Can We Trust Muslims?

Recently I have had some dialogue (via email) about Muslims with a Thinking Friend who is a retired Baptist pastor.

Responding to a questionable email he had forwarded to me, among several others, I wrote, “I think we (Americans and/or Christians) must be careful not to consider many if not most Muslims to be radicals. Islam should not be judged by looking at the radical Islamists any more than Christianity should be judged by looking at the KKK.”

In response, my TF wrote, “The credibility of separating radical from moderate Muslims lies in the fact that Moderate Muslims, who are the majority, do little or nothing to denounce the radical movement. Christians make no bones about denouncing the KKK, the Jim Jones radicals and others under the rubric of Christianity who deny the basic ideals set forth by Jesus.”

He went on to say, “I personally believe Islam is evil to the core based upon the nature of Allah and the teachings of the Koran. It is a religion of war and conquest rather than love and acceptance (grace).”

My response to that was to send him several recent articles about moderate Muslims speaking out clearly in opposition to ISIS and radical Islam: articles, for example, that you can read here and here.

In this same vein, Rev. Olav Fykse Tveit, the World Council of Churches general secretary, recently welcomed publication of an open letter by 126 Muslim scholars to Abu Bakr Al-Baghdadi, leader of the self-proclaimed “Islamic State,” condemning the atrocities committed by ISIS. (Here is that link.)

In the most recent email received about this issue from my TF, he wrote about recently seeing on Fox News an interview with an anonymous Muslim who “specifically referred to the speeches of [moderate] Muslim scholars . . . as a way to deceive Americans to get in their good graces, thus working their way into business, government, education and even religion.”

That was a rather scary interview, which you can see here.

So my TF concluded, “I'm just not convinced of the good intentions of the ‘moderate’ Muslim community. [It is] all deceitful talk.”

But is it?

My TF failed to mention that the same Fox News program, to their credit, also had an interview with Qanta Ahmed (M.D.), associate professor of medicine at SUNY. She spoke out in no uncertain terms against ISIS.

Last month Dr. Ahmed wrote a piece in the Washington Post titled, “My beautiful faith is being overtaken by the beheaders I’ve studied.”

Further, the Council on American-Islamic Relations (CAIR), America’s largest Muslim civil liberties and advocacy organization, in August reiterated its condemnation of the “un-Islamic and morally repugnant” violence and religious extremism of the ISIS.

CAIR rallies against ISIS have recently been held in Tulsa (9/19) and in Houston (10/3). The leader of the former rally was quoted as saying, “ISIS not only represents the worst of humanity, but their actions are without a doubt the antithesis of Islam’s teachings.”

Of course, it is possible that Dr. Ahmed and especially CAIR are being deceptive and that we American Christians (and others) should not take seriously what they say. But that seems like a cynical and, most probably, unnecessary stance.

It is not good to be gullible. But neither is extreme suspicion and rejection of statements made in good faith a commendable position.

Even though there are, no doubt, some Muslims whom we cannot and should not trust, most Muslims in this country are probably as trustworthy as most of the people of other religions.

Who is a Christian (or a Muslim)?

Every label used to describe persons has to be defined to be accurate. For example, if we are asked whether we or others are Christians, our answer will depend on the definition of what being a Christian means.

There are at least three types of people who might be labeled as Christians.

(1) First there are those who can be called cultural Christians. These are the people born in what is generally considered a Christian country or a Christian community, so they are Christians because of where, or to whom, they were born.

Many such “Christians” were baptized as infants and were raised as part of a Christian culture. In most cases, being a cultural Christian is much like being, say, an American.

Thus, the label “Christian” is a result of birth, not choice. It has little to do with belief, although it usually involves following certain customs, traditions, and rites common in the community.

Of course, it is the same with Muslims: many people who are labeled “Muslim” are mainly cultural Muslims.

(2) Then, there are people who can be called confessional Christians. These are the ones who have made a conscious decision to be a follower of Jesus Christ, and that decision usually involves making a “profession of faith” and being baptized, or in the case of those who were baptized as infants, being confirmed after learning in a catechism class what it means to be a Christian.

Most of these people were born in Christian homes and/or in a Christian culture. But now they are more than merely Christians by birth; they are Christian believers through their choice to follow Jesus and to be identified with the church as the “body of Christ.”

Of course, there are many Muslims who are such by their deliberately choosing to follow Allah as revealed by Mohammad in the Quran (Koran).

(3) Further, there are some who can be called coerced Christians. These are the people who have been forced, usually by cultural Christians but sometimes, certainly, by confessional Christians to convert to Christianity.

Many of the “pagans” in medieval Europe were converted by the threat of the imperial sword, especially by Charlemagne. Non-Christians in Spain were forced to convert, leave the country, or face death in the Inquisition that beginning in 1492 was directed especially against the Jews and Muslims by King Ferdinand and Queen Isabella.

Those royal monarchs commissioned Columbus’s voyage. So it is no surprise that Columbus and the priests who went with him coerced “Indians” to be Christians. Later in British North America, many Protestant political and religious leaders did the same among Native Americans.

The same sort of thing has been a part of Islamic history from its beginning—and it is still occurring in Syria and Iraq, especially by those who are a part of ISIL, which is now often called the Islamic State (IS).

While many of us would like to think that the “real” Christians (or Muslims) are those who are confessional Christians (or Muslims), in reality there are far more cultural Christians (or Muslims) that those who are Christians (or Muslims) by their choice and commitment to Jesus (or Mohammad) and the Bible (or the Quran).

Accordingly, the clashes/wars between Christians and Muslims are primarily between cultural Christians and cultural Muslims, and their actions are often in serious conflict with the core teachings of their religions.

Thus, I think the President was correct when, in speaking recently of the tragic beheading of journalist Jim Foley, he stated that “ISIL speaks for no religion. . . . no faith teaches people to massacre innocents.”