Posts Tagged ‘sin’

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§241 My sermon – Genesis chapter 2

October 10, 2008
ד  אֵלֶּה תוֹלְדוֹת הַשָּׁמַיִם וְהָאָרֶץ, בְּהִבָּרְאָם:  בְּיוֹם, עֲשׂוֹת יְהוָה אֱלֹהִים–אֶרֶץ וְשָׁמָיִם. 4 These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven.
ה  וְכֹל שִׂיחַ הַשָּׂדֶה, טֶרֶם יִהְיֶה בָאָרֶץ, וְכָל-עֵשֶׂב הַשָּׂדֶה, טֶרֶם יִצְמָח:  כִּי לֹא הִמְטִיר יְהוָה אֱלֹהִים, עַל-הָאָרֶץ, וְאָדָם אַיִן, לַעֲבֹד אֶת-הָאֲדָמָה. 5 No shrub of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground;
ו  וְאֵד, יַעֲלֶה מִן-הָאָרֶץ, וְהִשְׁקָה, אֶת-כָּל-פְּנֵי הָאֲדָמָה. 6 but there went up a mist from the earth, and watered the whole face of the ground.
ז  וַיִּיצֶר יְהוָה אֱלֹהִים אֶת-הָאָדָם, עָפָר מִן-הָאֲדָמָה, וַיִּפַּח בְּאַפָּיו, נִשְׁמַת חַיִּים; וַיְהִי הָאָדָם, לְנֶפֶשׁ חַיָּה. 7 Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
ח  וַיִּטַּע יְהוָה אֱלֹהִים, גַּן-בְּעֵדֶן–מִקֶּדֶם; וַיָּשֶׂם שָׁם, אֶת-הָאָדָם אֲשֶׁר יָצָר. 8 And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed.
ט  וַיַּצְמַח יְהוָה אֱלֹהִים, מִן-הָאֲדָמָה, כָּל-עֵץ נֶחְמָד לְמַרְאֶה, וְטוֹב לְמַאֲכָל–וְעֵץ הַחַיִּים, בְּתוֹךְ הַגָּן, וְעֵץ, הַדַּעַת טוֹב וָרָע. 9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
י  וְנָהָר יֹצֵא מֵעֵדֶן, לְהַשְׁקוֹת אֶת-הַגָּן; וּמִשָּׁם, יִפָּרֵד, וְהָיָה, לְאַרְבָּעָה רָאשִׁים. 10 And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
יא  שֵׁם הָאֶחָד, פִּישׁוֹן–הוּא הַסֹּבֵב, אֵת כָּל-אֶרֶץ הַחֲוִילָה, אֲשֶׁר-שָׁם, הַזָּהָב. 11 The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;
יב  וּזְהַב הָאָרֶץ הַהִוא, טוֹב; שָׁם הַבְּדֹלַח, וְאֶבֶן הַשֹּׁהַם. 12 and the gold of that land is good; there is bdellium and the onyx stone.
יג  וְשֵׁם-הַנָּהָר הַשֵּׁנִי, גִּיחוֹן–הוּא הַסּוֹבֵב, אֵת כָּל-אֶרֶץ כּוּשׁ. 13 And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush.
יד  וְשֵׁם הַנָּהָר הַשְּׁלִישִׁי חִדֶּקֶל, הוּא הַהֹלֵךְ קִדְמַת אַשּׁוּר; וְהַנָּהָר הָרְבִיעִי, הוּא פְרָת. 14 And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates.
טו  וַיִּקַּח יְהוָה אֱלֹהִים, אֶת-הָאָדָם; וַיַּנִּחֵהוּ בְגַן-עֵדֶן, לְעָבְדָהּ וּלְשָׁמְרָהּ. 15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
טז  וַיְצַו יְהוָה אֱלֹהִים, עַל-הָאָדָם לֵאמֹר:  מִכֹּל עֵץ-הַגָּן, אָכֹל תֹּאכֵל. 16 And the LORD God commanded the man, saying: ‘Of every tree of the garden thou mayest freely eat;
יז  וּמֵעֵץ, הַדַּעַת טוֹב וָרָע–לֹא תֹאכַל, מִמֶּנּוּ:  כִּי, בְּיוֹם אֲכָלְךָ מִמֶּנּוּ–מוֹת תָּמוּת. 17 but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’

(taken from http://www.mechon-mamre.org/p/pt/pt0102.htm )

