S C Sayles
S. C. Sayles is a philosopher-theologian whose work confronts the deepest questions of existence with clarity, precision, and conviction. Drawing from ancient metaphysics, Reformed theology, and modern cosmology, his writing is often unapologetically propositional—structured, deliberate, and rooted in the belief that truth is not merely felt but revealed and reasoned.
With a background in philosophy, biblical studies, hermeneutics, information engineering, electrical engineering, and a lifelong engagement with the philosophy of mind and being, Sayles develops a Logos-centred vision of reality.
His books examine ontology, consciousness, and the informational structure of creation—not as speculative musings, but as Christ-centred explorations that confess Jesus Christ, the eternal Logos, as the Author and Sustainer of all things.
For Sayles, the architecture of meaning is not an abstract system but the living order of creation upheld in Christ, in whom all things consist and through whom the mysteries of being and mind find their true coherence.
Sayles does not seek attention or acclaim. He avoids public platforms and personal exposure, preferring to let his work speak for itself. In a culture obsessed with visibility, he remains committed to the integrity of thought over the performance of personality. His philosophy is one of reverence—for Scripture, for classical thought, and for the reader’s own pursuit of understanding.
He lives and writes in Morecambe, United Kingdom, continuing his quiet exploration of being, time, and the nature of reality.
S C Sayles Books include :
• The Cosmic Code: Decoding the Universe’s Informational Architecture
• CONVERGENCE: THE INFORMATION FIELD Philosophy, and Theology in Convergence
• THE SECOND SHAMAY: Unveiling the Biblical realm of Mind and Spirit
• Beyond the Veil of Flesh: A Metaphysical Journey into Spirit, Soul, and the Higher Dimensions
• Gateways: Exploring the Occult Realms of Altered Consciousness
• Entropy of the Soul: Evil, Disorder, and the Eternal Triumph
• The Hidden Substrate of Reality: Resolving the Failures of Modern Physics
• LIGHT IN THE INFORMATION FIELD: PHYSICS, PHILOSOPHY, AND THE LOGOS
• TIDES AND TIMES: The Information Field Hypothesis
• THE LOGOS-CENTERED COSMOLOGY: Reality, Information, and the Glory of Christ
• VERITAS CONFIRMATA: The Logos-Centred Epistemology (volume one)
• VERITAS CONFIRMATA: The Logos-Centred Epistemology (Volume Two)
• THE RATIONAL UNIVERSE: PHILOSOPHICAL COSMOLOGY
• The Architecture of the Mind: The Logos-Centred Psychology
• BEING AND NOTHINGNESS: The Logos-Centred Ontology
• CHRONOS: The Logos-Centred Chronosophy (Volume One)
• KAIROS: The Logos-Centred Chronosophy (Volume Two)
• THE SATANIC REBELLION: And the Heavenly Realms
Address: Morecambe UK
With a background in philosophy, biblical studies, hermeneutics, information engineering, electrical engineering, and a lifelong engagement with the philosophy of mind and being, Sayles develops a Logos-centred vision of reality.
His books examine ontology, consciousness, and the informational structure of creation—not as speculative musings, but as Christ-centred explorations that confess Jesus Christ, the eternal Logos, as the Author and Sustainer of all things.
For Sayles, the architecture of meaning is not an abstract system but the living order of creation upheld in Christ, in whom all things consist and through whom the mysteries of being and mind find their true coherence.
Sayles does not seek attention or acclaim. He avoids public platforms and personal exposure, preferring to let his work speak for itself. In a culture obsessed with visibility, he remains committed to the integrity of thought over the performance of personality. His philosophy is one of reverence—for Scripture, for classical thought, and for the reader’s own pursuit of understanding.
He lives and writes in Morecambe, United Kingdom, continuing his quiet exploration of being, time, and the nature of reality.
