Posts Tagged ‘Classical’

Culture and Composition in 2011

June 17, 2011

In my review of Ed Bennett’s Dzama Stories I noted of Bennett that he ‘powerfully evokes cruel worlds and uncanny valleys’. Bennett’s new NMC portrait disc confirms Bennett as composer laureate of the surreal and the embellished, featuring as it does a range of solo and chamber works of striking novelty and not a little emotion.

As is the case with many composers of his generation – that is, born in the 1970s or thereabouts – the division in Bennett’s life between different forms of music, indeed, between different artistic media and disciplines, is much less robust than it would have been even a generation before.

Whereas composers such as Reich, Adams, and even Adès profess to engage with popular and contemporary cultures, theirs is a deeply conservative, extramural, even instrumental engagement. It is qualitatively little separable from Beethoven or Haydn’s use of folksong. The objectives of high art constitute the formal law of this engagement.

The situation is more complex in the younger generation. Composers such as Bennett, Edwards, and Clancy are to an extent embedded in popular/contemporary culture. At least, they participate in the jumbled, non-unitary musical discourse of today in such a way as to reconstitute the framework of allegiances expected of composers. It is not that they do not bring the values of the academy to their work, but rather that these values can be seen to be in a process of flux, of permeation, in their music. They are being worked out anew for a world with very different expectations and requirements of and from its artists. This does not necessarily lend these younger individuals a moral superiority over their older counterparts: it is simply a reflection of the processes of cultural discourse settling themselves into reality.

Which brings me to the music. How can we understand the engagement of which I have just spoken to function in Bennett’s music? I would suggest that it is present in these fundamental guiding principles: internally-determined syntaxes; contact with the world outside of music which is full of friction; a certain enigma and obsession with the spectrality of childhood, and of life. These principles are in a state of mutual entanglement, in varying densities, in Bennett’s music.

The first of these principles means that the music is little concerned with musical conventions, especially in terms of form, cadence, and climax. Thus in Slow Down, written for and performed by an on-form Fidelio Trio sounding here like sonic archaeologists, the flow is determined by a sensual, turned inside-out approach to frequency and timbre. Yes we come to a climax of sorts following a long process of hushed but unyielding frequencial and dynamic intensification, but this process is so oleaginous that it feels almost unlike a climax (though not anti-climactic). The piece echoes Newland, Coates, and of course Feldman, but it is so muted and undemonstrative – and yet purposeful in its quick little gestural animations of that muting – that I would wager for its originality.

for JF, meanwhile, is the dynamic, if not thematic, inversion of Slow Down. The aggressive Ligeti-via-Malipiero-via-Scelsi opening minutes’ obsession with C#, shards into a mussed-up Stravinsky march that keeps struggling to the fore, before the music graduates into a registrally splayed scratchiness, with moments of respite. This terminates, finally, much as an angry machine would if it were both combusting and running out of batteries at the same time. Performed here by Contempo Quartet with the requisite hostility and excitement, for JF is akin to James Clarke in its syntactical freedom, but much more gesturally and narratively direct than that comparison would suggest.

The second principle has to do with the mutual process of estrangement that happens when Bennett uses non-musically derived titles (and, thus, programmes) such as Stop-Motion Music and Cartoon Music. Bob Gilmore’s great sleeve notes speak of the influence of Svankmajer on the first of these pieces. For me its swelling, slowed-down grotesques (the pairing of electric guitar and trombone, and then strings, in the opening is particularly pungent) actually seem to repurpose the atmosphere of Svankmajer’s films in unexpected, uncanny ways that have as much to do with music as they do the visual imaginary. Echoes of Donnacha Dennehy abound here too, particularly of his For Herbert Brün in the opening, and his Junk Box Fraud in the sparky, Andriessen-derived rhythmic and gestural polyvalence of the central sections. The outlandish culmination is Bennett at his frenzied best, and his ensemble, Decibel, deserve much praise for the level of dynamic response and technical dexterity they bring to this music.

