Sand Snowman - The Enneagram - The Enneagram - What's My Motivation
Sand Snowman - The Enneagram - The Enneagram - What's My Motivation
Enneagram
Wednesday, 10 October 2012 Blog Archive
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The Enneagram - "What's My Motivation"? Pablo Picasso - An Enneagram Profile
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We each of us tend to have two distinct selves. There is the external, somewhat censored one David Bowie - An Enneagram Profile
based on a projection that a lifetime's experience teaches us is the most suitable, one that we The Enneagram - "What's My
employ when interacting with others and in the pursuit of our goals. This self conforms to the Motivation"?
commonality and demands of material reality, and follows a time- based, linear path whereby one
seeks fulfilment, belonging and purpose within the age, area or culture within which one finds
oneself. About Me
There is then the inner, private domain given over to ruminations, reflection and fantasy, freed of
the limitations of space and time, and untroubled by the opinions and judgements of others.
Oscar Wilde once said “One’s real life is often the one that one does not lead”, and it is in this
sand snowman
secret and largely unshared world that imagination plays out, oftentimes with idealized versions
of the self in carefully scripted and conducive settings, living the life one feels denied or incapable Musician and artist,
of achieving in an external world that has little concern with dramatic development and poetic have thus far issued
coherence, memorably described by Shakespeare’s Macbeth as “a tale told by an idiot, full of 8 albums, 6 on
Dutch label
sound and fury, Signifying nothing”.
Tonefloat, one each
on American labels
Accompanying both lives is the Inner Critic, offering a constant chattering dialogue of reproach, Beta Lactam Ring
warning and observation, sometimes encouraging, often amusing, but just as likely censorious, Records & Timelag.
crowing and carping, all of which depends upon the individual’s self- appraisal. Paint, write,
meditate and ignore
So, who is the authentic “self”? A tactically masked figure cautiously navigating it’s way through a the mad parade as
pre-defined and heavily restricted war zone, or an abject fantasist resigned to the neglect and much as possible
concealment of it’s “heart’s desire”? Or could it possibly be, horror of horrors, that tirelessly View my complete
twittering, often unhelpful and poisonous commentator? How did we come to this? profile
Sure, this psyche tricycle isn’t without its uses; tact and sensitivity to the sensibilities and needs
of others are benchmarks of basic decency and compassion and, as social mammals, certain
agreed definitions and protocols are necessary in order to communicate and get along with one
another. Equally, the reflective inner world allows us to process information and occurrences, as
well as affording us the opportunity of one of the most estimable and heartening of human
experiences, that of “opening up” and sharing an inner essence, be it directly person to person, or
through a “third party” medium, such as Art or Philosophy. Also, that cautious Inner Critic,
endowed with a wealth of foresight and instinct, can navigate us through the tricky terrain of a
twisting path, spotting footfalls and potential threats ahead.
The problem is that by identifying almost entirely with a filtered facade, unfulfilled fantasy or the
dictates of an agent of fear, we confine ourselves to a limited and largely defensive position,
hindering possibilities of growth and experience. Added to this can be the miasma of epochal,
familial and cultural influences that may bind us to “group- think”, eroding the contours of
individuality into that of a collective pattern, and whereby “self- expression” is often little more
than a recitative of inherited beliefs and worldviews, or an ongoing rebellion against a definition
within which one still contains oneself. Where does one begin to untangle the strands of
“personality”, locate drivers and urges, understand responses and fall- back positions and,
hopefully, gain a glimpse of that true unlimited “self”? How does one gain enough distance from
“little me” limitation and the intrepid Inner Critic in order to adjudge one’s personality and
peccadilloes with anything like an objective appraisal?
To play, let alone win, the game, it helps to know what game you are actually playing or, to
employ another facile but apt metaphor, one cannot change tracks unless one knows what tracks
one is already on.
“All The World’s a stage” as Shakespeare’s Jaques puts it, and most of us at some time or other
find ourselves fruitlessly awaiting direction, forgetting our lines and, with arms aloft, crying
“What’s my Motivation”?
The Enneagram is a typology of human personality consisting of nine principle types, each type
being flanked by two wings or subtypes which, in all, amounts to 18 actual types. Based on the
teachings of G.I.Gurdjieff (who is said to have devised the system whilst studying with Sufi
mystics), and further developed by Oscar Ichazo, it is commonly employed as a self-
help/awareness technique whereby one identifies one’s type (and subconscious motivations and
“programming”) in order to address recurrent processes and patterns and, if necessary, change
the tracks one finds oneself unwittingly upon. The Nine basic types are as follows;
Regardless of whether one subscribes to the notion of being a type (that is, if one can hear above
the din of the Ego’s screaming “I am not a number. I’m unique! No one is like me!”), one may still
be able to benefit from the system’s ability to help one identify repetitive reactions as well as take
pointers from its advice. Those of us who use the Enneagram do so because, quite frankly, we
find it works, providing consistently accurate descriptions not only of personality types, but their
underlying drivers, how each type responds and what they may need in order to attain a more
peaceful, self- aware existence.
Of course we are all unique, but still conform to human commonalities like Birth, Death and all the
interesting stuff in between; Indeed, our notions of shared humanity are in many ways defined by
Universal experiences such as Joy, Pain, Hope, Loss, Love, Fear, and so on. There is no good
reason why the Personality, the means by which consciousness assimilates experiences whilst
navigating through a human lifetime, should be any less subject to recognizable Universal
typologies. When we identify these aspects of ourselves, and can identify in others their like or
opposite, we are afforded an opportunity to attain a deeper understanding of Human Nature, a
chance to know ourselves and, to some extent, everyone else too.
There are essentially two notions as to how one arrives at being a particular personality type; a
psychological “cause and effect” interpretation relating to, among others, Jung’s personality
types, whereby the events in one’s early life shape the subjects motivation, outlook and self-
image.
Secondly, there is a belief whereby one, prior to incarnation, elects one’s type (and corresponding
circumstances and life experiences) in order to “play out”, identify and ultimately transcend one’s
type. In this respect, one’s Enneagram is akin to a suit of clothes one adopts for a particular
terrain.
As with any field of study where there will be variance, disagreement and differing perspectives,
The Enneagram is an “open book”, inviting further investigation, insight and understanding.
However, the seasoned Enneagram aficionado may wonder at the necessity of yet another take
on a system that they feel themselves to have thoroughly got to grips with. No one is under any
obligation to read and or agree with our findings, but I would say that an open system demands
an open mind, one that is prepared to re-examine what is assumed to be known and examine
those of a markedly different outlook to what may be generally believed to be “established truths”.
We have found certain inconsistencies in our reading of numerous Enneagram publications and
empirical studies of actual types, perhaps most notably in the stark differences between the
wings; the subtypes are commonly viewed as adding a dash of motivational colour to the major
type (a tilt of axis in a particular direction) whereas we have found the wings to be in many ways
as distinct as the main types themselves, with a proportional preponderance given over to those
subtypes that move forward (Ones with a Two wing, Twos with a Three wing etc..), and that said
forward moving subtypes tend to embody many more of the “classic” traits of the main type, with
those that move back often bearing a stronger resemblance to their attendant wing (Fives with a
Four wing often appearing more like Fours, Sixes with a Five wing more like Fives etc…). Thus
we’ll devote quite a bit of attention to each of the 18 subtypes, with a focus on how the wing
“steers” and influences the main type.