Above portion is what I will use for my sermon. Deep insight into every verse and verse. My sermon will be on October 25th, the first Shabat after Simchat Torah, so it’s the right parasha – Parashat Bereshit. Why did I choose this specific part? Because this is the creation story that is “secondary” that you usually don’t hear about as much as the one in Genesis 1. I wanted to get more into the depht of this one. Also, I want to point out that God created both good and evil (verse 9). I want to tell people that we need to stop blaming Satan for every evil happening. And I also wanted to show them that the concept of evil was created by God even before the first sin. God created us with a choice between good and evil. I will also discuss the idea of knowledge – why was the tree of knowledge forbidden, if it was both good and bad? And isn’t knowledge a good thing? I will find other verses to support this. I must find that verse in Isaiah where he states that he creates good and evil – it’s there somewhere.

Also, I will use verse 15 to preach a little environmental issues – it’s a subject not holy enough for many, and I wouldn’t dedicate an entire sermon to it, but I will definitelly point out that we do have an obligation to keep and preserve the creation.

Also, all those rivers and the countries they go through – it will be and interesting task to investigate exactly what all those are. Maybe compare with a map of Pangaea and see if I can find anything interesting. I’ll let you know.

Also, I’ll of course also dedicate some discussion around the creation of man, the breath of life, etc, etc. This will be interesting.

(I am usually against drawing pictures of God, as well as nudity… but this is ok… because it’s aaaaart. And it’s cultuuuuure)

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§239 Yom Kippur is over. Sukkot is up next

October 9, 2008

A very common greeting for Yom Kippur is “tsom kal” – have an easy fast. I’ve never liked it. I always prefer to wish people “tsom mo’il” – have a productive fast. A fast is not supposed to be easy. So I stick to “tsom mo’il” and when people wish me “tsom kal” I always correct them.

But secretly, deep down inside – I wish myself “tsom kal”.

I wasn’t that hungry towards the end of the fast. But I was exhausted. The lack of energy, and the headache. The hammering headache. Every single yom kippur. Is it lack of fluids because I’m not drinking, or is it lack of caffeine? I broke my fast with a pita bread, a glass of water and a cup of coffee. After an hour I had a full meal. I’ll take another cup of coffee soon to get my caffeine balance on track. My wife’s headache was worse. She even had to break the fast because of it. I really hope this will work. I sent her a question about it. Maybe it’ll go better next year?

If we had no kids we would be able to stay in bed reading the Bible the entire day. No work, no dishes (since we don’t eat), just rest and be together and with God. But we have kids to entertain. We were actually very tired today. Not because lack of sleep (as usual) but rather because of too much sleep. We actually went to sleep yesterday evening at 18:30 and slept the whole night until 06:00! Eleven and a half hour of sleep! Man, we needed that. But it made us tired. And we had sore backs.

The idea also struck me that if the leaders of the country would use this time of the year to apologize to their people for any mistakes they have done – wouldn’t that be awesome? Every leader would be required to apologize for something, as we all make mistakes. Olmert would have a lot to say… but I guess he is a bit busy now, drilling holes.

Anyway. I have been talking to the kids about yom kippur and what it’s all about. Bringing up the story of Jonah and the regret of the people of Nineveh, as usually on Yom Kippur. And then I read them the beautiful story about the selfish giant by Oscar Wilde. I really really like it, and it’s so perfect for Yom Kippur. How Jesus came and took away the selfishness from his heart, and how everything became good again. And after that he kept looking for Jesus, not knowing it was him, finding him only on the day of his death, when Jesus came to take him to heaven. I always have tears in my eyes when I reach the end of that story. The kids really liked it too.
The Selfish Giant

Every afternoon, as they were coming from school, the children used to go and play in the Giant’s garden.
    It was a large lovely garden, with soft green grass. Here and there over the grass stood beautiful flowers like stars, and there were twelve peach-trees that in the spring-time broke out into delicate blossoms of pink and pearl, and in the autumn bore rich fruit. The birds sat on the trees and sang so sweetly that the children used to stop their games in order to listen to them. ‘How happy we are here!’ they cried to each other.
    One day the Giant came back. He had been to visit his friend the Cornish ogre, and had stayed with him for seven years. After the seven years were over he had said all that he had to say, for his conversation was limited, and he determined to return to his own castle. When he arrived he saw the children playing in the garden.
    ‘What are you doing here?’ he cried in a very gruff voice, and the children ran away.
    ‘My own garden is my own garden,’ said the Giant; ‘any one can understand that, and I will allow nobody to play in it but myself.’ So he built a high wall all round it, and put up a notice-board.

