The Gold Star Mother Pilgrimages of The 1930s Overseas Grave Visitations by Mothers and Widows of Fallen Us World War I Soldiers John W Graham Instant Download
The Gold Star Mother Pilgrimages of The 1930s Overseas Grave Visitations by Mothers and Widows of Fallen Us World War I Soldiers John W Graham Instant Download
That Knock At The Door The History Of Gold Star Mothers In America
Holly S Fenelon
https://ebookbell.com/product/that-knock-at-the-door-the-history-of-
gold-star-mothers-in-america-holly-s-fenelon-48729416
The Knock At The Door Three Gold Star Families Bonded By Grief And
Purpose Ryan Manion Heather Kelly Amy Looney
https://ebookbell.com/product/the-knock-at-the-door-three-gold-star-
families-bonded-by-grief-and-purpose-ryan-manion-heather-kelly-amy-
looney-48950708
Sacrifice A Gold Star Widows Fight For The Truth Michelle Black
https://ebookbell.com/product/sacrifice-a-gold-star-widows-fight-for-
the-truth-michelle-black-26079512
https://ebookbell.com/product/house-of-hits-the-story-of-houstons-
gold-starsugarhill-recording-studios-andy-bradley-roger-wood-51925366
House Of Hits The Story Of Houstons Gold Star Sugarhill Recording
Studios Brad And Michele Moore Roots Music 1st Edition Andy Bradley
https://ebookbell.com/product/house-of-hits-the-story-of-houstons-
gold-star-sugarhill-recording-studios-brad-and-michele-moore-roots-
music-1st-edition-andy-bradley-2010366
The Sun And Her Star A Friends To Lovers Romance Dylan Allen Allen
https://ebookbell.com/product/the-sun-and-her-star-a-friends-to-
lovers-romance-dylan-allen-allen-22304746
The Sun And Her Star A Friends To Lovers Romance Dylan Allen
https://ebookbell.com/product/the-sun-and-her-star-a-friends-to-
lovers-romance-dylan-allen-49826176
All The Gold Stars Reimagining Ambition And The Ways We Strive
Rainesford Stauffer
https://ebookbell.com/product/all-the-gold-stars-reimagining-ambition-
and-the-ways-we-strive-rainesford-stauffer-50703246
All The Gold Stars Reimagining Ambition And The Ways We Strive
Rainesford Stauffer
https://ebookbell.com/product/all-the-gold-stars-reimagining-ambition-
and-the-ways-we-strive-rainesford-stauffer-51212338
T he G old
Star M o t h e r
P ilgrimages
of t h e 1930s
JOHN W. GRAHAM
The Gold Star Mother
Pilgrimages of the 1930s
The Gold Star Mother
Pilgrimages of the 1930s
Overseas Grave Visitations by
Mothers and Widows o f Fallen
U.S. World War I Soldiers
John W. Graham
On the front cover: Maude Betterton at the grave of her son, Cherrill, at
Meuse-Argonne American Cemetery in France (National Archives and
Records Administration)
Notes 207
Bibliography 217
Index 223
IX
Preface
I first learned of the Gold Star mothers and widows pilgrimages by
accident. On the job as manager of the Public Library of Cincinnati and
Hamilton C ounty’s Public Documents and Patents Department in 1 9 9 8 ,1
was scanning through an index to Congressional documents to answer a
library patron’s question. The index made reference to “Pilgrim age of
Mothers and W idows.” I had never heard of this event before, so I retrieved
one of the documents referenced in the index. Pilgrimage fo r the M others
and Widows o f Soldiers, Sailors , and M arine Forces now Interred in the Cem e
teries in Europe , issued as House of Representatives Docum ent H. D oc. 71-
1404. I was amazed. Published in 1930 by Congress, the document was a
list of several thousand mothers of deceased World War I soldiers. The sol
diers were all buried in Europe. The book listed the m oth er’s name, home
address, soldier’s name, cem etery in which he was buried, and a simple
y es-or-n o colum n indicating if the m other wished a pilgrimage. I was
instantly intrigued because I had never heard of such an event in Am eri
can history.
I undertook a personal research journey, not with a book in mind at
first, but with questions to answer. First, who were these women and what
was a Gold Star mother? I learned that during the war, families used a red
and white flag, with a blue star in the center, to indicate they had a son in
the service. They replaced the blue star with a gold star if the soldier died
in the war. This led to the name Gold Star mothers.
W hat were the pilgrimages? W ho organized and paid for them? I
learned that the Gold Star mother pilgrimages took place between 1930 and
1933. During those four years, the U.S. government funded, organized,
and conducted trips for over 6,500 mothers and widows to American cem e
teries in Belgium, England, and France.
1
2 Preface
them tell their own stories wherever possible, through diaries, letters,
newspaper accounts, and personal recollections. The Gold Star mothers
and widows were strong, capable women. Iv e come to admire them , and
their sons and husbands, during the past five years. I think readers will,
too.
Pilgrimage Chronology
This selective chronology lists significant dates in the Gold Star pil
grimage m ovem ent. Newspaper clippings, arm y records, and published
accounts furnished the information for the chronology.
1917
6 April Congress declares war and the United States enters
World War I.
13 June Maj. Gen. John Pershing arrives in France.
14 July First American casualty.
4 September First American battle deaths.
6 November Captain Robert L. Quiesser, an Ohio officer with two
sons in the war, receives a design patent for the Blue
Star service flag.
1918
5 February Private Percy Stevens dies when his troopship, the Tus-
can ia , is torpedoed off the Irish coast.
16 May President W oodrow Wilson proposes the notion of the
Gold Star in a letter to Dr. Anna H ow ard Shaw,
chairperson of the W om en’s C om m ittee of the
Council of National Defense. The council agrees and
publicizes later in May the wearing of the Gold Star
to com m em orate the loss of a family member in the
war.
14 July Quentin Roosevelt shot down and killed.
30 July Joyce Kilmer killed in battle.
5
6 Pilgrimage Chronology
1919
6 January Theodore Roosevelt dies.
19 February Edith Roosevelt and her son Theodore Jr. visit
Quentin’s grave in France.
19 May Fiorello La Guardia introduces first pilgrimage bill in
Congress. It does not pass.
1920
5 September Joyce Kilm er’s parents visit his grave in France.
1921
Summer King George V of England makes a pilgrimage to the
battlefields and cemeteries of the war.
1923
4 March The American Battle Monuments Commission is cre
ated by act of Congress.
Summer 30,000 people make a pilgrimage to the grave of British
nurse Edith Cavell.
1924
19 February The U.S. House of Representatives holds the first
hearing on pilgrimage legislation. The bill in ques
tion does not become law.
1925
May and June Gold Star mothers sail on a privately funded pilgrim
age aboard United States Lines ships.
1927
September 20,000 Americans, including Gold Star M others, visit
France as part of the American Legion’s 2nd AEF.
Pilgrimage Chronology 1
1928
4 June 25 Gold Star mothers gather in W ashington, DC, to
plan a national Gold Star mothers association.
August The British Legion organizes a pilgrimage of 11,000
m embers to cem eteries and battlefields in France
and Belgium.
1929
5 January American Gold Star Mothers, Inc., chartered in W ash
ington, DC.
2 M arch Pilgrimage legislation signed, Public Law 7 0 -9 5 2 .
July and August First Australian War Graves pilgrimage to Europe.
1930
21 January The House of Representatives holds a hearing to dis
cuss appropriations to cover the pilgrimages.
5 February The House of Representatives appropriates $5.3 m il
lion for Gold Star pilgrimages.
6 February Senate passes pilgrimage legislation.
7 February M rs. H erbert H oover draws lots to determ ine state
order of pilgrimages.
16 April Pilgrimage escort officers leave for Europe.
25 April Arm y officers arrive in Europe for pilgrimage duty.
6 May Party A is welcomed in New York City.
7 May Party A sails for Europe.
16 May Paris welcomes Party A.
18 May First pilgrims visit graves at Suresnes Cemetery o u t
side Paris.
22 May German officers salute pilgrims at St. Mihiel.
23 May Party B arrives in France.
30 May Party A sails for America.
1931
11 April Pilgrimage officers sail for France.
20 April Escort officers arrive in Paris.
8 May Party A, 1931, leaves New York City.
17 May Party A, 1931, spends its first day at the cemeteries.
27 May Party A returns to Paris, while Party B prepares to leave
the French capital.
