about one’s modes of thinking about the world. The media configuration characteristic for university study practices is a movement of rendering inoperative one medium through another medium so that thinking can emerge, a movement called ‘mediatic displacement’. The question of the digital university becomes then a question whether mediatic displacement is possible on a digital screen. Although this is conceivable, digital technologies are still relatively new, and we are not used to playing with them in a profanatory way as the book discusses through the example of videoconferencing and MOOCs. The promise of the digital university seems to remain utopian until we figure out how to enact the techniques of mediatic displacement currently flourishing at the physical university. (shrink)

The Life Insurance industry is undergoing a profound digital transformation, transitioning from traditional, static methodologies to agile, data-intelligent ecosystems capable of adapting to dynamic customer demands and stringent regulatory complexities. At the forefront of this shift is the adoption of digital twins—high-fidelity virtual replicas of physical systems, processes, and assets—specifically for testing and optimizing Life Insurance platforms. This paper provides a deep dive into the role of Digital twins in the Life Insurance domain, exploring their powerful applications (...) in underwriting, policy lifecycle management, and claims processing. By accurately simulating complex, real-world scenarios, Digital twins enable predictive testing environments that refine system resilience, preemptively identify risk exposures, and ensure operational continuity. Through this sophisticated digital infrastructure, insurers gain a transformative tool for enhancing precision, boosting reliability, and driving efficiency in core insurance processes. This research investigates the architecture, applications, and strategic trajectory of Digital twins as next generation testing mechanisms reshaping Life Insurance. (shrink)

This paper presents a novel information-theoretic proof demonstrating that the human brain as currently understood cannot function as a classical digital computer. Through systematic quantification of distinguishable conscious states and their historical dependencies, we establish that the minimum information required to specify a conscious state exceeds the physical information capacity of the human brain by a significant factor. Our analysis calculates the bit-length requirements for representing consciously distinguishable sensory "stimulus frames" and demonstrates that consciousness exhibits mandatory temporal-historical dependencies that (...) multiply these requirements beyond the brain's storage capabilities. This mathematical approach offers new insights into the fundamental limitations of computational models of consciousness and suggests that non-classical information processing mechanisms may be necessary to account for conscious experience. (shrink)

Our lives are guided by habits. Most of the activities we engage in throughout the day are initiated and carried out not by rational thought and deliberation, but through an ingrained set of dispositions or patterns of action—what Aristotle calls a hexis. We develop these dispositions over time, by acting and gauging how the world responds. I tilt the steering wheel too far and the car’s lurch teaches me how much force is needed to steady it. I come too close (...) to a hot stove and the burn I get inclines me not to get too close again. This feedback and the habits it produces are bodily. They are possible because the medium through which these actions take place is a physical, sensible one. The world around us is, in the language of postphenomenology, an opaque one. We notice its texture and contours as we move through it, and crucially, we bump up against it from time to time. The digital world, by contrast, is largely transparent. Digital media are designed to recede from view. As a result, we experience little friction as we carry out activities online; the consequences of our actions are often not apparent to us. This distinction between the opacity of the natural world and the transparency of the digital one raises important questions. In this chapter, I ask: how does the transparency of digital media affect our ability to develop healthy habits online? If the digital world is constructed precisely not to push back against us, how are we supposed to gauge whether our actions are good or bad, for us and for others? The answer to this question has important ramifications for a number of ethical, political, and policy debates around issues in online life. For in order to advance cherished norms like privacy, civility, and fairness online, we need more than good laws and good policies—we need good habits, which dispose us to act in ways conducive to our and others’ flourishing. (shrink)

