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Positive Magic Second Edition, Revised Edition Marion Weinstein Available Instanly

Positive Magic, Revised Edition by Marion Weinstein explores ancient metaphysical techniques for modern lives, emphasizing the transformative power of magic. The book discusses various aspects of magic, including its definitions, the history of witchcraft, and practical applications like astrology and divination. This edition reflects the growing acceptance of magic in contemporary society and aims to empower readers by enhancing their understanding of personal power and community connection.

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100% found this document useful (4 votes)
59 views158 pages

Positive Magic Second Edition, Revised Edition Marion Weinstein Available Instanly

Positive Magic, Revised Edition by Marion Weinstein explores ancient metaphysical techniques for modern lives, emphasizing the transformative power of magic. The book discusses various aspects of magic, including its definitions, the history of witchcraft, and practical applications like astrology and divination. This edition reflects the growing acceptance of magic in contemporary society and aims to empower readers by enhancing their understanding of personal power and community connection.

Uploaded by

marchengabe2248
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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POSITIVE MAGIC,
REVISED EDITION:
Ancient Metaphysical
Techniques for
Modern Lives

Marion Weinstein

The Career Press


Location in Time and Space

P OSITIVE M AGIC
R EVISED E DITION

Ancient Metaphysical Techniques for


Modern Lives

By
Marion Weinstein

NEW PAGE BOOKS


A division of The Career Press, Inc.
Franklin Lakes, NJ

1
Positive Magic

Copyright  2002 by Marion Weinstein

All rights reserved under the Pan-American and International Copyright


Conventions. This book may not be reproduced, in whole or in part, in any form
or by any means electronic or mechanical, including photocopying, recording, or
by any information storage and retrieval system now known or hereafter invented,
without written permission from the publisher, The Career Press.

POSITIVE MAGIC, REVISED EDITION


EDITED AND TYPESET BY NICOLE DEFELICE
Cover design by Jean William Naumann
Printed in the U.S.A. by Book-mart Press

To order this title, please call toll-free 1-800-CAREER-1 (NJ and Canada: 201-
848-0310) to order using VISA or MasterCard, or for further information on
books from Career Press.

The Career Press, Inc., 3 Tice Road, PO Box 687,


Franklin Lakes, NJ 07417
www.careerpress.com
www.newpagebooks.com

Library of Congress Cataloging-in-Publication Data

Weinstein, Marion.
Positive magic : ancient metaphysical techniques for modern lives / by Marion
Weinstein.— Rev. ed.
p. cm.
Includes bibliographical references and index.
ISBN 1-56414-637-5 (pbk.)
1. Occultism. 2. Magic. I. Title.

BF1411 .W393 2002


133.4’3—dc21 2002026403

2
Location in Time and Space

Permissions
Selections from the I Ching or Book of Changes. The Richard
Wilhelm translation, rendered into English by Carey F. Baynes.
Bollingen series XIX. Copyright 1950, © 1967 by Princeton Univer-
sity Press. Copyright renewed 1977 by Princeton University Press.
Reprinted by permission.
Lyrics from “Everything’s Coming Up Roses” © 1959 & 1961
Norbeth Productions, Inc. and Stephen Sondheim, Williamson Mu-
sic, Inc. & Stratford Music Corp. Owners of publication and allied
rights throughout the world. Used by permission.
Lyrics from “Where Or When” © 1937 by Chappell & Co., Inc.
Copyright renewed. Used by permission.
Lyrics from “They All Laughed” © 1937 by Gershwin Publishing
Corp. Copyright renewed. Chappel & Co., Inc. sole selling agent.
Used by permission.
Lyrics from “On the Sunny Side of the Street” © 1930 by Shapiro,
Bemstein & Co., Inc. copyright renewed. Used by permission.
Lyrics from “When You Wish Upon a Star” by Ned Washington;
music by Leigh Harline. Copyright © 1940 by Bourne Co. Interna-
tional copyright secured. Copyright renewed. All rights reserved. Used
by permission.

