Manage Profiles

BRISTOL, Mikaella CUERDO, Caroline DE GUZMAN, Carmela EUGENIO, Bea GRENGIA, Dominador

MACAPANGAL, Jewel SOLA, Krystel TANDOC, Rachel VILLAFUERTE, Jericho

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MR. RAYMUNDO D. ROVILLOS

A Historian. Educator. Chancellor.

BACKGROUND
Ph.D., History, University of the Philippines, 2005
M.A., Social and Development Studies, University of the Philippines, 1996
B.A., Social Sciences (History and Political Science), University of the Philippines,
1986
Dean, College of Social Sciences
Executive Secretary (1986-1988) Education Forum-Cordillera

WORKS | PUBLICATIONS
INDIGENOUS PEOPLES/ETHNIC MINORITIES AND POVERTY REDUCTION
Constructing the Boundaries of Places, Spaces and Identities in Abra (1823–1904)
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MS. VICTORIA TAULI–CORPUZ

A Human Rights Expert. Advocate. Indigenous Activist.

BACKGROUND
1976 - Graduate in Nursing, University of the Philippines - Philippine General
Hospital (UP-PGH), School of Nursing , Manila, Philippines
1998 - Enrolled in Masters of Humanities, Major in Women's Studies, St.
Scholastica's College, Manila, Philippines
Victoria Tauli-Corpuz is an indigenous leader from the Kankanaey Igorot people of
the Cordillera Region in the Philippines.
Social development consultant, indigenous activist, civic leader, human rights
expert, public servant, and an advocate of women’s rights in the Philippines.
Former Chair of the UN Permanent Forum on Indigenous Issues (2005-2010)
Founder and Executive Director of Tebtebba Foundation (Indigenous Peoples’
International Center for Policy Research and Education).
She became a Councillor of the World Future Council in September 2017.

WORKS | PUBLICATIONS
Indigenous Peoples' Rights and the United Nations

AWARDS
Ramon Magsaysay Award in 2018
The United Nations Development Programme's Equator Prize in 2002
The Outstanding Woman in the Nation's Service (TOWNS) Award in 2005
The Order of Lakandula
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DR. WILFREDO R. LICUANAN

An Marine Biologist. Conservationist. Educator.

BACKGROUND
Bachelor of Science degree in Zoology from the University of the Philippines
Diliman
Master of Science degree in Marine Science, University of the Philippines Diliman
Doctor of Philosophy (PhD) in Marine Biology at James Cook University in
Australia

WORKS | PUBLICATIONS
The Philippine Coral Reef: A Natural History Guide
Ecology of Butterflyfishes
Marine Conservation in the Coral Triangle: Learning from the Local Communities
Sustainability Science: An Integrated Approach for Healthier Oceans

AWARDS
Pew Fellowship in Marine Conservation in 2004
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MS. GELAINE SANTIAGO

A Filipina-Canadian. CEO. Social Entrepreneur.
Speaker. Writer. Educator.

BACKGROUND
A social entrepreneur, a speaker, and a passionate advocate for diversity and ethics in
business.
Co-founder of Cambio & Co., an e-commerce fashion company.
Sinta & Co. is an e-commerce wedding boutique specialized in modern Filipino
weddings.

WORKS | PUBLICATIONS
Save The Ifugao Rice Terraces In The Philippines: Why You Should Join The Movement
(An Article)
A co-founder of Cambio & Co, a fashion company that fosters Filipino culture and
heritage.

AWARDS
The RBC Top 25 Canadian Immigrant Awards (2019)
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SERIES

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The game is called “Show What You Know,” and as the name implies, you guys will
simply show or say what you know about the topic we are going to give. The players
could be anyone in the room, including our professor, Professor Michael Pangilinan.
The player who can provide the most information about the topic will receive a prize.
Since the topic and questions we are going to give came from the previous lessons that
we have in PIC, all of them are no–brainer questions. We are looking forward to your
full participation. Goodluck!
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TOPIC 1
COMMON PROBLEMS OR
CHALLENGES
ENCOUNTERED BY THE
INDIGENOUS PEOPLE
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Indigenous people in the
Philippines continue to face many
challenges, and there is a need for
greater recognition and protection
of their rights, cultures, and
traditions.
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Poor Health Marginalization Lack of Resources

Lack of Education Attainment or Skills Forced Assimilation

Rights to Ancestral Lands or Domains High Rates of Unemployment

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TOPIC 2

THE FOUR BUNDLE OF RIGHTS

FOR THE INDIGENOUS PEOPLE
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The Indigenous Peoples' Rights Act (IPRA) of 1997 recognizes and
protects the rights of indigenous people in the Philippines. The law
identifies four bundle of rights that indigenous peoples are entitled to.
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THE FOUR BUNDLE OF RIGHTS FOR THE

INDIGENOUS PEOPLE
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THE FOUR BUNDLE OF RIGHTS FOR THE

INDIGENOUS PEOPLE

Rights to Ancestral Rights to Self-Governance and Social Justice and Cultural Integrity
Domains Empowerment Human Rights
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TOPIC 3
HOW CAN WE PROMOTE GREATER
UNDERSTANDING AND APPRECIATION OF THE
UNIQUE AND DIVERSE CULTURES OF THE
INDIGENOUS PEOPLE IN THE PHILIPPINES?
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It is important to help indigenous people because they are among the most marginalized
and vulnerable populations in the world. Many indigenous communities face discrimination,
exclusion, and poverty, and their traditional lands, resources, and cultures are often
threatened by development projects, natural resource extraction, and other activities.