5 June Party A arrives back in New York City.
7 June First African American party of 1931, Party E, arrives
in Paris.
20 June Party E leaves France.
21 June Four French farmers die in a crash with a bus carry
ing Gold Star pilgrims.
10 July The second African American group of 1931, Party K,
sails for Europe.
17 August Erwin Bleckley’s m other visits the grave of her son, Lt.
Erwin Bleckley.
Pilgrimage Chronology 9
1932
17 May Party A, the first group of 1932, sails for Europe.
24 May First group arrives in France.
19 June First African American group of the year arrives in
Paris.
6 July Louise and Grace Ziegler leave New York C ity for
Europe with Party E.
19 July The Zieglers visit Fred Ziegler’s grave in the M euse-
Argonne cemetery.
5 August Party E arrives back in the United States.
16 September Last group of the year, Party E, returns to the United
States. 566 women made their pilgrimages during
1932, the lowest number of any of the four years.
1933
18 January Press accounts report five trips planned for 1933.
17 May Party A sails with 130 aboard.
26 July The last party of pilgrims leaves New York H arbor for
Europe.
July Pilgrimage film directed by John Ford premieres.
17 August Party E, the last pilgrim party sails back to the United
States with 169 aboard. A total of 669 pilgrims sailed
in 1933, bringing the total num ber of pilgrims to
6,654.
24 August Party E arrives back home in the United States.
1934
26 February President Franklin Roosevelt signs Executive Order
6614 to transfer con trol of A m erica’s W orld War
cemeteries from the War Department to the A m er
ican Battle Monuments Commission later in 1934.
1935
3 January Congressman John Dingell, Michigan, introduces a bill
10 Pilgrimage Chronology
1936
July 8,000 Canadians make the pilgrimage to Vimy Ridge,
France, for unveiling of a mem orial.
27 September President Franklin Roosevelt establishes the last Sun
day in September as Gold Star M other’s Day.
1941
Gold Star m other H enrietta Haug solicits letters from
other Gold Star mothers and publishes them in her
book, Gold Star M others o f Illinois: A Collection o f
Notes Recording the Personal Histories o f the Gold Star
M others o f Illinois. Mrs. Haug’s son Oscar was killed
in battle.
1958
21 July Mathilda Burling, leader of the pilgrimage movement,
dies at age 78.
1986
Crusade and Pilgrimage by W illiam Stevens Prince is
published. Mr. Prince is the grandson of pilgrim
Laura Stevens of Bend, Oregon. It is the first book
published on the pilgrimages.
2002
July The Dusters, Quads, and Searchlights veterans group
takes Gold Star mothers to Vietnam as part of its
Operation Gold Star.
2003
26 May The docu m en tary G old Star M others: Pilgrim age o f
R em em bran ce makes its broadcast prem iere on
W ILL-T V in Urbana, Illinois, on Memorial Day.
1
11
12 The Gold Star Mother Pilgrimages of the 1930s
A movement was begun here today for the substitution for the black garb of
mourning, such as a Gold Star in memory of American soldier dead. The glory
of death should be emphasized rather than its sadness. “The psychological effect
of multitudes in mourning [clothes] is not good. Soldiers do not like it, and Ger
many forbids it .”2
President W oodrow Wilson had much the same idea. He disliked the
prospect of thousands or tens of thousands of black-clad relatives dotting
the landscape. In a letter to Dr. Anna Howard Shaw dated May 16, 1918,
Wilson outlined his ideas. Dr. Howard was chairperson of the Council of
National Defense’s Women’s Com m ittee.
“It has occurred to m e,” Wilson wrote,
therefore that your own committee might think it timely and wise to give some
advice to the women of the country with regard to mourning. My own judgment
is that the English are treating it more wisely than the French. It may be that serv
ice badges, upon which the white stars might upon the occurrence of a death be
changed into stars of gold, would be a very beautiful and significant substitute
for mourning. What do you think? Can your committee wisely act in the mat
ter?3
Gold Star mothers, Grant Park, Chicago, 1918. President Woodrow Wilson advo
cated the gold star, worn as an armband, as a symbol of mourning. The public
adopted the gold star rapidly, and these Chicago mothers wore the symbol in pub
lic even before World War I ended. (Chicago Daily News negatives collection, DN-
0070373. Chicago Historical Society.)
the song’s title was significant. The service flag belonged to the family, not
just to the mother. The song’s chorus ran: “There’s a service flag flying at
our house / A blue star in a field of red and white / Father is so proud of
what his boy has done / There’s a tear in M other’s smile as she m urm urs
my son’ / Perhaps he m ay return with fame and glory / But if by chance
we lose him in the fight / There’ll be a service flag flying at our home /
And a new star in Heaven that night, that night.”7 The cover to the sheet
music showed a parade of confident doughboys marching down a broad
boulevard, with three large service flags over the street.
The second example of the service flag song was “When a Blue Star
Turns to Gold,” written in 1918. It featured words and music by Theodore
Morse and Casper Nathan. The song’s chorus addressed loss. The image of
the gold star is clearly accepted and established. Although the mother was
the chief focus of the song, she is not the only one experiencing a loss; a girl
friend is mentioned. The song asked the listener to “picture a mother or a
sweetheart, Proud tho’ the worst has been told / Picture that scene, what it
must mean / When a blue service star turns to gold.” The chorus of the song
explained its full meaning: “When a blue service star turns to gold / What
a tale of affection is told! / Duty to country has cost one his all/While oth
ers, at home, are bowed down with the call / In their sorrow, the ones left
behind/Voice a pray’r that is e’er borne in mind / Till souls meet on high,
they must whisper goodbye’ / When a blue service star turns to gold.”8
A final song, “The Heavens Are a M other’s Service Flag,” was pub
lished after the war ended in 1919. The song has words by Nathan A. C on-
ney and music by J. Edward Woolley, with revisions by Paul L. Specht. In
just two years’ time from “There’s a Service Flag Flying at Our H ouse,”
several things had changed. First, the m other is now the sole focus of loss;
she is even featured in the song’s title. The song mentioned no other fam
ily members, and certainly no sweetheart. The attention is on loss, not
simply on service. The song also repeated the idea of a star in heaven rep
resenting a dead soldier, whose blue star has been replaced by a gold one
on the now -fam iliar service flag. The song’s chorus illustrated these
changes: “Each little m other who gave up a boy / Is a ‘hero’ as brave as can
be / Though she never fought with sword or gun / Her deeds are greater
when the battle is done / The stars above shine for heroes so brave / U nre
warded their burdens they drag / But God up on high, keeps a mark in the
sky / For the Heavens are a m oth er’s service flag.”9
This trio of popular tunes captured the spirit of the era. Americans
were, by and large, eager to fight in the Great War. Families knew loss was
inevitable, but their faith was ready to sustain them. For the mothers, how
ever, flags and symbols were not enough to help cope with their loss.
16 The Gold Star Mother Pilgrimages of the 1930s
Mothers who had experienced the loss of a son in battle began to seek
solace in each other. One gets the impression Gold Star m other groups
began to spring up in an organic, unplanned fashion throughout the coun
try during and after the war. The American Gold Star M others was organ
ized by a group of 25 mothers from the Washington, DC, area in 1928.
The organization was incorporated under the laws of the District of Colum
bia. M ost of the smaller, local chapters affiliated themselves with this
national organization soon after its founding.10
The organization still exists today, based in W ashington, D C, and
still carries out its mission of com fort to its members and service to the
community. Admission as a member of the organization could not come
at a higher price. The full membership requirement according to the asso
ciation’s website reads as follows:
Natural mothers, who are citizens of the United States of America or of the
Territorial or Insular Possessions of the United States of America, whose sons or
daughters served and died in the line of duty in the Armed Forces of the United
States of America or its Allies, or died as a result of injuries sustained in such
service, are eligible for membership in American Gold Star Mothers, Inc. Adop
tive or Stepmothers who reared the child from the age of five years, whose nat
ural mother is deceased, are also eligible under the above conditions.