    TRESPASSERS
    WILL BE
    PROSECUTED

    He was a very selfish Giant.

 

    The poor children had now nowhere to play. They tried to play on the road, but the road was very dusty and full of hard stones, and they did not like it. They used to wander round the high wall when their lessons were over, and talk about the beautiful garden inside.
    ‘How happy we were there,’ they said to each other.
    Then the Spring came, and all over the country there were little blossoms and little birds. Only in the garden of the Selfish Giant it was still Winter. The birds did not care to sing in it as there were no children, and the trees forgot to blossom. Once a beautiful flower put its head out from the grass, but when it saw the notice-board it was so sorry for the children that it slipped back into the ground again, and went off to sleep. The only people who were pleased were the Snow and the Frost. ‘Spring has forgotten this garden,’ they cried, ‘so we will live here all the year round.’ The Snow covered up the grass with her great white cloak, and the Frost painted all the trees silver. Then they invited the North Wind to stay with them, and he came. He was wrapped in furs, and he roared all day about the garden, and blew the chimney-pots down. ‘This is a delightful spot,’ he said, ‘we must ask the Hail on a visit.’ So the Hail came. Every day for three hours he rattled on the roof of the castle till he broke most of the slates, and then he ran round and round the garden as fast as he could go. He was dressed in grey, and his breath was like ice.
    ‘I cannot understand why the Spring is so late in coming,’ said the Selfish Giant, as he sat at the window and looked out at his cold white garden; ‘I hope there will be a change in the weather.’
    But the Spring never came, nor the Summer. The Autumn gave golden fruit to every garden, but to the Giant’s garden she gave none. ‘He is too selfish,’ she said. So it was always Winter there, and the North Wind, and the Hail, and the Frost, and the Snow danced about through the trees.

 

    One morning the Giant was lying awake in bed when he heard some lovely music. It sounded so sweet to his ears that he thought it must be the King’s musicians passing by. It was really only a little linnet singing outside his window, but it was so long since he had heard a bird sing in his garden that it seemed to him to be the most beautiful music in the world. Then the Hail stopped dancing over his head, and the North Wind ceased roaring, and a delicious perfume came to him through the open casement. ‘I believe the Spring has come at last,’ said the Giant; and he jumped out of bed and looked out.
    What did he see?
    He saw a most wonderful sight. Through a little hole in the wall the children had crept in, and they were sitting in the branches of the trees. In every tree that he could see there was a little child. And the trees were so glad to have the children back again that they had covered themselves with blossoms, and were waving their arms gently above the children’s heads. The birds were flying about and twittering with delight, and the flowers were looking up through the green grass and laughing. It was a lovely scene, only in one corner it was still Winter. It was the farthest corner of the garden, and in it was standing a little boy. He was so small that he could not reach up to the branches of the tree, and he was wandering all round it, crying bitterly. The poor tree was still quite covered with frost and snow, and the North Wind was blowing and roaring above it. ‘Climb up! little boy,’ said the Tree, and it bent its branches down as low as it could; but the little boy was too tiny.
    And the Giant’s heart melted as he looked out. ‘How selfish I have been!’ he said; ‘now I know why the Spring would not come here. I will put that poor little boy on the top of the tree, and then I will knock down the wall, and my garden shall be the children’s playground for ever and ever.’ He was really very sorry for what he had done.

 

    So he crept downstairs and opened the front door quite softly, and went out into the garden. But when the children saw him they were so frightened that they all ran away, and the garden became Winter again. Only the little boy did not run, for his eyes were so full of tears that he died not see the Giant coming. And the Giant stole up behind him and took him gently in his hand, and put him up into the tree. And the tree broke at once into blossom, and the birds came and sang on it, and the little boy stretched out his two arms and flung them round the Giant’s neck, and kissed him. And the other children, when they saw that the Giant was not wicked any longer, came running back, and with them came the Spring. ‘It is your garden now, little children,’ said the Giant, and he took a great axe and knocked down the wall. And when the people were gong to market at twelve o’clock they found the Giant playing with the children in the most beautiful garden they had ever seen.
    All day long they played, and in the evening they came to the Giant to bid him good-bye.
    ‘But where is your little companion?’ he said: ‘the boy I put into the tree.’ The Giant loved him the best because he had kissed him.
    ‘We don’t know,’ answered the children; ‘he has gone away.’
    ‘You must tell him to be sure and come here to-morrow,’ said the Giant. But the children said that they did not know where he lived, and had never seen him before; and the Giant felt very sad.
    Every afternoon, when school was over, the children came and played with the Giant. But the little boy whom the Giant loved was never seen again. The Giant was very kind to all the children, yet he longed for his first little friend, and often spoke of him. ‘How I would like to see him!’ he used to say.
    Years went over, and the Giant grew very old and feeble. He could not play about any more, so he sat in a huge armchair, and watched the children at their games, and admired his garden. ‘I have many beautiful flowers,’ he said; ‘but the children are the most beautiful flowers of all.’