My List
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SERIES

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Family Feud is a game about questions based on opinion or
expectations that are asked in a survey before the show.
Contestant must respond not with their own opinions and
expectations, but with guesses as to which answers were
common or popular.
 THEY ARE ABOUT
12–17% 38
12.5 – 17.8 MILLION 21

104.7 MILLION 14
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OUR NUMBERS COUNT INDIGENOUS PEOPLE

12% - 17% (12.5M – 17.8M)

• 110 ethnolinguistic groups identified as

Indigenous People.

• The Philippines has 187 languages; 183 are

living; and 4 are extinct.
2017 National Population of
104, 733, 524* Additionally, the Philippines has 187
languages; 183 are living; and 4 are extinct. Of
the living languages, 175 are indigenous, 8 are
non- indigenous, 41 are institutional, 72 are
developing, 45 are vigorous, 14 are in trouble,
and 11 are dying.

* Based on the estimates from the http://countrymeters.info/en/Philippines#population_2017 as of 01 January 2018.

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Scattered in the other different

INDIGENOUS PEOPLE provinces of the country
ARE FOUND IN
6%

Cordillera
Administrative
Region Mindanao

2017 National Population

33of%
104, 733, 524*
61 %
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DATA ON CERTIFICATE OF
ANCESTRAL DOMAIN
TITLES (NATIONAL)

Approved CADTs per region, land area and number of IP

holders

According to Indigenous Peoples’ International Centre for

Policy Research and Education known as TEBTEBBA, there
are 1.2 Million ancestral domain holders in 221 territories
delineated under Certificates of Ancestral Title (CADT).

As we can see on the data shown by Indigenous Peoples’

International Centre for Policy Research and Education. In
terms of territories, about 7.7 million hectares are occupied by
the IPs or 26% of the 30 million hectares total land area of the
country. As of April 30, 2019, the NCIP has issued 243 CADTs
with a total land area of 5,735,893.1072 hectares and a total of
1,314,419 IPs as rights holders or about 9.39% of the total
estimated IP population of 14,000,000.
106 41 70 6
100 28
90 17
80 11
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THE OLDEST TATTOO ARTIST

IN THE WORLD

WHANG-OD OGGAY
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Whang-Od Oggay also known as Maria Oggay is the oldest
tattoo artist in the world. She was born on February 17, 1917.
A 106-Year-Old Woman Keeping an Ancient Filipino Tattooing
Tradition Alive. She is from Buscalan, Kalinga, Philippines.
She is part of Butbut people, an ethnic group in Kalinga and
the last mambabatok of the traditional Kalinga tattoo. She was
15 years old when she tattooed warriors who earned tattoos
by protecting their village or killing their enemies.
 ILLITERATE 39
PART OF THE
COMMUNIST GROUP NPA 11
INDIGENOUS PEOPLE DEPENDENT ON
ARE ALL THE SAME 28 GOVERNMENT AID 5
DARK-SKINNED 21
DANGEROUS 14
BADJAO 45
AETA 37
IGOROT 17
MANGYAN 8
 UNESCO – MASTER CLASS
SERIES AGAINST
RACISM AND DISCRIMINATION
35
THE PERMANENT FORUM
ON INDIGENOUS ISSUES 8
THERE ARE NO OTHER PROGRAMS OR LAWS THAT AIM
TO PROTECT THE IPs OTHER THAN THE INDIGENOUS PEOPLE’S
RIGHTS ACT OF 1997 AND THE INDIGENOUS PEOPLE’S
LEGAL ASSISTANCE (IPLA)
2
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SERIES

Celebrity
BLUFF
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Celebrity Bluff features three pairs of celebrity contestants as they
attempt to outsmart one another by answering questions to be able to
advance to the jackpot round where the winning team could take home
half a million pesos. Celebrity Bluff is under the helm of Directors
Caroline Cuerdo and Jewel Macapangal. Catch it every Saturday,
beginning May 6, after Magpakailanman on GMA 7.
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 MECHANICS
1. The game is played by the five remaining groups, each composed of one
pair of players.

