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  • Samuel at Gilgal

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    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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The Stability of Noah’s Ark

Science and the Bible:

The dimensions of Noah‘s Ark as described in the Bible are ideal for stability. In fact, South Korean architects who examined the dimensions found that the boat was virtually impossible to capsize! Their modeling and analysis found that the ark could survive waves higher than 30 meters! Many other cultures have flood legends similar to the account in the Bible, but their ark descriptions are not stable.

The Promises Of God

J. C. Ryle

The Lord shall give to him, who comes to Him by faith, an abundant supply of everything that he needs for the relief of his own soul. The Holy Spirit will give to him an abiding sense of pardon, peace, and hope. He shall feel so satisfied with “the things of Christ,” which the Spirit shall show Him, that he shall have peace from spiritual anxiety about death and judgment. He may have seasons of darkness and doubt, but, generally speaking, a man who has come to Christ by faith shall find the promises of God an unfailing consolation. Bishop J. C. Ryle writes:

On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. (John 7:37)

I turn, in the last place, to the promise held out to all who come to Christ. “He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water.”

The careful student of Scripture cannot fail to observe that God is continually holding out inducement to man to listen to Him, obey Him, and serve Him; and undertaking to do great things, if man will only attend and believe. In short, as St. Peter says, “There are given to us exceeding great and precious promises.” (2 Pet. i. 4.) He who has mercifully caused all Holy Scripture to be written for our learning, has shown His perfect knowledge of human nature, by spreading over the Book a perfect wealth of promises, suitable to every kind of experience and every condition of life. He seems to say, “Would you know” what I undertake to do for you? Do you want to hear my terms? Take up the Bible and read.”

The promises of God, on the contrary, are certain to be kept. He is Almighty: nothing can prevent His doing what He has said. He never changes: He is always “of one mind,” and with Him there is “no variableness or shadow of turning.”-(Job xxiii. 13; James i. 17.) He will always keep His word. There is One thing which, as a little girl once told her teacher, to her surprise, God cannot do: “It is impossible for God to lie.” (Heb. vi. 18.) The most unlikely and improbable things, when God has once said He will do them, have always come to pass. The destruction of the old world by a flood, and the preservation of Noah in the ark, the birth of Isaac, the deliverance of Israel from Egypt, the raising of David to the throne of Saul, the miraculous birth of Christ, the resurrection of Christ, the scattering of the Jews all over the earth, and their continued preservation as a distinct people,-who could imagine events more unlikely and improbable than these? Yet God said they should be, and in due time they all came to pass. In short, with God it is just as easy to do a thing as to say it. Whatever He promises, He is certain to perform. (“If Any Man!”)

If The Sinner Cannot Be Alarmed

Asahel Nettleton

Asahel Nettleton

The sinner, whose feelings are hardened, sees no remedy in the Gospel of Jesus Christ. Such a sinner, finds no remedy. Reproof only hardens his neck. Thus, he shall be destroyed. A sinner who rejects reproof, destroys himself. So fares the hardened sinner. The preacher may offer hope to him in his sins or encourage his self-esteem. Such shallow fare, however, is only hastening the day of destruction. Such a proud heart cannot endure. Asahel Nettleton explains this below:

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy (Proverbs 29:1).

The sinner who continues to harden his neck under reproof cannot be saved. He shall suddenly be destroyed, and that without remedy, because it cannot be prevented. Here is a sinner who will not take reproof-the question arises, What shall be done to prevent the loss of his soul? The answer is nothing. He is marching forward to eternity and to the pit of destruction with a proud heart and with a stiff neck, and nothing can stop him in his mad career. Such a sinner must go to destruction and no means can prevent it. This is the meaning of our text.

There is no remedy. The only remedy which can be applied for the salvation of sinners is the gospel. And this remedy never takes effect without alarming and arousing the guilty conscience. But, when warned to break off his sins, and to flee from the wrath to come, the hardened sinner says, “He is not to be frightened to heaven.” Thus it was with the old world. Noah, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world. By his preaching, and by his example, he warned the wicked world of the coming flood. But, they were not to be frightened. Thus it was with the inhabitants of Sodom. The preacher applied the most powerful means, the only remedy to prevent their destruction. Up, get ye out of this place: for the Lord will destroy thee. But, they were not to be frightened. He seemed as one that mocked. They would not be alarmed. And so there was no remedy. What could the preacher do more? Nothing.

Sinner! If you cannot be alarmed, you cannot be saved. If you do not believe that you are under the sentence of death from God’s holy law, then you do not feel your need of pardon, and “Ye will not come to Christ that ye might have life.” He that believeth not is condemned already, and the wrath of God abideth on him. And the sinner who does not feel the awful conviction of this truth cannot be pardoned or saved. (Sermon: “The Destruction of Hardened Sinners”)

The Consequences Of An Incorrigible Disposition

Asahel Nettleton

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy (Proverbs 29:1).

The Scriptures tell us that Pharaoh’s heart was hard even though he was often reproved by Moses, and by the judgments of God. When his conscience was aroused he silenced its voice, and hardened his neck. At length, he was suddenly destroyed by God in the depths of the sea. Asahel Nettleton explains Proverbs 29:1 in the excerpt below:

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. He shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power. This is the doom of the incorrigible sinner:

His punishment shall have no end. Where the worm dieth not, and the fire is not quenched. The smoke of their torment ascendeth up forever and ever. To cut off from Dives the last hope of relief to his torments, Abraham added, And beside all this, between us and you there is a great gulf fixed: so that they which would pass from us to you cannot; neither can they pass to us, that would come from thence. Whose end is destruction. The redemption of the soul is precious and ceaseth forever. His destruction is eternal.

It is sudden. [He] shall suddenly be destroyed. Thus the Psalmist: How they are brought into desolation as in a moment?-They are utterly consumed with terror. As the fishes that are taken in an evil net-so are the sons of men snared in an evil time, when it falleth suddenly upon them. When sinners lose their souls they always lose them unexpectedly-especially those who have been hardened offenders. When they shall say, peace, and safety; then sudden destruction cometh upon them, and they shall not escape.

This sentiment is illustrated in the providence of God. The fact is so common that it has become a proverb. The text itself is the result of a wise observation of the conduct of divine providence. It embodies the wisdom of ages. Thus was it with the inhabitants of the old world. They were often reproved by the preaching of Noah, and the by strivings of the Spirit, but they hardened their necks, and heeded neither. They were eating and drinking, marrying and giving in marriage, and knew not until the flood came and took them all away. They were suddenly destroyed, and that without remedy. (Sermon: “The Destruction of Hardened Sinners”)

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