Sophia Town
Sophia Town
Before reading:
When you read the play Sophiatown, you need to try to bring it to life! You can do this by:
imagining what the stage looks like
hearing the actors’ voices in your head
imagining how they move around the stage and how they feel
reading it aloud, and acting some scenes in your class.
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Famous places in Sophiatown during the 1950s and 1960s:
Shebeens: The most famous shebeens were Back o’ the Moon and the Thirty-Nine Steps. People of
all races, social classes and professions met here to drink, discuss politics, listen to music and dance.
During the 1950s and 1960s, it was illegal for black people to buy or sell alcohol, or to go and drink in
bars where white people drank.
SETTING
The play is set in Sophiatown in 1955. The events take place in Mamariti’s house at 65 Gerty
Street. Her house represents all the households in Sophiatown at that time. The stage directions
indicate that the backdrop of the stage should be made up of painted images from newspapers,
magazines and photographs of Sophiatown at that time. This backdrop is meant to recreate what
was happening at that time – celebrating the exciting cultural scene of Sophiatown, and reminding
us of the violent political events that took place there. The stage shows a typical living room at
the time, with the basic furniture. This living space is ‘cramped but comfortable, suggesting care
and warmth’. Each character has a corner defined by his or her things. There are telegraph poles
placed at different points on the set. These are attached to wires which run out over the audience,
suggesting a link with the outside world.
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SUMMARY OF THE PLAY
Jakes, Mamariti, and her daughter Lulu share a house in Sophiatown. Mamariti is the owner of the
house that is also owning a shebeen. Mingus, Mamariti’s son, and his “good-time girl”, Princess, live
nearby, as does Fahfee. Jakes is a young black journalist writing stories for Drum magazine. Without
telling the others, he places an advertisement in the magazine for a Jewish girl to live with him and
the others in the house. When Ruth Golden answers the advertisement and arrives, ready to move
in, the people in the house are surprised and, at first, not very welcoming. Jakes persuades them to
let Ruth stay.
Mingus, a gangster, who supports his family through robbery, does his best to impress and charm
Ruth. When she mentions that she likes to take baths, he finds a bathtub for her, and later he gives
her some stolen pearls. Princess is jealous and does not like Ruth.
A “special notice” is delivered to Mamariti, who is the owner of the house. It contains the terms of
the Native Resettlement Act of 1954; they are all required to vacate the house. All the houses in
Sophiatown will be demolished and all Sophiatown residents who are classified as “black” will have
to move to a new location, Meadowlands, which Fahfee says is “twenty miles from town”. They talk
about resisting the removals, but in the end the resistance comes to nothing.
The bulldozers arrive without warning, three days early, to demolish the buildings in Toby Street
where Fahfee and Mingus live. It is only a matter of time before 65 Gerty Street will be demolished
too.
The destruction of Sophiatown leads to the breakdown of all relations within the household, not
only between “white” and “black”, but also between “black” and “coloured”.
At the end of the play, the people who lived in the house and who visited it scatter to different
places and futures. Ironically, the government chose the name Triomf for the new white suburb to
be built on the rubble of Sophiatown.
This first scene “sets the stage” or prepares us for the play. This scene:
shows the audience where and when the play is set
introduces the main characters
introduces some of the main themes
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In the first scene, we learn that the characters are about to be forcibly removed from their house. It
also tells of Ruth whose arrival will trigger the development of conflict between the characters.
Jakes opens the scene, acting as a kind of narrator. He presents his memories of Sophiatown as if he
is writing a story for Drum magazine. In this way, he gives us the history of Sophiatown and the
people who lived there. He also tells us about the background to the forced removals. As he relates
the story in the past tense, we realise that the actors will be acting out the characters’ past actions.
The play becomes a kind of record. It is a memorial to the people of Sophiatown, to what had
happened to them, and to how they had felt.
The opening song is a protest song against the forced removal from Sophiatown. Songs are sung by
the cast throughout the play and they are used to link scenes and events.
In this scene, the gambling game fahfee is also mentioned. This game came to South Africa in the
early 1900s with the arrival of indentured Chinese mine workers. It is composed of numbers, from 1
to 36, and each number has a name or character. If your number comes up, you are paid 36 times
the amount.
3.1 What is the function of Jakes’s character at the beginning of this scene?
3.2 How does this link with his profession?
3.3 Why does he use the past tense at the beginning of the play?
4. Explain what is meant by the word “freehold”.
5. In your own words, give three reasons why Jakes and the other characters wanted to live in
Sophiatown.
6. Jakes was paid to write stories on one particular topic.
6.1 What was this topic and who was paying his salary?
6.2 In this scene, Jakes thinks up an idea to write a new kind of story. What will this be
about? Choose the best description from the list below and explain why you chose
it.
A a white woman living in Sophiatown
B shebeens in Sophiatown
C boxers and boxing
D gangsters and crime in Sophiatown
E the latest music events in Sophiatown.