2. There will be bluffers, or what we call “The Gaslighters.”

3. Before the hosts read the question, one (1) group will be given a chance
to select a Gaslighter who will give them the answer. The group will be
selected through the randomizer. Each will be given a chance to choose
their gaslighter.

4. After the hosts read the question, the chosen Gaslighter will give the
answer first, followed by other Gaslighters.

5. The players will be given 10 seconds to think and write their answer
“FACT” or “BLUFF” based on the answer given the chosen Gaslighter for a
particular question.

6. The group that gets the correct answer will earn a point.
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IFUGAO IS AN INDIGENOUS
PEOPLE FROM NORTHERN
LUZON, PHILIPPINES
WHICH MEANS THEIR
PRIMARY LIVELIHOOD IS
__________ ?

MIKAELLA CARMELA BEA DOM

 IFUGAO IS AN INDIGENOUS
PEOPLE FROM NORTHERN
LUZON, PHILIPPINES WHICH
MEANS THEIR PRIMARY
LIVELIHOOD IS FARMING AND
TRADITIONAL CRAFTS.
Kilala ang Ifugao for their Banaue Rice Terraces bilang living cultural
landscape. The terraces are located in the remote areas of the Philippine
Cordillera mountain range on the northern island of Luzon, Philippine
archipelago. Through this, it shows that their primary livelihood is Agricultural
Terracing and farming. But, according to Ms. Gilaine Santiago, a social
entrepreneur, and a passionate advocate for diversity and ethics in business,
many of the Ifugao farm “tinawon” which is an indigenous rice variety that
takes an average of 9-10 months to grow before harvest. This means the
Ifugao cannot earn a living from rice farming, and must rely on other
traditional Ifugao crafts for livelihood.

When the Ifugaos are not farming, they rely on traditional crafts such as
woodworking, carving, and weaving as a way to earn a living, which they do
during off seasons when they are not in the fields.
Well, it is true na hindi lamang farming hanapbuhay ng mga Ifugaos, pero
bukod sa mga Ifugaos, mayroon pang mga pangkat na pagsasaka ang
pangunahing livelihood, katulad na lamang ng mga nadyan sa PPT.

Itong mga pangkat na ito ay mayroong malalim na pagkilala sa kanilang

kapaligiran, kaya naman naka-adapt din ang kanilang pangunahing
hanapbuhay sa resources na kanilang makukuha sa environment nila. In
general, ang indigenous farming communities ay madalas matatagpuan sa
mga remote and mountainous areas, kung saan na-developed nila ang
sustainable agricultural practices na suited sa kanilang local environment.
Though in today’s law, hunting is discouraged and illegal in most parts of the
country due to conservation efforts and the protection of wildlife, kaya these
groups have adapted and diversified their livelihoods.

Ang mga indigenous hunting communities in the Philippines ay kadalasang

naninirahan sa mga remote and mountainous areas, kung saan sila ay may
deep knowledge sa forests and wildlife. They rely on hunting and gathering
for their subsistence and often have a close relationship with the natural
environment.
Ang indigenous fishing communities sa ating bansa
ay madalas naninirahan sa mga coastal areas at
may malalim na kaalaman sa marine environment.
They rely on traditional fishing techniques and
sustainable practices to support their livelihoods,
and have a close relationship with the sea and the
natural world.
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IP GROUPS WHOSE PRIMARY

LIVELIHOOD IS FARMING

KALINGA
The Kalinga people also practice terraced farming,
BONTOC
The Bontoc people practice both upland and
as well as other traditional agricultural techniques lowland agriculture, cultivating crops like rice,
like shifting cultivation and agroforestry. They corn, and vegetables. They also engage in animal
cultivate crops such as rice, corn, vegetables, and husbandry and fishing.
fruits.

T’BOLI
The T'boli people practice a type of sustainable
MANGYAN
The Mangyan people practice swidden farming
agriculture called "swidden farming," which involves and cultivate crops like rice, corn, root crops, and
clearing patches of forest and planting crops like fruits. They also engage in weaving and
rice, corn, and root crops. They also engage in handicrafts as a supplementary source of income.
agroforestry and animal husbandry.
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IP GROUPS WHOSE PRIMARY

LIVELIHOOD IS HUNTING ILONGOT
An indigenous group in the Northern Luzon region,
who were historically known for their hunting and
headhunting practices, but have since transitioned

AETA to other livelihoods.

TAGAKAOLO
An indigenous group in Central Luzon, who practice
subsistence hunting as part of their traditional way of
life.
An indigenous group in the southern part of
Mindanao, who have traditionally relied on

ATI hunting, fishing, and swidden agriculture for their

livelihood.