Unlike most Enneagram studies, we won't expend much attention on the psychoanalytical
aspects (such as “childhood origins” which tend to offer a "cause and effect" interpretation of how
one arrives at being a certain type), as our approach to the Enneagram is primarily from a more
“soul”- focused perspective, whereby one’s type is inherent, a sort of Daemon driving and
dictating to the individual regardless of external circumstance, and one's formative experiences
are chosen by the pre-incarnational soul rather as a route map or assault course conducive to
one's life mission. I recognise that, in the World we live in, this makes our interpretation of the
Enneagram a “hard sell” and easily dismissed, in that it eschews an approach that aims for an
almost scientific credibility in favour of a more “fluffy” or “new age” reading. At the risk of
exhausting the Shakespeare quota, Hamlet’s assertion that “There are more things in heaven
and earth, Horatio, Than are dreamt of in your philosophy” provides an apt summation of our view
of the sources of personality, that it is mysterious and more than the accrued influences of
experiences and outlook.
By familiarizing oneself with the personality- paradigm within which one is operating, one can aim
towards liberating oneself from the less- conducive aspects of one’s type, as well as maximizing
those more favourable features; If, say, a Nine wishes to exploit their abilities and forward
themselves, they may adopt some of the type Three’s steely ambition and high self esteem.
Equally, if a Seven wishes to curb their appetites and foster self- restraint, they can adopt the
One’s asceticism and discipline.
Simply put, one isn’t confined to the traits of one’s type, but by recognizing the personality one is
having a life experience through, one can work towards developing one’s native strengths and
diminishing the less conducive aspects of one’s type.
On a greater and gradual level, one might consider the ongoing process of Evolution and what
roles our emotions, responses and outlooks might play in this development; if we are in a hall of
mirrors, with our perspectives distorted and responses dictated to by a series of complex,
subconscious reflexes, might it be in some way beneficial, as individuals as well as a species, to
identify and examine the multifaceted but nonetheless limited framework we’re operating within?
What role, if any, does a confined, imposed (by self and circumstance) notion of self play in
denying us access to that oft- cited 90% of our brains supposedly laying dormant? If we identify
precisely how our sense of self is confined (a body being navigated by a personality), might we
be able to shift our viewpoint to that of a more universal perspective? Who knows? It’s certainly
worth a try.
By familiarizing ourselves with the keys to our personalities, we might be able to unlock our
essence and rather than come to a closed conclusion, arrive at an infinite and ongoing process of
becoming.
One of the most challenging aspects of moving beyond finite Ego- based consciousness and into
a greater, more empathic perspective, is the freeing of oneself from the restrictions of identity, be
they of gender, race, faith, generation or profession. It is all too easy, and often taken as a given,
that we are defined (by self and other) by these components, hence the term “Human Doings” for
the disproportionate importance that is given to what is essentially a means of survival (consider
the clichéd conversational opening gambit; “so, what do you do”?).
We are, to varying degrees, social animals, insofar as we seek connection, identification and
security through and with others. In itself this is no bad thing, being a manifestation of Universal
“Oneness” and our need to give and receive love, compassion and comfort. Over the course of
our somewhat schismatic evolution, however, this desire for connection has often been reduced
to mere tribalism, whereby one seeks out the familiar, and avoids the apparently alien.
This isn’t to dismiss the vast gifts of human Cultural diversity, which makes for fascinating and
endless possibilities; indeed, one of the beauties of "Culture" is that one is at liberty to explore
any of it's myriad forms, taking what is fresh, positive and inspired and eschewing what isn't or at
least what is, to be brutal, of no use to the seeker. We are not confined by the bodily, cultural,
race or gender specifics we are born with, they are a complex means by which we can have a
human experience, though we forget this and identify with the suit rather than the wearer. Herein
lies one of the central problems of identification by culture/profession/ gender etc… in that one
keeps oneself within the boundaries of a restricted self- identification, confining and denying
oneself a fuller, more fruitful human experience. How does one, for example, transcend (disown)
a self- image that’s been accrued by a lifetime’s experiences? If one has been traumatized, or felt
oneself to have little or no control over one’s life, how can one identify oneself as anything other
than a victim?
The answer is the same as that posed by questions of culture, profession or gender; we are not
confined by our experiences, being Beings of Infinite Consciousness and Limitless Possibility
having a unique human experience. We may do well to ask ourselves how much of what we feel,
believe and project is genuinely ours, rather than a regurgitation of what we have inherited.
When, for example, we “express ourselves”, who or what are we really expressing? The question
here is whether one elects to be an echo chamber or a pure singing voice, whether one wants to
contribute to the din of conflicting opinions, a mass of reactive (rather than responsive) fearful
“viewpoints” or, on finding that clear tranquil self, expressing one’s unique aspect of the
Universal?
At this juncture, you could be forgiven for asking; “So, why should I give any thought to the
Enneagram? Why would I want to embrace yet another means by which I define and limit myself?
How can this be useful for personal as well as greater growth”?
Quite simply because each of us are beset by so many subconscious programs of limitation and
fear, and that any means by which we can understand, identify and, ultimately, overcome these
restrictions is worthy of investigation. To know and understand Oneself, devoid of cultural
baggage, Left brain indoctrination (erroneously referred to as “Education”), emotional bruising
and an almost feral focus on mere survival, or to finally be provided with some kind of briefing for
the Cosmic mission we are undertaking, is truly beneficial to Personal and Spiritual growth,
transcendence of terror, the sharing of True Love and Freedom.
This is the journey we’re on, and we may have a long way to go (your author more than most!) in
moving beyond limitation, fear, prejudice, and the trammels of Personality.
Type One; The Judge (1w9; "The Patriarch". 1w2; "The Crusader")
Type Two; The Helper (2w1; "The Nurturer". 2w3; "The Hostess")
Type Three; The Achiever (3w2; "The Transgressor". 3w4; "The Superstar")
Type Four; The Artist (4w3; "The Aristocrat". 4w5; "The Visionary")
Type Five; The Thinker (5w4; "The Eccentric". 5w6; "The Scientist")
Type Six; The Partisan (6w5; "The Frontiersman". 6w7; "The Provocateur")
Type Seven; The Enthusiast (7w6; "The Sprite". 7w8; "The Connoisseur")
Type Eight; The Powerhouse (8w7; "The Supernova". 8w9; "The Boss")
Type Nine; The Peacemaker (9w8; "The Diplomat". 9w1; "The Dreamer")
The One’s key motivation is to be right. One’s are highly ethical and are concerned with setting the
world (on a great or small scale) to right. Appalled by mendacity and corruption, they are often to
be found at the head of action groups, exposing corporate irresponsibility and campaigning to
highlight inequities and injustices. They have objective, trouble- shooting minds, and can express
themselves logically and with concision, thus making them exceptional local advocates or
investigative journalists. Their desire to contribute socially and globally, as well as natural ease with
responsibility, makes them excellent, dutiful teachers and morally righteous politicians (Ones often
feel themselves to be on a personal crusade). Capable of putting personal feelings aside, and a
tendency towards reserved, rather than interpersonal, communication means that ones often come
across as somewhat aloof, “stiff upper lip” characters. However, this is because Ones are actually
highly impassioned individuals and, being aware of these powerful and potentially destabilizing
emotions, prefer to keep themselves in check, keeping a cool head and clear, open eyes. Ones
can also have powerful appetites that they might feel a need to monitor and curtail, sourcing from a
morally- informed disdain for over- indulgence, or fear of being consumed by their desires. The
One’s sense of duty means that oftentimes they will forego their own needs, and are capable of
remarkable feats of self sacrifice for the greater good.