 

    One winter morning he looked out of his window as he was dressing. He did not hate the Winter now, for he knew that it was merely the Spring asleep, and that the flowers were resting.
    Suddenly he rubbed his eyes in wonder, and looked and looked. It certainly was a marvellous sight. In the farthest corner of the garden was a tree quite covered with lovely white blossoms. Its branches were all golden, and silver fruit hung down from them, and underneath it stood the little boy he had loved.
    Downstairs ran the Giant in great joy, and out into the garden. He hastened across the grass, and came near to the child. And when he came quite close his face grew red with anger, and he said, ‘Who hath dared to wound thee?’ For on the palms of the child’s hands were the prints of two nails, and the prints of two nails were on the little feet.
    ‘Who hath dared to wound thee?’ cried the Giant; ‘tell me, that I may take my big sword and slay him.’
    ‘Nay!’ answered the child; ‘but these are the wounds of Love.’
    ‘Who art thou?’ said the Giant, and a strange awe fell on him, and he knelt before the little child.
    And the child smiled on the Giant, and said to him, ‘You let me play once in your garden, to-day you shall come with me to my garden, which is Paradise.’
    And when the children ran in that afternoon, they found the Giant lying dead under the tree, all covered with white blossoms.

(Taken from http://www.eastoftheweb.com/short-stories/UBooks/SelGia.shtml and it’s hopefully the true original)

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§238 Slicha – I’m sorry

October 8, 2008

Yom Kippur, the day of atonement, starts this evening. It’s time to apologize for anything I’ve said and done, and say Slicha – I’m sorry.

If anyone was ever hurt by anything I might have written – slicha
If I have been to arrogant in my own faith and failed to understand others – slicha
If I’ve expressed bigoted views regarding any race, religion or sexual orientation – slicha
If I’ve commented too fast without thinking – slicha
If I’ve only commented you (Amber) when I disagree and never when I agree – slicha
If I’ve failed in answering any questions or comments you expected answers to – slicha
If I dissapointed you by not commenting on something you though I’d like – slicha
If I’ve not been forgiving enough – slicha
If I’ve been too compromising – slicha
If my blog has annoyed you – slicha
If I’ve been too christian and not enough jewish – slicha
If I’ve been too jewish and not enough christian – slicha
If I’ve been too Israeli and not enough Swedsih – slicha
If I’ve been too Swedish and not enough Israeli – slicha

I also hereby give forgiveness to anyone who has done anything to me, whether on purpose or not on purpose and in whichever context it might or might not have happened – I forgive you.

This evening starts the holiest day of the year. This is the day that the high priest would enter the holiest of the holiest. Only once a year. In order to get forgiveness for everyone’s sin. The sin of the people would fall on the scapegoat who would be sent out into the desert.

Today we already have an ultimate scapegoat. The last sacrifice. Yeshua haMashiach took it all on himself when he dies for us on the cross. Yom Kippur is therefore the best time of the year to remember this and be thankful for it. Of course we can always apologize for things during the year and get forgiveness. But this is the time of the year that God has appointed for us to look back on the year that has passed and do some soul research and take the time to be with Him. It’s time for repentance. It’s time to get serious.

So from this evening till tomorrow evening. No food, no drinks, no shower, no sex, no perfumes and deodorants, no teeth brushing, no TV, no computer, no telephones.

It’s time to be with Him.