MINDANAO
An indigenous group in Panay Island, who
traditionally relied on hunting for their sustenance
but have since transitioned to agriculture and other
livelihoods. Indigenous hunting communities in Mindanao
include the Manobo, T'boli, and Bagobo. These
groups hunt wild animals such as deer, wild boar,
and monkeys.
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IP GROUPS WHOSE PRIMARY

LIVELIHOOD IS FISHING

BADJAO
Known as "sea gypsies" and are a nomadic
SAMA-BADJAU
Another sea-faring indigenous group who live in boats
indigenous group who live in boats and stilt houses and stilt houses in coastal areas. They are skilled in
in coastal areas. They rely on fishing, shellfish fishing, shellfish gathering, and other marine activities.
gathering, and other marine activities for their
livelihoods.

IVATAN
Lives in the Batanes Islands in the northernmost
AGTA
Indigenous group who live in the forests and coastal
part of the Philippines and are known for their areas of northeastern Luzon. They practice fishing, as
fishing skills. They practice traditional fishing well as hunting and gathering activities, to support their
methods such as "pampano" (seine fishing) and livelihoods.
"kalot" (handline fishing) to catch fish and other
marine species.
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GENERAL LANDSCAPE OF
THE INDIGENOUS PEOPLE

The general landscape of the indigenous people in the Philippines is one of

cultural richness and diversity, but also of social, economic, and political
marginalization. Many indigenous communities have faced historical and
ongoing discrimination, displacement from their ancestral lands, and
exploitation of their natural resources.

Many indigenous communities in the Philippines rely on subsistence

agriculture and fishing as their primary sources of livelihood, while others
engage in crafts and tourism-related activities. However, they often lack
access to basic social services, such as healthcare and education, and face
barriers to economic opportunities and political participation.
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INDIGENOUS PEOPLES ARE AMONG
THE FIRST TO FACE THE DIRECT
IMPACTS OF __________ ON THE
ECOSYSTEMS OR LANDSCAPES THEY
INHABIT, OWING ALSO TO THEIR
DEPENDENCE UPON, AND CLOSE
RELATIONSHIP WITH THE
ENVIRONMENT AND ITS RESOURCES.

MIKAELLA CARMELA BEA DOM

 INDIGENOUS PEOPLES ARE AMONG
THE FIRST TO FACE THE DIRECT
IMPACTS OF CLIMATE CHANGE ON THE
ECOSYSTEMS OR LANDSCAPES THEY
INHABIT, OWING ALSO TO THEIR
DEPENDENCE UPON, AND CLOSE
RELATIONSHIP WITH THE
ENVIRONMENT AND ITS RESOURCES.
 Indigenous peoples are among the first to experience the
effects of climate change because of their reliance on
ecosystems and natural resources. Marginalization, resource
depletion, abuses of human rights, climate change,
discrimination, and unemployment are a few examples of this.
In fact, The UN has said that climate change has been
negatively impacting the traditional food gathering techniques
of indigenous communities.
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VARIOUS MATERIALS ARE USED TO
BUILD INDIGENOUS HOUSES IN
THE PHILIPPINES, CONSIDERING
THE CLIMATE AND ENVIRONMENT.
WHAT DO YOU THINK IS THE MOST
COMMON CHARACTERISTICS OF
NATIVE HOUSES?

MIKAELLA CARMELA BEA DOM

VARIOUS MATERIALS ARE USED TO
BUILD INDIGENOUS HOUSES IN
THE PHILIPPINES, CONSIDERING
THE CLIMATE AND ENVIRONMENT.
WHAT DO YOU THINK IS THE MOST
COMMON CHARACTERISTICS OF
NATIVE HOUSES? BUILT ON STILTS
WITH HIGH CEILING
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INDIGENOUS HOUSES

BAHAY KUBO
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First of the different types of indigenous houses is Bahay
Kubo, also known as nipa huts, is a type of stilt house
indigenous to coastal areas of the Philippines. The structure is
characterized by its distinctive frame made up of bamboo
poles tied together and covered with a thatched roof made
out of nipa palm leaves. The walls of the hut may also be
made out of bamboo and nipa, or sometimes wood, while the
floors are usually made from pounded Earth.
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INDIGENOUS HOUSES

BAHAY NA BATO
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Next is Bahay na bato (stone houses) is a type indigenous to
the upland areas of Luzon Island. It consists of a sturdy stone
base with an upper story typically made out of wood. The
roofs are usually covered with ceramic tiles but can also be
made out of other materials such as thatch or metal sheets.
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INDIGENOUS HOUSES

TUKON
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And lastly, Tukon or payag (stilt houses) are indigenous
structures found in rural coastal villages on many islands in
the Philippines. These houses are raised up on stilts above
ground level and feature bamboo frames with either thatched
or galvanized iron roofs. They are often used to provide living
quarters for fishermen and other local residents.
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__________ RECOGNIZES AND
PROMOTES THE RIGHTS OF
INDIGENOUS PEOPLES IN THE
PHILIPPINES, INCLUDING
THEIR RIGHT TO ANCESTRAL
DOMAIN AND SELF
GOVERNANCE.
MIKAELLA CARMELA BEA DOM
 R.A 8371 ALSO KNOWN AS
INDIGENOUS PEOPLES RIGHTS ACT
1997 RECOGNIZES AND PROMOTES
THE RIGHTS OF INDIGENOUS
PEOPLES IN THE PHILIPPINES,
INCLUDING THEIR RIGHT TO
ANCESTRAL DOMAIN AND SELF
GOVERNANCE.
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REPUBLIC ACT NO. 8371