The One’s main fear is to be judged and found wanting; essentially, to be wrong. Early in life, the
One feels that they cannot entirely trust the judgement of their immediate authorities, and that they
have to assume a parental or judicial position (the One’s motto being “somebody must assume
responsibility, and who better qualified than me”?) Putting much stock in their own objectivity and
moral purity, they are often unwilling to admit to being in error and will become enraged (those
powerful emotions being unleashed) when confronted with this. Righteous judgement becomes
wrath, clear- eyed humanitarianism becomes tight lipped bigotry, an inflexible inability to
countenance differing opinion, as well as admit to being in error. Unhealthy Ones can be terrifying
in their lack of empathy, dismissing those who they deem incorrect or inferior as a mere flaw in the
pattern and worthy of contempt and dismissal. The danger here for the One is that their high ethics
demand that they rationalize their actions, and can therefore look for (and see only) justification for
their behaviour; this can lead to an unflinching demonization of their perceived enemies, untouched
by compassion, empathy or any notion of shared humanity.
However, because the One has such a high sense of moral awareness, this juggling of dual,
conflicting notions can lead to a schism within the One’s psyche, entailing a turning of that mighty
moral wrath inwards, with ensuing emotional break down and self- disgust.
Subtypes
This subtype combines the laid back, unperturbed attitude of the Nine with the ethical rationalism
of the One. Unlike the more uptight, severe 2 wing, this type has a relaxed durability and, whilst
reserved, is amenable, wise and “fatherly”. Emanating a reassuring, calm certainty, One’s with a
9 wing exhibit a natural authority, and are usually good with children or the vulnerable, where the
One’s sense of decency and duty is combined with the Nine’s harmonizing tranquillity. The 9 wing
lends this type an almost withdrawn quality that generally manifests in a desire for privacy, and
members of this subtype often function best when working in private or in a position where they’re
unlikely to be called to task; loss of “face” is probably this subtype’s worst nightmare, with the
One’s desired unaccountability compounded by the repressed Nine’s dislike of conflict. However,
healthy members of this subtype make excellent superiors or supervisors, where their patience,
cool- headedness, and “can do” hands- on approach put others at ease, whilst inspiring honesty,
conscientiousness and loyalty in underlings. Also, the 9 wing softens the severity of the One, and
this type can be playful, engaging and easy to get along with. Members of this subtype often have
an almost otherworldly sang froid, maintaining an impassive demeanour in even the most trying
circumstances. This makes them stable and reliable in times of strife, keeping “grace under fire”
and encouraging others in kind. However, this tendency to rise above the fray can, when less
healthy, appear as impersonal hauteur, with the Nine’s disengagement compounding the
dispassionate reserve of the One, leading to a lack of empathy.
As the unconscious Nine tends towards negligence and inconsistency, this subtype is in danger
of lapsing into a hypocritical lack of self- awareness, with the critical One issuing edicts on the
failings of others whilst omitting themselves from any judgement, becoming pompous and
supercilious, lacking in compassion and resolutely indifferent to their own shortcomings. As both
Nine and One are emotionally detached types, it can be extremely difficult to get this subtype to
“open up” about their fears and emotional needs. Indeed, “repression” is usually the first and last
emotional port of call for average to unhealthy members of this subtype (sailing on the good ship
“Denial”). The 9 wing lends a stout stubbornness that, combined with the One’s buried rage, can
be as unpleasant as it is exasperating. At this stage, the resentment and indirect aggression of
the Nine is ignited by the righteous wrath of the One, with this subtype resemble a rumbling
volcano that flares up with frightening flashes of temper, all the more destructive for the weight of
repressed emotion that is finally unleashed.
This subtype combines the objective, de- personalized approach of the One with the subjective,
interrelating tendency of the Two, leading to highly conscientious and emotionally complex
individuals who are perhaps the most idealistically driven of all personality types. The One’s
concern with justice is, through the influence of the Two, given a social, even global, emotional
dimension, and this subtype features prominently amongst political activists, human rights
campaigners as well as within the teaching, legal or governmental professions. These persons
often appear somewhat po- faced, ascetic and can be intimidating in their seriousness, though
this often belies a keen, dry sense of humour, as well as a powerfully passionate nature. Far
more emotionally “in touch” than those with a 9 wing, this subtype tends to channel their
considerable zeal into ideals, be they in the (small) realms of personal and familial relationships,
or the (greater) scale of social justice and reform with, in either case, an emphasis on
faithfulness, commitment and honesty. The emotional influence of the Two often pushes this
subtype out into the world, infusing their pursuits with a burning passion that, when married to the
measured rationality of the One, distinguishes this type as amongst the finest and most articulate
orators and political/social commentators, the unclouded reasoning faculties of the One
combining dynamically with the Two's desire to connect and communicate on a profound level.
Energized and more given to action than the somewhat sedentary 9 subtype, Ones with a 2 wing
embody a rare combination of objective pragmatism, missionary drive and feeling- led humanity,
and tend to exact a great influence upon their chosen environment, being especially given to
positions of authority regardless of their chosen profession. Often polarizing and controversial
figures (Mahatma Gandhi, George Orwell, Jane Fonda, Margaret Thatcher), Ones with a 2 wing
don’t mince their words and will commit themselves unquestioningly to their beliefs, voicing
“difficult” truths, disregarding popularity or the general consensus, following, instead, the dictates
of an unshakable personal morality. As both the One and the Two are concerned with being in the
right, often reluctant to admit to being at fault or subject to personal prejudices and desires, it can
be difficult to call this subtype to task, or get them to acknowledge errors or selfish motivations. At
this point, One’s with a 2 wing can exhibit punitive rage, the One’s sense of blamelessness
forging a frightful alliance with the unblemished sense of self afforded by the Two, giving them the
ability to not only justify but rationalize their destructive behaviour and prejudices, stripping them
of their moral centre and ability to even tolerate a different opinion or viewpoint.
Advice
Embrace humility and accept fallibility. It’s ok to be wrong occasionally. Don’t expect others to
share your high standards. Accept that there is only so much you can do and be expected to do
Mahatma Gandhi, George Orwell, Nelson Mandela, Julie Andrews, Ralph Nadar, Michael Caine,
Jane Fonda, Margaret Thatcher, George Harrison, Jean Sibelius, Jodi Foster, John Barry, Prince
Charles, Adolf Hitler, Joanna Lumley, “Harry Potter”, John Entwistle, Harrison Ford, Martin Luther,
“Mr Spock”
Subtypes
This subtype exhibits many of the traits generally associated with the type One,
conscientiousness, reasonableness, and the desire to promote justice on a local or global scale.
Though still primarily an emotional, engaging type, Twos with a 1 wing appear more reserved,
introspective and intellectually-concerned than the vivacious and expressive 3 wing subtype.
There is, like the type One, a strong concern with integrity, allied with a desire to protect the
vulnerable and nurture the needy. Type One contributes an ability to employ reason, as well as
the distance to adjudge situations objectively that, combined with the emotionally attuned nature
of the Two, endows this subtype with an ability to express themselves articulately, yet with
passion. Bestowed with a universal concern, this subtype often focus their emotions outward to
the end of a cause, where their clear, reasoned thinking allies superbly with their compassionate
natures, making for dedicated, effective campaigners, conscientious teachers and social
reformers.