Written for alto sax, piano, percussion, and performed by members of Decibel, Cartoon Music fools you into thinking it has the bearing of John Cage’s Sonata No. 1 for prepared piano, before shifting into much more unpredictable, harried territory. The piece scores a phantasmagorical cartoon, replete with ethereal interludes, that leaves you questioning the true hierarchy of the visual and the aural under normal conditions of cartoon service.

The third principle relates to the second, but concerns more explicitly the hauntings, the ghosts, that define the contemporary notion of temporality and historical progress (i.e. the failure of historical time in postmodern culture that leaves us incapable of setting the proper distance between our childhoods and now); My Broken Machines and Ghosts seem apt to this principle. The first stages a grand, emotion-rich invention where the listener is privy to a very private process of decay and residue: the broken machines of the title refer to the arcades of Barry’s Amusements, now standing derelict, which through Decibel’s performance of this piece get to shriek, fart, and clang once more. My Broken Machines is pregnant with an unexpected atmosphere of poignant hauntology.

Ghosts and Monster are the only solo works in this release. Each in its way confirms the thematic obsessions of Bennett, whilst bringing them to new places. Monster is performed by bass clarinettist Paul Roe. Roe plays flitting motifs against scrappy and bitty arrays of pre-recordings of himself, with some accompanying use of electronic effects and patters, particularly in the hectic middle, and then the later, cadential, section. Fragments of German speech drop in and out, too. This music is humorous, evocative, cinematic, and fun, if of less impact than the other pieces, which feel a little more complete. However, the Hammer Horror pantomime is appreciated nonetheless. Monster seems also to be the only piece on this release in which the soloist is allowed some significant degree of freedom, a trait that so wildly in attendance on Bennett’s previous work with Paul Dunmall.

Ghosts, which closes the disc, seems, like My Broken Machines, to begin with the premise that sound itself is a haunting (cf. David Toop), that it constitutes the chief medium of night terrors and uncanny experiences of place or atmosphere. Ghosts was inspired by late nights working in the spooky environs of the Irish Cultural Institute, and its sonic and occasional vocal meanderings on this theme do magnificent work here on the theme of the ambiguities of audition and phenomenology. Performed by the brilliant Garth Knox on amplified viola d’amore, the piece feels like a séance split between Victorian notions of revenant sensibility and twenty-first century technological ghost-lingerings. The closing minutes are a stunning and quieting achievement: poltergeist-hums, tonal fixity on a shimmering note-grid, and the inventive amplification and plucking of the viola d’amore’s sympathetic strings combine as phantoms in these minutes to leave the listener unsettled and pleasingly anxious.

Now to conclude. I’ve strayed somewhat into the old languages in parts of the review. Similar things might have been said of the older generation’s music. But this shows us that we’ve stumbled on one of the truths of musical life; invention and experiment must take place in the minds of the audience and critics as much as in the sounds of the music. Music cannot speak its own truths; it is up to us to develop concepts and tools with which to refine what is happening in the sound, to parse it and achieve a conceptual transformation worthy of the composer’s corresponding transformations. The music on this release is powerful enough to provoke such a speculative response. It demands the establishment of conditions adequate to its reception. Needless to say: Highly recommended!

Journeying to the heart of dullness

March 13, 2011

Two recent Musical Criticism reviews: the first of an Elision Ferneyhough evening at King’s Place, and the second of London Sinfonietta doing Gerald Barry rather wonderfully (shame about the rest of the evening!).

To idiom or not to idiom

February 7, 2011

Fascinating INTO interview with Jonathan Cole here, written by Tim Rutherford-Johnson. Cole’s music has in recent years retreated from mainstream practices of technical refinement and ‘good’, modernist wagers of taste, towards a sort of cultivated primitivism that sounds, as Tim says, ‘exhilaratingly raw, yet still possessed with an aura of purposeful creation’. This impression is confirmed listening to the works themselves (accessible via the interview), particularly Burburbabbar za, from which it is hard to tear yourself, so compellingly does it hover in frenzy between movement and stasis, music and (the music of) the chaotic everyday.

