Canada’s integration problem is racism, not multiculturalism: study

Darker the skin, less you fit (Toronto Star):

Crunching thousands of numbers from 41,666 people interviewed in nine languages, the just-published study found skin colour – not religion, not income – was the biggest barrier to immigrants feeling they belonged here. And the darker the skin, the greater the alienation.

“We were surprised that religion didn’t have more effect,” said lead author Jeffrey Reitz. “It came down to race, with Asian people reporting some and with young black males the most stigmatized. The data is consistent with that.

“We tend to believe racism is a minor problem in Canada, of little consequence. Someone looked at them funny. Or that many immigrants are doing well, so it must be their fault if they aren’t. There is a reluctance to investigate the issue.”

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There are more Sri Lankans in Canada than in the United States.

In 2006, about 103 625 Canadians and residents of Canada were of Sri Lankan ethnic origin. Canada has admitted far more immigrants from Sri Lanka than the United States. Below is a graph showing the total number of Sri Lankan immigrants admitted to Canada versus the United States from 1991 to 2003.

Total Immigration admitted to Canada and the United States from Sri Lanka, 1991-2003

In the period of 1991 to 1995, Canada admitted 37 345 immigrants from Sri Lanka, while the United States admitted only 6 492. This means that Canada admitted about 475% more Sri Lankan immigrants than the United States during that period. While the total number of Sri Lankan immigrants in Canada is already several times greater than that of the United States, given that the total population of Canada is about one tenth the population of the United States, the number of Sri Lankan immigrants admitted to Canada per capita during that period would be about 58 times that of the United States.

Within Canada, about 138,675 people spoke Tamil, and 19,830 spoke Sinhalese in 2006. In Toronto of the same year, 110,450 people spoke Tamil, and 12,690 spoke Sinhalese.


Related links:

Why are Asians successful? Are Asians smarter?

Q: Why are Asians successful in America? Do Asians have a higher intelligence than non-Asians? Are Asians more hard-working?

A: Asian immigrants in the United States and their descendants are more successful on average because they are highly self-selected. Overseas immigrants are a biased sample and not representative of their original country’s general population. They tend to be economic immigrants coming from the middle and upper classes, with a higher degree of education and wealth. However, the subset of overseas immigrants (including Asians) that are refugees suffer extreme poverty, on average, because they are more representative of the general population of their originating countries.

All non-whites in the United States are subject to racial discrimination in employment, and are denied white privilege. Even the Asians that arrive with or inherit economic and educational privileges suffer from racism in employment, as they need to have more education than a white person to receive the same pay. They also bump into the glass ceiling.

The United States is not a meritocracy. Racism, sexism, and inherited wealth are determinants of who is in power.

Q: Where is the data that supports this explanation?

A: Sociologist Stephen Klineberg conducted a 1996 survey of Asians in Houston and found that there was little or no social mobility among Asians.

[…] Klineberg revealed that nearly 40 percent of Asian respondents said their fathers had been doctors, lawyers, corporate managers or other professionals, compared to about 30 percent of Anglos, 20 percent of Blacks, and 15 percent of Hispanics.

[…]

The occupational profiles of the Asian respondents and their fathers suggest little or no upward social mobility. For example, 44 percent of the Indians and Pakistanis in Houston are in professional or managerial positions, but so were 47 percent of their fathers. Among the Vietnamese, 28 percent are in low-skilled production or laboring jobs as were 30 percent of their fathers.

From the same study, Klineberg found that although Asians, on average, are more likely to have college degrees compared to Anglos, their income and employment positions are lower than Anglos.

While nearly 60 percent of Asian adults in Harris County have college degrees, compared to about 40 percent of Anglo adults, Asians report considerably lower household incomes and are more apt to work in lower status positions than Anglos.

Sociologist C.N. Le reviews research on the “returns in education”, which shows that non-whites, including Asians, earn less than whites with equal qualifications.