Combining the polarities of the One’s objectivity with the subjectivity of the Two, members of this
subtype can experience difficulties reconciling the formers’ ascetic self- control with the latter's’
expressive feeling- lead instincts, and can have issues regarding their desires and needs. Indeed,
it is quite common for Two’s with a 1 wing to have eating disorders or problems with appetites in
general, the One providing self- reproach and shame that tends to be absent with the more
physical and sensually at ease 3 wing subtype. However, these very issues can lead healthy
Twos with a 1 wing to a objective self- examination, whereby they gain insight into their own, and
by extension, other people’s, motivations. This lends Twos with a 1 wing considerable powers of
empathy, and an invaluable ability to articulate and “humanize” issues. Diana Spencer (Princess
Di) appeared to have embodied many of the traits associated with this subtype; her emotional
frankness, eating disorders, marital travails and apparent difficulties with being thrust into a very
public and confining position, resonated with and moved many, an instance of that rare
occurrence when an otherwise remote public figure appears as one’s intimate, confidante and
best friend. Self aware and empathic, this subtype is especially suited to careers in counselling,
care- giving and the nurturing of the vulnerable. However, members of this subtype often manifest
some of the judgemental tendencies of One, seeing “right and wrong” in bold black and white
terms, as well as a temptation to manipulatively “play the martyr” in order to gain sympathy and
support. At this stage, they may have difficulty letting grievances go, identifying themselves as
selfless victims and unable to recognize, let alone acknowledge, their own selfish motivations.
This subtype tends to be more numerous and conveys the archetypal Two traits of
gregariousness, flirtatiousness and great personal charm. The 3 wing lends this type a vivacity,
verve and social instinct, making them popular and generally in demand. Two’s with a 3 wing are
usually found at the hub, the centre of activity and “in the loop”, and like to be considered
desirable and everyone’s best friend, big brother, or den mother. Members of this subtype are
natural entertainers, and usually have a playful, even histrionic, quality that makes them
stimulating and highly entertaining company. Warm and effusive, it’s difficult to resist their
charms. Though they themselves may not directly involve themselves in the creative arts, they
often like to be at the heart of what’s happening/current, and would wish to be recognised as a
“friend of the stars”. The TV chat- show host is a typical occupation of this subtype, where
warmth, human interest and playful banter combines with name- dropping narcissism and
reflected glory. Lacking the solid self- belief of the 1 wing, members of this subtype might be
subject to the Three’s concern with approval and, if they are creatively gifted, will need
encouragement; despite their apparent bustling confidence, Twos with a 3 wing are often deeply
insecure and need regular reminders that they are loved and valued for who they are, rather than
what they can provide (“I must always give in order to receive”), or who they know (“They’ll value
me if they see who I’m on first name terms with”).
As Three provides a certain “grass is greener” yearning, this subtype can be less “companion”-
oriented in relationships, and may be reluctant to establish harmonious and equally- footed
partnerships. Whilst male Twos with 3 wings commonly exhibit nurturing qualities generally
associated with females, both men and women of this subtype tend to conform to fairly
conventional gender stereotypes; The men are romantics who, when in relationships tend
towards “control freakery” (making themselves indispensable and dominating; see Tony Blair),
and when single pine after unobtainable females. The women are often attracted to roguish “real
men”, often ambivalent, gender conscious “jack the lad” types (usually Sixes with a 7 wing),
finding the emotional see- saw of uncertainty stimulating (“he loves me, he loves me not…). Less
healthy members of this subtype tend to be strongly drawn to "the chase", with the "conquest"
sourcing more from their considerable vanity than from the desire for a genuine relationship. This
subtype is notably more competitive and recognition- driven than those with a 1 wing, with the
Three's aspiration to High Status giving them an edge, as well as the fortitude to make it.
Advice
Acknowledge and accept your own needs, and try not to define yourself entirely by your
perceived value to others. You don’t have to be loved by everyone all the time
Judy Garland, Sammy Davis Jnr, Cher, Diana Spencer, Richard Gere, George Michael, Demi
Moore, John Major, Jennifer Lopez, Barry Manilow, Richard E Grant, Phil Collins, Jonathan Ross,
Tony Blair, Chrissie Hynde, “Molly Bloom”, Dolly Parton, Mother Theresa, Dirk Bogarde, Tony
Bennet, Brigette Bardot, Florence Nightingale
Subtypes
This subtype is much more common and tends to embody the more obvious Three characteristics
of charm, ostensible achievement and narcissism. Unlike the other subtype, whose drive is
commonly turned inwards towards the private domain, Three’s with a 4 wing focus outward,
seeking a role for themselves in the world. The 4 wing appears to offer this subtype an aesthetic
and universal concern that manifests as a desire (and ability) to attain high levels of excellence,
as well as attractiveness, vivacity and a craving for “the love of strangers”. Fame, celebrity and
recognition are the natural drivers for this subtype, often through technical and creative
excellence, leading to achievements that raise standards and encourage further aspiration, be
they as masters of popular melodies (Paul Mcartney, Stevie Wonder) iconic actors (Meryl Streep,
Marlon Brando), consummate singing stars (Aretha Franklin, Marvin Gaye) or bravado
performers (Freddie Mercury, Mick Jagger). Even when not motivated by the lure of fame,
members of this subtype will nonetheless strive to distinguish themselves within their chosen
field, and often display dazzling versatility, moving with ease from one area to the next, with
chameleon- like adaptability, and are usually recognized as “players”, those who will rise through
the ranks and on whom one can stake a safe bet.
The fiction of Martin Amis has largely focused on issues of status, rivalry, mendacity and
manipulation, be it reversals of fortune ("Success"), literary envy and sabotage (“The
Information”), elaborate deceptions (“Money”) or malicious destruction (“London Fields”), and
presents a grotesque caricature of the competitive hostility, withering contempt and gross lack of
conscience of the unhealthy Three with a 4 wing. Amis utilizes bejewelled, eviscerating prose, for
which he has been accused of employing style over substance. This is a common charge levelled
at this type, understandable in that their concern is principally with “making a name for
themselves”, getting attention and/or acclaim. Perhaps the most lamentable example of this
tendency is to be found in “celebrity culture” (whereby one is a celebrity by virtue of being a
celebrity) those for whom fame itself is the end (described by Amis as “meteoric mediocrities”).
Though most of these “celebrities” are instantly forgettable ephemera, the cultural effects of
superficiality, attention- seeking and expedience means the lowest common denominator gets
lower and lower. This is a shameful underutilization of this subtype’s capabilities and potential for,
when healthy, they are amongst the most brilliant, disciplined, driven and potentially inspirational
of individuals, offering a model of resilience, pragmatic adaptability and self- invention to which
all other types might hope to aspire.
Advice
Appreciate the abilities you have, regardless of status, and without needing to measure yourself
against the achievements of others. You don’t have to be perfect (perfection can be rather
boring!)