I particularly like the following from the interview, on the subject of strengthening the relationship between composers, audiences, and performers:

‘The way I’d been thinking about doing it for years was completely wrong. It was about trying to create something as ‘vivid’, ‘imaginative’, or as ‘specific’ as possible, whereas actually it’s about opening up listeners’ choices and their perceptions in a way that they are able to accept for themselves’.

This relates back to the earlier discussion of the trappings of refinements of technique and presentation, particularly for their lure both to audience and composer towards an apparent richness that is, when properly thought through, lacking in deeper qualities of originality and transformation. Refinement, convention, even common language, are here understood to embed a consensus as to what constitutes artistic value by capturing whatever energies might provide an image of true, radical resistance, and muting them, shoring up their subsumption into the dominant discourse.

The whole discussion put me in mind of the 1960s and 70s free improvisers’ cultivation of a style of playing that could be as free from idiom as possible: in the end this proved impossible – ossification and canon-forming is unavoidable when art is subject to time, even in the hardiest of experimentalist disciplines – but the value of the music and thought that resulted from their efforts is plain for all to see. Sometimes, perhaps always, true resistance is not about realism, but rather tries to play on and broach as much as possible the perennial gap between idealism and empiricism. Steven Shaviro in inspirational form on this very topic of the gap:

‘It is our absolute, categorical moral obligation to reject the ideology of No Alternative, and to act as if something other and better than today’s universal market capitalism were possible. We know that there will always be a gap between this moral imperative and whatever empirical accomplishments we manage to make; the revolution will always disappoint to some extent (we can, and should, try to make it less disappointing rather than more, but we will never entirely succeed); yet we may not give it up and acquiesce in the “actually existing” system of systematic injustice’.

Everyday actions become existential events

October 29, 2010

Of the many interesting things in Kurtag’s fragment cycles, perhaps the most signal is the removal of certain types of contrast. In an opera aria (a comparable genre) the material induces the audience to perceive and mimetically participate in some sort of dialectical and cumulative structure. Seven minutes of push and pull and repetition and development ensures this. In Kurtag, in, say, the Kafka Fragments, we have, instead, moments. Even the longer pieces of the cycle, those at three minutes, shatter into a disunity, or strain during a unity. Yet that momentary dynamic opens up a space of stark clarity. The moment is a cleansing one in these works.

In Peter Sellars’ staging of the work the aesthetic of the mundane, appositely for Kafka, is made the scene of revelatory shock. As it was put in a New York Times review of an earlier performance of this production at the Lincoln Centre, ‘everyday actions become existential events’ in this cycle. As such Sellars’ staging is all the more penetrating for so sensitively designing a context sympathetic to the minutiae of the work. It presents a site of the everyday where Upshaw’s existentially troubled housewife can, with the benefit of photographic and projected textual enrichments, think out her situation in a heightened setting congenial to the mundane vividity of Kafka’s texts, and Kurtag’s contexts. Drabness and acid sit alongside each other in this staging, making a peculiar coincidence for the similar admixture shared between text and music.

Each song fragment, some seconds long, some a few minutes, distinct from each other musically and emotionally yet conjoined by an infinite and piercing light, coheres around, in the director’s words, ‘a crystalline and blazing moment’. The moment is dense and condensed, sharply-hewed and gypsy-intense – the gypsy aspect shorn up by the stark instrumentation of violin and voice, and by the musical enhancements taken from its idiom. Yet we never gain purchase on these motifs as pastiche or homage. This music does not permit much purchase on anything at all, at least in the expected way, and that is its point.