3 3
Positive Magic

4
Location in Time and Space

Dedication
For my mother, Sylvia Linder Weinstein,
who taught me about magic
and always corrected my grammar

Acknowledgments
The author wishes to thank those whose talents and positive en-
ergy contributed to the first edition of Positive Magic, which was the
foundation for this book:
Ronnie Carson, Patricia Millman, Linda Perry, Margot Adler, my
coven, my radio listeners, my friends and loved ones in the Invisible
Realm, Cameron Nuttall, and my first familiar, Muffin.
For permission to quote them directly: Mel Brooks, Robert Klein,
and the Rev. John Scudder. Also: Doug and Lindi Brown, for Phoe-
nix; Elizabeth Pepper, for her gift of graphics; Colin Wilson, for the
Foreword; and Sylvia Weinstein, for editing and inspiration.
And for this new, revised edition:
Robin Bernardi, Beryl Bernardi, Pat Bowyer Klein, Patricia
Millman yet again, Ellen Goldman, Charlotte Lebowitz, Gladys Belsen,
Ray Cloud, and Kent Oswald. Also, the mother/daughter wizard word
processing team: Jennifer Danzig and Pat Guymon.
And finally, my familiars: Daisy, Greymalkin, Sassy, and Pump-
kin, and all the other furry helpers.

5
Positive Magic

Contents

Introduction 9
Definitions 11
Magic, Occult, Metaphysics, Pagan, and Heathen

Part I:
Basic Information
Chapter 1: Magic: A World Unto Itself 15
Establishing magic as a new context for self-help.
Chapter 2: Location in Time and Space 27
Time: The Cusp
Space: The Earth Plane
Presenting the magical point of view for transcending limited time/
space reality. This includes a detailed explanation of the Aquarian
Age and the Invisible World.
Chapter 3: The 10-Foot Pole Department 44
Negative magic: The pitfalls, pratfalls and dangers in both tradi-
tional and modern forms.This includes details on harmful forms of
magic, Satanism, demonology, so-called Black magic and modern
exploitive organizations.
6
Location in Time and Space

Chapter 4: Witchcraft: A Living Heritage 76


A complete discussion of the religion and philosophy of Witchcraft,
including historical and modern perspectives.
Chapter 5: Karma and Reincarnation 104
An explanation of karma in daily life, and the occult view of many
lifetimes.

Part II:
Magic and Metaphysical Techniques for
Daily Life
Chapter 6: Astrology 135
Basic information about how to use astrology, including how to lo-
cate the right astrologer.
Chapter 7: Divination: The I Ching
and Tarot Cards 153
Instructions for looking into time and space (including the future).
The I Ching, a Personal Oracle: complete instructions.Tarot Cards,
a Visual Oracle: complete instructions.
Chapter 8: Words of Power: The Work of
Self-transformation 204
Complete instructions for composing Words of Power for daily life.
Chapter 9: Widening the Circle 261
Extending the work of magic to help others, including the global
community.
Chapter Notes 275
Recommended Reading 284
Bibliography 289
Index 296
About the Author 302

7
Positive Magic

This book The This book


helps all One harms none
Power

Goddess God
And so mote
it be
For the According
good of all D ll to free will
ivi a
p ne nd
l A ho h
tec ro- y w c
ted ou t
All perfect t i
expressions of the
Power Incarnate as well as
in the Invisible world

8
Introduction 9

Introduction

So much has happened since I first wrote Positive Magic. As I noted


each new development, I would promise myself: I will put this in the revised
edition when the time comes. And the time is now.
The world has definitely changed in favor of magic. We have crossed
over the point of the Cusp, into the new millenium. We all have comput-
ers and the Internet is teeming with magic, populated by Witches, Wiz-
ards, Pagans, Druids and New Age Seekers. Oracles are online. And all
around the world, there are more Witches than ever! I remember coming
out as a Witch on radio in 1969. I was met with the kind of disbelieving
astonishment reserved for space aliens and talking dogs. And now no big
deal! Witches are everywhere. Tarot decks are no longer an oddity; they
can be found virtually anywhere, in endlessly different designs and phi-
losophies. Though not everyone is working Words of Power yet, plenty of
people are using affirmations that are popping up all over: on greeting
cards, board games, calendars, and t-shirts. I believe this means that people
are understanding their personal power more and more.
Finally, so much that I had hoped to hear from the world of physics is
actually accepted now, by scientists as well as the general public: morpho-
genetic fields, proving we are all linked, which is an important principle of
magic; the reversal of cause and effect; the reality of ESP. Scientists will
be dancing around a cauldron next.

