As we approach September 30, a significant day in our calendar, we reflect on the National Day for Truth and Reconciliation, which coincides with Orange Shirt Day. This day serves as a poignant reminder of the enduring impact of residential schools and the ongoing journey towards healing and understanding within Indigenous communities. It also offers us a unique opportunity to explore deeper ecological connections and recognize the inherent value of our natural world.





The philosophy of deep ecology, articulated by Arne Næss, urges us to rethink our relationship with nature—not merely as a resource for human use but as a community of living beings with their own rights. This perspective aligns closely with Indigenous worldviews, particularly the Cree concept of nîhiyaw tâpisinowin, which emphasizes holistic balance and interconnectedness. The word “nehiyaw” can be deconstructed to reveal its roots: “nîwo,” meaning “four,” and “–iyaw” or “miyaw,” meaning “body.” This translates to “People of the four body,” reflecting the sacred significance of the number four and its metaphorical representation of the physical, spiritual, mental, and emotional dimensions of life.
In the Cree worldview, these four dimensions underscore the importance of holistic balance, reminding us that ecological knowledge is inseparable from spiritual and cosmological beliefs. This holistic understanding fosters reciprocal relationships among humans, land, animals, and spirits, highlighting our place within a “community of beings.” Such beliefs encourage us to engage with the natural world in a respectful and sustainable manner. Deep ecology also offers a perspective that prioritizes the well-being of the Earth and all its inhabitants, focusing on ecological systems as a whole, and eco-centric view, rather than placing humans at the center of importance the anthropocentric viewpoint.
Organizations like Perth City Farm, founded by Rosanne and Thomas Scott, exemplify this interconnectedness of spirituality and environmental activism. Their work emphasizes planting native trees and promoting biodiversity, creating spaces that honor both ecological integrity and cultural heritage. Rosanne’s insights, one of many environmentalists, influenced by Richard St. Barbe Baker, reflect the vital link between spirituality and ecological stewardship. She articulates how her own multicultural background informs her connection to nature, urging us to recognize how diverse spiritualities can enrich our environmental efforts.
On this National Day for Truth and Reconciliation, let us not only wear orange to honor the stories of those affected by residential schools but also to commit ourselves to a deeper understanding of our shared responsibilities. By advocating for the protection of our ecosystems and planting native species, we can help restore the balance that has been disrupted by invasive plants like Smooth Brome.
We must engage in conversations that encompass the physical, relational, and spiritual dimensions of our lives. By acknowledging the sacredness of the land and the interconnectedness of all life, we can foster a more inclusive dialogue about environmental sustainability. This involves creating spaces for Indigenous voices to be heard and respected, allowing their traditional ecological knowledge to guide our collective actions.
As we gather in reflection and action on September 30, let us embrace the principles of deep ecology and the nîhiyaw philosophy. Let us envision a future where our relationship with nature is not only about conservation but also about reverence. Together, we can work towards a sustainable future that honors both the land and the legacy of those who have come before us.
Join us in wearing orange and taking tangible steps toward reconciliation and ecological restoration. Let this day be a reminder that healing and sustainability go hand in hand, and together, we can cultivate a more just and harmonious world.
Reflect upon:
How do the terms and concepts within the Cree language reflect the interconnectedness of humans, nature, and spirituality in traditional Cree culture?
In what ways can understanding the concept of “nîhiyaw tâpisinowin” deepen our appreciation for the holistic approaches in Cree ecological knowledge and environmental stewardship?
How do cultural practices and ceremonies within Cree communities demonstrate the significance of language in preserving traditional ecological knowledge?
What role does the number four play in Cree spirituality and philosophy, and how can this understanding influence modern environmental practices?
How can we integrate Cree language and concepts into contemporary discussions on sustainability to honor and support traditional knowledge systems?
For directions as to how to drive to “George Genereux” Urban Regional Park
For directions on how to drive to Richard St. Barbe Baker Afforestation Area
For more information:
NEW P4G District Official Community Plan
Richard St. Barbe Baker Afforestation Area is located in Saskatoon, Saskatchewan, Canada north of Cedar Villa Road, within city limits, in the furthest south west area of the city. 52° 06′ 106° 45′
Addresses:
Part SE 23-36-6 – Afforestation Area – 241 Township Road 362-A
Part SE 23-36-6 – SW Off-Leash Recreation Area (Richard St. Barbe Baker Afforestation Area ) – 355 Township Road 362-A
S ½ 22-36-6 Richard St. Barbe Baker Afforestation Area (West of SW OLRA) – 467 Township Road 362-A
NE 21-36-6 “George Genereux” Afforestation Area – 133 Range Road 3063
Wikimapia Map: type in Richard St. Barbe Baker Afforestation Area
Google Maps South West Off Leash area location pin at parking lot
Web page: https://stbarbebaker.wordpress.com
Where is the Richard St. Barbe Baker Afforestation Area? with map
Where is the George Genereux Urban Regional Park (Afforestation Area)?with map
Blogger: FriendsAfforestation
Tumblr friendsafforestation.tumblr.comFacebook Group Page: Users of the George Genereux Urban Regional Park
Facebook: StBarbeBaker Afforestation Area
Facebook for the non profit Charity Friends of the Saskatoon Afforestation Areas Inc. FriendsAreas
Facebook group page : Users of the St Barbe Baker Afforestation Area
Twitter: St Barbe Baker Charity Twitter:FriendsAreas
Please help protect / enhance your afforestation areas, please contact the Friends of the Saskatoon Afforestation Areas Inc. (e-mail / e-transfers )
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United Nations Decade on Ecosystem Restoration
- Use the UN Decade’s Visual Identity
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- Let’s Bring Back Forests
- Let’s Green Our Cities
““Be like a tree in pursuit of your cause. Stand firm, grip hard, thrust upward. Bend to the winds of heaven..”
Richard St. Barbe Baker
















