10-27-19, Ephesians 4;17-32, Walking Differently

Ephesians 4:17-32
Walking Differently
October 27, 2019
First Baptist Church
Jackson, Mississippi
USA
What’s the number one thing?
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The glory of God!
1 Corinthians 10:31 NKJV
31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of
God.
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Father,
Teach us Thy statutes,
Open our eyes,
Stir our hearts and
Enlighten our minds. (Psalm 119)
Ephesians 4:17-32 NKJV
The New Man
17 This I say, therefore, and testify in the Lord, that you should no longer walk as
the rest of the Gentiles walk, in the futility of their mind (empty headedness),
18 having their understanding darkened, being alienated from the life of God,
because of the ignorance that is in them, because of the blindness of their heart;
19 who, being past feeling, have given themselves over to lewdness, to work all
uncleanness with greediness.
20 But you have not so learned Christ, 21 if indeed you have heard Him and have
been taught by Him, as the truth is in Jesus: 22 that you put off, concerning your
former conduct, the old man which grows corrupt according to the deceitful
lusts (urges), 23 and be renewed in the spirit of your mind, 24 and that you put on
the new man which was created according to God, in true righteousness and
holiness.
Do Not Grieve the Spirit
25 Therefore, putting away lying, “Let each one of you speak truth with his
neighbor,” for we are members of one another. 26 “Be angry, and do not sin”: do
not let the sun go down on your wrath, 27 nor give place to the devil. 28 Let him
who stole steal no longer, but rather let him labor, working with his hands what is
good, that he may have something to give him who has need. 29 Let no corrupt
word proceed out of your mouth, but what is good for necessary edification, that
it may impart grace to the hearers. 30 And do not grieve the Holy Spirit of God, by
Whom you were sealed for the day of redemption. 31 Let all bitterness, wrath,
anger, clamor, and evil speaking be put away from you, with all malice. 32 And
be kind to one another, tenderhearted, forgiving one another, even as God in
Christ forgave you.

Ray Stedman 1917-1992
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Skip Heitzig
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Series: The Bible from 30,000 Feet
Destination: Ephesus
Author: Skip Heitzig
Scripture: Ephesians 4
Ephesus – The strategic commercial center of Asia Minor (Turkey), and a
religious center famous for the temple of Diana (Artemis).

At this time, there was a lot of wealth in Ephesus because of the trade routes and
Ephesus was also considered the bank of Asia.
It was a financial center of the Roman Empire and that's interesting because
Paul has chosen to use a lot of financial language here.
From the Greek language there are financial terms and they are translated in
English as the word inheritance - that's one of the terms Paul uses in this epistle.
So, we are rich because of our Father.
An inheritance because we are related to our Heavenly Father Who is so limitless
- and we are part of that inheritance!
We are so rich because of our Father Who chose us. (Many are called…)
Paul uses another financial term, “fullness”, and the third term, “filled”.
On his third missionary journey, Paul stayed at Ephesus for nearly three years,
longer than anywhere else he stayed.

His ministry flourished there, and it also hurt the local economy, which trafficked
in idols and magic, in turn causing an uproar at the huge Ephesian theater.
The book of Ephesians is addressed to a group of believers who are ignorant of
their wealth in Jesus Christ, so they are living as impoverished beggars.
Paul wrote to motivate them to draw upon that wealth in their daily living.
The themes of this letter have to do with spiritual bodybuilding in the Body of
Christ.
Paul speaks of the purpose of God, Jesus as the center of everything and the
focus of history, the Living Church, the New Family, and Christian conduct.
We should try to eliminate all backbiting, gossip, negative criticism, envy, anger,
and bitterness, because these things hurt the body.
Consider finding an empty cigarette pack on the ground in England. On one
side it says, 'Smoking seriously harms you and others around you' and then look
on the other side in larger letters it says, 'Smokers die younger’.
It's unmistakable as a warning. “Smokers die younger” and yet inside this box it's
empty.

