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of silver; insomuch that men travelling over countries, for part of
their expenses of necessity must dispart our sovereign Lord’s coin,
that is to wit, a penny in two pieces, or else forgo all the same
penny for the payment of an halfpenny; and also the poor common
retailers of victuals, and of other needful things, for default of such
coinage of halfpennies and farthings oftentimes may not sell their
said victuals and things, and many of our said sovereign Lord’s poor
liege people which would buy such victuals or other small things
necessary, may not buy them for default of halfpence and farthings
not had, neither on the party buyer, nor on the party seller: which
scarcity and wanting of halfpence and farthings hath fall, and daily
yet doth, because that for their great weight and their fineness of
alloy, they be tried and molten, and put into other use, unto the
increase of winning of them that so do....
... enact ... that every pound weight of the Tower ... which be now
of the number of 30/-from this time forth, to be of the number of
33/-, no fineness abated of the alloy ... moreover that halfpennies
and farthings run not, only in payment of great sums among the
people, without other money among; that is to say that no man be
bound to receive in payment but after the quantity and rate, in every
20/-of grotes, half grotes and pence, twelve pence in halfpence and
farthings and no more; and yet, [even] that by the will and consent
of him that shall receive the payment; and this ordinance endure
unto the next Parlement; provided also that no white money, as
grote, halfgrote, penny, halfpenny, nor farthings, be broken nor
molten for the cause above said, on pain of forfeiture to the king,
the double value of as much as is so molten or broken; considering
furthermore that by this means, plenty of halfpennies and farthings
shall be had in short time through this said realm, and the people
greatly eased, and the king profited in his seigneurage, and all
clipping and melting of halfpennies and farthings hereafter finally
fordone.
Response: Soit fait sicome il est desire, etc.
FOR THE SAFEGUARD OF THE SEA
(Petition of the Commons, 1442. 20th Henry VI Rot. Parl. V, 59)
Prayen the Commons, that it please the King, our sovereign Lord,
for the safe keeping of the sea, to ordain and authorise by the
authority of this Parlement ...
Forasmuch as it is thought by all the Commons of this land, that it
is necessary the sea to be kept, there must purveyance be made for
certain ships defensably in manner and form following:
First it is thought that least purveyance that can be made for the
worship of the King our Sovereign Lord, and welfare and defence of
this realm of England is for to have upon the sea continually, for the
seasons of the year from Candlemas to Martinmas 8 ships with
forstages, the which ships it is thought must have one with another,
each of them 150 men, sum (1200) men.
Item, every great ship must have attending upon him a barge and
a balinger, and every barge must have 24 men, sum 146 men.
Item, the 8 balingers must have in each of them 40 men, sum 320
men. There must be awaiting and attendant upon them 4 Spynes, in
each spyne 25 men, sum 100 men; sum of the men 260 men, every
man taking 11 shillings by the month, amounteth in the month £226.
[Follows a list of “where the ships are to be had,” Bristol, Hull,
Dartmouth, Newcastle, etc. each contributing certain vessels
named].
Item, it is thought there should be chosen and named, eight
Knights, and worthy Squires of the West, South and of the North, so
that no countrie should be dispesid (sic) [despised]; and thereof the
King our Sovereign Lord chose such one as him liketh to be a chief
Captain; and other seven as the King liketh of the said eight, for to
attend the said Captain; so that every great ship have a Captain
within board.
Item, it is to remember that the King will give them in charge, by
his officers to them sent, that all these said ships stuffed and
arrayed, make their first assemble in the Cuambre ... there to obey
such rule and governance, as by their Captain and under captain
shall to them be ordained and there muster of every ship to be seen
by such persons as the King will depute thereto by his commission.
Item, there such proclamation and ordinance to be made and
established amongst and in the said Navy, that none ship or ships
harm nor hurt none other ship of our friends; where through any
trouble or breaking of Peace might fall between the King our
Sovereign Lord, and other of his Friends.
Item, it is thought necessary, that if any ship or ships be taken as
enemies, when the goods in the said ship be brought into any port
of this land; that the goods nor the ships be not disperbled nor
divided, unto the time that it be duly known, whether it be enemies’
goods or friends’ goods; foreseen always that the press be made
within the six weeks after the landing or havening of said ship or
ships and goods so taken....
Item, it is thought that the goods and ships that may be taken by
them, in the sea of our enemies, shall be departed in the form after
serving; that is to say, the masters of the ships, quartermasters,
shipmen and soldiers shall have half of the ships and goods so
taken, and other half of the ship and goods shall be departed in
three, of which the owners of the ships, barges, balingers and
spynaces shall have two parts, and the chief Captain and under
captains the third part; the chief captain shall have double that one
of the under captains shall have.
