Archive for November 3, 2012


“But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.” 1 Peter 2:9

The early days of November in America signals election time, when the politicians maneuver for votes and the people cast their ballot for their favorite candidates. And, like it or not, for the next few years we are stuck with whoever wins. If it’s not our kind of candidate, Christians can get pretty down in the dumps.

To hear some of us talk, you’d think that our only hope for righteousness and godliness lies in the hands of the government. I’ll never forget the time when I was speaking to a group in Florida regarding the importance of living for Christ in the deepening darkness of our changing culture. I said, “America has changed, and we’re not going to get our good old America back”—to which a man in the front row blurted out, “Oh, no, that can’t be! If that’s true, we have no hope!”

Since when was our hope to be found in Washington, DC? When did we start thinking that it’s the government’s job to uphold, promote, and protect biblical truth and values? Actually, it’s not such a surprising misunderstanding. Christians in the US have experienced an unusual phenomenon in the history of the world. Rarely, if ever in modern history, has there been a nation built more squarely on the fundamental tenets of a biblical heritage than our nation. But that has all changed. We join Christians throughout time that have lived successfully in nations where Christ is not honored as they light up their dark and decadent world with the light of Jesus.

If you feel betrayed when the government doesn’t advocate truth and righteousness, then you have misunderstood the biblical mandate for those in authority over us. Romans 13:1-14 tells us that their job is to keep the peace, collect the taxes, and rule in authority over their subjects—hopefully for the good of the people. Other than the unique relationship God had with the nation of Israel in the Old Testament, He never assigned government the task of upholding and advancing biblical truth. That’s our job as His followers. The advancement and articulation of godly values is up to us, and quite frankly we no longer have the luxury of always expecting our government to help us in the process.

Christians through the ages have lived under hostile, oppressive, pagan systems and have often thrived in those kinds of environments. This was true of the early New Testament believers who, during times of ruthless political regimes upheld their faith under great cultural pressure. They understood that they, not their governments, were the light of the world. They followed Paul’s instructions to submit to the governing authorities, pay taxes, and even honor, respect, and pray for those in authority (Romans 13:1-7). And they understood that a Christian’s only hope is in the protection that God provides.

When we follow this biblical mandate, we will shift our hope and confidence from the White House to the throne room in heaven. It will realign our attitudes toward our leaders, and release us to get on with the business of being the torchbearers God intends us to be. So no matter who wins the election, remember that it is your high privilege to be the light of your world.

YOUR JOURNEY…

  • Read Romans 13:1-7. Paul emphasizes: “There is no authority except that which God has established.” How does your view of God’s sovereignty challenge your attitude toward those in government today?
  • What can you do to show your submission to the government and at the same time uphold truth and righteousness?
  • Paul instructed Timothy to pray for those in authority (1 Timothy 2:1-2). How often do you pray for government leaders?
  • As you meditate on the verses for today, do you feel your attitudes aligning with God’s calling to advance what is good and godly in your world? What kind of actions should grow out of your refocused attitude?

http://getmorestrength.org/daily/our-only-hope/


I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . . —Galatians 2:20

These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “. . . for My sake” (Matthew 5:11). That is what makes a strong saint.

Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ . . . .”

The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.

One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?

http://utmost.org/a-bondservant-of-jesus/


Then David went away into the Wilderness of Maon. Now there was a man in Maon, whose property was in Carmel. The man was very rich; he had three thousand sheep and a thousand goats, and he was shearing his sheep at Carmel. His name was Nabal, and his wife’s name was Abigail. The woman was sensible and beautiful, but the man was rough and ill-mannered; and he was a Calebite.

When David heard in the wilderness that Nabal was shearing his sheep, he sent ten young men with the command, “Go up to Carmel and enter Nabal’s house and greet him in my name. You shall say to him and to his family, ‘Peace and prosperity be to you and your family and to all that you have. Now I have heard that you have sheep-shearers. Your shepherds were with us, and we did not insult them, and nothing of theirs was missing all the while they were in Carmel. Ask your young men and they will tell you. Therefore receive my young men favorably, for we have come on a feast-day. Give also whatever you have at hand to your servants and to your son David.'”

When David’s young men came, they spoke to Nabal for David as they were told, and then waited. But Nabal answered David’s servants, “Who is David? And who is the son of Jesse? Many are the slaves these days who break away from their masters! Should I then take my bread and my water and my meat that I have prepared for my shearers and give it to men of whom I know nothing?” So when David’s young men returned and told him, he said to them, “Let every man put on his sword.” So they all put on their swords. David also put on his sword; and about four hundred men followed David, and two hundred stayed with the baggage.

