We can flick a switch on or off, light can be manufactured we've been doing that for millennia but darkness well we can’t manufacture that the stars forbid it, we can only dispel it even contrive it, but there is no turning it on, not yet.
Photo: Taken at Talgomine Reserve, spring, 2018, everlastings, kilometres of them throughout the wheat belt.
Let Beauty Rise
Mao said let a hundred flowers bloom but I say let there be millions in every corner where misery and oppression have choked life and beauty, may they rise everywhere to declare an end to the rape of nature and the murder of humanity.
I'm unsure of what I'm saying here, but I'll say it anyway why do people book a restaurant eat maybe a fifth maybe a quarter a third half the main course, never the whole - what's with that?
Form: Choka (5-7-5-7-5-7-5-7-7) with Envoy – Tanka (5-7-5-7-7)
that's a good question I'm not sure I can answer it all began when we chose to be ruled over by of all the choices we might have possibly made an ego driven shadow in denial of intrinsic value for all
deserts grow slowly as trees and creatures retreat to the edges of life banished by lust curdled cries hey don't look at me like that
Is this the future we once dreamed of, the one where we watch our self-congratulations burn to the ground because we have cloth bags and energy saver light globes, the trivia that stands in the way of a more demanding reality hidden by a death wish.
At dVerse Kim is hosting Poetics with an invitation to write a poem of our own name for a micro season – for much more detail and resource follow the link below:
Photo: One of the story boards at Windy Harbour, this one showing the Indigenous Noongar seasons. The indigenous peoples of the South West of Western Australia have six seasons which make much more sense than the imported and imposed four seasons. I wrote a bit about this in 2017 in my piece Enlighten.
In A Time Of Beginnings
In a time of beginnings as rain storms recede cabbage moth arises drawn to tender crucifers, first snake slithers potent, white and pink starlet blooms herald fruit, and nestled in their branches are many recycled homes of wrens and wagtails whose eggs are moving, while tiny green specks peek through earth's thick, wet, gritty crust, blooms, yes, but also the promise of abundance for the table, this is the season of birth pangs, the wheel of life not yet near its apex, everything now poised and signalling a time of beginnings.
What's that you say? You'd never hurt a fly, how could I possibly imagine that you might harm your dog or hurt the neighbour's cat let alone the wild things that creep or flutter in your yard day and night, night and day, yet you still choose to buy and use the very things which will choke the life out of every living thing.
Trad. Tanaga are an untitled single four line stanza, syllabic – 7-7-7-7, with a monorhyme scheme of aaaa.
Tanaga asks a question, seeks an answer , uses metaphor.
Of course modernity adds and changes so today there can be several stanzas and the rhyme scheme can be alternated or combined thus: aaaa-bbbb, or aabb-ccdd.
I found a feather today the wind blew and made it play young bird don't let the rest fray messenger for future way