Key research themes
1. How did Jewish communities integrate and adapt magical motifs and practices within their religious and social frameworks in Late Antiquity?
This research area investigates the incorporation of magic within Jewish religious life, focusing on how Jewish communities in Late Antiquity incorporated magical elements such as amulets, incantations, and angelic names into their ritual and daily practices. It highlights the interplay between traditional Jewish theology and magical practices, analyzing how magic was simultaneously condemned and adopted within Jewish society, and how these practices reflect adaptability and cultural syncretism in response to social and environmental challenges.
2. What are the linguistic and conceptual frameworks for understanding 'magic' and 'magicians' in Greek and Jewish ancient texts, and how did these evolve across cultural contexts?
This theme addresses the terminological, semantic, and conceptual complexity surrounding the categories of 'magic,' 'magician,' and related terms in Greek, Jewish, and Greco-Jewish literature. It examines how ancient societies classified and perceived magical practitioners, how bifurcations between magic and religion were constructed and challenged, and how language—especially Greek terms in the Septuagint and later Christian texts—mediated cross-cultural understandings of magical phenomena.
3. How did Greco-Roman magic practitioners and magical beliefs function socially and culturally, and what roles did magic and magicians play in ancient society?
This research theme investigates the identities, social standings, and cultural roles of magicians in the Greco-Roman world. It explores how magic was practiced publicly and privately, the social regulation and stigmatization of magical activities, and how magical authority was performed and negotiated. The theme integrates insights from archaeological artifacts, literary sources, and iconography to understand magic’s embeddedness in ancient sociopolitical and religious life.