Barak Obama, Felix Mendellsohn, Tom Cruise, Paul Mcartney, Igor Stravinsky, Peter Mandellson,
Stevie Wonder, Sigmund Freud, Martin Amis, Nicole Kidman, Marlon Brando, Mick Jagger, Aretha
Franklin, Marc Bolan, Grace Jones, Phil Spector, Meryl Streep, Freddie Mercury, Marvin Gaye,
Jean Paul Sartre, Ed Gein, Gary Gilmore, Peter Suthcliff, Charles Manson,
Subtypes
This type is less common than the 5 wing, and in many respects, resembles the type 3 in that
there is a marked concern with prestige, status and with what seems, in terms of popular acclaim,
to succeed. Sociable, friendly and talkative, this type is a lot more accessible, physically and
emotionally, than the enigmatic 5 subtype, and are usually endowed with a witty, playful sense of
humour and warm personal style. In some respects this subtype can resemble Twos with a 3
wing, being charming, engaging and interpersonal, but also in their feeling put upon,
undervalued, and taken for granted. Both subtypes of the Four are given to self- pity and whining,
the difference being 5 wings feel aggrieved by an abstract sense of alienation and neglect,
whereas 3 wings feel a deficit of appreciation and respect in both their personal and professional
relationships and are, therefore, inclined to actively petition for feedback, acclaim and
encouragement. Indeed, this subtype combines the low self esteem of the Four with the acute
status consciousness of the Three, and are consequently preoccupied with their place in the
“pecking order”. If unhealthy, this subtype can be elitist and snobbishly dismissive of that which
doesn't, by their reckoning, "make the grade" and can even be two- faced, in order to present
themselves in a more favourable light. Often practical and tuned into popular culture, artists of
this subtype tend to tailor their work to an existing audience, astutely noting what seems to work
and positioning themselves accordingly, rather than trying to create a unique, unproven niche.
Thus, whilst their sensitivity and talent rarely go unnoticed, they're seldom as innovative and
original as those with a 5 wing. However, more than the other subtype, Fours with a 3 wing
display an awareness of social dynamics, pretences and mores which they can, as in the work of
Oscar Wilde, subject to brilliant satire and scrutiny, exhibiting insight and deceptively profound
wit. A luminous and highly successful playwright, essayist and novelist, Wilde was also one of
the finest talkers of all time. It is all too easy, when considering the tragedy of his downfall, to
overlook Wilde’s remarkable literary, aesthetic and scholarly achievements. A man of brilliance
and erudition, Wilde was to reflect that he put merely his talent into his work, but his genius into
his life. Certainly much of that genius is lost to the annals of time; bon mots, inspired
conversation, high living and tireless social climbing (for, undoubtedly good- natured and kind-
hearted, Wilde was a snob). As a Four with a 3 wing, Wilde’s world was very much that of the idle
elite and their attendant social graces, which is in many ways the perfect milieu for this naturally
elect type.
Notably more numerous than the other subtype, the Four with a 5 wing tends to be mysterious,
moody and individualistic, less practical or concerned with consensus than those with a 3 wing.
This type embodies the maverick, paradigm shattering spirit of The Artist As Innovator and,
consequently, tend to swim against the stream, appearing to many as exasperatingly “bloody
minded” and difficult (“The Artistic Temperament”), often directed by forces that no one, perhaps
not even they themselves, can perceive or understand. Highly motivated by integrity, this type
combines the Five’s commitment to truth with the Fours idealism and can be, when healthy,
especially empathic, self- revealing and authentic. More than the other subtype, Fours with a 5
wing place a premium on their inner world, and may have problems manifesting their ideas, often
feeling overwhelmed by the demands of “real life”, seeking respite in the hot house of their
imaginings. When they do, however, it is with a determination and single- minded steeliness that
belies their apparent frailty. Indeed this subtype often manifests a fire, charisma and allure lacking
in those of the somewhat more conventional 3 wing. It is interesting that both Four and Five are
introverted types and yet members of this subtype feature prominently in any role- call of creative
icons. Perhaps the intellectual seriousness of the Five acts in accordance with the individuality of
the Four, lending an inner- directed self- sufficiency and affinity for abstract systems that is
conducive to the commitment and resolve necessary to bring their deepest, darkest dreams
blinking into the light of day.
Here we find commonality in “apartness”; Outsiders who failed to find recognition in their lifetimes
(Vincent Van Gogh, Nick Drake), artists whose unpredictable singularity would defy classification
or marketing strategies (Scott Walker, Miles Davis), composers who forwarded a graceful,
dreamlike aesthetic (Claude Debussy, Maurice Ravel), performers who transcended boundaries
of both gender and genre (Prince, David Bowie) or defied the stultifying and limited scope
extended to female artists (Joni Mitchell, Nina Simone, Kate Bush). What unites all these very
different individuals is a sense of artistic integrity, a willingness to forsake commercial success for
that of creative fulfilment, and a defiance of dominant mores and fashions. Members of this
subtype often appear like fully- formed walk- ins from another dimension; that they usually feel
like this is perhaps why they are, when unhealthy, especially subject to despondency, alienation
and withdrawal, disregarding life as worthless and brutish. However, it is perhaps this same
sense of apartness that makes the Four with a 5 wing the outsider who embodies and makes
tangible otherwise hidden Universal thoughts, feelings and sensations.
Advice
Celebrate the wealth of your inner landscape with external manifestations, and don’t be perturbed
by initial setbacks. Remember you are no less capable, and no more prone to misfortune, than
anyone else.
Vincent Van Gogh, Kate Bush, Oscar Wilde, David Bowie, Claude Debussy, Jimi Hendrix, Joni
Mitchell, Erik Satie, Nina Simone, Nick Drake, Prince, Fredric Chopin, Maurice Ravel, Kurt
Cobain, Johnny Depp, David Sylvian, Tori Amos, Jeff Buckley, PJ Harvey, Syd Barrett, Gustav
Mahler, Morrisey, “Gustav von Aschenbach”, Lenny Kravitz, Leonard Cohen
Subtypes
This rather rare subtype combines the analytical, methodical traits of the Five with the inspired
expressiveness of the Four. Here the formers’ scholastic, systematic approach is merged with the
intuitive sensitivity of the latter, making for original, abstract and otherworldly characters. As both
Four and Five are introspective, this subtype is markedly more fragile and less grounded then
those of the more robust, outer- directed 6 wing type. The Five’s emotional discomfort is
somewhat compounded by the Four’s low self- esteem and, when unhealthy, this subtype can be
vulnerable to alienation and mental collapse.
However, when healthy, this type is amongst the most inspirational, marrying intuition to intellect,
tradition to originality and structure to spontaneity, the Four lending free- expression to the Fives
love of systems and structural inventiveness.
The “Oblique Strategies” is a Tarot card-like system devised in part by Five with a 4 wing Brian
Eno, whereby chance may be invoked to aid the creative process, a fitting example of a Four- like
desire for the unpredictable within a Five's structured framework. This “organization of
indeterminacy” illustrates not only an essential characteristic of this subtype, but provides an
informative example of the difference between Fives with a 4 wing and those with a 6 wing,
especially when compared to the “Serial” method associated with composer Arnold Schoenberg
(see next section).
Eno marries the egg- headed inventiveness of the Five to the Four’s playful iconoclasm, using the
recording studio as an instrument, allowing for the inclusion mistakes, re-assigning musician’s
roles (allotting drumming duties to bass players, guitar to drummers etc), all of which illustrates
this types ability to “think outside the box”, and desire to explore incongruous and seemingly
irreconcilable combinations and concepts.