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§200 Biblical thoughts – for a penny

July 28, 2008

My wife is apparently ready to offer a penny for my thoughts

So here, to honor my 200th post, are some thoughts I wrote in 2005 when I was studying academic Bible research (Old Testament only), and struggled in my head in how to be able take a scientific approach to something that is so important to my faith. I am not saying this is what I pondered on when that picture was taken… it looks more like I’m thinking “I wish my wife was naked right now” or something. Anyway, here are the ponderings I wrote down 2½ years ago:

My starting point is that the Bible is 100% divine and 100% human. God doesn’t take control of the author’s pen, he uses the personality of the author. It’s not by chance that Jeremiah, who grew up in Anatot in the desert, always use parables about God as the Living Water, and this is only one example.
Now the key questions are:
What can I accept of the academic theories on the Bible, and what can I not accept?
How far can I go without making compromises with my faith?
What IS considered part of my faith?
Is it significant for my personal religious life if Salomo gave or received 20 towns to/from the Lebanese king?
Is my faith untrue if Moses didn’t write the entire Torah (Pentateuch)?
Can I accept the scholars’ doubt regarding the historical authenticy of the Exodus?
Must I believe that homosexuality is a sin in order to call my self a Believer in the Bible?
Must I be against evolution in order to call my self a Believer in the Bible?
How much of the authority of the Bible can I deny without shaking the foundation of my faith? Because I MUST deny some parts, since it does include contradicitons and inconsequentialnesses
How large part of the Bible can I see as “untrue” and still be a Believer in the Bible?

How to reach a solution:
-Remember what is significant for my faith and what isn’t
-Avoid “ignoring the problems and hope they’ll go away”. (Also known as the “The-Bible-is-true-because-it’s-true-theory”)
-Don’t let anyhting lead to compromises with my faith
-Remember that the Bible is not a book of History, Astronomy, Geology or Anthropology
-Try to understand how the author understood the text he wrote, and study his cultural and political background.

With these guidelines one has to reach an answer for each of the above questions. The big Question here is where to draw the line. I personally don’t think it matters to my personal faith who received towns, or whether Moses wrote the entire Pentateuch or not. But I do think that it would be to go to far to accept the scholars’ doubt regarding the historical authenticy of the Exodus.
Regarding evolution, I have all the reasons not to accept it, since it goes against the nature of the God I believe in. My God is good, and I refuse to believe that he has created the world through the method of “whoever doesn’t fit in must die”. Since the evolution is not and can not be proved by science (mostly since the method of experiments is impossible) I see no reason to accept it. On the other hand, I understand and accept that people who do not believe in my God can and will accept this theory, and I see no reason to try to convince them otherwise, and I find no sense in trying to find scientific support for the stories related in the bible. I believe it because it’s in the bible, that is what we call faith. Why do I need scientific support for that?
Homosexuality is also a question I can’t compromise with. This is because now we’re no longer talking about history, anthropology, geology or astronomy – subjects that are insignificant from the Bible’s viewpoint, and that are only mentioned incidentally. No, this is about way of life, and what is considered sin and not. This is the essence in the message of the Bible, and if I start to doubt even the smallest part of it, my entire faith is undermined. This is regarding everything, whether it’s prohibition to eat pork, sanctify the Shabbat, celebrate the Lord’s Feasts, not celebrating pagan holidays, loving your neighbor as yourself, seek righteousness, avoid homosexuality and sex before marriage, always do everything in my might to live a holy life and keep all 613 commandents.

Clarification needed – I am not saying that “whoever disagreees is an idiot”, and I don’t hate people that practice selfishness, homosexuality, sex before marriage, pork eating or christmas celebration. I see it as my way to judge myself and my life. The insight of others into the truths of the Bible is between them and God. I am also aware that others may have insights in things I don’t have.

The Bible is a mirror through which I can see how sinful I am. Only the Bible can teach me about sin, and since no one is free from sin (including me), it’s rather a mirror than an “instruction book for life”. This mirror helps me to find out where I stand, and what I need to change in my life in order to become holier. It’s impossible to fully keep the Mitsva of “You shall be holy, for I am holy”. But it’s possible to keep trying.

The Bible is no history, astronomy, geology or anthropology book. It’s a guide for life that helps us to live our lifes according to God’s will. Inaccuracies may occur in historical, astronomical, geological or anthropological details. But I can never ever compromise with the rules for life, nor the moral of the historic stories that are told. Because these, and not unimportant historic details, are the foundation of my faith.

So why are there inaccuracies? We can search for the answer to that question by studying the cultural and political background of the author, and try to understand how the author understood the writings he wrote. Then the historic details are important, and I must decide what can be seen as historic facts in the Bible and what can’t, and compare to archeological findings etc.

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