Recent research from scholars such as Timothy Fong, Roderick Harrison, and Paul Ong, to name just a few, continues to confirm these findings that controlling for other variables, Asian Americans still earn less money than Whites with virtually equal qualifications. Once again, for each statistic that suggests everything is picture-perfect for Asian Americans, there is another that proves otherwise.

Guofang Li, an academic researcher and assistant professor in the University at Buffalo Graduate School of Education, debunks the myth that Asians are by nature more academically successful than other minorities:

Although many Asian students do quite well in school and on standardized tests, Li maintains their success often reflects the additional expensive private schooling provided by upper- and middle-class parents on evenings and weekends.

[…]

The persistence of these ideas, says Li, prevents us from unraveling the social realities of those who face problems in the educational system. Furthermore, she says, they authorize a flat denial of racism and structures of social dominance, and silence those who are not economically successful.

More data and explanations debunking this “model minority” myth can be found in the section below.

Further reading:

Fallacy: Making moral judgements about ethnic minorities based on the actions of foreigners.

If you condemn people of ethnicity P who live in your country based on the actions of foreigners of ethnicity P living in a different country, your reasoning is illogical. At a basic level, this is fallacious because

  • If individual x has property P and individual y also has property P, one cannot conclude that x = y.
  • If individual x has property P and individual y also has property P, one cannot conclude that if x has some property Q, y also has property Q.

In the ethnicity example, if a foreigner x of ethnicity P in a different country participates in action Q that is morally questionable, one cannot condemn a minority y in your country for action Q simply because that individual is also of ethnicity P.

For example, if a Muslim in a Western country complains that her rights were violated by the state, it is illogical to argue that this individual is being hypocritical because the laws in Saudi Arabia are worse in terms of human rights violations. Here, the individual y who complained about the violation is not necessary the person x who carried out a human rights violation, even though both x and y have property P, being Muslim. Furthermore, it is not the case that if some w has property P and property Q, all z who have property P also have property Q.

At a second level, this reasoning is fallacious because it assumes that minorities of ethnicity P in countries like the United States and Canada are representative of people of ethnicity P living in countries where ethnicity P is the majority. This is often not the case, as those who choose to immigrate to a Western country tend to be sympathetic towards Western values, and may even be escaping persecution from their original country. Cuban Americans on average tend to be anti-communist despite or perhaps because of the fact that Cuba is a communist country. Iranian Americans on average tend to be actively against Muslim fundamentalism despite or because of Iran having a Muslim fundamentalist government. Making generalizations about ethnic minorities based on foreigners living in a different country is simply ignorant, and often ironic.

At a third level, this reasoning is racist because it assumes that Canadian-born Canadians and American-born Americans of Asian, Middle Eastern, or Latino descent are somehow “the same as” or interchangeable with foreigners. This is known as the “perpetual foreigner” stereotype. For example, the tastes, culture, and politics of a fourth-generation American of Asian descent are often inferred from the tastes, culture, and politics of her ancestral country instead of her native country and country of origin, the United States. On the other hand, the tastes, culture, and politics of a second-generation American of Western European descent are assumed to be American. The perception of foreignness when it comes to native-born North Americans of Asian, Middle Eastern, or Latino descent is almost always a result of racial prejudices rather than the “culture” manifested by these individuals.

Related webpages:

  • Asian Americans and the Perpetual Foreigner Syndrome by Frank H. Wu – An analysis and history of the perpetual foreigner syndrome as it relates to Asian Americans, explaining why it is racist and making references to “color-blindness”, color-consciousness, and the reality of participating in racial discrimination without being mindful of it.
  • “Asking Permission” by X. Dean Lim – Humourous video about equating “Asian” with “foreign”. Rather than the reverse situation shown in this thought experiment, in practise, there are more situations where an Asian American is alone and under the scrutiny of the white American majority, so social pressure usually works against him.
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