7. Why did Mingus not compose and write his letter to Princess himself?
8. What does Fahfee do for a living?
9.1 What is the difference between how Jakes and Mingus speak?
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9.2 What does this indicate about the group to which Mingus belongs?
The scene begins with Lulu reciting from William Wordsworth’s poem “Daffodils”. This English poet
lived from 1770 to 1850. In the poem, he describes an English scene, far removed from the reality
and experience of Lulu and the other characters. This is used to introduce themes linked to
education and language.
In this scene, we also begin to understand Mingus’s character. He is insecure and tries to control and
impress people, even if this behaviour hurts Princess’s feelings. From this, we get an idea of
gangsters’ attitude towards women and of relationships between gangsters and “good-time girls”
generally.
The scene also mentions Albert Luthuli, the president of the ANC from 1952 to 1967. He was
awarded the 1960 Nobel Prize for Peace for his role in the non-violent struggle against apartheid.
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SUMMARY: ACT 1, SCENE 3
Princess wants Ruth to leave. She and Mingus quarrel.
First Jakes and Lulu, and then Mingus, give reasons for letting Ruth stay.
Mingus orders Charlie to kill the dogs keeping Ruth awake and orders Jakes to give up his
room for Ruth.
When Charlie arrives with a bathtub for Ruth, she protests.
Jakes tells us that eventually Mamariti used the bath for brewing beer.
In Scene 4, we see Ruth trying to integrate into Sophiatown’s society. We already know she is
curious to learn about life and people outside her white suburb. At first, the atmosphere is light-
hearted between her, Jakes, Fahfee and Mingus, as she tries to learn tsotsitaal. But tension appears
when Mingus becomes aggressive and tries to provoke Ruth by boasting about his and other
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gangsters’ violent treatment of women. This is one of the themes of the play. The theme of identity
is also explored here in the characters’ discussion about identity and religious beliefs, nationality,
race, language, and political views.
We hear many examples of tsotsitaal in this scene, for example, “Katz en Lourie” is tsotsitaal for
getting married. It was the name of a famous jewellery shop in down-town Johannesburg. Many
couples bought diamond rings here to become engaged. Baby Brownies and Lugers were types of
guns used by gangsters at the time. Bicycle spokes were also often used by gangsters as weapons
during robberies.
In this short scene, we see Ruth sitting in a chair while Fahfee stands behind her. Fahfee uses a
monotone, expressionless voice to recite the numbers of the gambling game. Ruth really wants to
learn these symbols in order to become part of Sophiatown society.
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SUMMARY: ACT 1, SCENE 6
Ruth offers to help Lulu to write her homework composition on “My Family”.
Lulu tells Ruth the truth about what her mother, Mamariti, and her brother, Mingus, really
do in Sophiatown. Her mother is the shebeen queen and her brother a gangster and crook.
Mingus and Princess enter, acting out a scene from a popular gangster movie they have just
seen.
Fahfee tells them the forced removals of Sophiatown residents to Meadowlands will take
place soon.
When Ruth wants to know more about the plans to resist the removals, Fahfee suspects she
may be a government spy.
Fahfee becomes emotional when talking about his life in Sophiatown and about what it will
be like in Meadowlands.
Mingus becomes aggressive and angry, blaming the removals on Ruth as a white person.
The theme of different kinds of truth is explored in this scene. Real events and people are contrasted
with stories and fiction. Examples of stories and fiction are Lulu’s essay about her family, Ruth’s story
about living in Sophiatown, Jakes’s stories about gangs in Sophiatown, his story about Ruth, and the
scene Mingus and Princess act out from a Hollywood gangster film.
Fahfee and Mingus’s anger also emerges in this scene. They express anger towards the government
for wanting to relocate them from where they have lived all their lives to Meadowlands. The new
place is empty and far from the city, their places of work, their community, and their cultural and
business activities, including crime and gambling.
The protest song at the end of this scene leads into to Act 1, Scene 7, where all the characters now
express their anger and defiance.
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B lively
C slow
D joyfully
E mournfully
F angry.
7. Why do the actors begin to dance when they sing the second verse of “Meadowlands”?
The themes of “truth vs. fiction” and identity are further developed during this scene. Jakes’s story in
Drum about a white girl living in Sophiatown is exaggerated to make people buy the magazine.
The characters discuss whether your religious beliefs make you similar or different from other
people. Ruth’s beliefs and traditional African beliefs are different as well as similar. The characters
discuss whether you are defined by your language and nationality. They realise identity can be
confusing, particularly when it comes to religious beliefs. This discussion highlights one of the main
themes: Sophiatown is a melting pot of different races, nationalities, religions, political beliefs and
languages.
In this scene, the words “confused” and “confusing” take on both negative and positive meanings.