The fragments are excised of growth, contrast, crescendo, and decay. Everything colludes to the sharpened flash of recognition, to the flicker of life.

Belgique

September 12, 2010

So I’ve been living in Belgium—though, thanks to barely concealed cultural and ethnic tensions, it’s hard to think of the place as a unity—for the past year. I’ve been quite impressed by the musical scene here in Brussels, with regular new music available at the opera house, La Monnaie, and from ensembles such as Ictus and Musique Nouvelles, and a fairly decent array of underground and mainstream musics in evidence at venues such as Recyclart and Botanique. A little further afield, in Ghent and Aalst particularly (the latter mainly thanks to the Kraak festival), much more is on offer.

One thing that I felt has been missing somewhat is an idea of a living Belgian tradition of notated composition. Beyond the raft of medieval Flemish composers (Marais, Obrecht, Josquin etc.), and Henri Pousseur and Cesar Franck closer to our own time, I wondered who might be in the ascendant in 2010. Dolphins into the Future had impressed at Kraak, but outside of an impressive enough work by Luc van Hove a few months ago, and the Tim Mariëns‘ arranged Harry Partch Ictus concert, I’d heard nothing of contemporary Belgian notated music. Until, that is, last night’s highly interesting portrait concert of Philippe Boesmans given by Ensemble Musique Nouvelles under the astute and generous direction of Jean-Paul Dessy at La Monnaie.

The concert featured five works ranging from across Boesmans’ career. Emerging out of this was a sensitive and exciting composer clearly indebted to earlier models derived from Stockhausen and Pousseur, but clearly in possession too of a distinctive voice of his own. The latter was to some extent evident in the tensile rhythmic periodicity of Boesmans’ music, but it was particularly apparent in spectral tendencies that manifest at two outer edges of his work; as fields of extended resonance concerned with the music between the cracks of equal temperament on the one hand, and as an openness to octave doubling, to tonal gravitation, and to augmented consonant triads on the other. Boesmans’ music alights at the pivot of spectral music, the postwar avant-garde, and restorative postmodernism, but does so as a conclusion, rather than a premise.

This worked-through multiplicity subtended the second work (following the short but intriguing foreplay of Boesmans first published work, Sonances I), Sur mi, tantalisingly. Written for the Stockhausen-like ensemble of two pianos, one percussionist, and live (in this case extremely restrained) electronics, Sur mi worked through cycles of piano harmonies—with enigmatic vertical dominant complexes playing off of Boulez-derived serialistic hyper-sequences of overbearing figuration—marked off by colotomic striking of crotales, and enhanced by the high partial apostrophes of the barely-there electronic organ.

The third, Ornamented Zone, utilised the Messiaen quartet of violin, cello, clarinet, and piano to whirlwind effect, subtly developing the tension between an imitative ripple motif on the one hand, and more oleaginous and tonally elastic glissades on the other. For the rest of my review go here. I’m going to see Boesmans’ opera, Yvonne, at La Monnaie this week, and am now looking forward to it all the more.

Modernism as Parlour Game

August 21, 2010

Here’s a review of the new Elision Kairos CD of concertante Brian Ferneyhough works, written by my friend Liam. Liam always provides at least a gem or two in his pieces, and this takes the biscuit here: ‘In considering Ferneyhough it might be said that in his work music is made to occur despite the act of composition as well as because of it’. And the framing of Ferneyhough’s music as somehow light (‘And the music, though at first sight forbidding, contains a certain perverse lightness that all the theoretical baggage that accompanies it – a considerable amount – can never completely weigh down’) chimes with my own experience; far from the high seriousness in which we’re supposed to take the music (though, really, I wonder how fair – and how limiting – such an assumption actually is), I often find my reaction to be one of dazed amusement. Ferneyhough and other’ logorrhea of sound and gesture produces something akin to the pseudo, kitsch-sublime so many accuse tabloid culture of providing. Stunned by the density of the conception, bemused by its goals, we stutter to some sort of joyous understanding.