N.B.—[Payment of the Navy to be made out of the Tonnage and
Poundage.]
VISITATION OF BARDNEY
(Alnwick’s Visitations of Religious Houses, Vol. II, 1436-1449. Ed., A.
Hamilton Thompson. Lincoln Record Society)
In the year A.D. 1437 in the chapter house of the monastery of
Bardney, of the Order of St. Benet, of the diocese of Lincoln, these
appeared before ... William ... bishop of Lincoln ... brother John
Waynflete, abbot of the same monastery and the monks of the same
place ... to undergo with lowliness the visitation of the said reverend
father....
Brother John Waynflete, the abbot, being examined says that they
are sixteen in number ... also he says that there are three
establishments in the monastery, to wit the abbot’s hall, the
infirmary and the frater; and sometimes the monks that do stay in
the infirmary take their meals not together but separately, to wit,
one by himself, and another by himself and a third by himself, and
send their broken meat into the town whither they will, and so the
alms are wholly wasted.
Also he says that whatsoever guests come down to the monastery
are entertained in the guestmaster’s quarters, and not, as is the
usual custom, in the abbot’s hall.
Also he says that long and many watchings are kept at night in
the guest-house in the infirmary, at which beer from the frater is
consumed, and this by monks who spend their time in such offences
against discipline and will not give them up.
Also he says that all day long they sit in the frater drinking and
spending their time in messes and drinkings as though it were a
public tavern, and to these they bring in secular folk.
Also he says that the monks too often make expeditions into the
town of Bardney, where for their ease they haunt the taverns to the
great scandal of the monastery....
Also he says that the church, manors, granges and tenements
belonging to the monastery are much dilapidated and stand in need
of large repairs. Also he says that the monastery is many ways in
debt, as is apparent in the roll delivered to my lord.
Also he says that there is a sore division and discord among
almost all of the convent who are confederate together and in
conspiracy one with another against Thomas Bartone....
Also he says that the baker, the brewer, the porter, the smith and
the lime-burner receive corrodies severally of a large amount [and]
do eat almost daily of the abbot’s victuals.
Also he says that they who abide in the frater have each his
separate dish and they in the infirmary do eat by two and two, and
every day in the frater they will have at least three sorts of fish.
Also he says that women have too free and often access to the
cloister precincts and most especially to the infirmary [where there
is] eating, drinking and chattering between the monks and the same
women to the great expense and scandal [of the monastery].
Also he says that in the conventual church the monks almost of
custom do chatter with women during divine service [in a very ...]
manner, by reason whereof the monastery is very evil spoken of.
Also he says that each monk receives for his clothing year by year
forty shillings in divers parcels.
Brother John Rose, deacon, says that a young layman who dwells
with the abbot did most foully browbeat and scold this deponent,
and it is notorious [that] this youth, by name Taylboys, is upheld by
the abbot against the young monks.
Also he says ... that the chantries of Partney and Skandleley and
the others are not served.
Also he says as above concerning the scanty supply of victuals for
the monks in the frater and infirmary, insomuch that after their
meals nothing is left for the sustenance of their serving men or for
the alms and this is Bartone’s default.
Also he says that Bartone is every night in the infirmary without
lawful cause.
Also he says that the injunctions made by the last my lord of
Lincoln in his visitation are not observed in aught, nor are they
shown publicly in the Chapterhouse.
Brother Richard Anderby says that Bartone makes too much haste
in singing the psalms and in other [parts of the service], causing
discord among them when they chant.
Also the same Bartone is past bearing among the brethren, and all
that he has he wastes in meat and drink and presents, that he may
win to himself for his support the influence of layfolk.
Also he speaks of the unwary and improvident sale of manors.
CATESBY PRIORY
Sister Juliane Wolfe says that there should be two lights burning in
the upper church and quire in time of divine service (p. 47).
Also she says that the prioress does not shew the account of her
administrations to the Sisters.
Also she says that the prioress has pawned the jewels of the
house....
Also she says that the prioress did threaten that, if the nuns
disclosed aught in the visitation, they should pay for it in prison.
Also Isabel Wavere, the prioress’ mother, rules almost the whole
house together with Joan Colworthe, the kinswoman of a certain
priest, and these two do carry all the keys of the offices.
Also when guests come to the house, the prioress sends out the
young nuns to make their beds, the which is a scandal to the house
and a perilous thing.