9
10 Positive Magic

I wrote Positive Magic in response to the needs of my community of


radio listeners. This was the information they wanted. I had never worked
so hard on anything before; and although I have had numerous projects
since then, I still think of this book as my life’s work. Since 1978, thousands
of loyal readers have created a Positive Magic community. Then a whole
group of newly emerging countries translated and published it, possibly
more countries than I actually know about. When I was a child, I loved a
cartoon that featured a small country called Lower Slobovia. Today I sus-
pect that Positive Magic is published there.
Now there is definitely a place in the world for magic again. Perhaps
Positive Magic, in some wonderfully karmic way, paved the way for itself,
created a path for its rebirth.
I often note that the role of the Witch has always been village helper.
Today we are a global village. With this book, I now cast the magic circle
once again, and invite you all in.
Marion Weinstein
Long Island, NY, 2002

They all laughed at Christopher Columbus


When he said the world was round:
They all laughed when Edison recorded sound.
They all laughed at Wilbur and his brother
When they said that man could fly;
They told Marconi Wireless was a phoney—It’s the same old cry!
—Ira Gershwin
Definitions 11

Definitions

Some Definitions
The word occult literally means “hidden…not revealed…
secret…abstruse…mysterious.” When you uncover it, reveal it, strip away
the mystery and the abstruseness—what do you have? Magic.
But magic is more difficult to define. For one thing, the word also
popularly means “prestidigitation,” which is sleight of hand (literally “mov-
ing the fingers quickly”) for example, performing card tricks or pulling
rabbits out of hats. Such acts are simulations of true magic. On the surface,
they may look like magic, but they are usually tricks. Sometimes the bor-
derline can get extremely thin, but that is an entirely different matter. The
point here is: this book is not about tricks.
I define magic as transformation—change—in accordance with natu-
ral law and brought about by art and will.
Technically speaking, when you reveal something that is hidden, then
it’s not hidden anymore. So one might say that by the very process of
explaining occult work and making it accessible, it is no longer literally
occult. But even though this word has been misunderstood, I like it, and I
often use the words magic and occult side by side, even interchangeably, as
in days of old.

11
12 Positive Magic

Metaphysics means “beyond physics.” I must confess that I always


thought metaphysics was a more intellectually acceptable word than magic,
even though it covers much of the same ground. One reason is that Houdini
and his tricky cohorts are still lurking around the word magic, and another
reason is that the word physics is part of metaphysics. Actually, a great deal
of magical territory has recently been claimed by modern physics. But of
course magic still does go far beyond physics, at least at this time. Anyway,
I also use metaphysics interchangeably with magic and occult.
Next, here are some words that come up frequently in the fields of
religion and spirituality, and need redefinition: Pagan and Heathen. Actu-
ally, they need to go back to their original definitions. In the context of
medieval Christian dogma, these two words have taken on negative mean-
ing. But originally, the word Pagan simply referred to a person who lived in
the country. This is the literal meaning, “of the country.” The word Hea-
then, plural, referred only to people who lived in a wild rural area in Great
Britain known as the Heath. Later, it was used to describe indigenous
people who lived in remote tribal areas in Africa and South America, who
were definitely not Christian, but where there definitely was not a Heath
in sight. Actually, both words, Pagan and Heathen, came to mean ungodly
savage types who needed “saving,” or at least converting.
In the early Middle Ages, when the political arm of the newly estab-
lished Christian Church was busy converting most of Europe, the people
in the cities and towns were the first to convert. But the people in the
country and the Heath were the ones who clung to the old ways, the old
Gods and Goddesses, the Old Religion. As we shall see, conversion evolved
into Witch burning. But those days are long gone.
Today, modern Pagans are eclectic, Goddess worshipping, polytheis-
tic environmentalists, and are proud of their heritage: they are of the coun-
try. As for Heathen, there are a few around, to be sure; but frankly, to be
truly Heathen, you would have to live on a Heath, which is a very specific
location.
Magic is so hard to define because most of the definition comes by way
of experience. I hope that by the time you finish this book, you will have
experienced magic fully enough to know what it feels like. That’s what
Positive Magic is all about, sharing the experience.
Location in Time and Space

Part I:
Basic Information

13 13
Positive Magic

14
Mqgic: A World Unto Itself 15

Chapter 1

Magic: A World
Unto Itself

Magic and Self-Help, an Ancient Tradition


The roots of magic go back thousands of years, predating Christianity,
Judaism, and recorded history. The Eleusynian Mysteries, the Egyptian
Mystery schools, and the legendary culture of Atlantis have all grown out
of these same roots. Magical traditions grew right along with monotheism:
the Jewish Caballah, Christian Gnosticism, the Christian Caballah and
ceremonial magic societies, alchemy, and astrology. In all of these magical
studies, which are still with us today, one unifying theme emerges: the
development of the self. This is both the initial goal and the starting point
of all the work. The basic idea is: Get your life in order first. Get your entire
life in harmony—mentally, emotionally, physically, spiritually, and psychi-
cally. Only then will you be able to truly embark on the great work. And
what is the ultimate purpose of the work? To fulfill the self on an even
higher level. To transform, uplift, and so fully develop the self that the
whole Universe may benefit thereby.
If you get involved deeply enough in any valid magic or occult study, you
will find a treasure trove of self-help techniques. Why doesn’t everyone
know about these techniques? Why hasn’t everyone tried them?
Magic hasn’t exactly been required reading in the education of most
Westerners. It’s a field that has been obscured by the biased “history” of

15
16 Positive Magic

the medieval Inquisitors, who sought to stamp magic out of our culture.
Their work has been all too effective—until recently. I found that I really
had to work hard to uncover positive magic. I had to plow through a swamp
of superstitions, misinformation, dangerous misuse (such as so-called
“black” magic), exploitation, and general nonsense in order to get to the
good material. And I learned a lot along the way.