It should be noted any m other who lost a child in the military may
be considered a Gold Star m other, even if she does not formally join the
organization.
The members hold an annual convention where, during official cer
emonies, all the women dress in white. Several of the mothers sat down
for an interview during their annual convention in Knoxville, Tennessee,
in June 2001. All but one was a Vietnam Gold Star m other, but their inter
views for Gold Star M others: Pilgrimage o f Rem em brance showed how much
they had in com m on with their World War I-e ra counterparts. Valerie
May lost her son in Vietnam. She finds com fort in their group’s annual
meetings. “The love and friendship are just unreal,” she said.11 “It’s just
that there’s a closeness here that until you experience it, you really can’t
know what it is,” she added.12
Her fellow Gold Star m other Theresa Davis agreed. The M assachu
setts m other spoke of the bond among all the mothers who had lost chil
dren in war. Some m others choose not to join. She joined the group
“because it’s very comforting to be around people who are in the same
position as you are. They all lost a child in the war. And a lot of people
you can’t talk to them about it. The Gold Star mothers you can .”13
1. What Were the Gold Star Pilgrimages? 17
The Gold Star mothers have always been m ore concerned about eas
ing the suffering of others than about helping themselves, however. Nev
ertheless, the mothers found in lobbying Congress for pilgrimages during
the 1920s, they needed all their individual and collective efforts to make
the trips a reality.
The A rm y’s Q uarterm aster Corps ended up with the job, and ended up
doing it superbly. Even a decade in Congress was not enough to resolve
all the issues. Congress amended the original pilgrimage act at least three
different times, the last one coming after the first group of pilgrims had
already sailed for France. The cost of the trips, however, was never really
at issue. The government was running a surplus and had very few qualms
about appropriating money for the pilgrimages once they were approved.
Professor Kurt Piehler in his interview for Gold Star M others: Pilgrimage
o f R em em bran ce realized “the government did not try to be cheap about
this.”14
Pilgrimage A to Z
President Calvin Coolidge signed the pilgrim age bill into law in
March 1929, shortly before his term of office ended and 10 years after La
Guardia first introduced it. The army immediately began its plans to organ
ize and conduct the pilgrimages. However, among the many good decisions
was one bad one. The War Department declared black pilgrims would be
segregated from the white ones.
No amount of protest from the black pilgrims themselves or from the
NAACP could change the decision. Many black mothers and widows can
celed their trips. The arm y and the bulk of American society was segre
gated at the tim e. In 1930 A m ericans did not fight together in the
segregated armed forces, and the mothers of the fallen soldiers were not
allowed to m ourn together either.
Although the pilgrimage parties were segregated, that did not neces
sarily mean they were homogenous groups of women. They came from all
walks of life and from all sets of circumstances. Many were immigrants
from the same European shores to which they now returned. Others were
from small towns who had never been outside the county where they were
born or raised. “There were college-trained m others and widows who
often helped their conducting officers translate a rapid flow of French
words from the m outh of a harassed traffic officer, and others who had
difficulty comprehending even the simplest English,” observed one of these
conducting officers.15 In the world of 1930, in fact, the pilgrim parties,
although segregated by race, would have been viewed as diverse and m ul
ticultural.
W hat took place on a pilgrimage? W hat did the m others see and do?
W hat type of food did they eat, and in what hotels did they stay? Those
answers started in the offices of the Q uarterm aster Corps, an organization
accustomed to moving troops and supplies great distances. Before the pil-
1. What Were the Gold Star Pilgrimages? 19
provide custom fees, tips for bell-boys and maids at hotels and on the boat, tips
for porters, waiters, stewards on the steamer, bath and laundry, steamer chairs
and rugs, drugs and medicines, to say nothing of interpreters and guides, all the
railroad and steamship fares, all the automobile and bus transportation, and
many other incidentals too numerous to mention.16
Once the trips began, officers met each woman at the train station as
she arrived in M anhattan and escorted her to her hotel. All baggage was
checked and checked again, not only to make sure no item was left behind
but also to make sure no woman took more than she was allotted to bring.
North Dakota pilgrim Eva Trowbridge recalled:
All our baggage was tagged for the hotel in New York City and we were taken
such good care of that we were sure to be all right and land safe and when we
went on the ship our baggage was tagged again. We never had to look after our
luggage or anything, army officers took care of that.17
west corner of France. Parties boarded small boats to take them to land,
and French officials cleared each party through customs quickly. Parties
boarded special “boat trains” for the four-hour trip to Paris. Paris was the
base of operations for each party. Im portant ceremonies were planned in
the French capital city, and the army had already established the Graves
Registration Headquarters there, too.
Pilgrims arrived by train in Paris at the Gare des Invalides, a station
generally reserved for VIP travelers. There the party boarded waiting buses
for a night or two in a first-class Paris hotel. Parties were separated based
on what cemeteries the women were to visit. (There are eight permanent
American World War I cemeteries in Europe.) In some instances, women
bound for specific cemeteries stayed in different hotels for ease of logis
tics. M rs. Trow bridge recalled how m em bers of her party were given
different color badges while still on the Paris boat-train to indicate which
cem etery each would visit. “Mine was blue, some had pink, some laven
der, in fact every color. The blue were all to go in the same bus to the same
hotel” for travel to the designated cem etery.19
On the morning of their first full day in Paris, the women attended
an orientation meeting with one of their escort officers. Depending on the
day of the week, each party paid a ceremonial visit to the Arc de T riom
phe. The party chose one of its own as the honor pilgrim, who was respon
sible for laying a wreath on France's Tomb of the Unknown Soldier.
The whole concept of a tom b to honor an unknown w arrior was
uniquely a Great War development. W ith millions of unidentified war
dead in all nations, each country had no choice but to build a m onum ent
to honor one of the fallen to represent the many.
After this brief ceremony, the party left for a tea in its honor, usually
at the nearby Restaurant Laurent. French and American dignitaries were
often on hand at this and other welcoming ceremonies. Gen. John Persh
ing, America’s Great War hero, spoke at a number of these gatherings. He
told a group of mothers in 1930, “I greet with reverence these mothers of
the brave who sleep here. They inspired their sons with courage and for
titude.”20 Following their tea, the mothers did a bit of sight-seeing before
returning to their hotels for dinner. Schedule permitting, m ore sight-see
ing followed the next day, including sights such as the Eiffel Tower, the
palace at Versailles, or Napoleon’s Tomb.
Following these preliminaries, each group prepared to leave Paris for
its cemetery. Each group traveled by bus. Along with the pilgrims, an escort
officer, driver, interpreter, and one or m ore nurses accom panied each
group. These groups averaged around 30 women but ranged from fewer
than a dozen to 75 or m ore. The bus took a leisurely route from Paris, often
1. What Were the Gold Star Pilgrimages? 21
making a stop for lunch and tea. The final destination was a hotel nearby
the cemetery, which the women could use as a base of operations for sev
eral days' worth of visits.
“After a good night's sleep, each group of mothers and widows, in
charge of an officer of the Regular Army,'' an officer wrote about this phase
of the pilgrimages,
will proceed, by motor bus, to a small town in the vicinity of the cemetery to be
visited, the establishing of this town as a temporary headquarters making it pos
sible for the pilgrims to visit the final objective of their trip with as little difficulty
and fatigue, and as much comfort, as possible, for the period of time to be spent
in the immediate vicinity will be about seven days.21
W hether the women felt either fatigue or com fort is open to specu
lation. Very few kept written accounts, and even fewer have been pub
lished. The published ones refrain from sharing the emotions and feelings
of the graveside visit. That the pilgrims felt a m ix of gratitude, pride, and
relief is beyond question. Perhaps anything m ore would be impossible to
share, if it could or even should be shared at all.
Each group of pilgrims visited its cem etery for several days in a row.