Also the prioress does not give the nuns satisfaction in the matter
of raiment and money for victuals: and she says that touching the
premises the prioress is in the nuns’ debt for three-quarters of a
year.
Also the buildings and tenements both within and without the
priory are dilapidated, and many have fallen to the ground because
of default in repairs.
Dame Isabel Benet says that when the prioress is enraged against
any of the nuns, she calls them whores and pulls them by the hair,
even in quire....
The prioress denies the article of cruelty as regards calling them
whores and beggars; she denies also the violent laying of hands
upon the nuns.
As to not having rendered an account, she confesses it, and for
the reason that she has not a clerk who can write.
As to the burden of debt she refers herself to the account now to
be rendered.
As to the neglection in repairing the sheep-folds, she refers herself
to the visible evidence.
As to pawning the cup, she says that the same was done with the
consent of the convent for the payment of tithes....
As to the disclosures on the last visitation and the reproaching of
them that made them and the whipping, she denies the article....
As to her mother and Joan Coleworthe, she denies the article.
As to the bedmaking and the other tasks she denies the article.
As to withholding victuals and raiment from the nuns, she
confesses it in part.
As to the dilapidation of the outer tenements, she says that they
are partly in repair and partly not.
As to the sowing of discord, she says that she might have done
this, she is not certain....
She has the morrow for clearing herself, of [the articles] she has
denied, with four of her sisters, and to receive penance for those she
has confessed. At the which term she brought forward no
compurgators; ... she was pronounced to be convicted....
My lord ordained that there be two [nuns] receivers, to receive
and to pay out [the money to be kept in a chest] under three locks,
and that all live in common, leaving off their separate households,
and that these things do begin at Michaelmas next. And all were
warned to remove all secular folk from the dorter on this side the
morrow of the Assumption. And all were warned under pain of
excommunication that none do reproach another by reason of her
disclosures. And the prioress was warned to [shut] and open the
doors of the church and cloister at the due times, and to keep the
keys with her by night in the dorter.
Dames Isabel Benet and Agnes Halesley, nuns of Catesby, will not
obey or hearken to the injunctions of the lord bishop, and especially
that concerning giving up their [private] chambers, asserting that
they are not subject to the same.
Also the said dame Isabel on Monday last past did pass the night
with the Austin friars at Northampton, and did dance and play the
lute with them on the same place until midnight, and on the night
following she passed the night with the friars preachers at
Northampton, luting and dancing in like manner.
RIOTERS’ BALLAD
As I am a true speaker,
I am but a Hedge breaker.
Robin Clout:
Yea, sir without doubt ...
It is as ye do say ...
Methought it but a play
To see the stakes fast stray
Down into the ray
Swimming evermore away,
Sailing toward the castle
Like as they would wrastle
For superiority
Or else for the Mayoralty.
Jake:
Buntynge:
Jake:
How sayest thou Peter Potter?
Is here good hunting of the otter?
Peter Potter:
Jake:
Pyrse:
Sir it is both game and glee
All things well ordered to see
So suddenly altered in a night.
All things yet done is but right.
I wonder at this covetous nation
That scratt and get all out of fashion.
They seem men of no conscience
But only to satisfy covetous pretence
Ever desiring to take money
As greedy of it as bees of honey.
Jake:
... Hodge I thee commend ...
Because thou art a sturdy knave
Fit to wear anordyn Jacke (?)
And to lift up a wool pack
Wherewith of times my neck doth crack.
And you good friends every chone (sic)
I exhort ye all in one
To pass home right shortly
Lest the bailiffs do you spy
Or else serjeants with burbolts bright
Chance at you to have a flight
Therefore eschew before daylight
For till then they have no might....
Thus do I, Jack of the stile
Now subscribe upon a tile.
EXPLORATION
INTRODUCTORY NOTES
Voyages of Columbus
Third Voyage.
Columbus’s reference to “trustworthy and wise historians” seems
to indicate that more was known of the New World than has been
supposed, unless he is referring to records of the East. The
progressive temper of the friars carries on the traditions of
Rubruquis and Carpini, and may be used to balance the idea that the
church was always reactionary and conservative.
Fourth Voyage.
Chiefly valuable for detail of the hardships and dangers
encountered, and to illustrate the character and human relations of
Columbus, and corroborate points made above.
COLUMBUS
(Select Letters of Christopher Columbus, Ed., R. H. Major; Hakluyt
Society, 1847)
LETTER TO LORD RAPHAEL SANCHEZ, TREASURER TO THEIR MOST
INVINCIBLE MAJESTIES, FERDINAND AND ISABELLA, KING
AND QUEEN OF SPAIN (p. I).
