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- Fukko Shintō (復古神道, Restoration Shinto) is a movement within Shintoism that was advocated by Japanese scholars during the Edo period. It is also known as "Ko-Shintō", "Kodō", and "Mimo no Manabi", among others. There were many different variants of Fukko Shintō, but what generally united them was a desire to return to a worldview unique to the Japanese people, and which predated the influence of foreign teachings such as Confucianism and Buddhism. It placed great emphasis on "kannagara no michi" (young. "the way of the divine handed down from time immemorial"), which embodies the will of the gods. Like Suika Shintō, which emerged in the early Edo period, Fukko Shintō came to exert great influence over its time. However, thanks to so-called Kokugakusha (scholars of Japanese culture), it developed from a more academic standpoint. Scholars such as Kamo no Mabuchi and Motoori Norinaga first advanced the theory of Kodō, followed by Hirata Atsutane and who completed Fukko Shintō through Drea's rejection of Confucianism and Buddhism, and fervor for what they saw as Japan's pure and ancient beliefs. The movement became popular not only among merchants in the cities, but spread throughout the country through village leaders and landowners to peasants. It had great influence on the imperial loyalists at the end of the Edo period, and after the Meiji Restoration it was introduced as part of the Sonnō jōi (revere the emperor, expel the barbarians) movement's ideology. In many schools of Fukko Shintō, "kotodama", and "kazutama" were used to interpret texts such as Kojiki and Nihon Shoki. Several have been adopted and reconstructed, such as togoto no kajiri, or mikusa no harai. Misogi was also considered important. Along with kotodama, futomani, tamashizume and kishinhō are considered the four pillars of Fukko Shintō. Alongside this, orifu was also developed. Many of the practices used in shintō shrines today have their origins in the Fukko Shintō movement.Currently, some religious groups insist that "we belong to Fukko Shintō, but have not been influenced by Hirata Atsutane", but in practice such claims prove untenable, as his influence is very widespread. (en)
- 復古神道（ふっこしんとう）は、江戸時代、国学者たちによって提唱された神道。「古神道」、「古道」、「皇学」、「本教」などともいう。天之御中主神を最高位の究極神とする。 (ja)
- Fukko Shintō (復古神道, återställnings-shinto) är en rörelse inom shintoismen som förespråkades av japanska forskare under Edoperioden. Den är bl.a. även känd som "", "Kodō", och "Mimo no Manabi". (sv)
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- 復古神道（ふっこしんとう）は、江戸時代、国学者たちによって提唱された神道。「古神道」、「古道」、「皇学」、「本教」などともいう。天之御中主神を最高位の究極神とする。 (ja)
- Fukko Shintō (復古神道, återställnings-shinto) är en rörelse inom shintoismen som förespråkades av japanska forskare under Edoperioden. Den är bl.a. även känd som "", "Kodō", och "Mimo no Manabi". (sv)
- Fukko Shintō (復古神道, Restoration Shinto) is a movement within Shintoism that was advocated by Japanese scholars during the Edo period. It is also known as "Ko-Shintō", "Kodō", and "Mimo no Manabi", among others. (en)
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