Another notable member of this subtype is Brian Wilson of the Beach Boys, a shy, awkward loner
who used the playful simple medium of pop as a template for complex, multi- layered music
dramas, writing highly evolved anthems in praise of adolescent sun, fun and freedom. Rather like
fellow Five with a 4 wing Michael Jackson, whose obsessive, meticulous performances and quite-
literal immersion in "Neverland" provided an escape from a painful reality, fantasy seemed to offer
Wilson comfort as well as a creative outlet. Indeed, the easy life of surfing, sunshine, cars and
girls couldn't have been further from his nervous nature and the occasionally nightmarish world of
mental distress he inhabited, but perhaps this, in itself, provides us with a key to this type's make
up; the Five’s ability for detached analysis enabling Wilson to step outside of himself to a degree
unimaginable to that of a confessional, self- mythologizing Four, whilst employing the latter’s love
of fantasy and make believe, in order to create a wholly unique and ingenious marriage of the
highly complex to the simple, immediate and engaging.
Far more common than the other subtype, the Five with a 6 wing exhibits the “classic” Five traits
of intellectual rigour, social reserve and academic brilliance. The 6 wing lends this subtype a
preoccupation with rules, structure and perfectibility, as well as an outward- looking awareness of
the world and where and how their fields of interest relate to it. The influence of Six imparts a
desire to communicate and share knowledge, and to articulate and render comprehensible
otherwise unfathomable concepts, making this subtype amongst the best teachers, scholars and
scientists. Here we find an objectivity and intellectual cool- headedness that distinguishes
members of this subtype as paragons of inventiveness, synthesis and discovery, the Fives
abstract inquisitiveness perfectly complimented by the Sixes ability to recognize and
communicate rules and structures. When the poet Stephan Mallarme declared "You don't make a
poem with ideas, but with words" he was exhibiting a certain Six- like no- nonsense concern with
the tangible and practical, stating that a work of Art primarily consisted of it’s components rather
than the artist’s intentions. Unlike the nebulous, feeling- lead instincts that one finds in a 4 wing
type, those with a 6 wing focus upon actualities, how systems can be self reliant and usable to
all, rather than being dictated to by the subjective whims and feelings of the individual.
In the wake of the collapse of the diatonic musical system, composer Arnold Schoenberg
devised (or, as he termed it, discovered) “Serialism”, a compositional method whereby order
could be imposed upon the otherwise sonic free- for- all of Atonality, affording composers the
opportunity of employing a structural certainty, and operating on an objective formal basis rather
than that of pure subjective feeling. His method was continued and elaborated, notably by Olivier
Messiaen and Pierre Boulez (who, in his capacity as a conductor, has been a tireless champion
of much of the still largely undigested Modern “Classical” repertoire, reflecting both the Fives
commitment to intellectual integrity, and the Sixes to that of communication). Problems arise
when this very intellectual strength devolves into snobbery and a scathing dismissal of anything
that deviates from the design, be it structural, ideological or ethical. Members of this subtype may
find themselves hampered by their adherence to what they perceived to be a perfect system or
an unimpeachable political or moral viewpoint, the Sixes partisanship and obsession with rules
exacerbating the abstract, and somewhat self- absorbed schematics of the Five. When unhealthy,
this subtype can become bigoted, judgemental and intolerant, the intellectual superiority of the
Five compounded by the zealous tribalism of the Six. At this point they are in danger of repulsing
the otherwise sympathetic, becoming paranoid and alienated, overlooking intuition, inspiration
and the kind of openness that, when married to intellectual brilliance, manifests as genius.
Advice
Because you have remarkable intellectual gifts doesn't mean you have to employ them all the
time. A little bit of dumb- down- time every now and then is the equivalent of a well-earned
postprandial nap.
Albert Einstein, Isaac Newton, Olivier Messiaen, Stephen Hawking, Arnold Schoenberg, Stefan
Mallarme, Brian Wilson, Brian Eno, Peirre Boulez, Patrick Moore, Herbie Hancock, Richard
Dawkins, Gabriel Faure, Marie Curie, Elvis Costello, Nikoli Tesla, Isaac Azimov, Michael
Jackson, David Byrne, “Leopold Bloom”
Subtypes
This subtype is less common than the 7 wing, and can appear more like the type Five in that they
tend to be serious, reserved and self contained, emanating an inner strength and self- sufficiency
that is notably lacking in the more open and effusive 7 wing.
In many respects this type is typified by the term "the strong, silent type", and embodied by the
actor and film maker Clint Eastwood. Whether the solitary Panatela- puffing, poncho- clad “man
with no name” of the 1960's westerns or the rogue cop “Dirty” Harry Callaghan, Eastwood’s
characters often emit a tangible solitude and steeliness that reflects the essence of this subtype,
combining the Five’s independence of mind with the Sixes suspicious guardedness. Here is the
archetypal tough frontiersman, the self- reliant loner, reluctant to open -up and mistrustful to a
degree that, when unhealthy, borders on downright paranoia. This distrust connects to their
desire for absolute independence, a tendency that's reflected in Eastwood's taking control of his
career as early as possible, going on to become a respected filmmaker of integrity, thinking in the
long term (purchasing the film rights of “Unforgiven” and waiting, some 16 years, until old enough
to play the lead character), investing time and energy in less commercially assured ventures
(“Bird”), or playing boldly against type (“The Beguiled”, “The Bridges Of Madison County”),
invariably with a unimpeachable professionalism (Eastwood makes a point of delivering his films
under budget and pre- deadline, an indication of the Sixes desire to be beyond reproach).
Whereas the other subtype’s exhibiting of ambivalence and anxiety is directed outward through
social or interpersonal channels, Sixes with a 5 wing tend to internalise these traits, often through
a concern with structural integrity and the kind of intellectual vigour one generally associates with
type Five. The most cursory glance at the compositional notebooks of Ludwig Van Beethoven
reveal the rigour and dedication with which he worked on his ideas, often putting a theme through
a protracted process in order to arrive at a conclusion that was satisfactory both formally and
aesthetically. Technical displays of compositional mastery (the Five's desire for formal integrity)
are often complimented by the Sixes rebelliousness, and a challenging of established rules and
limitations. There is also a sense that he is striving to convey his innermost thinking, revealing
something of himself and his complexity to the listener. The Sixes urge to communicate via the
prism of Fives schematic thought is perhaps exemplified by Beethoven’s utilizing Schiller’s “Ode
To Joy” (“All men will be brothers”), for the Choral Finale of his 9th Symphony, indicating a strong
desire for fraternity from this most taciturn and solitary man.
Advice
Trust yourself, and accept that it takes all sorts to make a world. Remember that we are all
connected and you’re never really alone.