So, whoever bought this box of cigarettes when full, we presume could read and
we presume read that smokers die younger, yet they ignored the message.
They could read it, they heard it, or they saw it, but they ignored the message,
something that we notice as we travel in airports that smokers are sometimes
like family.
They will congregate together, and they will gather in rooms that are designated
rooms for smoking, and they will get in these rooms, we have seen them at
airports, and it's like a chimney in there.
It's like the worst smoggy day in Los Angeles history and they are in there,
puffing away, talking and just having a great old time of fellowship in the smoke.
And yet here is this clear warning, 'Smokers die younger.'
Okay, where are we going with this? It's a good question actually.
The theme of Ephesians is how God builds a family, a new society.
New values, new relationships, a new standards, new operation, but it's all based
on truth that must be heeded.
We can't just read it; we have to read it and heed it.
We can't just see it; we have to do it.
So, the family that we congregate together with, the new society of everything
brand new is based upon truth that must not only be listened to but also obeyed.
Paul, in most of his letters has a standard Pauline way of organizing his writing -
he begins with doctrine and ends with application.
There are six chapters in Ephesians, and you can slice the book right down the
middle.

The first three chapters are doctrinal.
This is the truth that God wants us to know and then chapter 4, 5, and 6 of the
second half is, now that you know that doctrine, here is the obedience, the duty
based upon the doctrine.
So, this is what you know (doctrine), now this is how you ought to live or what
you ought to do in the light of what you know.
Ephesians will tell us about:
1) The Wealth of the Believer,
2) The Walk of the Believer and
3) The Warfare of the Believer.
Or you might say doctrine, duty and difficulty, those are the three camps.
So, we are going to learn how to grow as Christians, we are going to learn how
to walk as believers and we are going to learn how to fight as soldiers in God’s
army!
So, the second section of the book (starting with chapter 4) is the walk of the
believer and that is our focus this morning.
Remember, smokers who read the warning but do not heed it, die!
Ephesians 4:1 NKJV
1 I therefore, the prisoner of the Lord, beseech you to walk worthy of the calling
with which you were called.
• Live like you are spiritually rich, live like you know about the wealth that
you have been given.

Live with the principle of being elevated in Christ Jesus in heavenly places.
So, what Paul tells us in the next couple of chapters is how to walk:
1) at home,
2) before other Christians and
3) before the world.
Last week, Ephesians 4:1-16 highlighted walking before other Christians: "With all
lowliness, gentleness, longsuffering, bearing with one another in love,
endeavoring to keep the unity of the Spirit in the bond of peace."
Ephesians 4:13 NKJV
13 till we all come to the unity of the faith and of the knowledge of the Son of
God, to a perfect man, to the measure of the stature of the fullness of Christ;
The needs of the many outweigh the needs of the few (or the needs of the one).
Learn to walk before other Christians because the church is certainly a place
where the group ought to be considered above the individual.
Ephesians 4:1-16 is about the group not about the individual.
Chapter 4 verses 17 through chapter 5 verse 17 is our walk before this evil world.
Ephesians 4:17 NKJV
The New Man
17 This I say, therefore, and testify in the Lord, that you should no longer walk as
the rest of the Gentiles walk, in the futility of their mind,
22 that you put off, concerning your former conduct, the old man (not your dad
by the way, the old you) which grows corrupt according to the deceitful lusts,
23 and be renewed in the spirit of your mind, 24 and that you put on the new man
which was created according to God, in true righteousness and holiness.

