Key research themes
1. How did missionary encounters transform fundamentalist Pentecostalism into evangelicalism through transculturation?
This theme investigates the cultural and theological transformations within Pentecostal missionaries, particularly those of the Assemblies of God (AG), as a result of their encounters with post-colonial converts. It explores how these 'missionary conversions' challenged rigid fundamentalist doctrines, leading to the emergence of a more outward-facing, culturally diverse evangelical identity within Pentecostalism. This study highlights the multidirectional effects of missionary work, especially the internal shifts among missionaries that then influenced home church theology and practice, offering insights into the anthropology of religious encounter and cultural translation.
2. What are the historiographical challenges and developments in writing evangelical history, balancing faith commitments with scholarly rigor?
This theme addresses the evolution of evangelical historiography, focusing on tensions between pietistic/popular narratives and academic critical approaches. It explores diverse methodologies such as methodological naturalism, critical theism, and postmodern fideism, and debates over including providential interpretation versus maintaining historical neutrality. The theme also considers the implications of evangelical historical writing for identity formation within and outside the church, the negotiation of faith and reason, and the impact of academic historicism on evangelical communities’ self-understanding.
3. How have evangelicalism’s social and political identities evolved across different cultures and historical periods?
This theme examines shifts in evangelical social engagement, political identities, and cultural expressions from the nineteenth century to contemporary contexts, accentuating the diversity within evangelical movements globally. It investigates evangelicalism’s historical roles in social reform, education, and missions, as well as the modern political realignments, identity crises, and the contested nature of the evangelical label. Comparative studies of geographic expressions, such as the political divergence between Swedish and American evangelicals, and the reconfiguration of evangelicalism within educational institutions provide insight into the complex social identity constructions and theological responses to globalization and pluralism.