La Valse and Old Hauntology

August 6, 2010

If the hauntological mode denaturalises the postmodern memory disorder of revivalist, facile nostalgia—seeking instead a critical relationship with temporality and with history—then surely Ravel, with La Valse, can be seen as a proponent of early adopting hauntology.

La Valse is a twelve-minute tour of destruction of the Austro-Hungarian Empire as told through one of its foremost cultural forms, the waltz. Originally conceived in 1906 as something like a celebration of the form, a ‘grand homage’ to be entitled ‘Wien’ (in the composer’s words), La Valse was finally completed and premiered in 1920, now sounding something like a macculate reliquary for a disappearing Europe. In its dark trance the piece captures well the dream melancholy of Sokurov’s transhistorical text Russian Ark, which film consists of a 90 minute unbroken shot of The Hermitage museum in St. Petersburg, with stagings of various significant events from Russian history taking place in dizzying succession. Only in the Ravel the melancholy has become dysphoric, and the dream a nightmare.

La Valse is built out of an arc of molten dance fragments in curious misalignment (impressionism and expressionism in a curious, sidereal juxtapose) that moves toward tutti waltzes too charged to maintain equilibrium, twice. Following this double pincer movement, devastating percussion blows finally destroy the desperate volumetric rendering that characterises La Valse‘s creative attempts to reconcile polite waltz conventions with the innovations of musical modernism (and, perhaps, with the horrors of the Great War). Looking at the score we see these tensions everywhere. Distinctive waltz periodicity crumbles into accented offbeats, broken triplets, and harmonic rhythms articulated across bar lines as the fragmented beginnings coalesce into the climax at the centre, where statements of the triple accent pattern thrust forward only to snap under the weight of the pressure from above. The final page, given below, reveals the endgame of these carefully managed stratagems. Strings, tambourine, brass and winds finally blow the waltz apart after overburdened hemiola across the texture in the preceding pages works to alienate the already fragile hierarchy of the 3, these instruments playing 4s, fortissimo, and sounding (symbolically) as revelatory and terrible as a machine gun on a quiet city evening.

The waltz appears decayed and distended in La Valse, often in the same frame; its overdetermined metric accents struggle for assertion, whilst at the same time and elsewhere grotesque waltz bombasts swell to bursting point, spattering the musical texture with all-thrusted out brass tattoos and consonant leaps rendered as escaping flies from an ointment of jaunt. Ravel presents in La Valse a constantly irrupting grid of tonal and rhythmic material across all orchestral planes; ballroom covens flirt into view, genuine in themselves, but these are ruthlessly suppressed by the dialectical flow between vision and memory at the music’s edge.

La Valse, in the end, can be construed as hauntological because it thematises a tragedy of time, giving the waltz a spectral presence as a discursive figure in order to convey the breakdown, perhaps, of historical progress that came with the cataclysms of the First World War, but also so as to be able to express the crumbling, rupturing state of Western musical history itself, recently torn asunder as it had been by the famous emancipation of the dissonance that took place in the music of Mahler, Schoenberg, Wagner, Strauss, Scriabin and others. La Valse has a problem with time, and it thinks this problem through at the level of syntax. By contrast, an exemplary postmodern work such as Tarantino’s Pulp Fiction utilises multiple genre tropes, shuffling these in the surface play that so masks the postmodern as the new

The use of a popular dance form as the entity of reference in La Valse also echoes, in inverted form, what Mark Fisher recently described as ‘popular modernism’;

‘I’d argue that high modernism was retrospectively
justified by its filtering through into popular
culture via paperbacks, pop and television. This
kind of filtering didn’t have to involve any kind of
dilution; there was often a condensation which
intensified things’.