The pilgrims had approximately one hour per day for a graveside visit, as
well as time to tour nearby historic and wartime sites. The pilgrims who
shared their feelings, if they shared them at all, described these visits in a
very m atter-of-fact style. “We put flowers on our loved ones' graves three
different days, and the fourth day we paid our last visit to the Somme
Cemetery on the way back to Paris. The cem etery is such a beautiful place
and so well kept,'' one Illinois pilgrim rem em bered.22
The arm y overlooked no detail in these visits. Escort officers and
nurses stood by, if needed. An official photographer took each m other's
photo at her son's grave and gave her a copy of the picture. “We found
our government had a fresh wreath of flowers for us to place on the graves,''
recalled a pilgrim, “a camp chair at each grave and a flag on the grave of
each m other's son, who was in the group.''23 The larger cemeteries, espe
cially the Meuse-Argonne, had rest facilities built for the parties.
Mothers expressed serious concern over the condition of the cem e
teries. W ould they be in good condition? W ere the m arkers in dis
repair? Some had been frightened by reports on the makeshift postwar
cemeteries. These were just tem porary burial grounds, but fresh mounds
of earth and wooden crosses appalled some early pilgrims shortly after the
war.
An arm y officer sum m arized the experience all pilgrims probably
shared through the eyes of a fictionalized Mrs. Brown.
22 The Gold Star Mother Pilgrimages of the 1930s
And as she looks around [the cemetery] to drink in the beauty of the scene as
a whole, Mrs. Brown sees the unfurled Stars and Stripes of Old Glory, floating
in the breeze and symbolizing our nations tender and protective care for this
bivouac of its soldier dead, an interest that will continue in its zeal through all
the coming years.24
Perhaps something else was at work here, too. Many people saw the
pilgrimages in a different light. The most basic thesis was an attempt to
attach a larger, nationalistic meaning to America's involvement in the war.
Many did wish to remember the soldier dead in heroic light, and the dead
doughboys certainly deserved this honor.
So, by sending these mothers on pilgrimages, I think that the government was
in fact trying to restore valor to what had become widely regarded as a war that
just seemed in many ways futile.... By celebrating the sacrifices in that kind of
fashion, I think there was an attempt to restore a sense of integrity, of honor, of
valor, to the war effort,25
Cherbourg for the trip back to America. These side trips and diversions
were carefully planned. Stops at museums, battlefields, and department
stores in no way diminished the true meaning of the pilgrimages. The
army and mothers who had already made personal pilgrimages to Europe
quickly realized trips focused solely on grief and loss would defeat the pur
pose of hope and uplift for the pilgrims, especially when the women would
be away from home for over a m onth.
Diversions were necessary, and sight-seeing and shopping served a
purpose.
One is full of attention for these venerable Mothers, and in order that their
journey would not leave them only sad memories, one shows them the treasures
of France; the Louvre, Versailles, Fountainbleu; sights of Art and Beauty, which
will leave a luminous trace in their modest existence, observed one French news
paper.28
There was also, schedule permitting, time to meet some of the Americans
in Paris.
Thelma “Tommie” Edwards, a popular singer and dancer, entertained
a group of mothers from her hometown of Buffalo, New York, at her Paris
apartment on July 7, 1930. Edwards was an internationally known per
former who left Paris shortly after the gathering for a leading role in the
Broadway production of The D esert Song. In what was reported as “the
only social function by a private individual for Gold Star Mothers perm it
ted by the G overnm ent,” Edwards hosted 18 women for donuts and coffee.
At the small party, T om m ie’s m anager suggested she sing a song, and
Edwards com plied. In what must have been a delight for the Buffalo
women, “the Broadway favorite turned bashful, closed the shutters to her
flat to keep out the noise, switched out the lights, and leaned her chestnut
brown head against the green door of the m odern parlor and sang the
“Pagan Love Song.’”29
Even with this unique entertainm ent, the pilgrims were on a tight
schedule. They weren’t allowed to linger in Tom m ie’s m odern parlor
for long. “Lt. William J. Moroney pulled his watch on the party in the
midst of their degustation and bustled them back to their hotels for din
ner.”30
All pilgrims, not just Tommie Edwards’s Buffalo guests, took the train
to Cherbourg from Paris for their trip hom e. The voyage home took a lit
tle longer, perhaps seven or eight days, than the trip to Europe. They stayed
a night or two in New York City before catching trains for their final, sep
arate trips back home.
The women could not have been more pleased and com forted. “It was
24 The Gold Star Mother Pilgrimages of the 1930s
all a glorious trip from start to finish; everything was planned so well by
the government as to care and courteous treatm ent. We were looked after
all the time to see that we were comfortable, to see we were provided for,
and taken care of,” Mrs. Trowbridge wrote in her hometown newspaper
when she returned.31
Other Stories
Each pilgrimage party was unique, and each pilgrim had a personal
story to tell. A W innebago Indian woman, Kate Mike, visited France to
decorate her son’s grave. Mrs. Mike dressed in her tribe’s native garb and
caught the eye of several reporters, both for her clothing and for her lim
ited knowledge of English.
A Florida woman, Anna Platt, suffered a heart attack at her son’s grave.
She survived and recuperated sufficiently to make the journey back home.
(The army was especially worried about this type of incident, but it was
extremely rare.)
Two members of the first group of pilgrims, Party A in 1930, could
not have been m ore different from each other. Sarah Thompson was the
wife of a powerful Manhattan businessman and the m other of an officer.
Minnie Throckm orton from a Nebraska hamlet was widowed, and her son
had been an enlisted m an. Yet both were united by the confusion sur
rounding hasty w artim e burials. Each w om an’s son’s rem ains were
misidentified and both were in fact buried in graves with the wrong names.
The army resolved each of these mistakes well before the pilgrims sailed,
but the experiences underscore how so m any uncommon experiences were
common for this group of women.
The Gold Star mothers also numbered among them the story of Am er
ica’s best-loved poet of the day, Joyce Kilmer. (Kilm er’s “Trees,” “I think
that I shall never see / A poem lovely as a tree,” is still recited today.)
Kilmer cheerfully volunteered for duty overseas. Sgt. Kilmer was a real
soldier, not a pretend one, and he died fighting shoulder to shoulder with
an officer who emerged as one of the central figures in World War II intel
ligence circles. Although his m other was a Gold Star m other, she chose
not to take part in the organized pilgrimages. She and Sgt. Kilm er’s father
had already visited their son’s grave.
Finally, the pilgrimages included m any stories of women who were
born in Germany and lost their sons in a fight against their former hom e
land. Louise Ziegler was one such G erm an-born woman. She lost her son,
Fred, during the heaviest fighting of the Meuse-Argonne campaign. Her
daughter Grace accompanied Louise on her own pilgrimage (at family
1. What Were the Gold Star Pilgrimages? 25
expense, since the organized pilgrim ages provided funds only for the
m other or widow).
The story of each Gold Star m other is both intensely personal and
tragically universal. The women on the pilgrimages were a distinct group
with a unique experience, yet it was the com m on human experiences of
love and loss that brought them together and awarded them their place in
history.
2
War 101
America declared war on Germany and its allies on April 6,1917. Pres
ident Wilson asked Congress for a declaration of war just six months after
winning his second term in office. One of his campaign slogans was “he
kept us out of w ar.” N o-holds-barred German submarine warfare was the
chief reason Wilson and Congress had no choice but to join the Great War.
The Germans had hoped to sink enough Allied ships, including American
26
2. The Great War 27
merchant ships, to win the war outright before America could turn the
tide.
The Germans were very aware of bringing the United States into the
war. “We had to keep the prospects of Am erican intervention steadily
before our eyes,” German Field Marshal Paul von Hindenburg said.1 H in-
denburg's remarks were prophetic, but Germany and its enemies had no
way of knowing what the war held when America entered it.
The war the United States joined in spring 1917 had started in a light
ning manner but had hardened into the muddy, brutal stalemate of trench
warfare. After the assassination of Austria-Hungary's Archduke Ferdinand
in 1914, European alliances precipitated a continental crisis. Germany felt
a quickly mobilized attack through neutral Belgium could knock the
French out of the war in short order. W ith France subdued, the German
goal was to mobilize against Frances ally Russia and defeat it in a war on
the eastern front.
Neither plan worked. The German advance almost succeeded but
became bogged down in northern and eastern France. Both sides held fast,
digging a virtually continuous series of trenches from the English Chan
nel to the Swiss border. Germany did eventually defeat Russia, which col
lapsed under the weight of war and revolution in 1917. W hile
revolutionaries fought for control in Russia, Germany was free to direct
its troops against France on the western front. Germany hoped its final
push in the west, coupled with its submarine attacks at sea, would enable
it to win the war. This was the conflict the United States joined in 1917.