They can mean chaotic and difficult to understand or imply a rich mixture of people of different
races, different languages and religious beliefs. Ruth tells them about the “special sign” Jewish
people place on doors to tell the angel of death to leave their houses alone. In the final scene of the
play, Mamariti remembers Ruth’s story and wishes there could be a sign on her door to tell the
police to leave the house in Gerty Street standing.
Lulu sings “Stormy Weather”. This song foreshadows, or suggests, what is going to happen at the
end of the play. On this day, there will be a thunderstorm. We also see an example of dramatic irony
in that Charlie believes he will get a house.
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1. Jakes’s story is published in Drum magazine. Select the best option from those provided
below to sum up what the story is about:
A boxing
B forced removals of people from Sophiatown
C a white girl living in Sophiatown
D gangsters.
2. Jakes does not write “the truth” in his story. What excuse does Jakes give?
3. What does Jakes mean by a “perfect confusion”?
4. At the end of the scene, a “special notice” is delivered. What does the notice say?
5. Charlie says: “I’m going to get a house.” Explain why this is an example of dramatic irony.
In this scene, we learn more about gangsters in Sophiatown and their values. To Mingus and the
Americans, the removals promise more opportunities for robbery. They will not join in protests. The
gangs also act violently towards women, even towards the “good-time girls” whose destituteness
made them dependent on their gangster boyfriends.
Tension between characters continues to build up as the time for the forced removals approaches.
The conflict between the forces of apartheid and the characters, as well as between the characters
themselves, becomes more intense.
The protest song reminds us of what is about to happen and the reasons why the people of
Sophiatown are refusing to move. They are strengthening their defiance by remembering previous
defiance campaigns in the form of strikes and boycotts.
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those below and explain your answer.
A the car of the Americans gang members
B the Sophiatown taxis
C the protest movement against the forced removals
D Strijdom’s ox-wagon.
4. What are Lulu’s objections to Bantu Education?
5. Do you think all children should be taught in English, or should they be allowed to learn in
their mother tongue? Motivate your answer.
6. Look up the word “illiterate” in your dictionary. Do Ruth and Lulu mean the same thing when
they use the word? Give a reason for your answer.
7. Why does Fahfee say: “We need the Americans”?
8. Why is Mingus uninterested in this fight?
9. How has Princess managed to escape from Mingus?
10. Ruth and Jakes accuse each other to be “looking from the outside”. Do they mean the same
thing when they use this phrase? Give a reason for your answer.
11. What is Ruth mainly feeling at the end of this scene? Choose the best option from the list
below. Motivate your choice.
A happiness
B sadness
C hope
D anger
E hate
F love.
In Scene 2, Ruth is alone on the stage. She is again trying her best to integrate into Sophiatown life,
not only learning tsotsitaal but also the “language” of Fahfee. We see her again concentrating on this
and trying her best to succeed.
In Scene 3, the four men sing and dance in a style imitating the popular group called the Manhattan
Brothers. You will remember that their music imitated American musical genres, drawing on
American ragtime, jive, swing, doo-wop, other jazz strains as well as African choral music and Zulu
harmonies.
Both these scenes remind us of the rich and varied culture of Sophiatown by including the gambling
game, the dress style and the music. At the end of each scene, the lights go out, leaving the stage in
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total darkness. This is also the case with the very last scene of the play. This darkness suggests that
all these traditions and styles died out with the destruction of Sophiatown.
In this scene, Mingus tries to control Ruth in the same way he and other gangsters control women.
He tries to humiliate her by his sexual advances and takes out his anger, frustrations and insecurities
on her. She tries politely to keep him at a distance, which only angers him further. He ends up acting
as insulting towards her as possible.
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F humiliated
G flattered.
In this scene, we see how each character responds to the arrival of the bulldozers individually. They
start blaming each other, using illogical arguments based on anger and feelings of helplessness. The
characters express their frustrations and feelings. The conflict is now at its most intense. This is true
for the conflict between characters and within the characters, between what they want and what is
happening to them. Note that props in this scene are used to act as symbols of what is happening to
the characters. There are Fahfee and Princess’s suitcases, Mingus’s boxes and the bath.
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7. Jakes says “nothing has happened”. Does this mean he refuses to believe what has
happened? Explain clearly what he means.
The ideas of loss and losing are repeated in this scene. In addition to their houses, the characters
have lost:
the fight against the apartheid government and the forced removals
their futures (Mamariti as a shebeen queen, Fahfee as a runner of a gambling game, and so
on)
their community
their identities as human beings.
The racial classification of the characters under the apartheid laws shapes their identities and fates.
They become victims of this. For example, Ruth cannot go with the others to Meadowlands, because
she is officially “white”. Neither can Charlie go, because he is “coloured”.