Could a person ever transcend what it is like to be in the world as a human being? Could we ever know what it is like to be other creatures? Questions about the overcoming of a human perspective are not uncommon in the history of philosophy. In the last century, those very interrogatives were notably raised by American philosopher Thomas Nagel in the context of philosophy of mind. In his 1974 essay What is it Like to Be a Bat?, Nagel (...) offered reflections on human subjectivity and its constraints. Nagel’s insights were elaborated before the social diffusion of computers and could not anticipate the cultural impact of technological artefacts capable of materializing interactive simulated worlds as well as disclosing virtual alternatives to the “self.” In this sense, this article proposes an understanding of computers as epistemological and ontological instruments. The embracing of a phenomenological standpoint entails that philosophical issues are engaged and understood from a fundamentally practical perspective. In terms of philosophical praxis, or “applied philosophy,” I explored the relationship between human phenomenologies and digital mediation through the design and the development of experimental video games. For instance, I have conceptualized the first-person action-adventure video game Haerfest (Technically Finished 2009) as a digital re-formulation of the questions posed in Nagel’s famous essay. Experiencing a bat’s perceptual equipment in Haerfest practically corroborates Nagel’s conclusions: there is no way for humans to map, reproduce, or even experience the consciousness of an actual bat. Although unverifiable in its correspondence to that of bats, Haerfest still grants access to experiences and perceptions that, albeit still inescapably within the boundaries of human kinds of phenomenologies, were inaccessible to humans prior to the advent of computers. Phenomenological alterations and virtual experiences disclosed by interactive digital media cannot take place without a shift in human kinds of ontologies, a shift which this study recognizes as the fundamental ground for the development of a new humanism (I deem it necessary to specify that I am not utilizing the term “humanism” in its common connotation, that is to say the one that emerged from the encounter between the Roman civilization and the late Hellenistic culture. According to this conventional acceptation, humanism indicates the realization of the human essence through “scholarship and training in good conduct” (Heidegger 1998, p. 244). However, Heidegger observed that this understanding of humanism does not truly cater to the original essence of human beings, but rather “is determined with regard to an already established interpretation of nature, history, world, and […] beings as a whole.” (Heidegger 1998, p. 245) The German thinker found this way of embracing humanism reductive: a by-product of Western metaphysics. As Heidegger himself specified in his 1949 essay Letter on Humanism, his opposition to the traditional acceptation of the term humanism does not advocate for the “inhuman” or a return to the “barbaric” but stems instead from the belief that the humanism can only be properly understood and restored in culture as more original way of meditating and caring for humanity and understanding its relationship with Being.). Additionally, this study explicitly proposes and exemplifies the use of interactive digital technology as a medium for testing, developing and disseminating philosophical notions, problems and hypotheses in ways which are alternative to the traditional textual one. Presented as virtual experiences, philosophical concepts can be accessed without the filter of subjective imagination. In a persistent, interactive, simulated environment, I claim that the crafting and the mediation of thought takes a novel, projective (In Martin Heidegger’s 1927 Being and Time, the term “projectivity” indicates the way a Being opens to the world in terms of its possibilities of being (Heidegger 1962, pp. 184–185, BT 145). Inspired by Heidegger’s and Vilem Flusser’s work in the field of philosophy of technology as well as Helmuth Plessner’s anthropological position presented in his 1928 book Die Stufen des Organischen und der Mensch. Einleitung in die philosophische Anthropologie, this study understands the concept of projectivity as the innate openness of human beings to construct themselves and their world by means of technical artefacts. In this sense, this study proposes a fundamental understanding of technology as the materialization of mankind’s tendency to overcome its physical, perceptual and communicative limitations.) dimension which I propose to call “augmented ontology.”. (shrink)

Objectives: In recent years, adolescents spend increasingly more time on technologic devices such as smartphones, televisions, computers, and tablets. The aim of the present study was to investigate the relationship between the usage of digital technology and health-related problems among adolescents. Methods: A cross-sectional exploratory study was conducted by using a face-to-face survey administered to a sample of students studying at 4 randomly chosen public middle school and 4 randomly chosen public high school in the city of Istanbul. In (...) this study recruited 1147 volunteer adolescents. All participants were answered a questionnaire regarding the demographic characteristics, technological devices useage patterns and health-related problems. Results: Most of the adolescents had smartphones (99.4%) and the fewest had game consoles (18.2%). The rate of using television and smartphone for more than two hours a day among adolescents was 13.1% and 28.4%, respectively. A decrease in sleep duration, increase in falling asleep time, distraction, fatigue, eating disorders and psychological symptoms were significantly more present for individuals using smartphone more than two hours. A positive and very weak relationship was detected between the duration of smartphone use and neck (r=0.096; p=0.002), wrist (r=0.079; p=0.008) and shoulder (r=0.069; p=0.021) pain. Also, positive and very weak relationship was detected between the duration of computer use and upper back (r=0.102; p=0.001), lower back (r=0.078; p=0.011) and shoulder (r=0.069; p=0.041) pain. Conclusion: This study showed the most widely used technological device among adolescents is smartphones and it was observed that the excessive use of this device among adolescents is more associated with many different health-related problems than other technological devices. (shrink)

The accelerated development of Artificial Intelligence (AI), the diffusion of Generative Artificial Intelligence (GAI) and Large Language Models (LLMs) represent a change in technology with geologic and ecologic consequences. Although the digital economy is discussed as immaterial or cloud-based, the physical infrastructure-hyperscale cloud data centers, massive energy grids, and global mineral chains-imposes an unprecedented load on the planetary biosphere. Although empirical literature on these effects has increased, a critical philosophical examination of their ethical dimension through deep ecology has not (...) taken place. This paper provides that in-depth discussion with the historic roadmap, transcending common environmental impact assessments (EIAs) through the deep ecology of Norwegian philosopher Arne Naess and the political concept of ecological resistance of John Rodman. The analysis demonstrates a conflict between the exponential necessity of the AI boom and planetary system stability. We argue that the current trend goes against the primary principles of deep ecology, i.e. the distinction between vital needs and non-vital wants. We further demonstrate that standard ethical reasoning (also referred to as moral extensionism) cannot be sufficient to solve this crisis because it fails to acknowledge the inherent value of ecological systems undermined by the onslaught of digital profusion. The paper ends by elaborating on a set of Deep Policies transcending efficiency into Digital Sufficiency: mandatory disclosure of AI queries of carbon usage, sustainable energy sources that respect the nonmarket value of nature, and a gradual implementation process beginning with science, technology, and industrial application and community governance mechanisms, proceeding to grassroots access. (shrink)