I take this popular modernism to be akin to the conception I myself employ as regards the broader underground scene that much hauntological music moves in, that of the ‘popular avant-garde’. Such an avant-garde, making the same formal breaks with preceding artistic schemata found in earlier avant-garde movements, makes an enigmatic wedge in our own popular culture through detournement and ‘serious’ (Agamben) parody. But the cultural moment of the avant-garde is surely gone. The Restoration is all around. These facts make the modernistic culture under discussion a form of haunted avant-gardism, where the very notion of political polemic achieved through a romantic conception of art is being replaced by an uncanny version of the same where political ideas and potentialities are submerged in an enigma and mystery directly related to the hypertrophies of the contemporary cultural moment.

In answer to a culture in stasis, hauntology performs the operation of ‘profanation’ discussed by Giorgio Agamben in his 2007 collection Profanations, where, in answer to the impossibility of use in today’s multivalent economies, Agamben puts forward a strategy of bringing into view, making intelligible, what was thought lost, apostrophising the forgotten that lies behind the mysteries of our culture. By questioning so explicitly the relationships between time, history, and musical material, La Valse transcends the common modernist technique of ironical or ambiguous ‘low’ quotation, and casts forward instead to the dyschronic contemporary moment.

What would a modern magick world view look like?

July 30, 2010

I’ve been in London this week, and as ever it has provided a wealth of variegated experience. The Knife’s opera Tomorrow, in a year, an ‘electronic opera’, to use the seemingly designated rubric, clamoured a lot, sometimes impressively, but it never really knew what it was trying to say, nor how it could possibly go about saying it. A New Music Prom provided the familiar sensation of musical dazzlement (mostly) met by (mostly) blank stares, and creaking of chairs.

Alan Moore, narrating his own telling of Steve Moore’s life with always restrained, always apposite soundscape and guitar/piano musical backing from Crook and Fail (the Fog), leaned a little too much on his familiar, routinised world-view, but at its best his oration had me not only believing in magick, but aching for its total enchantment of the everyday. He made a bold case for an institution of language that strives for the uncanny and the occult, and that is antipathetic to the ‘disinfectant’ rhetoric of Tolkien, Rowling, and other faux-Fantasticians. Nothing, Moore said, would be hypothetical anymore. Couldn’t this be the true extinction event, the way to swamp the capitalist horizon with an erotic, trans-spiritual real founded on the deferment of the reality principle?

Chris Watson’s Whispering in the Leaves slightly underwhelmed. Consisting (the Dusk section anyway; I can’t comment on the Dawn as it is only being played in the morning) of a roughly twenty-minute recreation of nightfall in a tropical rainforest channeled through 80 speakers in Kew Gardens’ famous Palm House, the piece is a testament to the sound recordist’s ample sensitivity and skill. Choruses of cicadas turned to hear the stentorian cries of exotic birds, before rumbling, gurgling storm clouds gave way to sheets of rain. An insistent woodpecker towards the close actually suggested the dawn of Mahler’s First Symphony, though the calming gesture of night eventually enveloped all.

The problems I had mainly concerned dissimulation. The things I enjoy most about Watson’s Sound Art is its insistence on the radical insincerity of the listening experience; his albums are filled with faithfully recorded and denoted sound environments, but the affective charge actually comes, for me at least, from tension between that reality, and the reality of the listening experience itself. Surrounded as we were in Palm House by a simulated environment of palm trees and bamboo shoots, the striving towards simulation felt a little hollow. I can’t say the chattering visitors (though, in fairness, it would be a little rich to expect them to be quiet; this was hardly a concert) helped (phonocentrism my bum); indeed, once I had ascended the staircase to the heights of the conservatory, I felt a strange vestigial quickening, and Watson’s immersive and shape-shifting arrangement began to impress all the more.

I Welcome the Catastrophe

July 24, 2010

Classical music is still relevant, it just needs to be intensified, libidinised, delirialised. Defended against its defenders. Worthy tomes such as Lawrence Kramer’s Why Classical Music Still Matters point to both the crisis and to some of the music’s power, but do not speak adequately to the structural, institutional straitjacket that deprive classical music of the exorbitant critical aesthetics that it deserves.