Mingus asks: “Charlie do you know who you are?” Charlie, who has barely said anything throughout
the play, replies that he is a human being, not Mingus’s slave or trained dog. He affirms: “I am a
man” and “I’m Charlie”. Ruth surprisingly chooses not to return to Yeoville, although she does not
know where she will go. The others seem to be paralysed and trapped. They let themselves become
victims. Jakes places himself apart as an observer and recorder. He distances himself from what has
happened, from the people with whom he has once lived and from a possible love relationship. This
has been foreshadowed in Act 1, Scene 2 where Jakes says: “I was keeping my distance, as always,
just watching.”
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4. What does Ruth decide to do in the end? Choose the best option from the list below. Explain
what she thinks.
A she will move to Meadowlands with the other housemates
B she does not know where she will go
C she will go back to Yeoville
D she will leave South Africa with Jakes.
5.1 How does Ruth feel about Jakes?
5.2 Describe how you would you feel if you were Ruth when Jakes says: “I’m not letting some
white girl put her hands round my heart when she feels like it.”
5.3 What do you think of the way Jakes has treated Ruth?
In this scene, the symbolism is very clear. The symbols relate to props seen throughout the play,
such as:
The furniture: A lifetime’s furniture is piled in disorder around Jakes’s desk. The desk itself
symbolises writing. And the writing of the story symbolises the loss of Sophiatown.
The bath: It is on its side and can no longer be used to brew alcohol. This was Mamariti’s
reason for living. And Charlie is found dead lying over the upturned bath.
The special sign on doors: This symbol echoes Ruth’s words in Act 1, Scene 7. It reflects the
need of Sophiatown residents for spiritual and moral protection, for their right to live in their
homes.
The telegraph poles: These poles are normally a means of communication, but are now used
to communicate rage and resistance.
Tears: They represent the raindrops falling on the day the bulldozers came to demolish the
Sophiatown homes. They also represent the sadness and grief of all the people who had to
leave and who lost their homes and way of life.
Thunder: This suggests both the sound and power of a thunderstorm as well as the sound of
the lorries and bulldozers that came to flatten the houses. The literal and symbolic thunder
caused rain and tears to flow and it raised dust and clouds from the earth as Sophiatown
was demolished.
Dust: This refers to the dust from the demolition of the houses in Sophiatown as well as
from the barren dusty Meadowlands. Dust is also generally associated with death as in the
phrase “from dust to dust”.
In this scene, we see and come to understand Charlie’s character very well. He was the clown who
was treated like a slave or an obedient dog. In the end, he has no home and no real identity, and he
dies in the rubble of the Gerty Street house.
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The song sung at the end of this scene is one of mourning, the type usually heard at funerals. The
lighting in this scene, as elsewhere in the play, is used to create the mood. The stage fades to black,
suggesting darkness, the end of life and light, the death of Sophiatown.
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ANALYSE THE PLAY
In addition, the play introduces the complexity of analysing some of the people that might have lived
in Sophiatown. Whatever personal opinion you express about some of the issues arising in this play,
you should be prepared to argue logically and support your opinion with evidence from the play.
Being able to do this forms part of your personal response to the play.
DRAMATIC STRUCTURE
PLOT
Exposition and inciting Jakes sets the scene, describing the situation and conflict that
incident of conflict the characters in the play are facing, that is, the forced removal
from their homes. The incident that triggers the conflict
between the characters is the arrival of Ruth. We see the first
reactions of the other characters towards her. In terms of the
story and plot, Ruth’s arrival sets in motion the struggle that the
characters face. This struggle will remove them from the home
and lives they know.
Conflict begins In the play, Sophiatown, two distinct types of conflict can be
identified, namely:
1. Conflict between characters, for example between Mingus
and Ruth, or Fahfee and Jakes, or Ruth and Jakes.
2. Conflict between the characters and a situation, for example,
the characters in the play face conflict in terms of the forced
removals. We can also say that, in this play, the conflict is
between the residents of Sophiatown and the apartheid
government.
Rising action contributing to What builds up to the conflict between the main characters is
conflict and leading to climax how they, for example Jakes, Mingus and Fahfee, react to Ruth.
Ruth also reacts to them and to life in Sophiatown. The conflict
between the characters and their situation also contributes to
the rising action. There are glimpses of resistance to the coming
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eviction through Fahfee. As the play proceeds and the time of
the eviction draws closer, the tension rises.
Climax Act 2, Scene 5 and 6. The first evictions in Sophiatown are
shown. The bulldozers have arrived to demolish Toby Street. It is
clear the bulldozers will soon come to Gerty Street.
Falling action/ final solution The police and bulldozers are about to arrive to demolish the
(Dénouement) house in Gerty Street. The characters are powerless to stop their
eviction. Plans to resist this have failed.
Conclusion In the last scene, the characters (except for Ruth, Princess and
Charlie) remember the day their home was destroyed and they
tell about this day from their point of view. Jakes tells us what
happened to Ruth, Princess and Charlie. The song at the end
conveys a mood of sadness and mourning for what was lost.