Ludwig Van Beethoven, John Lennon, Clint Eastwood, Janis Joplin, Sean Penn, Jim Morrison,
Bruce Springsteen, Sandra Bernhard, Pete Townsend, Robert Redford, Diana Ross, Ike Turner,
Brian Jones, Liza Minelli, Rod Stewart, Whitney Houston, Elton John, Courtney Love, Sid
Viscous, Liam Gallagher, Roger Daltrey, Bob Geldof, Boy George, Marianne Faithful
Subtypes
This subtype combines the forcefulness of the Eight with the verve and optimism of the
freewheeling Seven, leading to earthy, energized individuals, endowed with both acquisitive urges
and the practical abilities to satisfy them. As comediennes, they combine thick- skinned
iconoclasm with an endearingly childish glee, and often use mischief and crudity as a means of
conveying the tragic, fallible but hilariously human, humour being perhaps one of the most
pleasurable ways of getting to know, and getting to grips with, ourselves. This rather worldly
subtype is capable of galvanizing the Eight's strength in gaining material success whilst retaining
an energy and enthusiasm unsullied by the often corrosive effects of experience. P-Funk pioneer
and bandleader George Clinton has, over several decades and shifting line- ups, acted as a mad
hatter master of ceremonies, imparting philosophical, spiritual and political ideas though
infectious, joyful, and often deceptively thoughtful music- concepts (“Free your mind and your ass
will follow; The Kingdom of heaven is within”). Despite Clinton’s playful personae (Dr. Funkenstein
etc..), he has proved a resilient, formidable figure, capable of retaining freshness and vivacity,
endowed with the practical ability to successfully manifest his ideas. This is a common and
enviable trait of the Seven with an 8 wing; Moving and shaking, getting on and getting ahead,
emerging unscarred by the vicissitudes and “wear and tear” of the “real world”. The downside of
this apparent indestructibility is that, when unhealthy, they can be utterly amoral in their pursuit of
satisfaction, the lower Eights’ unscrupulousness compounding the Sevens’ greed. There is also
grave danger of intemperate overindulgence's (both Eight and Seven recognizing no limit), often
with fatal consequences (Kieth Moon, John Bonham, John Belushi). However, when their
appetites are channelled constructively, they exhibit a remarkable creative energy and breadth of
vision, the Eight’s practicality complementing the boundless enthusiasm of the Seven.
For example, few filmmakers can match Steven Spielberg’s ability to merge a “child’s- eye”
innocence (or, perhaps, cloying sentimentality) with consummate “grown up” professionalism and
technique. Similarly, Mozart, though by no means the silly character notably portrayed in Peter
Schaffer’s “Amadeus”, was undoubtedly a playful, irreverent fellow with a Seven's roguishness
and taste for vulgar, often scatological, humour. This provided no hindrance to his writing
profound and deeply moving music, and it is perhaps this alliance of the sacred and the profane
that make him one of the most touchingly human artists, one in whose work we see a mirror of
our earthly as well as spiritual selves.
Advice
Recognise and cultivate your innate abilities, and acknowledge your vulnerability. Remember that
endless fun isn’t much fun at all.
Steven Spielberg, Wolfang Amadeus Mozart, Bette Midler, Kieth Moon, Robin Williams, Franz
Schubert, Ruby Wax, George Clinton, John Bonham, Billy Connolly, Chaka Khan, Kieth Richard,
Joan Rivers, Jools Holland, Richard Branson, Tina Turner, Bill Bryson, Al Green, Ozzy Osborne,
Robbie Williams, Marilyn Monroe, Tony Curtis, John Belushi
Subtypes
This subtype is extremely rare, and combines the passion and drive of the Eight with the
restlessness and often insatiable appetites of the Seven. Charismatic, impressive and forceful
individuals, Eights with a Seven wing burn brightly but often, alas, briefly, as both Seven and
Eight tend towards reckless impulsiveness and a disregard for limitation of any kind, both in
themselves and others. This type is unforgettable, trailblazing and capable of creating immense
change; the world is seldom the same after this mercurial type is through with it. It is, for example,
nigh on impossible to imagine the world of entertainment had not Elvis Presley existed. The cult
of “The King”, with its attendant slew of look-alike's shows, some three and a half decades after
his demise, no sign of abatement. Through Presley, African- American Rhythm and Blues was
given a form that captured the imagination of a generation and well beyond; that this is such a
controversial area, concerning the appropriation and remarketing of a disenfranchised people’s
musical culture and one that raises profound and prickly questions about racism and authenticity,
tallies with the ferocity of this subtype’s impact and power. Elvis Presley’s ascent brought with it
painful reckonings, with suppressed shadowy contradictions and injustices blown into the light of
day, not to mention giving birth to the cult of the teenager and, with his televised swinging hips
and pelvic thrusts, blowing the lid off unfettered “in your face” sexuality. Quite simply, popular
culture as we know it could not have existed had it not been for Presley, and the potent mythology
he represented.
There is another, quite different and tragic Elvis mythology; that of the drugged and bloated Las
Vegas entertainer, a sweating, rhinestone- clad mockery of his former physical beauty and
combustible youthfulness. In submitting to the machinations of his manager, he was led away
from the music he loved in into mediocre movies and an altogether tame role of the palatable all-
round entertainer, the former stallion resembling a gelding. Presley, at this stage, exhibited the
expediency, ungroundedness and greed that one associates with the lower Seven, and lacking
the fortitude and authority one finds with Eights with a Nine wing, lapsed into the manic
consumption, indiscipline and self- destructiveness that often blights members of this subtype.
Though he made some marvellous records in his later years, his rich balladeers’ baritone infused
with soulful pathos, his was undoubtedly a sad end, surrounded by yes- men, a TV- shooting
caricature of excess and wasted potential.
This subtype is the more common, and the influence of the Nine tends to lend a stability and
perseverance lacking in the other subtype. 8’s with a 9 wing are, when healthy, perhaps the most
courageous and monumentally impressive of all types, pillars of strength, fortitude and Leonine
spirit. Martin Luther King Jnr provides a fine example of these qualities; resolute, brave and
uncompromising, maintaining a consistent, non- violent (sturdily non- reactive) stance in the face
of seemingly insurmountable odds, inspiring, unstoppable and raising the moral bar to the realms
of stellar heroism.
The Nine acts as a stabilizer to the comet- like tendencies of the Eight, providing patience and
the will to achieve on the grandest of scales. The composer Richard Wagner devoted some 26
years to the construction of his mammoth Ring Cycle, radicalising Western music in the process,
and getting a sonically and dramatically revolutionary concert hall (Bayreuth) built especially for
the staging of his music dramas, exhibiting this type's resolve and seeming ability to bend the
world in accordance to their will. Pablo Picasso similarly revolutionized the world of visual art with
the brutal “primitivism” of “Les Demoiselles d'Avignon” and the inventive complexity of Cubism,
always restlessly moving on with dazzling dynamism, energy and passion.
However, the Nine wing can lend this type a detachment that allows the soaring drive of the Eight
to descend into rampant egoism, delusion and, in extreme cases, the tyrannical horrors of the
regimes of Stalin or Idi Amin. As this type is naturally combative, they respond well to a challenge
(there are few things more contemptible to them than a lack of courage), which animates the
conciliatory characteristics of the Nine and invites examination and self- restraint. Sadly, few
individuals seem able or willing to face down these formidable powerhouses, leading to tragic
results, both for those under their jurisdiction and for members of this subtype themselves.
Wagner, a musical giant, vain and resplendent in only the finest silks, became increasingly
acquisitive, closer to greedy Alberich than noble Siegfried, his awesome Artistic achievements in
stark contrast to teh ruthlessness with which he used and abuse friends and supporters. Similarly,
Picasso seemed to buy into his own mythology (the Artist as Minotaur, mauling all in his path)
wholesale, despite, or perhaps because of, waning youth, potency and vitality. Thus the creator of
"Guernica" was reduced to venting spleen in schoolboy- like vulgar cartoons of urinating women.
Wagner and Picasso in life (if not entirely in art), provide fitting examples of the pitfalls of this
particular type; delusions of omnipotence, brutish bullying and a lamentable lack of grace and
humanity.
Advice
Your capacity for compassion, resilience and self- sacrifice are godlike assets, for which you
should be proud. Your ability to dominate your desire to dominate is testament to your greatness.