Endless analysis jargon provides a theory rush of a kind, a disarticulation of the music object to the point of the founding of a sublime critical/musicological technologics. Writers like Paul Griffiths, Brian Ferneyhough, even Taruskin, sometimes approach the poetry of confusion. At the opposite terminal to analytical jargon-fetishists, we feel crushed by the weight of a million Gramaphone and Opera magazines, all choked by competency. Clarity is not what is needed; prolepsis can be a trap. Where the writing to set brains on fire, to pump hearts into motion? The music clings onto its life-altering energies, just about, in spite of its straitened circumstance. Somewhere in the middle sit well-meaning writers such as Greg Sandow, desperate for something like a modernisation in the concert life of the canon. But the root of the disease lies in the weave of conservatism palpable in the custiodial institutions of classical music performance, practice and thought. Thoughts of the music’s liberation, even of a targeted insurrection, provide a glimmer in the stuffy darkness.

Bruckner and Romanticism as Weirdness and Horror

June 28, 2010

Listening to even a strong performance of Bruckner’s eighth symphony, you get an idea of why so many people find the composer impenetrable. Even, indeed, why they find him a bore.

Its great slabs of sound revolving in sequence, sometimes developing, often building in density and dynamism, often still simply repeating (though with each repeat of course comes a frisson of difference), present an obstinacy of argument that can be hard to reconcile with the expectations we have for nineteenth century symphonic works. Namely, that they finesse through refined proportion and clear dialectical positioning some sort of dramatically appreciable rise or fall. Bruckner is much more exorbitant than that. Excessive, even. (Or, as Eduard Hanslick said of this symphony after hearing its 1892 premiere, ‘repugnant’.) We are teased with the sound world of the high romantic age, yet at the same time we find the work agitating against its inheritance, promiscuously anticipating its musical residue in heavy metal, minimalism, and in the fragmenting symphonism of the twentieth century.

Yet in this lure to romanticism, this temptation in sound, Bruckner founds the heart of his practice. He nurtures a tension of aesthetics by pushing his material and his audiences to their limits, beyond the ken of romantic musical working, overblowing the effect with cleavages in the form and distension in the design. Like Mahler, Bruckner fragments poise and introduces a hypertrophy of thought, yet the overbearing feeling here is not fragmentation, but rather a hardening, a calcification of the material. Great thematic terraces, liquid metal edifices of smelted sound buttressed by headbanging timpani tattoos rotate, imbricating along the way, burnishing to a new intensity of dream by the end of the thirty-minute movements.

The Scherzo, as in so many of Bruckner’s other symphonies, is both the pulsing heart and the rotten core of this piece. Incessant return, revenance by way of parataxis, considers philosophical notions of eternal recurrence, yet couches these in the sensual, diverting attention by way of a shift into duple metre, or a caress in the phrasing as the material is leading inexorably back to the thematic heart, once again, as always.

The timpani player should anchor the whole show with a bravura display of percussive headbanging. The timpani writing in the Scherzo, where you build on one tonality eked out on one of the drums, before shifting stunningly into a more effusive, devastatingly certain bang-patter across the other three, centres the whole thematic argument in a discourse of stable uncertainty. The timpanist’s thumping climaxes at those junctures in the Finale where the isolation of the component thematic parts threaten to rupture into some sort of cataclysm add echo and depth to both the sonic and the dialectical flow of the whole burnished thing. What does it mean to locate the heart of a major, complex, 80-minute work, in the clatter of a timpani player? In this case, I think we can align the image of the sage timpanist deploying precise machination yet banging through the heart of darkness in a rite of frustrated nuance, with the image of Bruckner busy composing this work, too clever and yet too barbaric at the same time for his contemporaries. It all seems a little different now…


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