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The backdrop: Images from newspapers, magazines and photographs of the period are
painted on the backdrop in the opening scene. These images create the interior of the
Mamariti household and give us an idea of the time and the place of the setting.
Household possessions and furniture: In the opening scene, the belongings of each member
of the household symbolise aspects of their owner’s character. Where relevant, the sound
the objects make adds to the mood, tempo and atmosphere of each scene.
Typewriter: Jakes’s typewriter is a central prop and the play frequently gives us images of
writing and of recording experiences. The sound and rhythm of typewriters at the end of Act
1, Scene 2 accompany Jakes’s song. This is done to emphasise the written word and to point
to Jakes as writer.
The bath: The bath is a symbol for many different ideas and themes explored in the play.
Some of the associations it has are:
The luxury and the lifestyle of middle-class white people are opposed to poor
non-white people’s lives in shacks. Ruth rejects the bath and this suggests or
symbolises her need to move away from her middle-class and privileged lifestyle to
integrate with the life in Sophiatown and to be accepted there.
It is used to brew alcohol and thus becomes a useful part of the house and the
livelihood of Mamariti and Sophiatown.
When the bulldozers arrive and demolish Fahfee’s shack, Jakes suggests he sleeps in
the bath under Mingus’s boxes of stolen goods. Here the bath comes to symbolise
upheaval, with everything being turned upside down.
Later, when the bath is turned on its side and the characters are moving out, the
lopsided bath symbolises how the residents of Sophiatown are now uprooted.
Charlie is found dead, lying over the upturned bath among the rubble of the house
in Gerty Street. This emphasises how everything has been turned upside down: the
residents’ homes, their identities, their community, and their lives. The old life is
dead and as useless as an upturned bath.
Telegraph poles: In the first scene, they symbolise communication. Charlie’s striking of the
poles towards the end of the play emphasises the anger, resistance, energy, violence and
destruction present at the climax of the play.
Pearl necklace: It symbolises stolen goods and the acceptance of criminal activity as part of
everyday life. A status symbol for a gangster would be an expensive luxury gift to his “good-
time girl”, who would gladly accept it. When Mingus gives the necklace to Ruth, it is a
gesture to impress her and the others watching the scene. Ruth refuses to take it at first,
indicating she does not want to be tainted by crime. When she later accepts it, the
suggestion is similar to what her learning tsotsitaal shows us. Ruth wants to become part of
the life of Sophiatown.
Suitcases: We see the suitcases of, for example, Ruth, Fahfee, Charlie and Princess. Their
lives and identities are packed in there together with their possessions. At the beginning of
the play, Ruth brings her possessions, her life and her identity to Sophiatown. Later, the
characters’ lives are packed up when they have to move. Charlie is prevented from taking his
tattered suitcase and, by suggestion, his “tattered life” to Meadowlands by both apartheid
legislation and Mingus.
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Protest songs, such as “Ons pola hier”, and songs of mourning directly address the audience and
make an appeal to them. They act as powerful relief points when the tension in the play is evident
and begins to climb. The songs, and Jakes’s telling of the story, are addressed directly at the
audience. They also provide links between events in the play or convey the moods and emotions of
characters. It is important to note that the songs, besides expressing defiance, also capture the
people of Sophiatown’s vitality, their creativity, their energy and their resilience, all of which the
government wanted to destroy.
TEST YOUR UNDERSTANDING OF THE USE OF PROPS AND SONGS IN THE PLAY
1. What do the suitcases and boxes represent or suggest at various stages of the play?
2. How is the typewriter, together with the sound of typewriters, used to create a particular
effect?
3. What is the purpose of the songs in the play?
CHARACTERS
MAJOR CHARACTERS:
JAKES
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English, and doesn’t like to use Tsotsietaal. This sets him apart from
the other characters. He is ambitious and he wants to get promoted at
work. He sometimes does things that are not really right in order to get
what he wants. For example, Jakes writing the letter to Princess for
PERSONALITY TRAITS Mingus in exchange for a story about ‘The Americans’ is unethical (not
right) because Jakes knows that Mingus will mistreat Princess. Also,
when Jakes invites Ruth to live at 65 Gerty Street, it is only because
he wants to write about her. He does not allow himself to get too close
to Ruth because he is afraid of being hurt. He knows that there is little
hope for the relationship because of the segregation laws. At the end
of the play, he gets more involved in the resistance, but in his own way
– he writes about the forced removals.
His character develops over the play from being just an observer
to someone who becomes emotionally involved by writing and
commenting on the forced removals. In Act 2 Scene 7, he shows
CHANGES this feeling when he says, ‘The bitterness inside me wells up and
chokes. …’ This shows that at the end, he has stopped watching from
the sidelines. He is no longer avoiding his feelings. When the forced
removals finally happen, he feels the impact personally – he doesn’t
just see them as an opportunity for a good story.
RUTH
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DESCRIPTION pulled back in a swinging switch. A pert, comfortable figure. Curious
bright eyes.'