It's a very simple truth.
You are not pagans anymore Ephesians, live like it, walk that way before the
world.
Put off the old man.
That means all that you were in Adam.
The unregenerate person before you came to Christ, put that off.
Putting off the old man is like squeezing the water out of a half-drowned man's
lungs.
You do not do that because you want his lungs to be empty, you do it because
you want the air to get in so that he can live.
So, it's more than just leaving the crowd that you were once with.
Leave the ways of the crowd, the value system of the crowd, leave that behind.
Not just add Christ to your life, it's a life of repentance, I turn from that, those
ways and I put them away.
I put off the old man; I put on the new man, all that you are in Christ.
Okay, "If any man be in Christ, he is a new creation; old things have passed
away; behold, all things become new."
You put that on, and you put on the new man, who you are in Jesus Christ.
So, here's some examples;
1) Verse 25, "Therefore putting away lying."
2) Verse 26, "Be angry, and do not sin."
3) Verse 28, "Let him who stole steal no longer."
4) Verse 29, "Let no corrupt word proceed out of your mouth."
Putting On, Putting Off
Author: Ray C. Stedman
Christians everywhere are asking the same questions.
They do not ask, "How can we be sure that when we die we will go to Heaven?"

Those who are newly introduced to Christian life are concerned in these areas,
and quite properly so.
But for the most part Christians are everywhere increasingly aware that there is
far more to Christianity than a promise that when we die, we will go to Heaven.
They are not even asking the question, "How can I know that the sins of my past
are forgiven?"
Again, this is an area of proper concern to those first entering the Christian faith.
But the questions most Christians are asking, arising from a deep concern
evident almost everywhere, are these: "If Jesus Christ can really live and love
through me, then how do I let Him do this? What is the process, what must I
actually do, to have this happening in my life?"

It is very encouraging to see Christians becoming aware at last of all the great
provisions in Jesus Christ for living today, right now, that this is what He is
primarily aiming at in our lives.
Christianity is intended to change men to love differently, to walk differently in
the midst of the kind of world in which we are now living.
There is a hunger being created by the Spirit of God everywhere for this kind of
life.
There is a spreading discontent with mediocrity, and it is a very welcome
change.
There is a dissatisfaction with the anemic, pallid, lukewarm, lusterless Christian
living that so many have experienced for so long and which is disgusting both to
men and to God.
In the book of the Revelation the Lord Jesus puts it plainly to the church at
Laodicea.
Revelation 3:16 NKJV
16 "So then, because you are lukewarm, and neither cold nor hot, I will vomit you
out of My mouth."
That kind of Christianity is the reason for the restless movements of our day which
challenge and charge the church with impotence and irrelevance.
Paul declared that the place to begin living the Christian life is with a change of
thought.
We saw in verses 17-20, that we must begin by having our mind changed, our
thought life must become different.

We cannot go on thinking the same way we did before we were Christians – put
that off now!
We cannot imitate or adopt the thinking of the non-Christian with regard to life in
general, the thinking of the world.
Paul traced the darkened, pointless thinking of the world and he bluntly terms it
“ignorance”.
That is a hard word for many to accept, there are those who ask, “How can you
say this in the face of the intellectual achievements of men today? How can you
deny the tremendous accomplishments of science in our day and age? How
can you say that the thinking of the world is ignorance?”
The answer, of course, is: "We are not attempting to deny logic or brilliance of
intellect at all."
These are very obvious in the world's thinking.
The aspect which the apostle is challenging is not the world's logic, but its
premise, i.e., its underlying assumptions and goals, what it is aiming at, what it
thinks will be accomplished by its present thinking.
Therefore, there must be a change in our thinking, for the thinking of the world is
faulted, it is imperfect, shadowed, darkened with error.
Error underlies the thinking of the world.
There is much truth in the world's reasoning, there is a lot of logic.
There is much genuine truth which the world has picked up through exposure to
the truth of God through many centuries, but it is intermingled with error, and the
problem is how to distinguish the true from the false -- how to tell what is false?