W hat exactly America had to offer was unclear when Wilson received
his declaration of war. “Many assumed that the United States would sim
ply offer naval help, financial support, and war supplies,” observed lead
ing World War I historian David F. Trask.2 The American military in 1917
was small and somewhat backward. The Regular Arm y had approximately
108,000 men in uniform, and many of them were busy chasing Pancho
Villa through M exico. In terms of manpower, America offered its allies
what was then only the 17th largest military in the world.3
War matériel did not greatly improve America's position. When war
began, the United States had just a few dozen aircraft in service, and all
were classified as obsolete or obsolescent.4 Airplanes were just one part of
the picture, however.
World War I featured new and deadly weapons trained against troops
in unprecedented lethality and effectiveness. Men died in ways they had
never died before, in numbers greater than any contem porary participants
could imagine. High-explosive artillery blew soldiers to bits. German U -
boats torpedoed ships, sending men to their deaths in the frigid N orth
28 The Gold Star Mother Pilgrimages of the 1930s
Atlantic waters. Poison gas stung their eyes, burned their throats, and,
after hours or days of agony, stopped their lungs from working. Tens of
thousands of men simply sank in the mud in Belgium and France, and their
bodies have still never been found.
The Germans pioneered the use of the portable flamethrower, a truly
evil weapon capable of dousing enemy troops with a shower of burning
oil in close com bat. A weapon as common as the machine gun killed men
in record numbers. Machine guns killed hundreds of thousands of men
on both sides as troops went “over the top” to attack fortified defensive
positions. (The phrase “over the top” is a World War I invention. It meant
troops left the relative safety of their muddy trenches and climbed over
the top to charge the enemy in its equally fortified position.)
All these weapons, and the mass slaughter they created, made the war
unprecedented in its day. “The machine gun alone makes it so special and
unexampled that it simply can’t be talked about as if it were another one
of the conventional wars of history,” noted Paul Fussell in his landmark
book, The Great War and M odern M em ory.5
It is no wonder m ost Americans had little idea what they were facing
as they prepared to sail over there. The combination of a small m ilitary
force and new weapons meant the war was a very dangerous place indeed.
In other words, the United States “found itself on a futuristic battlefield it
had not prepared for, one that it did not anticipate, and that the Marines
[and other troops] who were there paid the price in blood.”6
The men of the W orld W ar I generation, with some exceptions,
responded enthusiastically to America’s entry into the war. The Wilson
administration decided American troops overseas, rather than simply naval
or financial support, was the best way to win the war. Men enlisted read
ily in most areas. A draft was initiated to meet manpower quotas. Although
it met with some resistance, the efforts were largely successful.
The military was generally satisfied with the caliber of men it received.
However, one report noted after the war a number of less than desirable
specimens came from states such as Arizona and California, states that
had become noted as health resorts.7 Overall, however, the quality and
quantity of troops was enough to fill the bill.
“No one wanted to be termed a slacker, so men joined up to fight,”
William Stevens Prince observed in his interview for Gold Star M others:
Pilgrim age o f R em em bran ce.8 Self-styled patriots held “slacker raids” in
major cities to round up any draft-age men who did not appear to being
doing their share.
The post-V ietnam War generations simply find it hard to imagine the
patriotism and war fever W orld War I generated. Only the patriotism
2. The Great War 29
unleashed after the terrorist events of September 11, 2001, offers any
glimpse into this lost nationalistic fervor. America was on crusade, most
people believed, and the ready assumption was every red-blooded man
wanted to see part of the action. Religious leaders and members of the
m ost prom inent families stood ready to reinforce this m indset. “Every
man ... would be saying he wished he were here, and every man worth his
salt would mean it,” Father Francis Duffy of the 27th Division told his men
during services in France on St. Patrick’s Day, 1918.
The leading men of our country had called us to fight for human liberty and
the rights of small nations, and if we rallied to that noble cause we would estab
lish on our own country and on humanity in favor of the dear land from which
so many of us had sprung, and which all of us loved.9
The notion of being called by the “leading men” to take any course of
action seems positively antiquated today; however, it was precisely the
leading men of the day who readily joined the war effort.
One such leading man was Lt. Quentin Roosevelt, the youngest son
of former president Teddy Roosevelt. The young Roosevelt enthusiastically
joined the service and became a pilot. He pulled as m any strings as pos
sible, not to avoid combat but rather to get into battle. His story illus
trated the combative spirit and bravery that many Americans brought to
World War I.
In a letter home to his family, Quentin described his first encounter
with German an ti-aircraft fire after his assignment to the 95th Aero
Squadron. “It is really exciting at first when you see the stuff bursting in
great black puffs around you,” Quentin w rote, “but you get used to it after
fifteen m inutes.”10
To get Quentin Roosevelt, Father Duffy, and the rest of these troops
overseas, the United States created the American Expeditionary Force, the
AEF, as the military establishment to fight the war. Gen. John J. “Black Jack”
Pershing was placed in charge of the AEF, and he arrived in France with a
small staff in June 1917.
Once the volunteers and draftees were formed into units in the United
States, the task ahead was getting these men to France in one piece. The
Allies developed an oceangoing convoy system to escort the troopships to
Europe through U -boat-infested waters. By and large, this mission was a
resounding success.
At least 370 Americans, however, were killed in six separate attacks
on Allied shipping. Two attacks were especially deadly. The Ticonderoga
was sunk, and 101 doughboys lost their lives. The Tuscania attack was far
m ore serious, with over 200 officers and men killed. A German U -boat
30 The Gold Star Mother Pilgrimages of the 1930s
torpedoed the liner between the coasts of Scotland and Ireland on Febru
ary 5, 1918. The Tuscania was a British oceanliner leased by Cunard for
use as a troopship. The ship carried over 2,000 men, and most survived
the attack. Some survivors were picked up by escort destroyers, while hun
dreds of men not only made their way to lifeboats but also survived the
rugged shores and violent waves to reach land. Although the Tuscania car
ried men from m any units, both British and Am erican, troops from the
20th Engineers predom inated. Most were loggers from the Pacific N orth
west, sent to Europe to cut timber for the war effort.
One boy who didn't reach shore alive was Percy Stevens from Bend,
Oregon. Stevens's body eventually washed up on the Scottish coast. Peo
ple from nearby Port Charlotte held services for many of the dead. The
Scottish townspeople had no American flag, so they made their own out
of red, white, and blue strips of cloth. Stevens was buried on February 13
in a village cem etery overlooking Kilnaughton Bay, alongside 78 of his fel
low soldiers.
Percy Stevens's death and his mother's subsequent pilgrimage are per
haps the m ost well-documented Gold Star m other story. W illiam Stevens
Prince's 1986 Crusade and Pilgrimage was the first published, book-length
account of the pilgrimages. Equal parts personal narrative and legislative
history, Crusade and Pilgrimage is a readable, well-illustrated look at the
pilgrimage movement.
Prince was the nephew of Percy and Laura Stevens's grandson. Prince's
book is both a personal narrative and professional study. He retraced
Percy's final days, photographing the cem etery where his uncle was first
buried. From his book, he tells of his grandm other's silence on the m a t
ter. Prince recalled how his grandmother, whom he called “Grannie,” rarely
spoke to him about her experiences, and he is able to devote just one sen
tence of his book about her reactions at the cemetery. (Laura Stevens, like
most pilgrims, left no written account, letters, or diaries about her trip.)
For every boy like Percy who did not reach Europe, tens of thousands
of men did. By the end of 1917, 183,000 Americans had joined Gen. Per
shing “over there.” By summer 1918, troops were arriving at a tid e-tu rn
ing pace. Over 313,000 safely reached Europe in July 1918 alone, and over
2 million A m ericans were in France by the end of the war. M en, not
matériel, were America's prim ary contribution to the war effort. “But the
most valuable resource we had were the soldiers we sent,” observed Edward
“M ac” Coffman, a leading World War I historian.11 The basic unit these
arrivals joined was the com bat division. A m erican divisions, at full
strength, numbered some 28,000 troops. Huge by European standards,
each American division also carried impressive firepower, including 24
2. The Great War 31
155mm howitzers, 48 75m m guns, 260 machine guns, and some 17,000
rifles. The AEF had 42 such divisions at w ar’s end. Plans called for up to
80 divisions in 1919, and an even 100 in place by January 1920. (In some
ways, the Allies were surprised when the war ended in late 1918, given their
preparations for a longer conflict.)