At first Princess calls her ‘moegoe’ (stupid) because she doesn’t
realise that the things she thinks are standard and simple (like a place
to sleep or a bathtub) are luxuries in Sophiatown. Ruth develops from
CHANGES being a curious observer to someone who understands the oppression
that people of other races face living under Apartheid. At the end, she
decides that she cannot simply return to the easy life of white people
under Apartheid.
MINGUS
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Meadowlands.
PHYSICAL He is a black man in his twenties, dressed very smartly in a suit, with a
DESCRIPTION hat pulled low over eyes.
CHANGES Mingus is a complex character as we see different sides to him, but
his character does not really change throughout the course of the play.
MINOR CHARACTERS:
MAMARITI
Mamariti is a shebeen queen and freehold owner of a house in Sophiatown. She is practical in
her outlook and tries to take advantage of opportunities. We see this when she asks Ruth to buy
alcohol for her. Mamariti represents the position of many women starting businesses to support
their families. During the forced removals, she loses her home and her identity. She dies of a
broken heart.
LULU
Lulu is a schoolgirl of 16 years old. She goes to the Mission School, but decides to leave school
to protest Bantu Education. She represents the many young people of the time who refused to
accept Bantu Education. She has strong ideas about what is right and wrong. She doesn’t like
her mother’s brewing and selling of liquor, or her brother’s stealing. She is impressed by Ruth.
She is curious about ideas of identity, language and truth. She wants to be a film star but like
many of her generation, she ends up with no education at all.
PRINCESS
Princess is the pretty ‘good-time girl’ and represents many young, uneducated women who were
dependent on others, especially on men, for survival. She is jealous of Ruth and shows her
dislike of her. Although she is abused by Mingus, she is not submissive – she escapes to Hillbrow
and then to Europe with a photographer from the Netherlands.
CHARLIE
Charlie is Mingus’s sidekick. He follows orders and hardly speaks in the play but wants to be
heard at the end, saying, ‘I am a man’. He represents the voiceless and the homeless when the
forced removals occur. He is stabbed and is found dead amongst the rubble of the house on
Gerty Street. He is one of the saddest characters in the play.
FAHFEE
Fahfee represents the activists of the time. He always brings news to the other characters,
such as news of Father Huddleston starting a protest committee, the latest plans to fight the
forced removals, and the boycott of the schools. He encourages the other characters to fight
for Sophiatown, and gets angry when other characters do nothing. In addition to foreshadowing
through bringing news, he foreshadows with the fahfee numbers as well. He teaches Ruth the
numbers and symbols of the gambling game, and he interprets and predicts events according to
the number system.
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of Act 1, Scene 3, Jakes tells the story of what happened to the bath that Ruth did not want. In his
opening speech in Act 1, Scene 1, Jakes deliberately invites the audience to participate in the
recreation and remembering of something that we all know is gone. Jakes begins the play with
memories of Sophiatown and he uses this past to “write” about Sophiatown. In so doing, his speech
becomes at once an act of mourning and an act of celebration and recovery, anger and protest over
what has gone forever.
THEMES
Memory
It is said in Act 2, Scene 7 that “Memory is a powerful weapon”. These words reflect the idea of a
time and place that has gone forever. The play itself thus becomes a memorial to Sophiatown and
the people who lived there. Memory is used as a weapon to expose the cruelty of the apartheid
government. While this government did destroy Sophiatown and did succeed in moving people to
places such as Meadowlands, it could not destroy the liveliness and energy of Sophiatown. This
remains in the memory of people. Remembering the violence and pain of the Sophiatown forced
removals also helps us to learn from the mistakes of the past, and to use this as a powerful weapon
against future injustice and unfairness to citizens in any town or any country.
Loss
The theme of loss is related to the theme of memory. Sophiatown is lost, nothing remains of it. The
play reminds us that the people of Sophiatown lost the battle against their forced removal. Note
how many times the word “lost” is used in the play. Reread Act 2, Scene 6 for one such example. The
characters do not only lose their homes, but their family, their community, their livelihoods and their
identities just like the real people from Sophiatown did between 1955 and 1968. Charlie loses his
life, as does Mamariti. The only way the people who lived in Sophiatown can recover this loss is
through memory.
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understand and become part of that community. When, in Act 1, Scene 4, Ruth learns tsotsitaal, it is
a moment of discovery for her of the Sophiatown community.
Fahfee’s gambling codes: The gambling codes represent another kind of language with meanings of
a particular kind. The numbers in the game of fahfee were believed to tell people about the future,
not only about good luck, but also about approaching danger. Reread Act 2, Scene 7.
Hebrew or Yiddish: The languages and dialects of the different groups of people in Sophiatown was
evidence of the vitality of the community. In the play, this variety is contrasted with Ruth’s inability
to speak or understand Hebrew. In Sophiatown, she becomes aware of the importance of language.