But the apostle is pointing out there is a fundamental error which has crept into
human thinking which reveals itself in the basic assumptions with which people
begin.
It is here we must start in making changes in the Christian life.
Christianity is a totally different way of life and therefore we must think differently.
Now, how do you do this?
That is the question.
Paul comes to grips with this question in verses 22-24 and in a very practical way
he puts the answer before us, as he always does.
22 that you put off, concerning your former conduct, the old man which grows
corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your
mind, 24 and that you put on the new man which was created according to God,
in true righteousness and holiness.
Now there it is, you cannot put it any plainer than that.
Put off the old and put on the new.
Reject the lie that the old still has any authority over you and turn to the Lord
within and say, "Thank You, Lord, for the fact that You are in me and You are
able to do through me and in me that which You desire to do."
That is the principle by which the possibilities which are in Christ can become
evident in terms of our experience.
It is by following this specific procedure of putting off the old and putting on the
new.
Notice, first, there is a recognition of the pull of the old life on the Christian.
There is the presence of the old nature recognized, this "old man" -- as it is,
literally, in the Greek.
The admonition of the apostle is to be constantly recognizing and rejecting
these false, underlying assumptions which come from the old man, the old life,
the old way of living and it is not merely deeds, you will notice, but outlooks,
attitudes.

This is what causes the problem, and this is what we must reject.
The Apostle Paul here uses a very helpful figure in these two phrases, "put off"
and "put on."
Put off means to divest yourself of something, to take it off.
When you go into your bedroom at night to get ready for bed you put off your
clothes, you divest yourself of them, and lay them aside.
If you have a soiled garment, you put it off and put on something new.
He is using the very simplest of terms to illustrate what we must do in the realm of
thought, of the attitudes of life.
We must reject those basic assumptions which have caused our trouble, putting
them off, rejecting them, divesting ourselves of them, just as you would put off
your dirty clothes.
We must do this because, from these wrong attitudes, the corruption of life
comes.
He says the former manner of life is corrupt -- decayed, dead, foul, selfish,
unhappy, restless.
These are the things which have made life unhappy or miserable.
He points out we can recognize these attitudes by the way they operate, they
are "deceitful lusts."

Unfortunately, this word lust is greatly misunderstood in our day.
We invariably associate it with something sexual.
Lust is sexual desire, that is the way we usually interpret it, but this word is much
broader than that.
It does not mean only sexual desire, although it does include that, but it means
any urge or basic drive.
We will get closer to the essential meaning of this word if we use the term urge.
These deceitful urges are constantly coming to us as we react to various
situations in which we find ourselves.
For instance, there is the urge to fulfill yourself by indulging in an orgy of
spending.
That is one kind of urge he is describing here, the urge to make yourself happy
by owning things.
Such an urge is deceitful, as the Word of God tells us, for man was never made
to be satisfied with owning things.
Yet who of us does not daily experience this kind of an urge?
We flip through the pages of a magazine and see the beautiful gadgets and
remarkable gimmicks that science has made available to us.
We look at the drab, worn out gadgets and gimmicks in our house and we feel
an urge, do we not?
We want to go out and buy a bigger screen TV set. We cannot any longer be
satisfied with that large, flat screen which once so enthralled us.
We simply must have a new car -- the old one has gotten dusty!
There is a continual exposure to this kind of urge, is there not?
You see how he is talking about life?
These basic urges seem to promise much but never quite deliver.

Therefore, they are deceitful, they do not come through, they do not really
satisfy.
It is possible to live our lives, as many Christians do and as worldlings invariably
do, trying continually to satisfy these urges which never satisfy.
Ray Steadman thought of this urge thing in connection with riding on the
commuter train to San Francisco where he saw a young woman sitting across
the aisle from him chain-smoking.
She lit one right after another all the way to the city, and finally she crumpled up
the pack and threw it on the floor and he noticed that it was the brand that has
written across the face of it “They Satisfy”.
Ray thought to himself, "I wonder how many it takes?"
Thus, these are “deceitful urges”.
There is the urge to use others for our own advantage.
Did you ever feel the urge to manipulate others, to maneuver them in subtle,
devious, cleverly hidden ways to get them to do what you want them to do for
your advantage, with little concern for them?
You do not have their best interests at heart, but yours.
Such an urge seems to offer us much.
We think if we can be clever at this, or be unusually subtle, we can get people to
do what we want, and then we will have the world at our fingertips -- we can
have whatever we want. But it does not happen, it is a deceitful urge.
There is the urge to nag others into compliance with what we want.
This is a different approach to the same thing.
It is the urge to keep after them, pester them, picket them, surround them, hound
them, beat them, badger them into getting done what we want done.
This is another way of satisfying the ego, ministering to the basic urge of life.
It looks like it is going to make us happy because we are constantly feeling this
basic urge to satisfy ourselves, to be an empire builder,

