When I discovered that Faiqa Mansab’s new book ‘The Sufi Storyteller‘ was coming out soon, I was very excited. I loved her last book, ‘This House of Clay and Water‘, and so was looking forward to reading this one. Any new Faiqa Mansab book is an event, and this new book was coming out after eight years, and so fans were eagerly waiting for it. I got the book as soon as it came out last week, and finished reading it yesterday.
Layla is a professor at a small American university. She teaches classes on storytelling and the symbolism behind stories and the multiple layers of stories and how to unravel them to reach the truth at the core. Her focus is on Sufi stories. Layla is also on a quest. She is searching for her birth mom. While she is communicating her love for stories to her students and at the same time going on a quest, strange things start happening in her life. As one thing leads to another, the past comes tumbling out of the Pandora’s Box with unexpected surprises and unpredictable consequences. What happens after that forms the rest of the story.
I’ve kept the description of the book suitably vague so that you can experience the pleasures of the story yourself.

‘The Sufi Storyteller’ is a beautiful literary mystery. It is also a book about stories, especially Sufi stories and their layers and depth and their hidden meanings. The analysis of classic fairytales and mythological stories in the book is fascinating. It is an education. It is like attending the class of your favourite professor. The book is also a beautiful love letter to food. The book also offers an insightful commentary on the contemporary world and the human condition, especially on the challenges and hardships that women navigate everyday. This part of the book was very powerful and moving.
I loved all the major characters in the story, and some of the minor characters too. Layla is, of course, a fascinating character, and her mom Hasina is a very beautiful soul. The scenes in which Hasina makes her appearance is filled with beautiful descriptions and conversations on food and they are some of my favourite parts from the book. The mysterious Mira, who gives lectures on stories and their meanings, is a fascinating character. Kamli, the storyteller, is a beautiful soul, and she was one of my favourites too. I also loved Gul, Layla’s student, and Sultan, Layla’s cat. There are other beautiful characters too, but I’ll stop here.
There are three parts in the book. The first part happens in the current time, the second part is narrated by one of the main characters and is set in the past, and the third part continues the story from the first part. I loved all the three parts, but my favourite was the second part. It was the hardest to read, because the story it told was harrowing and heartbreaking, and I cried a lot, but it was also my favourite.
Faiqa Mansab’s writing is very beautiful and my highlighting pen was working overtime highlighting my favourite passages.
I loved ‘The Sufi Storyteller’. Fans like me have been waiting for a long time for Faiqa Mansab’s new book, and it has been worth the wait. Glad I got to read it.
Sharing some of my favourite parts from the book.
“Mourning and grief were not the same. One could stop mourning, but grief was a hollow darkness that carved its home in the heart. Grief permeated the cells of one’s skin, and bones and teeth. It ate one up, one nibble at a time. Slowly, painfully.”
“At times she could recall the geography of the mountainous wastelands where she’d grown up, and yet she couldn’t recall the topography of her birth mother’s face.”
“The desert wasn’t merely a physical place. You carried it within you. Just like your past. It was who you were. It blew into your eyes and your throat and your mouth. It settled inside the cavities of your nose. It made your blood gritty and your skin rough. It never quite washed out of your pores no matter how damp the city you hid yourself in, the desert stayed with you. People often forgot the cold desert of dry mountain lands. Desert meant the ochre fine grain of hot countries to most people. She knew better.”
“Some stories you walk into, unaware that they are traps. They weave their web of words paralyzing you with wonder; words that seep into your blood and become plasma in your veins. They never let you go. They make you their home.
I walked into a story one day.”
“People who don’t know themselves are the ones who make the best stories because they are in the process of becoming. When we are on the journey of becoming, we are in transition. That means feeding the soul with love, solitude and growth. When we feed the soul, it heals the darkness and the wounds of the hidden self, and each soul requires different ways of healing.”
“My life before this imprisonment had had a veneer of freedom. A difference of opinion, an ability to walk away had implied freedom of thought. Freedom of speech had given the impression of development but had been sanctioned by state, law and normative traditions. The truth was that anything which didn’t fit the already circumscribed notions of acceptability, logic, civilization, already defined by culture and history, those differences, those dissenting voices and choices, were rejected. Words themselves were prisoners. Language itself was enslaved. And although following the rules sometimes meant a sort of freedom, it was only a poor shadow of it. There was no true freedom anywhere, Not even where I had come from.”
“All of life is ritual. The rituals we practice daily without thought, without attaching any value to them, influence our lives deeply and make us who we are. They have an intangible power that seeps within us so gradually we don’t ever get a sense of it. We become what our rituals have prepared us to be.
Showering in the morning prepares us to face what the day might bring. It is quick and hurried because the energy is reserved for the day ahead. Bathing at night is a longer, slower ritual. It is about cleansing, washing away the impurities of negativity and toxic encounters. Lighting a candle is an invocation and a luxury of fragrance and of time and overt meditation. Cooking is therapeutic and for healing, bonding. Helping someone, friend or stranger, is an offering. Denying yourself, even if it is as small and insignificant a thing as a coffee, is sacrifice and sacrifice is pure energy, pure power.
Rituals are most powerful when there is clear intention behind them. We can change our lives if we prepare with clear intention. But even without intention rituals have some power. I had to find a balance between what was outside of me and what was within me, what was overt and what covert.”
Have you read ‘The Sufi Storyteller’? What do you think about it?