She tells Jakes that it is “a terrible thing to lose a language. Imagine if I was the last person who
could speak Hebrew. When I died, those words would be gone forever”.
English and the domination of colonial languages: Lulu had to learn the poem “Daffodils” off by
heart. This reminds us how the education system under apartheid did not accommodate people’s
home languages or dialects. In the Bantu Education system, children were forced to learn in
Afrikaans up to Grade 6. Then they had to learn and pass examinations in English.
Identity: Belonging to a gang and speaking tsotsitaal gave people in places like Sophiatown a strong
sense of identity. Race, nationality, language and gender roles are all elements that define people or
shape their identity. Under apartheid, racial classification determined where one could live, who one
could marry and so on. Charlie, as a “coloured” person, and Ruth, as a “white” person could not go
with the others to Meadowlands.
Religion
This theme is also related to identity. None of the characters appears to be religious in the sense of
following a particular religious faith. For example, Ruth is Jewish and practises some Jewish
traditions or rituals, but she does not practise the religion.
Education
Lulu is critical of Bantu Education. She hates both the curriculum and being forced to learn in
Afrikaans and in English. She also hates History as a subject, because it only teaches European
history.
Diversity
The play shows us the mixture of different races, customs, social classes and languages. Diversity is
also present in tsotsitaal, which is itself a mixture of several languages.
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Importance of the printed word compared to the spoken word
The writing of a letter, of a school essay, of stories about the Mamariti household and about the
Sophiatown resistance, all of this directs the audience to the story the play itself is trying to tell or
record. The Junction Avenue Theatre Company set themselves the task to bring to life or “write” the
story of Sophiatown. The stories about Sophiatown in Drum magazine by writers such as Can
Themba or told by others, such as Kort Boy, are all we have left of Sophiatown.
1.1 Extract A
Read the section from “MINGUS: Com’on Charlie, back off!” on page 23 to “... a room at
the back” on page 24 from Sophiatown, Act 1, Scene 2 (page references are to the
edition published in 2015 by Macmillan Education and Wits University Press).
1.1.1 Refer to the line “There’s going to be no trouble”.
Explain why Mingus expects trouble if Ruth is allowed to stay in the house. (3)
1.1.2 Refer to the line “Answered an unusual advert”.
What is the “unusual advert”? (1)
1.1.3 Give one reason why Ruth herself decided to come and live in the house in Sophiatown. (1)
1.1.4 “I assure you, Ruth – you have the best protection in the neighbourhood. Mingus here
is an American.” This is an example of dramatic irony. Explain this in terms of Mingus’s
later behaviour towards Ruth. (3)
1.1.5 Discuss the reasons why Mamariti does not speak to Ruth directly when they discuss
the financial aspects of her staying in the house. (2)
1.1.6 What are the advantages for Mamariti, Lulu and Jakes respectively if Ruth comes to live
in their house? (3)
1.1.7 Mingus “evaluates” Ruth before deciding whether she can stay. Discuss what these lines
reveal about Mingus’s character and his attitude and behaviour towards women in
general. (2)
1.1.8 Mention one incident later in the play where Mingus shows this attitude and behaviour. (1)
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1.2 Extract B
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Read the section from “JAKES: Ruth Golden – now the bath’s here ...” on page 37 to “...
always, just watching” on page 40 from Sophiatown, Act 1, Scene 3 (page references
are to the edition published in 2015 by Macmillan Education and Wits University Press).
1.2.1 Account for the arrival of the bath at the house. (1)
1.2.2 Refer to the line “RUTH: I couldn’t ...”.
(a) Why did she feel she could not use the bath? (1)
(b) What was the bath used for later? (1)
1.2.3 Refer to the song “Tobiansky” and, in particular, the lines “You gave me freehold ... title
deeds”.
(a) Which character in the play has a freehold? (1)
(b) What is a “freehold”? (1)
1.2.4 Quote one example of tsotsitaal from the song. Which group in Sophiatown used mainly
tsotsitaal to communicate, and why? (3)
1.2.5 Why do the characters sing the “Tobiansky” song at this point in the scene? (1)
1.2.6 What is the purpose of songs in the play? (2)
1.2.7 Refer to the lines “Watter nommer ... Battleship”.
(a) What does Fahfee do for a living? (1)
(b) Why will he lose this job when they have to move to Meadowlands? (1)
1.2.8 Discuss the importance of numbers in the play. (3)
1.2.9 What did Jakes see as his “big break”? (1)
1.2.10 Refer to the line “I was keeping my distance, as always, just watching”.
Choose the correct answer to complete the following sentence and give a reason for your
choice.
In the play, Jakes is ...
A always involved in events and has close relationships with the other characters
B always observing rather than getting involved in relationships and events
C working as a spy for the apartheid government. (2)
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Contextual question 2
Read extracts A and B from the play Sophiatown and answer the questions set on each. The marks
for each question will guide you as to how much you should write and how many points you should
include in your answer.