Regardless of the numbers, the European Allies were delighted to see
American troops flooding European shores. “They were fresh bodies,” our
Allies observed. “The French were very enthusiastic, and so were the
English, when the Americans came in ,” Mac Coffman noted.12
America’s war involvement was m ore than the number of divisions
in place or the number of armies formed. It is the story of individuals. It
is the stories of men like Quentin Roosevelt and Percy Stevens, and any
story of the Great War must also include stories of men like Erwin Bleck
ley, Alexander Norris, Earl Miller, and Edward Pennington. All died in
battle, under different conditions but in service to a com m on mission.
Perhaps the m ost well-known of the four was Erw in Bleckley.
Nowhere was the American fighting spirit better demonstrated than in the
story of the Lost Battalion. The so-called Lost Battalion was neither a full
battalion, nor was it ever really lost. Elements of the 77th Division jumped
off in an assault in the Argonne Forest on October 2, 1918. Approximately
700 men became cut off from flanking units, and German defenders quickly
surrounded them. Germans used m ortars, machine guns, and even newly
developed flamethrowers against the isolated Am ericans. The Americans
fought off numerous counterattacks and refused to surrender. They were
eventually rescued five days later, on October 7. The 194 survivors were
tired, hungry, thirsty, and out of ammunition.
If the Lost Battalion wasn’t exactly lost, it did prove rather difficult
to locate. American pilots flew a number of sorties to locate and resupply
the men. The flyers not only hoped to pinpoint the men but also attempted
to drop rations and supplies on their position. Two such pilots were Lt.
Herman Goettler and his observer, Lt. Erwin Bleckley. Flying their tw o-
seater DeHavilland D H -4, the noted “Flying Coffin” due to its tendency
to burst into flames when hit by gunfire, the men crisscrossed the coun
tryside trying to locate the Lost Battalion. W hen their first mission failed,
the two volunteered for a second sortie. The men returned to the
battlefield, flying so low through a valley that German gunners actually
fired down on their aircraft. The German fire was too intense, and the
D H -4 was shot down.
Neither man survived the crash, but Bleckley’s notes were sufficient
to allow fellow American troops to locate the Lost Battalion. Both G oet
tler and Bleckley received the Congressional Medal of H onor p osth u
32 The Gold Star Mother Pilgrimages of the 1930s
mously. G oettler’s body was returned to the United States; Bleckley’s was
buried in the Meuse-Argonne American Cemetery.
Fliers like Goettler and Bleckley drew the public’s imagination dur
ing the war. However, it was accurate and deadly field artillery that prob
ably killed m ore troops (on both sides) than any other weapon. A trio of
cases proves the point. Earl Miller of Raymond, Illinois, was one fatality
of German artillery. “A shrapnel hit my son. He died at first aid. They all
ducked, but alas it took h im ,” his m other, Sophia Miller, wrote in 1941.13
Mrs. Miller’s laconic view of her son’s death, over 20 years after the
fact, contained a valuable insight. Earl’s wounds were not so severe that
he couldn’t be removed to a first aid station. Many victims of artillery fire
were not so lucky. The barrages were so heavy, with so many shells, that
thousands of men were blown to bits. The Great War generation never
demanded, nor did they receive, an accounting of every last body on the
battlefield. In many cases, there was just nothing left.
Private Alexander Norris, 127th Infantry, 32nd Division, was one man
who was not lucky enough to make it to first aid. One of his comrades in
arms saw the whole episode, and his account is preserved in the National
Archives in Private N orris’s burial file. “I, Louis Hein, Sgt. Co. H 127th
Infantry was with Pvt. Norris when he was decapitated by an enemy shell
in the Bois de Bantheville, France, on October 13th, 1918. He was buried
in the same place.”14
Edward Pennington was a bugler from Cincinnati serving with the
4th Infantry, 3rd Division. He was digging trenches with his unit on the
night of July 14, 1918. An artillery barrage surprised Pennington and his
buddies. Corporal Thomas Kane recalled how
the sky was beginning to light up for the guns of the Germans had begun to
open up. We had expected this to happen. The shells began to fall around the hill
where we were digging and before Bugler Pennington could get to a safe place,
and he was hit by flying fragments of a shell. He was carried to a place that was
thought to be safe in the trenches we had dug, and the first aid men bandaged
him up. He could not be moved to the hospital right away for the shells were
falling too thick, and it was sure death for anyone to try to get to the rear. Early
on the morning of July 15th, 1918, we took Pvt. Pennington to the hospital, but
he died in a short while.
“He didn’t have anything to say,” Kane recalled, adding the young
bugler had no valuables in his pockets.15
Miller, Bleckley, N orris, and Pennington joined a total of 53,313
Americans who were killed in battle or died of their wounds in the war.
Battle deaths came in very large numbers. At the height of the M euse-
2. The Great War 33
Argonne offensive in 1918, the AEF suffered about 1,000 battle deaths per
day. In a staggering loss, the only kind that the war seemed to provide, the
U.S. Marine Corps lost more men in one day of the battle of Belleau Wood
than it had during its previous 142 years combined.
Gunshot accounted for over half of all battle deaths and injuries.
Artillery shells and shrapnel claimed another quarter. M ustard, phosgene,
and other gas attacks killed almost 10 percent of the doughboy army. Yet
at the same time, saber blows killed three men during the war. Another
63,195 died of disease, accident, or other cause.16 The Worldwide Spanish
influenza epidemic is responsible for m ost of this last total, and the figure
includes soldiers who died in Europe, at sea, or even in the United States
during training. For the purposes of the pilgrimages, however, a mother
would become eligible for a trip to Europe to visit her son’s grave no m a t
ter if he died in battle or from injury, illness, or accident.
W artim e involvement for the United States lead to the deaths of over
100,000 Americans, both overseas and at home. Am erica’s contribution of
some 2 million troops helped win the war for the Allies. Historians, for
the most part, believe “the American intervention was crucial for the Allied
victory. W ithout Americans, the m ost the Allies could have hoped for was
a stalem ate,” argued Coffman.17
A stalemate looked like something of a sure bet. American troops
were green and looked to be too late to slow the Germans in early 1918.
Furtherm ore, the war was fought entirely outside of German territory.
Nevertheless, Germany collapsed from the inside and began sending peace
feelers to Wilson in m id-1918. The war ended not in 1919 or even 1920,
but with an arm istice on November 11, 1918. (The arm istice dictated a
ceasefire at precisely 11:11 a . m . on November 11.)
Am erica, at the end of this World War, found itself in unprecedented
territory. It was a truly global world power, and it had tens of thousands
of its war dead lying overseas in tem porary graves.
In addition to this basic function, the Graves Registration Service (GRS) also
kept accurate and complete records on the location and identification of graves
of all officers and soldiers of the AEF and all civilians attached to it: located and
acquired all necessary cemeteries for American use; maintained and controlled
the cemeteries; and compiled a registry of burials.20
Major Pierce began work in M arch 1918 with four separate units. By
the end of the war, 18 such units were in place, with a m axim um strength
of 921 officers and enlisted men. A large number of laborers and clerical
support personnel assisted their efforts. At w ar’s end, there were over
70,000 Americans buried in Europe, with some 15,000 resting in isolated,
single graves. There were more than 2,300 American military cemeteries,
small and large, in five different nations in Europe when the war ended.
Beginning on November 13,1918, the GRS began two new tasks. First,
the service double-checked all graves and registration records for accuracy.
Second, in accord with the wishes of the French government, the service
began to concentrate the dead into fewer cemeteries. By the beginning of
1920, there were still at least 55 American cemeteries, which contained 200
or m ore bodies. Some of these were quite large. Ploisy cem etery held 1,821
graves; Lambezellec cem etery held 1,740.21 This total of 55 included tem
porary burial sites that would become permanent American cemeteries,
including Suresnes, Flanders Field, St. Mihiel, and M euse-Argonne.