ALSO KNOWN AS THE INDIGENOUS PEOPLES RIGHTS
ACT (IPRA) OF 1997

Republic Act No. 8371, also known as the Indigenous Peoples Rights Act (IPRA) of
1997, is a law in the Philippines that recognizes and protects the rights of indigenous
peoples. It was signed into law on October 29, 1997, and took effect on November 10,
1997.

The IPRA recognizes the rights of indigenous peoples to self-determination, ancestral

domain, cultural identity, and participation in decision-making processes. It provides a
legal framework for the protection and promotion of these rights, and establishes the
National Commission on Indigenous Peoples (NCIP) as the primary government agency
responsible for the implementation of the law.

Ang RA 8371 or also known as Indigenous Peoples Rights Act (IPRA) of 1997 ang
batas na kumikilala at pumoprotekta sa mga karapatan ng ating mga katutubo.
Nakapaloob dito ang pagkilala sa karapatan ng mga katutubo sa self-
determination, ancestral domain, cultural identity, at ang kanilang partisipasyon sa
decision-making kung kinakailangan.
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NCIP ADMINISTRATIVE
ORDER NO. 001-2012
NCIP Administrative Order No. 001-2012 is an order issued by the National Commission on Indigenous Peoples (NCIP) of the Philippines,
which provides the guidelines for the recognition, protection, and promotion of the rights of Indigenous Cultural Communities/Indigenous
Peoples (ICCs/IPs) in the country.

This administrative order contains provisions on the following:

•
ICC/IP Self-Delineation and Recognition
• Ancestral Domain Sustainable Development and Protection Plan (ADSDPP)
• Free, Prior and Informed Consent (FPIC)
• Indigenous Political Structures
• Indigenous Knowledge Systems and Practices (IKSPs)
• Indigenous Peoples Education (IPEd)
• Indigenous Peoples Rights Act (IPRA) Book III - on the ICC/IP justice system

The order aims to strengthen the implementation of the Indigenous Peoples Rights Act (IPRA) of 1997 and ensure the protection and promotion of the
rights of ICCs/IPs. It also provides guidelines for the NCIP, local government units, and other government agencies in recognizing and protecting the
ancestral domains and indigenous rights of ICCs/IPs.

Relevant ang NCIP Administrative Order No. 001-2012 para sa ating mga katutubo dahil ito ay nagpo-provide ng guidelines para sa pagkilala at
proteksyon sa mga karapatan ng ating katutubo tungkol sa usapin ng climate change. Nire-recognize nito ang vulnerability ng indigenous
communities sa maaaring impacts ng climate change at ang kanilang partisipasyon sa pagbuo ng climate change policies and programs.
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THE DENR ADMINISTRATIVE ORDER NO. 2,

SERIES OF 1993

The DENR Administrative Order No. 2, Series of 1993 is a policy of

the Department of Environment and Natural Resources (DENR) that
aims to provide guidance and regulations in the implementation of
Republic Act No. 7586 or the National Integrated Protected Areas
System Act (NIPAS). It aims to protect important ecosystems,
wildlife, and cultural resources in areas designated as protected
areas in the country, such as parks, forests, and other natural
treasures.

Under AO 2, Series of 1993, the DENR sets measures to ensure

proper implementation of the law and to protect the biodiversity and
natural resources of the country's protected areas.
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REPUBLIC ACT NO. 10066 ALSO KNOWN AS

NATIONAL CULTURAL HERITAGE ACT OF 2009

This law aims to protect and preserve the cultural heritage of the
Philippines, including the cultural heritage of indigenous peoples.
The law recognizes the importance of indigenous cultural heritage in
the country's history and development, and provides for the
establishment of mechanisms to conserve and promote it.
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IT AFFIRMS THE RIGHTS OF
INDIGENOUS PEOPLES TO MAINTAIN
AND STRENGTHEN THEIR OWN
INSTITUTIONS, CULTURES, AND
TRADITIONS, AS WELL AS TO HAVE
ACCESS TO JUSTICE, EDUCATION,
AND HEALTHCARE.