2.1 Extract A
Read the section from “FAFEE: ... Words on paper ...” on page 105 to “MINGUS: I was
working” on page 106 from Sophiatown, Act 2, Scene 5 (page references are to the
edition published in 2015 by Macmillan Education and Wits University Press).
2.1.1 Refer to the line “They came three days early, like tricksters”.
(a) Who are “they”? (1)
(b) Why does Fahfee describe them as “tricksters” and “conmen”? (1)
2.1.2 Refer to the line “... Words on paper”.
What is Fahfee’s criticism of Jakes’s contribution to resisting the forced removals? (1)
2.1.3 Discuss the difference between the individual approaches of Fahfee, Jakes and Mingus
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to the forced removals. (3)
2.1.4 Who does Mingus blame for the destruction of Sophiatown? (1)
2.1.5 In your opinion, is he being fair? Give a reason for your answer. (2)
2.1.6 Refer to the line “They went for the leaders”.
Who are the leaders? (1)
2.1.7 Refer to the line “This is only Ruth Golden”. What is Fahfee’s argument against Mingus? (2)
2.1.8 Refer to the line “MINGUS: I was working”.
(a) Explain what Mingus means by “working”? (1)
(b) What do Jakes and Fahfee think Mingus should be doing at this time? (1)
2.1.9 If you were directing this scene, what tone of voice and gestures would you suggest the
actor playing Mingus should use in his interactions with Ruth in this scene? Give reasons
for your suggestions. (3)
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2.2 Extract B
Read the section from “FAFEE: ... Stone the street lamps!” on page 118 to “... and a
wasteland in-between” on page 119 from Sophiatown, Act 2, Scene 7 (page references
are to the edition published in 2015 by Macmillan Education and Wits University Press).
2.2.1 Refer to the line “... Stone the street lamps!”
(a) Who is hitting the poles? (1)
(b) Why is Fahfee ordering him to do this? (1)
2.2.2 What emotion or mood does the hitting of the poles create for the audience at this
point in the play? (1)
2.2.3 Who are the Berliners and the Americans? (1)
2.2.4 Refer to the line “The Gatas did their job”.
Explain who the Gatas were and what “job” they did. (2)
2.2.5 The stage directions ask the cast to “regroup on the stage to resemble a family portrait.”
(a) What does this suggest about the relationships between the people in the
house? (2)
(b) What does the song the actors are singing suggest about their emotions on that
day? (1)
2.2.6 What is the purpose of Jakes’s long speeches at the beginning and at the end of the
play? (2)
2.2.7 Why does Jakes speak in the past tense, after his first sentence (“This bitterness inside
me wells up and chokes”)? (1)
2.2.8 Refer to the line “We lost, and Sophiatown is rubble”. Mention two things the characters
lost besides their battle against the apartheid government’s forced removals. (2)
2.2.9 Explain the irony in the name “Triomf”. (1)
2.2.10 “Sophiatown was a cancer on a pure white city”. What does this metaphor suggest
about Sophiatown at the time the play is set? (2)
2.2.11 Refer to the line “... a wasteland in-between”. What does this metaphor suggest about
Sophiatown when looking at the greater Johannesburg area? (1)
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Contextual question 3
3.1 Choose a description from COLUMN B that matches the name in COLUMN A. Write only
the letter (A–C) next to the question number, (1-3), in your answer. (3)
COLUMN A COLUMN B
3.1.1 Jakes A. Has few choices in her life
3.1.2 Ruth B. Believes that one should fight for one’s dignity and
for a cause
3.1.3 Princess C. Thinks Ruth will take the easy way out
3.2 Why does Jakes tell Ruth ‘there’s plenty that you’ll never understand? (2)
3.3 Refer to line 5. (‘In that case, I’m a lot like you. You’re always looking from the outside’)
Explain what Ruth means when she says that she and Jakes are similar. (line 5) (2)
3.4 Refer to lines 14 – 16 (‘I’d fight. … I would just leave’).
3.4.1 Ruth says that if she were in Princess’s position, she would leave. Jakes says
Princess and ‘good-time girls’ like her don’t have many choices. Whose point of
view do you agree with? Explain your answer by referring to the play. (2)
3.4.2 What do you think of the choice Princess finally makes in the play? (1)
3.5 Is Mingus simply a violent character for whom we have no sympathy? (2)
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3.6 Refer to lines 20 – 21 (' It’s just another kind of laager’)
3.6.1 Jakes’ tone of voice in line 20 – 21 is… (1)
A. calm
B. scornful
C. frustrated
D. cautious
3.6.2 Explain why the figure of speech he uses here is effective. (2)
3.6.3 Ruth tells Jakes he also in his own kind of laager. What does she mean? (1)
3.7 Identify and discuss one theme which is evident this extract. Use a quotation from the
extract to support your answer. (3)
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