The Field Visit Tracker is a comprehensive web and mobile-based solution developed to modernize and authenticate field inspection activities carried out by district-level government officials. Traditional manual methods of inspection are often plagued by inefficiencies, lack of transparency, and issues related to data manipulation. This application addresses these challenges by integrating real-time geo-tagging, digital signature capabilities, and secure authentication protocols. During a field visit, the application accurately records geographical coordinates and timestamps, thereby confirming the physical presence of the official (...) at the inspection site. Furthermore, digital signature integration provides non-repudiable evidence of report authenticity, which significantly enhances the credibility of field reports. To ensure robust security, the system employs role-based access control combined with multi-factor authentication, thereby restricting unauthorized access and data tampering. All inspection data is stored in a secure, centralized repository, accessible to higher authorities through an interactive dashboard. This dashboard supports real-time monitoring, automated report generation, and analytics, facilitating informed decision-making and policy formulation. The application not only ensures operational transparency and accountability but also promotes efficiency by digitizing the end-to end inspection workflow. Designed with user-centric interfaces and scalable architecture, the Field Visit Tracker is a pivotal tool for enhancing governance in field-level administration and public service delivery. (shrink)

The development of AI and the cyber-physical systems that typify it has yet to be theorized as a product of shifts in Western epistemology or had its historical links to the American military-technological revolution of the mid-20th century explored in any rigorous manner. To fill this gap in knowledge, we argue that Sylvia Wynter’s framework of MAN reveals the philosophical underpinnings of and links between Western liberal humanism, modern scientific inquiry, and racist philosophical anthropology that can explain the contemporary symbiosis (...) between these and the application of new predictive, data and AI technologies today by Western-Liberal security apparati. (shrink)

Defining Ecosophy (ecological wisdom) like a contemporary philosophy of survival, security and a sustainable Human Development, terrestrial nature and society, the author of this article approaches the correlation between it and the digital version of security in the context of new technologies. Human survival is in connection with the protection, optimal functioning of the natural environment and the development of human society. Human evolution, physical and psychological (the issues of Anthropoecology, a medical-biological science, deals with them), depends on the (...) natural and social environment, on the development of new techniques and technologies. New technologies (nano-, bio-, info-, socio-technologies) can ensure the security and the increasing development of the human being, but they can threaten it too. The author does not deny behaviours, the possibility that human intellect could be non-biological. Moreover, the author believes if it comes to it, that we will not be able to speak about the human species. New technologies like the traditional and less new, are intended to help in solving various problems related to health, society interactions with nature, human society and diverse cultures, societies and states. The philosophy of security and the digital one, like the components of Ecosophy, along with philosophical aspects of Anthropoecology, General Ecology and Social Ecology, needs like any other science or philosophy to elaborate systems of concepts, principles and laws. (shrink)

The question of whether reality is fundamentally digital or analog has captivated physicists, philosophers, and computer scientists for decades. Traditional approaches have forced this inquiry into a binary framework, seeking to classify reality as either discrete (digital) or continuous (analog). This paper presents a revolutionary paradigm shift through the introduction of the Triadic Information-Reality Framework (TIRF), which proposes that reality exists in three fundamental modes: Digital, Analog, and Liminal. Drawing upon recent experimental evidence from quantum mechanics, Wheeler's (...) information-theoretic foundations, the holographic principle, and dialectical philosophical analysis, we demonstrate that the digital-analog dichotomy represents a false binary that has constrained our understanding of reality's true nature. -/- Our framework resolves longstanding paradoxes in quantum mechanics, unifies disparate theoretical perspectives, and makes testable predictions about the behavior of physical systems across different scales. The Liminal mode, representing states that are "neither continuous nor discrete," provides a theoretical foundation for understanding quantum superposition, measurement transitions, and the emergence of spacetime at the Planck scale. Through mathematical formalization using mode state vectors and transition operators, we show how reality's character depends on observation parameters, scale, and temporal context. -/- The implications of TIRF extend beyond theoretical physics to quantum computing, artificial intelligence, and our fundamental understanding of information processing in the universe. We present four key experimental predictions that can distinguish our framework from existing theories, including mode transition signatures during quantum measurement, modified information bounds for each mode, triadic entanglement patterns, and novel computational complexity classes. This work represents the first comprehensive attempt to transcend the binary thinking that has dominated discussions of reality's nature, offering a more nuanced and empirically grounded understanding of existence itself. (shrink)