But one of the young men told Abigail, Nabal’s wife, “David has just sent messengers from the wilderness to greet our master, but he insulted them. The men have been very good to us and we have not been harmed nor have we missed anything, as long as we were with them in the open country. They were as a wall about us both night and day all the time we were near them guarding the sheep. Now therefore decide what you will do, for evil is planned against our master and against all his household, for he is such an ill-tempered man that no one can say a word to him.”

Then Abigail quickly took two hundred loaves of bread, two skins of wine, five roasted sheep, five baskets of parched grain, a hundred bunches of raisins, and two hundred cakes of figs, and loaded them on asses. She said to her young men, “Go on ahead of me; see, I am coming after you.” But she said nothing about it to her husband Nabal. As she was riding on the ass and coming down under cover of a hill, David and his men were coming down toward her, so that she met them. David had just said, “It was in vain that I guarded all that belongs to this fellow in the wilderness, so that nothing of his was missing, for he has returned me evil for good. May God bring a similar judgment upon David and more too, if by daybreak I leave a single man of all those who belong to him.”

When Abigail saw David, she dismounted quickly from her ass and bowed down before him with her face to the ground. As she fell at his feet she said, “Upon me, my lord, upon me be the blame. Only let your servant speak to you, and listen to her words. Let not my lord pay any attention to that mean man Nabal, for as his name is, so is he. ‘Fool’ is his name and folly rules him. But your servant did not see the young men of my lord, whom you sent. Now, my lord, as surely as Jehovah lives and as you live, since Jehovah has kept you from murder and from avenging yourself by your own hand, may your enemies and those who seek to harm my lord be like Nabal. Let this present which your servant has brought to my lord be given to the young men who follow him. I beg of you, forgive the wrong done by your servant, for Jehovah will certainly make my lord’s family strong, for my lord is fighting for Jehovah, and you shall not be guilty of any evil deed as long as you live. Should a man rise up to pursue you and seek your life, Jehovah your God will care for you, but he will cast away the lives of your enemies as from a sling. When Jehovah has done for you all the good that he has promised and has made you ruler over Israel, you will not have to be sorry that you shed blood without cause or that you were revenged by your own hand. When Jehovah gives prosperity to my lord, then too remember your servant.”

David said to Abigail, “Blessed be Jehovah the God of Israel, who sent you this day to meet me, and blessed be your good sense. A blessing on you, who have kept me this day from murder and from avenging myself by my own hand. For as surely as Jehovah the God of Israel lives, who has kept me from doing you harm, unless you had quickly come to meet me, truly by daybreak not one man would have been left to Nabal.”

So David received from her all which she had brought him. And he said to her, “Go back in peace to your house. See, I have listened to your advice and granted your request.”

When Abigail returned to Nabal, he was holding a feast in his house like a king. He was feeling merry, for he was very drunk; so she told him nothing whatever until daybreak. But in the morning, when the effects of the wine were gone, his wife told him what she had done. Then his heart stopped beating and he became like a stone. About ten days later he had a stroke from which he died.

When David heard that Nabal was dead, he said, “Thanks be to Jehovah who has punished Nabal’s insult to me and has kept me from doing wrong, for Jehovah has visited Nabal’s crime upon his own head.”

Then David sent to ask Abigail to become his wife. When his servants came to her at Carmel and said, “David has sent us to you to take you to him to be his wife,” she rose and bowed her face to the earth and said, “See, your slave is willing to be even a servant to wash the feet of my lord’s servants.” Then Abigail quickly rose and mounted an ass; and five of her maids followed as servants. So she went with the messengers of David, and became his wife.

http://kids.ochristian.com/Childrens-Bible/Abigails-Sensible-Advice.shtml


Most of the Lord‘s people have some peculiar thing that they want to have granted. Most living souls have some peculiar temptation from which they want to be delivered. If some of the Lord’s family could sum up all their desires in one petition, it would be to have the pardon of their sins sealed upon the conscience. If others of God‘s people could crowd up in one sentence all the wants of their soul, it would be to be brought into the enjoyment of gospel liberty. If others could condense in one short prayer the chief desire of their heart, it would be to be delivered from some powerful temptation, or be preserved from some peculiar besetment. And if others could get into one request the longings that heave in their bosom, it would be to be relieved from some special trial or trouble that at times seems as though it would weigh them down to the dust. When the Lord, then, does but enable them to come before him and tell him what is working in their hearts, it is as though he said, ‘Be not afraid to tell me: I know it already: I have the power to grant thy request: I have the will to bestow the desired answer. “What shall I do unto thee?” Tell me what it is!’ The Lord encourages and enables every one that he thus draws near to himself to tell him what he most needs; and when he is enabled to lay it before his throne, it is half answered. The needed blessing is on its way: like Gabriel, it has left the palace, and is speeding its course to the soul.

http://devotionals.ochristian.com/j-c-philpot-daily-portions.shtml

Beware of the Mere Love of Sermons

Posted: November 3, 2012 in J C Ryle

Beware of the Mere Love of Sermons.