MIKAELLA CARMELA BEA DOM

 IT AFFIRMS THE RIGHTS OF
INDIGENOUS PEOPLES TO MAINTAIN
AND STRENGTHEN THEIR OWN
INSTITUTIONS, CULTURES, AND
TRADITIONS, AS WELL AS TO HAVE
ACCESS TO JUSTICE, EDUCATION, AND
HEALTHCARE. 2007 UN DECLARATION
ON THE RIGHTS OF INDIGENOUS
PEOPLES
Ang 2007 UN Declaration on the Rights of Indigenous
Peoples, ang nagtatakda ng mga karapatan ng mga
katutubong mamamayan para sa kanilang sariling
pagpapasya, paglahok sa paggawa ng mga desisyon,
cultural identity, wika, edukasyon, kalusugan, employment,
at ang pagprotekta sa kanilang mga lupain, teritoryo, at
mga resources. Kinikilala rin ng deklarasyon ang mga
historical injustices at discrimination na naranasan ng mga
katutubong mamamayan at ipinapakita ang kahalagahan
ng pangkabatiran sa pagtutulungan at pagkakaroon ng
katarungan.
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UNITED NATIONS DECLARATION

ON THE RIGHTS OF THE INDIGENOUS PEOPLES

The UNDRIP outlines the rights of indigenous peoples to self-determination,

participation in decision-making, cultural identity, language, education,
health, employment, and the protection of their lands, territories, and
resources. The declaration also acknowledges the historical injustices and
discrimination that indigenous peoples have faced and emphasizes the need
for reconciliation and redress.

While the UNDRIP is not a legally binding treaty, it has played an important
role in shaping international human rights standards and in providing
guidance to governments, organizations, and individuals on the rights of
indigenous peoples. Many countries, including the Philippines, have used
the principles and provisions of the UNDRIP as a basis for developing laws
and policies to protect the rights of indigenous peoples within their
respective jurisdictions.
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THE INTERNATIONAL LABOUR

ORGANIZATION CONVENTION NO. 169
The International Labour Organization (ILO) Convention No. 169 is a
legally binding international treaty that sets minimum standards for the
rights of indigenous and tribal peoples. It was adopted by the ILO in 1989
and came into force in 1991. The convention is intended to promote and
protect the rights of indigenous peoples in areas such as land rights, self-
determination, culture, language, education, and employment.

The Convention No. 169 recognizes the collective rights of indigenous

peoples, including their right to maintain their own customs and traditions,
and their right to own, use and control the lands, territories, and resources
that they have traditionally owned, occupied or used. It also affirms the
right of indigenous peoples to participate fully in decision-making
processes that affect their lives and livelihoods. However, the provisions
of the convention have been influential in the development of Philippine
laws and policies on indigenous peoples, such as the Indigenous Peoples
Rights Act of 1997 (IPRA).
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THE INTERNATIONAL LABOUR

ORGANIZATION CONVENTION NO. 169
Ang International Labour Organization (ILO) Convention No.
169 ay isang internasyonal na kasunduan na nagbibigay ng
mga minimum na pamantayan para sa mga karapatan ng mga
katutubong mamamayan. Layunin nito na protektahan ang
karapatan ng mga katutubo sa mga bagay tulad ng karapatan
sa lupa, pagpapasya sa sarili, kultura, wika, edukasyon, at
trabaho.
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FREE, PRIOR, AND INFORMED CONSENT

"Free, Prior, and Informed Consent" or FPIC is a legal and policy concept that gives
indigenous peoples the right to give or withhold consent to projects or activities that will
have an impact on their territory and way of life.

FPIC provides indigenous peoples with the right to make free, knowledgeable, and
informed decisions on whether to allow these activities. It values their traditional
knowledge, culture, and customs.

In the context of corporate needs and infrastructure expansion, FPIC is necessary to

ensure that activities do not interfere with the rights and welfare of indigenous peoples.
FPIC has become an important principle in the development of laws and policies for
indigenous peoples worldwide, especially in countries with large indigenous
populations.
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FREE, PRIOR, AND INFORMED CONSENT

Ang "Free, Prior, and Informed Consent" o FPIC ay isang konsepto sa batas at polisiya na nagbibigay ng
karapatan sa mga katutubong mamamayan na magbigay o hindi ng pahintulot sa mga proyekto o aktibidad
na magkakaroon ng epekto sa kanilang teritoryo at buhay.

Ito ay nagbibigay ng karapatan sa mga katutubo na makapagpasya ng malaya, nang may kaalaman, at sa
kanilang sariling kondisyon kung pahihintulutan nila ang mga aktibidad na ito. Ito ay nagbibigay ng
pagpapahalaga sa kanilang tradisyunal na kaalaman, kultura at mga kaugalian.