2. The Great War 35
from World War II recalls it, the news was a shock. Winifred Lancy lost
her son Norman in the war. In her interview for Gold Star M others: Pil
grim age o f R em em brance, Mrs. Lancy recalled how she received the bad
news in an impersonal telegram. “Sorry to inform you your son has been
killed,” she recalled. “And it told the date, and all I could see was in that
was the word ‘killed.’ It looked like the letters in that were in great big let
ters and all the other stuff you could barely read.”23 In the final analysis,
m ost parents or n ext-o f-k in agreed with Corporal H aug’s folks. They
wanted their sons and husbands returned home to them. Patriots and even
a former president argued both sides of the issue. Each side waged n oth
ing less than a sophisticated, persuasive public relations campaign to cham
pion its own point of view. The issue put America at odds with its allies,
too. In the end, the U.S. government maintained a positive middle ground,
ready to assist a family like the Haugs with whatever desire it had for its
fallen hero.
Those who objected to removal of the Am erican dead wanted the
bodies to remain in Europe. Our European allies felt strongly that all the
war dead should be buried in Europe and remain together. British writer
Stephen Graham was an especially articulate advocate. Graham’s 1921 book,
The Challenge o f the D ead , offered his view of a divided Europe struggling
to bury, honor, and remember its dead. As Graham viewed American cas
kets ready for transport back to the United States, he disliked what he saw.
“At Calais now the boxes are stacked on the quays with the embalmed
dead,” he wrote.
At great cost of time and labour the dead soldiers are being removed from the
places where they fell and packed in crates for transport to America. In this way,
America’s sacrifice is lessened. For while in America this is considered to be Amer
ica’s own concern, it is certain that it is deplored in Europe. The taking away of
the American dead has given the impression of a slur on the honor of lying in
France. America removes her dead because of a sweet sentiment towards her own.
She takes them from a more honourable resting place to a less honourable one.
It is said to be due in part to the commercial enterprise of the American under
takers, but it is more due to the sentiment of mothers and wives and provincial
pastors in America. That the transference of the dead across the Atlantic is out
of keeping with European sentiment she ignores, or fails to understand. Amer
ica feels she is morally superior to Europe.24
He argued, “Had Wilson carried his great program there had been no
estrangement [between Europe and Am erica], no exhuming of the A m er
ican dead.”25 In this sense, Graham is one of the few Europeans to give
Wilson’s 14 Points any credit. Most of our allies were content to punish
Germany as harshly as possible with the Treaty of Versailles.
French sentiment was equally strong against removal of the A m eri
can dead. The French believed the best way to honor the war dead was to
leave them buried in the very land they fought to free. They envisioned
large cemeteries throughout the former battlefields. One French writer
was “convinced that the dispersal of the bodies of the fallen heroes would
forever destroy the actual reminder of their magnificent feat of arm s” of
the American doughboys.26 This sentiment, along with real logistical issues,
is partly the reason why the French government prohibited the removal of
any bodies before 1920.
The French saw potential Allied cemeteries as sacred places, places of
interest for generations to come. Family honor, not simply national patriot
ism, was offered as an argument against removal. Americans were reminded:
All along the front there will be a zone, not for cultivation, where little trees
will spring up, stretching their branches out among the graves. It will become a
sacred forest, a place of pilgrimage for the entire world; and the greatest honor
that a family can aspire to is to leave their name there graven on a tomb.27
a strong sentiment will develop among the families of the dead protecting
against what seems to be almost a sacrilege — the removal of the bodies of our
gallant men from those sacred sites in France where they died together, and which
will become places of pilgrimage for the honoring of their memory.29
his grave would continue, in one sense, to do its duty after the m an s death.
“In a m ajority of these cases,” Bishop Charles H enry Brent wrote of the
decision to leave the remains overseas,
this action on the part of the relatives in itself was an act of patriotism and
sacrifice. They felt that by foregoing their right to have the bodies brought back
to the United States they were setting their mark and seal on the sacrifice made
by sons and husbands and brothers. The Government has thus failed in no detail
to pay the honor due to that sacred dust of America which now blends with the
soil upon which our best manhood fought and died.30
was killed near the Hindenburg Line. He was buried in Bony, France. At
the same congressional hearing, Mrs. Gilbert Manson of Hillsdale, New
York, told how she left her son buried overseas, lying next to his wartime
buddy, Lt. Scanlon.33
A final reason so many bodies remained overseas was probably sim
ple confusion. A number of families were unaware of the option they had
to bring the remains of their loved ones back hom e. Some never received
the governm ent’s correspondence; others were unable to read the letter if
it arrived. It is likely a small number of families who left remains over
seas didn’t know they had any other choice.
New York Congressman Samuel Dickstein told his fellow members
of the House during a 1924 hearing much the same story. Based on his dis
cussions with Gold Star mothers in his district, Dickstein realized “most
of them did not understand they could make a request and bring the boy
back here.”34 Dickstein lost a brother in the Meuse-Argonne campaign,
and he felt his m other was lucky to have him around to fill out the paper
work to bring his brother back home. Dickstein knew of many cases where
the women simply did not know how to fill out the forms, or if they did
know, they failed to realize this was the one and only chance to bring the
doughboy’s body back hom e. “I want to remind you,” Dickstein told his
law makers, “that the thing just went like a storm ; because you had to file
your application within a certain time, and when you failed to file your
application with that time you were through.”35 Dickstein was a vocal sup
porter of governm ent-sponsored pilgrimage legislation throughout the
1920s.
Yet not everyone agreed with writers such as Graham and O ’Ryan
and with families such as Manson and Walsh. Approximately two-thirds
of the families who were eligible to bring back their husbands and sons
chose to do so. Their reasons were varied. The funeral home industry
waged an intense campaign for removal of all bodies and their return to
America. Although their campaign contained no small am ount of self-
interest, the ability to bury a loved one in the hometown cem etery held a
strong appeal for many families.
Others rejected the notion of their loved one continuing to serve the
country, even in death. The remains belonged to the family, and most fam
ilies wanted them back hom e. Another reason was m any soldiers wanted
their bodies brought back home if they died in battle, and their letters to
their families made their wishes quite clear.
The experiences of the Manson and Walsh families were far from
unique. Men often expressed their desired place for burial. Some men
wanted to return home. Estella Ann Carpenter from Rochelle, Illinois, lost
Random documents with unrelated
content Scribd suggests to you:
conscious of nothing but a sharp, tearing pain at her heart, and that
she was waiting with a sort of numb indifference to hear Elaine's
palliation of her sin.
Elaine sat silently a minute, with her white hands locked convulsively
in her lap. When she spoke she seemed to be communing with
herself.
"Dear God," she whispered, "I had hoped that the child need never
know her mother's secret! Ah, I might have known how hard and
cruel Bertha would be some day!"
She lifted her eyes and fixed them in a sort of unwilling fascination
on Irene's beautiful, mutinous face.
"I have lived years and years of sorrow and despair," she said, "but
when I look back it seems only yesterday that I was a pretty, willful,
loving child, such as Irene was until to-night. Ah, so like, so like, that
I have sometimes shuddered and wept, fearing her fate would be
like mine."
Irene made a passionate gesture of loathing and dissent.
"Ah, my child, you do not know," Elaine said, sadly. "The greatest
temptation of woman has never come to you. You have never
loved."
The fresh, young lips curled in utter scorn of that master-passion
whose fire had never breathed over her young heart.
"You have never loved," Elaine repeated, with a gesture of despair.
"When that master passion first came to me I was a younger girl
than you, Irene, and just as willful and headstrong and passionate.
Bertha and I were away at boarding-school when I first met my
fate."
She paused, trembling like a leaf in the wind, and resumed,
mournfully:
"He was a cousin of one of the pupils, and came to a musical festival
given by us at the first of the mid-winter term. I sang one or two
solos, and it was then and there that this handsome scion of a proud
and wealthy house fell in love with me."
"I have never loved as you say," interrupted Irene in her clear, bell-
like voice, "but I should hesitate to call that feeling which only aims
at the ruin of its object by the pure name of love."
Elaine bowed her golden head wearily.