GPS is the latest way for travelers to find the best route to their destination, but my husband and I still navigate the old-fashioned way—with maps. Since Jay is usually the driver, the role of map watcher is mine by default. In general, I am not directionally challenged, but it seems that way when I try to navigate while the car is moving. Even though I know where we want to end up, I can’t figure out the best way to get there if we don’t stop to find out where we are. I need to get my bearings.

This can be true in our spiritual life as well. When we try to figure out the way God wants us to go, we need to stop and get our spiritual bearings. If we don’t, we are likely to end up lost in unintended places, situations, or relationships.

In helping His disciples navigate life and find their way through the traps and temptations of the world, Jesus often said, “stop.” “Stop grumbling,” “stop judging by mere appearances,” “stop doubting and believe” (John 6:43; 7:24; 20:27 NIV). To follow Jesus, we frequently have to stop something we are doing that’s wrong. As we depend on His guidance, we will learn to go in the way He says is right.

Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting. —Psalm 139:23-24
God’s way is the right way to go.

But no, all have turned away;      all have become corrupt. No one does good,      not a single one!

I remember when I first resolved to read through the whole Bible. I was in high school and it seemed like the godly thing to do. But, as I began making my way through Scripture, I kept stumbling upon verses that were unsettling to me. Sometimes what a verse described seemed abhorrent to me. Other verses just seemed wrong. I believed that the Bible was God‘s Word and was always true. But what was I to do with verses that seemed to be, well, false?

Psalm 14:3 was such a verse. I encountered this verse as it was quoted in Romans 3:12, where it says, “All have turned away; all have become useless. No one does good, not a single one.” As I read this, I thought to myself: “Wait! How is this possible? Somebody does good. I have seen people be generous to the poor. I have watched people love difficult people. And I have even done a few truly good things in my life. So how can the Bible say that no one does good, not a single one?”

Some people, when they come to verses like Psalm 14:3, quickly conclude that the Bible gets it wrong. But, whether they believe in biblical authority or not, they are not reading Scripture with the kind of attentiveness that all serious literature deserves. All responsible reading pays attention to the genre of the material and its context. So, when we approach the Psalms, we must remember that they are poetry. Psalm 14:3 isn’t a piece of prosaic legal material. Rather, it is a poetic, indeed, hyperbolic expression of the pervasive sinfulness of humanity. Poetry says, “No one does good, not a single one.” Philosophical discourse might say, “All people do wrong, but some people do what’s right some of the time.”

Psalm 14:3 appears in a poem that laments the sinfulness of all human beings. In the end, the good that we do cannot erase our sinful behavior. Thus, Psalm 14 ends by asking a paramount question: “Who will come from Mount Zion to rescue us?” (14:7). Who is able to save us? Only the Lord (14:7). He alone is able to restore his people and, ultimately, the whole world.

In Romans 3, Paul quotes Psalm 14:3 in order to set up the need for a savior. Yes, no one does good. Both Jews and Gentiles fall short of God’s righteousness: “For everyone has sinned; we all fall short of God’s glorious standard” (Rom. 3:23). This is the bad news that prepares the way for the good news: “Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins” (Rom. 3:24). Truly, everyone does what is wrong. No one does good and good alone…except for Jesus Christ, our Savior, through whose goodness we are righteous in God’s sight.

QUESTIONS FOR FURTHER REFLECTION: When you read a verse like Psalm 14:3, a verse that somehow seems wrong to you, what do you do? Do you ever believe that you can be good enough to earn God’s favor? How does the reality of your sinfulness impact your relationship with God?

PRAYER: O Lord, as you know, there are many passages of Scripture that are disconcerting to us, things we don’t understand, or things we understand but don’t like. At times your Word is crystal clear and compelling. But then there are other times…

Help us, Lord, to understand your Word correctly. By your Spirit, may we pay close attention to the text and its context. Help us to be accurate readers.

And when we come upon things that we don’t like, help us not to reject your Word as something less than true. Rather, teach us to dig deeply, to think, to pray, to converse with others, to wrestle with Scripture so that we might be changed by it.