Ngunit hindi naman lingid sa ating kaalaman na maraming pagkakataon ay hindi naipapatupad ang
polisiyang ito. Isang halimbawa kung saan hindi nasusunod ang (FPIC) ay ang ilang pagpapaunlad ng mga
proyekto sa mga teritoryo ng mga katutubong tribo na walang wastong pakikipag-ugnayan sa kanila.
Minsan, hindi nabibigyan ng tamang impormasyon ang mga miyembro ng tribo tungkol sa mga proyektong
ito, at hindi nila nabibigyan ng sapat na panahon upang magpasya kung pumapayag ba sila o hindi. Ito ay
mas lalong malala kung may mga pagbabago sa kanilang kalagayan sa lupang kanilang kinatatampukan
dahil sa proyekto.
 4
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ANCESTRAL DOMAIN SUSTAINABLE

DEVELOPMENT PROTECTION PLAN
The ADSDPP is a comprehensive and participatory plan that covers various
aspects of sustainable development, including natural resource management,
land use planning, social services, and cultural preservation. The plan is
created through a participatory and inclusive process that involves all
members of the community, especially the Indigenous Cultural Communities
(ICCs) and Indigenous Peoples Organizations (IPOs) in the ancestral domain.

The ADSDPP is an important tool for the sustainable development and

protection of ancestral domains. It is a guide for the development and
implementation of policies and programs that are sensitive to the culture,
traditions, and needs of the IPs. The plan also serves as a basis for negotiating
with other stakeholders, such as government agencies, private companies,
and non-governmental organizations, to ensure that their activities do not harm
the environment or the cultural integrity of the IPs.
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ANCESTRAL DOMAIN SUSTAINABLE

DEVELOPMENT PROTECTION PLAN
Ang Ancestral Domain Sustainable Development and Protection Plan
(ADSDPP) ay isang plan na ginawa ng mga IPs upang protektahan at
paunlarin ang kanilang mga ancestral domains sa isang sustainable way. Ito
ay produkto ng Indigenous Peoples Rights Act (IPRA) of 1997, na nagbibigay
ng karapatan sa mga katutubo na magtakda ng sariling paninirahan at kultura.

Gayunpaman, ang epektibong pagpapatupad ng ADSDPP upang protektahan

ang ancestral domain ng mga katutubo ay nakasalalay sa suporta at
pagkakaisa ng iba't ibang stakeholder, kabilang ang gobyerno, pribadong
sektor, at organisasyon ng sibil na lipunan. Kinakailangan ng mga katutubo
ang suporta ng mga stakeholder na ito upang maisakatuparan ang kanilang
mga plano at upang masiguro na ang kanilang mga karapatan ay respetuhin
at protektahan.
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THE MONTH OF OCTOBER IS
DESIGNATED AS NATIONAL
INDIGENOUS PEOPLES MONTH IN
THE PHILIPPINES TO PROMOTE
AWARENESS AND APPRECIATION OF
THE CULTURAL DIVERSITY AND
HERITAGE OF INDIGENOUS
PEOPLES. IS IT A FACT OR BLUFF?
 4
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NATIONAL INDIGENOUS PEOPLES MONTH

National Indigenous Peoples Month is an annual celebration in

the Philippines held every October, as declared by virtue of
Republic Act No. 10689. The month-long celebration aims to
recognize and appreciate the rich culture, heritage, and
contributions of the country's indigenous peoples. It is an
opportunity to raise awareness and promote the protection of
the rights of indigenous peoples, as well as to showcase their
traditional arts, crafts, music, dance, and food. Various
activities and events are held during the month, such as
cultural fairs, forums, and community gatherings, to celebrate
and honor the indigenous peoples of the Philippines.
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 QUIZ
MAPAPAISIP KA SA QUIZ NA ITO KAYA GALINGAN MO.
 PART 1
TRUE OR
FALSE
INSTRUCTIONS: Read each question
carefully; Write T if the statement is true,
and write F if the statement is false.
 QUESTION 1
In the Philippines, November is
the month designated as the
National Indigenous People.
 QUESTION 2
Through language, myths and
literature, we can promote and
appreciate the unique and
diverse cultures of indigenous
people in the Philippines.
 QUESTION 3

Gaddang is one of the

Indigenous Groups in
the Philippines.
 QUESTION 4
Being one of the New People's
Army (NPA) is one of the
common problems faced by
the Indigenous People.
 QUESTION 5

Cultural Integrity is one of

the Four Bundle of Rights
for the indigenous people.
 QUESTION 6
Indigenous people developed
early warning systems and
evacuation plans, considered as
disaster risk reduction, which is
based on their understanding of
natural phenomena.
 QUESTION 7
Ms. Victoria Tauli–Corpuz is the
Founder and Executive Director of
Tebtebba Foundation (Indigenous
Peoples' International Center for
Policy Research and Education).
 QUESTION 8