Magic vs. Fantasy


To many people, a magical experience means a trip to Disney World
or perhaps an early Disney cartoon such as Sleeping Beauty, Cinderella, or
Pinocchio. But where did Walt Disney get his material? From fairy tales––
fairy tales based on old folk legends. These stories depict a familiar theme:
a fairy godmother, a good fairy, or a mysterious someone who can grant a
wish. There are countless stories, which you may remember, involving magi-
cal helpers, benevolent elves, wizards, or perhaps a good Witch (my favor-
ite). Sometimes the magical being was disguised as an ordinary person,
often poor. Some deserving mortal is usually depicted as being in dire
need, when into the mortal’s life swoops the magical helper who grants a
wish. Sometimes there are three wishes, since three is a traditional number
in magic. Poof! The mortal’s life is transformed. A frog turns into a prince,
pebbles turn into jewels, and a week’s work is performed overnight!
Sometimes the fortunate recipients of this magic don’t know what to
do with their bounty. In one funny story which has many variations, a man
and his wife quarrel over their wishes:
MAN: I wish your nose would fall of your face!
WOMAN: I wish your nose would fall off your face!
(Exit noses)
WOMAN: Wait a minute, I wish our noses were both back on our
faces!
The noses were replaced. And the wishes, alas, were used up.
Sometimes, however, the wishes were used well, when the mortals
wished for sensible things—things such as enough to eat, enough money
to live comfortably, or love. When the wishes came true, the people lived
happily ever after. I believe these legends were based on facts. Everybody
thought all the Greek myths were just that until Schleimann discovered
the ruins of Troy. In addition, many people who thought that ancient leg-
ends about angels and “fiery chariots” were also myths, reconsidered their
beliefs when Von Däniken popularized the theory of ancient astronauts.
Mqgic: A World Unto Itself 17

Here is my theory about the wish-fulfillment legends: In the West as


well as in the East, isolated groups have always followed ancient mystic
traditions. Members of such communities usually kept quietly to them-
selves. Witches and Druids are good examples, but there are legends of
other lost, hidden, insular groups possessing strange powers. It is entirely
possible that such mystics ventured forth from time to time, took a liking
to some simple person who was sincere or in need, and tried to help that
person. Such adepts would have seemed like magical beings to the unini-
tiated, and the help would have seemed like some unearthly, impossible
accomplishment. But to the adept—the person from the more advanced
culture—it was all in a day’s work.
In popular usage, adept means “expert.” In metaphysical work, adept
means “magical worker” or “mage.”
Through the ages, legends have come down to us from the viewpoint
of the simple person upon whom the magical favor has been bestowed. Of
course, the stories consequently became distorted, embroidered, exaggerated—
as any oral folk history changes when it is perpetuated by generations
who do not understand what they are perpetuating. So by the time the
legends get to us, they are fodder for Disney’s mill—fanciful tales, fantasy.
That is, if we continue to perceive them from the point of view of the
non-adept.
But if we approach these legends from the point of view of learned
mystic tradition, new realms of possibilities open. It is all a question of
shifting the frame of reference. For example, there are cultures in the
South Pacific that worship World War II U.S. Army shirts.1 These are
relics of magical beings who once came down from the skies in a blaze of
light, riding strange large birds. The worshippers still construct radio
antenna-like artifacts out of twigs and leaves. The artifacts are meant to
look like the magical devices that the unearthly creatures used to get
messages in a mysterious language; messages that came as voices crack-
ling out of the very air! From the frame of reference of these Pacific
“cargo cults,” a couple of ordinary Army pilots in the 1940s seemed like
wizards; indeed, the stuff that legends are made of. But from the frame of
reference of modern aviation, a pilot is just a man doing his job—nothing
to worship and nothing to carry on about. It’s all in the point of view, the
frame of reference.
Here is another magical legend, The Story of the Frog Prince:
Once there was a lonely young woman who wished most of all for a
handsome prince to come into her life and marry her. One day, a tired
and hungry old woman appeared at her door, and the girl was generous
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