The theory of information and Cybernetics allowed the transcendence of the material substrata of the human being by thinking it in terms of information units. The whole material world is reduced to information flows, which are encoded in various forms and which, by means of algorithms can be processed and reconfigured with a view to multiple simulation of the physical reality we live in. By applying these codes, communication and information technologies open the possibility of multidimensional reconstruction of the body (...) in the virtual environment. With the assistance of technology, the body becomes a communication interface between the real and the virtual world. As a communication interface, the body‟s structure is broken down to the core functions and then telematically reconstructed in the virtual reality as tele-perception, telepresence, tele-kinaesthesia, etc. The virtual reconstruction of the body not only involves the transformation of its functions, but also the transformation of the approach of the human being which now is at the intersection between the real world and the various virtual worlds generated by technology. The conception of subject centred on selfconsciousness is thus cancelled, instead appearing the idea of the fluid, unstable subject who lacks a centre being diffused in a network. (shrink)

Information Theory, Evolution and The Origin ofLife: The Origin and Evolution of Life as a Digital Message: How Life Resembles a Computer, Second Edition. Hu- bert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 pages, index; hardcover, US $60.00; ISBN: 0-521-80293-8. The reason that there are principles of biology that cannot be derived from the laws of physics and chemistry lies simply in the fact that the genetic information content of the genome for constructing even the simplest organisms (...) is much larger than the information content of these laws. Yockey in his previous book (1992, 335) In this new book, Information Theory, Evolution and The Origin ofLife, Hubert Yockey points out that the digital, segregated, and linear character of the genetic information system has a fundamental significance. If inheritance would blend and not segregate, Darwinian evolution would not occur. If inheritance would be analog, instead of digital, evolution would be also impossible, because it would be impossible to remove the effect of noise. In this way, life is guided by information, and so information is a central concept in molecular biology. The author presents a picture of how the main concepts of the genetic code were developed. He was able to show that despite Francis Crick's belief that the Central Dogma is only a hypothesis, the Central Dogma of Francis Crick is a mathematical consequence of the redundant nature of the genetic code. The redundancy arises from the fact that the DNA and mRNA alphabet is formed by triplets of 4 nucleotides, and so the number of letters (triplets) is 64, whereas the proteome alphabet has only 20 letters (20 amino acids), and so the translation from the larger alphabet to the smaller one is necessarily redundant. Except for Tryptohan and Methionine, all amino acids are coded by more than one triplet, therefore, it is undecidable which source code letter was actually sent from mRNA. This proof has a corollary telling that there are no such mathematical constraints for protein-protein communication. With this clarification, Yockey contributes to diminishing the widespread confusion related to such a central concept like the Central Dogma. Thus the Central Dogma prohibits the origin of life "proteins first." Proteins can not be generated by "self-organization." Understanding this property of the Central Dogma will have a serious impact on research on the origin of life. (shrink)

This paper presents a speculative but conceptually grounded framework for achieving continuous personal identity during the transition from a physical to a virtual brain. Departing from the common assumption that mind uploading merely creates a clone, the author proposes a mechanism for integrating a physical brain with a virtual counterpart in real time, enabling seamless continuity of subjective awareness. Drawing on analogies from embodiment, neurotechnology, and integrated information theory, this paper advocates for a system in which the individual remains experientially (...) aware throughout the transition—offering a philosophical and technological bridge between mortality and virtual immortality. (shrink)

“There’s Plenty of Room at the Bottom”, said the title of Richard Feynman’s 1959 seminal conference at the California Institute of Technology. Fifty years on, nanotechnologies have led computer scientists to pay close attention to the links between physical reality and information processing. Not all the physical requirements of optimal computation are captured by traditional models—one still largely missing is reversibility. The dynamic laws of physics are reversible at microphysical level, distinct initial states of a system leading to distinct (...) final states. On the other hand, as von Neumann already conjectured, irreversible information processing is expensive: to erase a single bit of information costs ~3 × 10−21 joules at room temperature. Information entropy is a thermodynamic cost, to be paid in non-computational energy dissipation. This paper addresses the problem drawing on Edward Fredkin’s Finite Nature hypothesis: the ultimate nature of the universe is discrete and finite, satisfying the axioms of classical, atomistic mereology. The chosen model is a cellular automaton with reversible dynamics, capable of retaining memory of the information present at the beginning of the universe. Such a CA can implement the Boolean logical operations and the other building bricks of computation: it can develop and host all-purpose computers. The model is a candidate for the realization of computational systems, capable of exploiting the resources of the physical world in an efficient way, for they can host logical circuits with negligible internal energy dissipation. (shrink)