Farming is the only main source

of living in the community of the
Ifugao people.
 QUESTION 9
One of the most significant
contributions of indigenous peoples to
the country's cultural and social
landscape is the conservation of their
traditional practices, language, and
literature.
 QUESTION 10
Mr. Raymundo D. Rovillos and Ms.
Jovita C. Barenas both collaborated
in the creation of Indigenous
Peoples/Ethnic Minorities and Poverty
Reduction.
 PART 2
IDENTIFICATION
Identity what is being asked on the
following question.
 QUESTION 11
What is the age of the
oldest known indigenous
people in the Philippines,
and who are they?
 QUESTION 12
Based on NCIP, the majority of 61%
of the indigenous peoples are in
________, while 33% reside in
________. The remaining 6% are
scattered among the ________
islands.
 QUESTION 13
Based on assumptions about the social roles of
groups, people create ________. People
extrapolate characteristics they think are exhibited
in certain roles, such as being more nurturing, and
attribute them to the entire group—that is, to
women in general—when they see a group
overrepresented in those roles, such as women
as caregivers.
 QUESTION 14
The ________ view ancestral
domain as a holistic idea that
includes not only the land but also
all of its resources, such as the
rivers, forests, flora and fauna,
minerals beneath the ground, and
the air above.
 QUESTION 15
An act to recognize, protect and promote
the rights of indigenous cultural
communities/ indigenous peoples, create
a national commission on indigenous
peoples, establish implementing
mechanisms, and appropriate funds for
other purposes.
 QUESTION 16
Right to choose their own
identity or membership in
accordance with their traditions
and practices as mentioned in
the Declaration.
 QUESTION 17

What is the occupation

of Apo Whang-Od?
 QUESTION 18
In our Family Feud segment, what
is the top answer to the question
"Which of the Philippine
Indigenous Communities (L-V-M)
receives the most backlash and
misconceptions?"
 QUESTION 19
According to Indigenous Peoples’
International Centre for Policy
Research and Education known as
TEBTEBBA, there are 1.2 Million
ancestral domain holders in 221
territories delineated under _______ .
 QUESTION 20
It aims to protect the IPs as a
whole. It deals with indigenous
issues related to economic and
social development, culture, the
environment, education, health
and human rights.
 PART 3
A or B
Read the questions carefully, and
choose your answer.
 QUESTION 21
It is a type of stilt house indigenous to
coastal areas of the Philippines. The
structure is characterized by its distinctive
frame of bamboo poles tied together and
covered with a thatched roof made of nipa
palm leaves.

A. BAHAY KUBO B. TUGON OR

PAYAG
 QUESTION 22
It provides a legal framework for protecting
and promoting these rights. It establishes
the National Commission on Indigenous
Peoples (NCIP) as the primary government
agency responsible for implementing the
law.

A. IPRA B. UNDRIP
 QUESTION 23
These are the IP groups
whose primary livelihood
is hunting.

A. TAGAKAOLO, B. ATI, BONTOC,

AETA, AND BAGOBO AND T'BOLI
 QUESTION 24
This order aims to strengthen the implementation
of the Indigenous Peoples Rights Act (IPRA) of
1997 and ensure the protection and promotion of
the rights of ICCs/IPs.

A. DENR ADMINISTRATIVE B. NCIP ADMINISTRATIVE

ORDER NO. 2 ORDER NO. 1
 QUESTION 25
The roofs of this type of houses are usually
covered with ceramic tiles but can also be
made out of other materials such as thatch or
metal sheets.

A. STONE B. STILT HOUSES

HOUSES
 QUESTION 26
It aims to protect important ecosystems,
wildlife, and cultural resources in areas
designated as protected areas in the country,
such as parks, forests, and other natural
treasures.

B. DENR
A. IPRA ADMINISTRATIVE
ORDER NO. 2
 QUESTION 27
According to Ms. Gelaine Santiago, many
of the Ifugao farm “tinawon” which is an
indigenous rice variety that takes an
average of _ to _ months to grow before
harvest.

A. 5-9 B. 9-10
MONTHS MONTHS
 QUESTION 28
It outlines the rights of indigenous peoples to self-
determination, participation in decision-making,
cultural identity, language, education, health,
employment, and the protection of their lands,
territories, and resources.

A. 2007 UN DECLARATION B. FREE, PRIOR,

ON THE RIGHTS OF AND INFORMED
INDIGENOUS PEOPLE CONSENT (FPIC)
 QUESTION 29
This indigenous group uses traditional
fishing methods such as "pampano" (seine
fishing) and "kalot" (handline fishing) to
catch fish and other marine species.

A. BADJAO B. IVATAN
 QUESTION 30
A plan is created through a participatory
and inclusive process involving all
community members, especially the
Indigenous Cultural Communities (ICCs)
and Indigenous Peoples Organizations
(IPOs) in the ancestral domain.

A. ANCESTRAL DOMAIN
SUSTAINABLE DEVELOPMENT AND B. INTERNATIONAL LABOUR
PROTECTION PLAN (ADSDPP) ORGANIZATION (ILO)
ESSAY
 31-40
If you are to represent the Indigenous
Community, how can you resist the dominant
national narratives and structures of power
that often marginalize their voices and
perspectives?
 41-50
What can you do (as students) to
stop or lessen the stereotypes
that IPs are facing?
GREAT JOB,
EVERYONE !