S C Sayles Books include :
• The Cosmic Code: Decoding the Universe’s Informational Architecture
• CONVERGENCE: THE INFORMATION FIELD Philosophy, and Theology in Convergence
• THE SECOND SHAMAY: Unveiling the Biblical realm of Mind and Spirit
• Beyond the Veil of Flesh: A Metaphysical Journey into Spirit, Soul, and the Higher Dimensions
• Gateways: Exploring the Occult Realms of Altered Consciousness
• Entropy of the Soul: Evil, Disorder, and the Eternal Triumph
• The Hidden Substrate of Reality: Resolving the Failures of Modern Physics
• LIGHT IN THE INFORMATION FIELD: PHYSICS, PHILOSOPHY, AND THE LOGOS
• TIDES AND TIMES: The Information Field Hypothesis
• THE LOGOS-CENTERED COSMOLOGY: Reality, Information, and the Glory of Christ
• VERITAS CONFIRMATA: The Logos-Centred Epistemology (volume one)
• VERITAS CONFIRMATA: The Logos-Centred Epistemology (Volume Two)
• THE RATIONAL UNIVERSE: PHILOSOPHICAL COSMOLOGY
• The Architecture of the Mind: The Logos-Centred Psychology
• BEING AND NOTHINGNESS: The Logos-Centred Ontology
• CHRONOS: The Logos-Centred Chronosophy (Volume One)
• KAIROS: The Logos-Centred Chronosophy (Volume Two)
• THE SATANIC REBELLION: And the Heavenly Realms
Address: Morecambe UK
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Papers by S C Sayles
This book seeks to participate in that confessional task. It is written in the conviction that all truth about God must be received as gift. To speak of God is possible only because God has first spoken. To know God is possible only because God has first made Himself known. To confess God is possible only because God Himself has given His people the words.
The form chosen here is propositional. Doctrine will be set out as a series of ordered statements, each grounded in the Scriptures of the Old and New Testaments, each witnessed to in the history of the church, and each centred on Christ, the eternal Logos. The intent is clarity of structure and faithfulness of content. Each proposition will stand as a declaration of truth, followed by proofs drawn from Scripture and the church’s tradition, and then unfolded in narrative prose to show its significance for faith, worship, and life.
This method is chosen not because it is higher or better than others, but because it reflects the way truth itself often comes to us. The creeds are propositional; the catechisms are propositional; the very sentences of Scripture are often propositional: “God is love” (1 John 4:8), “Christ is risen” (1 Cor. 15:20), “The Word was made flesh” (John 1:14). These are short, clear, declarative truths that carry the weight of eternity. To set theology in propositions, therefore, is not to impose a foreign form upon it, but to recognise the form God Himself has often used to reveal His truth.
The aim of this work is service. It is not a new doctrine, but an ordered restatement of the old. It does not claim novelty, but seeks only clarity. It does not arise from speculation, but from confession. It is written so that the faith once delivered to the saints may be expressed plainly, faithfully, and worshipfully, for the good of the church and the glory of God.
This paper offers an extended review and critique of Horner’s exposition, contrasting Levinas’s ethics of alterity and his aporetic conception of the Infinite with the Logos-centred metaphysical architecture of S. C. Sayles. Levinas’s emphasis on undecidability, the trace, and the ethical priority of the Other has enriched theology by challenging reductive ontologies and resisting the domestication of God. Yet his framework raises difficulties regarding revelation, Christology, and the coherence of doctrinal confession.
Sayles’s alternative model, rooted in the Information Field (IΔF) and the Second Shamay, integrates ontology, ethics, and revelation through the Logos, preserving transcendence while grounding meaning. This paper argues that Levinas’s aporia cannot serve as the foundation for theology, though it provides a valuable corrective; Sayles offers a constructive Logos-centred metaphysic that secures the Infinite not as undecidable trace but as incarnate Author.
This essay provides a critical academic response, placing Rovero’s work in dialogue with the Logos-centred metaphysics of S. C. Sayles, particularly his Veritas Confirmata series and related writings. Points of overlap include a shared rejection of materialist reductionism, an emphasis on meaning and information, and an insistence on the civilizational significance of religion. Yet sharp divergences arise: Rovero treats abstraction as self-generative, while Sayles insists that all abstraction is grounded in the Logos; Rovero seeks neutrality, while Sayles, following Cornelius Van Til, rejects the possibility of neutrality in religious epistemology. The paper argues that Rovero’s categories—valuable though they are for descriptive clarity—require grounding in the eternal Logos if they are to avoid relativism and achieve coherence.