Finally, gracious God, thank you for your salvation, for reaching out to us even when we were sinners. Thank you for your grace poured out through Jesus Christ. Amen.

http://www.thehighcalling.org/reflection/no-one-does-good-really-0?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+TheHighCallingDailyReflections+%28Daily+Reflection+%26+Prayer%29


The Great Deceiver

The Devil is a master strategist. He varies his attacks as skillfully as an experienced general and always has one more trick to use against the one who imagines he is well experienced in the holy war. By two radically opposite things the devil seeks to destroy us-by our sins and by our virtues. First, he tempts us to sin. This might be called his conventional device. It worked against Adam and Eve and still works after the passing of the centuries. By means of it millions each year are, as Paul said, drowned in destruction and perdition. One would think the human race would learn to resist the blandishments of its sworn enemy, and it probably would except that there is an enemy within the gate-the fallen heart is secretly on the side of the devil. It is, however, Satans wiliest stratagem to use our virtues against us, and this he often does with astonishing success. By means of temptation to sin he strikes at our personal lives; by working through our virtues he gets at the whole community of believers and unfits it for its own defense. A parallel to Satans technique may be seen in the activities of certain subversive political groups who use the Constitution of the United States as a shield while they work to destroy that Constitution. By unctuous pleading for the right of free speech they seek to destroy all freedom of speech. By talking piously about government by law they push our country toward the place where there will be government by dictatorship and all laws will mean what a ruling clique of base, cynical men want them to mean. So diabolical is this method that one can only conclude that those who use it learned it from their father the devil, whose they are and whom they serve.

http://www.cmalliance.org/devotions/tozer?id=722


“Be still, and know that I am God.”                                          Ps 46:10 NIV

Give God your whispering thoughts. Through the centuries Christians have learned the value of brief sentence prayers. These are prayers that can be whispered anywhere, in any setting. Frank Laubach sought unbroken communion with God by asking Him questions. Every two or three minutes he would pray, “Am I in your will, Lord? Am I pleasing you, Lord?” Imagine considering every moment as a potential time of communion with God. By the time your life is over you will have spent six months at stoplights, eight months opening junk mail, a year and a half looking for lost stuff, and a whopping five years standing waiting in various lines. Why don’t you give these moments to God? By giving Him your whispering thoughts, the common becomes uncommon. Simple phrases such as “Thank You, Father.” Or “I stand on Your Word,” “or “My desire is to please You,” can turn a commute into a pilgrimage. You needn’t leave your office or kneel in your kitchen. Just pray where you are. Let the kitchen become a cathedral and the classroom a chapel. Give God your waning thoughts. At the end of the day let your mind settle on Him. Conclude the day as you began it—talking to God. Thank Him for the good parts. Question Him about the hard parts. Seek His mercy. Seek His strength. As you close your eyes, take assurance in the promise, “He who watches over [you] will neither slumber nor sleep” (Ps 121:4 NIV). If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father?

http://theencouragingword.wordpress.com/2012/11/03/prayer-thoughts-2/


Prayers are instantly noticed in heaven. The moment Saul began to pray the Lord heard him. Here is comfort for the distressed but praying soul. Oftentimes a poor broken-hearted one bends his knee, but can only utter his wailing in the language of sighs and tears; yet that groan has made all the harps of heaven thrill with music; that tear has been caught by God and treasured in the lachrymatory of heaven. “Thou puttest my tears into thy bottle,” implies that they are caught as they flow. The suppliant, whose fears prevent his words, will be well understood by the Most High. He may only look up with misty eye; but “prayer is the falling of a tear.” Tears are the diamonds of heaven; sighs are a part of the music of Jehovah‘s court, and are numbered with “the sublimest strains that reach the majesty on high.” Think not that your prayer, however weak or trembling, will be unregarded. Jacob’s ladder is lofty, but our prayers shall lean upon the Angel of the covenant and so climb its starry rounds. Our God not only hears prayer but also loves to hear it. “He forgetteth not the cry of the humble.” True, He regards not high looks and lofty words; He cares not for the pomp and pageantry of kings; He listens not to the swell of martial music; He regards not the triumph and pride of man; but wherever there is a heart big with sorrow, or a lip quivering with agony, or a deep groan, or a penitential sigh, the heart of Jehovah is open; He marks it down in the registry of His memory; He puts our prayers, like rose leaves, between the pages of His book of remembrance, and when the volume is opened at last, there shall be a precious fragrance springing up therefrom.

“Faith asks no signal from the skies,
To show that prayers accepted rise,
Our Priest is in His holy place,
And answers from the throne of grace.”