... Thirty-three days after my departure from Cadiz I reached the
Indian Sea, where I discovered many islands, thickly peopled, of
which I took possession without resistance in the name of our most
illustrious Monarch, by public proclamation and with unfurled
banners. To the first of these islands I gave the name of Our Blessed
Saviour [San Salvador].... As soon as we arrived at ... Juana [Nth.
Caico] I proceeded along its coast a short distance westwards, and
found it to be so large and apparently without termination, that I
could not suppose it to be an island, but the continental province of
Cathay....
At length after proceeding a great way and finding that nothing
new presented itself, and that the line of coast was leading us
northwards (which I wished to avoid because it was winter) and it
was my intention to move southwards and because the winds were
contrary, I resolved not to attempt any further progress but rather to
turn back.
... All these islands are very beautiful and distinguished by a
diversity of scenery; they are filled with a great variety of trees of
immense height, and which I believe to retain their foliage in all
seasons; for when I saw them they were as verdant and luxuriant as
they usually are in Spain in the month of May—some of them were
blossoming, some bearing fruit—yet the islands are not so thickly
wooded as to be impassable.... The nightingale and various birds
were singing in countless numbers, and that in November, the month
in which I arrived there.... There are besides, seven or eight kinds of
palm-trees ... the pines also are very handsome, and there are very
extensive fields and meadows, a variety of birds, different kinds of
honey, and many sorts of metals, but no iron....
The inhabitants of both sexes ... go always as they were born,
with the exception of some of the women, who use the coverings of
a leaf or small bough, or an apron of cotton which they prepare for
that purpose. None of them are possessed of any iron, neither have
they weapons ... because they are timid and full of fear. They carry,
however, in lieu of arms, canes dried in the sun, on the ends of
which they fix heads of dried wood, sharpened to a point, and even
these they dare not use habitually ... and have fled in such haste at
the approach of our men, that the fathers forsook their children and
the children their fathers.... I gave to all I approached whatever
articles I had about me, such as cloth and many other things, but
they are naturally timid and fearful ... they are very simple and
honest and exceedingly liberal with all they have ... they also give
objects of great value for trifles ... a sailor received for a leather
strap, gold worth three golden nobles ... thus they bartered like
idiots, cotton and gold for fragments of bows, glasses, bottles and
jars; which I forbade as being unjust....
They practise no kind of idolatry, but have a firm belief that all
strength and power, and indeed all good things, are in Heaven, and
that I had descended from thence with these ships and sailors, and
under this impression was I received after they had thrown aside
their fears. Nor are they slow or stupid but of very clear
understanding....
On my arrival I had taken some Indians by force from the first
island that I came to, in order that they might learn our language
and communicate to us what they knew respecting the country;
which plan succeeded excellently, and was a great advantage to us,
for in a short time, either by gestures and signs or by words, we
were enabled to understand each other. These men are still
travelling with me. At any new place ... crying out ... to the other
Indians, “Come, come and look upon beings of a celestial race,”
upon which both men and women, children and adults, young men
and old, when they got rid of the fear they at first entertained,
would come out in throngs, crowding the roads to see us, some
bringing food, others drink, with astonishing affection and kindness.
Each of these islands has a great number of canoes, built of solid
wood, narrow and not unlike our double banked boats in length and
shape, but swifter in their motion: they steer them only by the oar....
(pp. 9, 10).
I ordered a fortress to be built there [Espanola] which must by
this time be completed, in which I left as many men as I thought
necessary, with all sorts of arms and enough provisions for more
than a year.
... I did not find, as some of us had expected, any cannibals
amongst them, but on the contrary, men of great deference and
kindness. Neither are they black like the Ethiopians: their hair is
smooth and straight.... I saw no cannibals, nor did I hear of any,
except in a certain island called Chari (? Carib).
Finally ... I promise, that with a little assistance afforded me by
our most invincible sovereigns, I will procure them as much gold as
they need, as great a quantity of spices, of cotton and of mastic,
and as many men for the service of the navy as their Majesties may
require. I promise also rhubarb and other sorts of drugs.... (p. 15).
But these great and marvellous results are not to be attributed to
any merit of mine, but to the Holy Christian faith, and to the piety
and religion of our sovereigns.... Let processions be made and
sacred feasts be held, and the temples be adorned with festive
boughs.... Farewell.
Christopher Columbus,
Admiral of the Fleet of the Ocean.
Lisbon, 14th March.
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