"Let us say that he pretended to love me, then," she amended,
sadly. "But, ah, Irene, if you had seen and heard him you would
have believed his vows, too—you would have trusted in him as I did.
No girl ever had a handsomer, more adoring lover."
"I was young, romantic, willful," she continued. "It seemed to be a
case of true love at first sight. We met several times, and some
foolish love-letters passed between us. There are more opportunities
for such things than you would guess at the average boarding-
school, Mr. Kenmore," she said, turning her blushing face upon him
for a moment. "At this one, love-letters, stolen walks, secret
meetings were carried on to an alarming extent, one third of the
pupils at least being as foolish and romantic as I was."
"I can understand," Mr. Kenmore answered, gently.
"Mamma was a stern and proud woman," Elaine resumed, with a
sigh. "She was exceedingly proud of my beauty and my fine voice. A
brilliant future was mapped out for me. But first I was to become a
perfect prodigy of learning and accomplishments. At sixteen, when I
was to finish the course at the Institute where I then was, I was to
be sent to the Vassar College for a few years. 'Ossa on Pelion piled,'"
she quoted, with a mournful smile.
"I knew that a love affair on my part would not be tolerated for
years," she resumed. "My lover, as regards his family, was placed in
the same position comparatively. A marriage of convenience was
arranged for him, and he was forbidden to think of another. Madly in
love with each other, and rebelling against our fetters, we planned
an elopement. In three months after I met him we ran away to
another State and were married."
"Married?" Irene echoed, with a hopeful start.
"We were married—as I believed," said Elaine, with a shudder.
"There was a ceremony, a ring, a certificate. I was a child, not
sixteen yet, remember, Irene. All appeared satisfactory to me. We
went to a luxurious boarding-house where six months passed in a
dream of perfect happiness. My husband remained the same fond,
faithful lover he had been from the first day we met until the fateful
hour when we parted—never to meet again," sobbed Elaine, yielding
to a momentary burst of despairing grief that showed how well and
faithfully she had loved the traitor who had ruined her life.
But feeling her daughter's cold, young eyes upon her, she soon
stemmed the bitter tide of her hopeless grief.
"Our funds ran low," she continued, after a moment, "and he was
compelled to leave me to go to his father and ask pardon and help.
We were both young, and having been reared in the enervating
atmosphere of luxury, knew not how to earn a penny. He went and—
never came again."
"Villain!" Guy Kenmore uttered, indignantly.
"After waiting vainly a week I wrote to him," said Elaine, bowing her
lovely head upon her hands. "His father came, full of pity and
surprise. My God! I had been deceived by a mock marriage. He
whom I loved so dearly, whom I believed my husband, had gone
home, wedded the woman of his father's choice, and taken her
abroad on a wedding trip. I had been ruthlessly forsaken.
"Then I remembered papa, whom I had loved truly and tenderly as
you did, Irene. In my extremity and despair I wrote to him. He
came, the dear father I had deserted and forgotten in the flush of
my wifely happiness. He pitied and forgave me.
"Mamma and Bertha would not forgive, but they plotted to save the
family honor. The affair had never been publicly known. We went
abroad, and among strangers, where in a few months you were
born, my poor wronged Irene. When we came home mamma
claimed my child for her own, and by her stern command I took my
place in society and played my part as calmly as if my heart were
not broken. Now, Irene, you know the full extent of your mother's
sin. I have been wronged as well as you, my darling. You are
nameless, but not through sin of mine."
Her faltering voice died into silence. Irene made no answer. She had
dropped her face in her small white hands. Guy Kenmore felt the
slight form trembling against his arm.
"I was mistaken in my first estimate of her," he thought. "She has
more depth, more character than I thought."
Then he turned to Elaine.
"You have indeed been wronged bitterly," he said. "The fault is not
yours, save through your disobedience to your parents."
"Yes, I was willful and thoughtless, and I have been most terribly
punished for my fault," she replied, sorrowfully.
"Is there no possibility that you have been deceived by your
husband's father? Such things have been," said Mr. Kenmore,
thoughtfully.
"There was no deception. He was armed with every proof, even the
newspaper, with the marriage of his son to the wealthy heiress
whom his family had chosen for him," answered Elaine, blushing
crimson for her unmerited shame and disgrace.
"Then your lover was a villain unworthy the name of man. He
deserved death," exclaimed Guy Kenmore.
Elaine's angelic face grew pale as death. She sighed heavily, but
made no answer.
Suddenly Irene sprang to her feet, with blazing eyes.
"His name!" she cried, wildly, "his name!"
"My poor child, why would you know it?" faltered Elaine.
"That I may hunt him down!" Irene blazed out. "That I may punish
him for your wrongs and mine!"
"Alas, my darling, vengeance belongs to Heaven," sighed the
martyred Elaine.
"It belongs to you and to me," cried Irene. "His name, his name!"
"I cannot tell you, dear," wept the wronged woman.
"Then I will go to Bertha," flashed the maddened girl.
"Bertha is bound by an oath never to reveal that fatal name," Elaine
answered.
The door opened, Mrs. Brooke entered, stern and pale. She glanced
scornfully at Irene, then turned to her daughter:
"Elaine, I am sorry this has happened," she said. "I could not keep
Bertha from betraying you. The poor girl was driven mad by her
wrongs. If Irene had remained away from the ball to-night, as I
bade her do, you would have been spared all this. Her disobedience
has caused it all."
Old Faith put her head, with its flaring cap-ruffles, inside the door
before Elaine could speak.
"Oh, Mrs. Brooke, Mrs. Brooke!" she cried, and wrung her plump old
hands disconsolately.
"Well, what is it? Speak!" cried her mistress, sharply.
"Oh, ma'am, some men have come—with news—they found master
down on the shore—oh, oh, they told me to break it to you gently,"
cried the old housekeeper, incoherently.
A flying white figure darted past old Faith and ran wildly down the
broad, moon-lighted hall, to the old-fashioned porch, bathed in the
glorious beams of the moonlight.
Mrs. Brooke went up to the woman and shook her roughly by the
arm.
"What are you trying to tell me, Faith? What of your master?" she
exclaimed. "Speak this instant!"
Elaine came up to her other side, and looked at her with wide,
startled eyes.
"Oh, Faith, what is it?" she cried.
"They told me to break it gently," whimpered the fat old woman.
At this moment a shrill young voice, sharpened by keenest agony,
wild with futile despair, came floating loudly back through the
echoing halls:
"Papa, oh, darling papa! Oh, my God, dead, dead, dead!"
CHAPTER IX.
They bore him into the parlor and laid him down. He was dead—the
handsome, genial, kind old father, who had been Elaine's truest
friend in her trouble and disgrace. It was strange and terrible to see
the women, each of whom had loved the dead man in her own
fashion, weeping around him.
Their gala robes looked strangely out of place in this scene of death.
There was Bertha in her ruby satin and shining jewels, Elaine in her
shimmering silk and blue forget-me-nots, Mrs. Brooke in crimson and
black lace, lighted by the fire of priceless diamonds. Saddest of all,
little Irene, crouched in a white heap on the floor at his feet,
adorned in the modest bravery he had brought her for a birthday
gift. Poor little Irene who has lost in this one fatal day all that her
heart held dear.
A physician was called to satisfy the family. He only said what was
plainly potent before. Mr. Brooke was dead—of heart disease, it
appeared, for there were no marks of violence on his person. He
was an old man, and death had found him out gently, laying its icy
finger upon him as he walked along the shining sand of the bay, in
the beautiful moonlight. His limbs were already growing rigid, and
he must have been dead several hours.
"Dead! while we laughed and danced, and made merry over yonder
in their gay saloons," Elaine wailed out, in impatient despair. "Oh, my
God, how horrible to remember!"
Only Guy Kenmore saw that the right hand of the dead man was
rigidly clenched.
"What treasure does he clasp in that grasp of death?" he asked
himself, and when no one was looking he tried to unclasp the rigid
fist. He only succeeded in opening it a little way—just enough to
draw from the stiffened fingers a fragment of what had once been a
letter—now only one line remained—a line and a name.
Guy Kenmore went to the light, spread the little scrap open on his
hand and looked at it. The writing was in a man's hand and the few
words were these:
ebookbell.com