Martin Luther King Jnr, Richard Wagner, Elvis Presley, Frank Sinatra, Winston Churchill,
Madonna, Francis Ford Coppola, Bette Davis, Joan Crawford, Joseph Stalin, James Brown,
Pablo Picasso, Barbra Streisand, Oprah Winfrey, Roger Waters, Dr. Phil, Whoopi Goldberg,
“Captain Janeway”, Judge Judy, Idi Amin, Richard Burton, Henry Ford
Subtypes
The majority of Nines fall under this subtype, with the 8 wing providing a solidity that helps keep
these otherwise dreamy individuals firmly grounded. Members of this type combine the gentle,
easy going nature of the Nine with the Eight’s constancy, strength and a firm perseverance that
can occasionally manifest as mulish stubbornness, but, when healthy, appears as a stabilizing
and supportive tranquillity and a reliable regularity of habit and temperament. Members of this
subtype emanate waves of tranquility and are, despite their reticence, usually very popular and
much loved.
Diffident diplomats, this subtype is adept at diffusing tensions, bringing levity with light humour
and often, by their gentle equanimity, shaming combative elements into the seeking of workable
and peaceful agreement. The latter consideration may put one in mind of Ringo Starr navigating
his way through the neurosis, power struggles and conflicts of his fellow Beatles, maintaining an
engaging, jovial and, by all counts, genuine niceness, as well as a “down to earth” quality that is
both rare and refreshing in one of his vaunted stature. The Eight also lends this type a fortitude
that enables them to "stay the course" where others waver and an enviable ability to "tune out"
unpleasantness and hindrances, slowly but steadily getting on with what needs doing with both
grace and uncomplaining goodwill.
Members of this subtype are usually sociable and make splendid team players, but seldom take
the lead, preferring to remain in the background. Both Nine subtypes tend to fear exposure, or at
least, are reluctant to forcibly impose their vision upon the world, and this is especially true of
those with an 8 wing, who often lack the single- minded, self- directed motivation required to
attain goals, sometimes even subtly sabotage themselves and others by their lassitude and
reluctance to follow through, take risks and put themselves “out there”. It is often extremely
difficult to cut through the fug of denial that envelops them, and one may feel as if one’s talking to
a wall. At this point the buried but nonetheless real aggression of the Eight presents itself as
subterfuge, undermining and subtle bullying, the combativeness and hostility of the lower Eight
married to the deceptiveness and resentment of the lower Nine. Such behaviour is in stark
contrast to the apparent peaceful, kindliness of the Nine, but the illusion of unimpeachable
equanimity is nonetheless stubbornly maintained, accompanied by a stolid refusal to
acknowledge and rectify such destructive behaviour, instead resorting to blaming others,
scapegoating, and a stupor of self- pity.
Less numerous than those with an 8 wing, this subtype exhibits some of the classic type One
traits of personal reserve and emotional remoteness which, when combined with the diffidence of
the Nine, makes for somewhat repressed and nervously delicate individuals. However, the Nines
identification with unsullied innocence is complemented by the principled integrity of the One, the
latter lending practical faculties and a desire to articulate and share ideals that, when combined
with the formers’ richly creative inner world, endows this subtype with excellent expressive skills
and an ability to comprehensibly structure their nebulous, metamorphic imaginings. Thus this
subtype is, when healthy, amongst the most brilliant of artists, often specializing in enchanting
tales capable of transporting it’s audience to fantasy worlds (Lewis Carroll), paintings that meld
the idealized half- remembered with the imagined (Marc Chagall), or music rich in reverie and a
lulling serenity (David Gilmour).
Members of this subtype are often misidentified as Fours (especially those with a Five wing) in
that their imaginative, inner world informs so much of their reality; indeed, like Fours and
markedly unlike Nines with and Eight wing, these types tend not to identify, and often feel
somewhat estranged from, their familial and peer groups, appearing withdrawn, sensitive and
socially uncomfortable, preferring to retreat into their inner world. When creative and disciplined,
this can be fruitful and conducive to the well being of this type, providing both an outlet for their
imaginings and a means of connecting with others. Likewise, positive collaborative endeavours
(especially with a more motivated, aggressive type) can afford a fruitful interaction that can
engage them without impeding upon their all- important peace of mind.
Both Nine subtypes are wont to getting stuck in ruts, reluctant to embrace change or adapt to the
unfamiliar. However, whereas those with an 8 wing strive to maintain long- held relationships and
situations, Nines with a 1 wing often languish in nostalgia, hankering after a bygone and idealized
past, rejecting and disturbed by the imposition of an unwelcome present. The grave danger here
is that, unlike the other subtype, the Nine with a 1 wing’s sought- after state isn’t necessarily
consolidated by an external corporeality (such as friends and family), which leaves them prone, in
the event of disillusionment, to profound alienation and depression. The reserve of the One
becomes inhibition and reproach, the Nines’ passivity turning to paralysis and helplessness,
leaving them feeling marooned and lost, with the merest and most tentative grip on reality.
Advice
Your peace and serenity are wonderful assets to humanity, so share them by developing your
gifts. Let them grow and let them go, and remember that you don’t have to try to maintain
continuity as change itself is continuous.
Marc Chagall, Lewis Carrol, David Gilmour, Carl Jung, Ringo Starr, Janet Jackson, Anton
Bruckner, Peter Green, Steve Buscemi, Frank Bruno, Stan Laurel, James Stewart, Neil Tennant,
Richard Wright, David Beckham, Sean Connery, Perry Como, "Boxer"
10 comments:
Reply
How do I even find the words to express how wonderful it was to read this post! It made me smile,
laugh and almost cry. Your words resonate so much. It is people like you who I wish to emulate:
for your apt expression of exactly what it means (at least in my own experience) to be human and
your encouragement of self-realisation and self-actualisation. So glad to have found this. I'm so
glad to know that people like you are sharing their knowledge with the rest of us. This was much
needed. Thank you ^^ I am glad to go ahead and incorporate your words and ideas into my own
expereience, hopefully on my way to shedding those type-based illusions and limitations, to
achieve a more fuller experience of being. Again, thank you.
Esther xxx
Reply
How do I even find the words to express how wonderful it was to read this post! It made me smile,
laugh and almost cry. Your words resonate so much. It is people like you who I wish to emulate:
for your apt expression of exactly what it means (at least in my own experience) to be human and
your encouragement of self-realisation and self-actualisation. So glad to have found this. I'm so
glad to know that people like you are sharing their knowledge with the rest of us. This was much
needed. Thank you ^^ I am glad to go ahead and incorporate your words and ideas into my own
expereience, hopefully on my way to shedding those type-based illusions and limitations, to
achieve a more fuller experience of being. Again, thank you.
Esther xxx
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Thanks Esther, I really appreciate your positive comments and am delighted that this
resonates with you, Many Blessings, Gavan x
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Hi Zarine, please pardon my late reply as I've only just seen your comment. Thanks
and yes, I agree on all points. I'm an INFJ 4 w5 btw
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Hi Joell, thanks for your comments. I would definitely say that Obama has a 9 in there
(I think there are probably sub- Enneagram types that can be added to the main/wing
type). I think I went with 3 as he is a photogenic blank canvas onto which an ideal has
been grafted and he is a perfect embodiment of this ideal (the ideal itself being, IMO, a
shallow series of saleswords like "hope" & "change" that don't seem to mean anything
in particular). He does though have the "vibe" of a 9. Thanks once again
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