Key research themes
1. How did religious sectarianism and church politics influence the intensity and patterns of the Scottish witchcraft trials?
This research theme explores the intersection of religious factionalism, political power struggles, and ecclesiastical control over judicial institutions in shaping the timing, intensity, and geographic distribution of witchcraft persecutions in Scotland from the aftermath of the Reformation through the Glorious Revolution. It matters because these witch hunts exemplify how intra-Christian conflict and the exclusion or empowerment of religious groups can escalate judicial terror and influence state authority, challenging simplistic explanations of witch hunts as mere social panic or superstition.
2. What role did legal institutions and doctrinal frameworks play in shaping the prosecution and moderation of witchcraft trials in early modern Scotland and Europe?
This theme investigates how legislative thought, legal institutions, and demonological doctrine interacted to both facilitate and constrain witchcraft prosecutions. It addresses the paradoxical role of the state and ecclesiastical hierarchies in legitimizing witch trials while occasionally restraining excesses, reflecting the evolving nature of early modern governance and jurisprudence surrounding witchcraft accusations.
3. How did folklore, popular beliefs, and cultural narratives influence the conceptualization of witches and fairy-related supernatural phenomena in Scottish witch trials?
This theme examines the cultural and folkloric underpinnings of witchcraft beliefs in Scotland, focusing on how popular narratives—such as fairies as demons subordinate to the Devil or the use of fairy motifs in confessions—intersected with official demonology and shaped both popular and legal understandings of witchcraft. It demonstrates the persistence and adaptation of folk beliefs amid dominant Protestant theological frameworks.