king in our own dominion.
But this is the basic lie, the deceitfulness of life, because it does not work.
It never has worked, and it never will work.
Perhaps the urge we feel is the urge to lie or cheat to get by, to gain an
advantage.
All these are basically urges to do the same thing, to satisfy that basic desire to
be in the center of things, the center of attention, the focus of life around us.
There is the urge to criticize what we do not understand, the urge to have our
feelings hurt and indulge in self-pity, the urge to adopt a martyr attitude and feel
humiliated at any failure on our part.
There is the urge to be impatient with others, or the urge to be irritated when our
opinion is not accepted, and the urge to defensiveness when our position is
attacked.
There is the urge to fight those who do not think as we do, to despise or to blame
others.

There is the holier-than-thou urge which makes us feel righteous, better, cleaner,
more respectable than someone else.
These are the urges the apostle is talking about.
The Christian is to put off these things because he has discovered a secret.
He still feels these as strongly as he did before he became a Christian.
He feels them as strongly as the worldling does, but he has learned a secret:
They are part of the old life, the old man, which was judged on the cross of
Christ.
Galatians 2:20 NKJV
20 I have been crucified with Christ; it is no longer I who live, but Christ lives in
me; and the life which I now live in the flesh I live by faith in the Son of God, who
loved me and gave Himself for me.
It is a pictorial reminder to us that in the cross of Jesus Christ God did an
amazing thing.
2 Corinthians 5:21 NKJV
21 For He made Him who knew no sin to be sin for us, that we might become the
righteousness of God in Him.
• He became our old life, our old egocentric life.
Jesus became that on the cross.
If the Word of God did not tell us that we would never know it and we would
never be able to understand anything of the depths of the mystery of the cross.
Why was this terrible judgment on this Man?
Why this awful darkness?
Why this terrible convulsion of nature?
Why these impenetrable mysteries?
It comes down to this basic thing, “He became sin for us.”
He was made to be what we were as born of Adam.

When He became sin, He died, He was put to death and the sentence of death
was executed upon Him.
It is God's eloquent way of saying to us that all these urges that arise out of the
self-life, the old man, are utterly valueless now.
They do not do anything for us, they are deceitful.
They promise much, they deliver nothing.
Therefore, the first step in experiencing what God intends for us is to recognize
that.
Put off the old, divest yourself of it, lay it aside, refuse to accept it, no longer
justify it or give it place in your life.
That is the first step, but it is only half the picture.
The other is to recognize, as Paul does, the wonderful possibilities of the new life,
of the new man.
He says, "being renewed, having been renewed in the spirit of your minds put on
the new nature, created after the likeness of God in true righteousness and
holiness."
In that phrase, "having been renewed in the spirit of your mind," you have the
fundamental difference between a Christian and a non-Christian.
It is true, of course, that non-Christians sometimes realize that things are wrong in
their lives, that the attitudes they show are destructive, and there are things they
are doing that are wrong, and so they change them.
But they merely change to another expression of the same basic egocentricity &
that is the problem. They change the outer form, but the problem remains
basically the same.
They manifest a different expression of the basic pride of life.

But the Christian, alone of all human beings (as we are taught in the Word of
God from beginning to end), has the possibility of doing something entirely
different, living on an entirely different principle, a different level, because he
has been renewed in the spirit of his mind.
That describes the regeneration of the life by the Spirit of God coming into the
heart that believes in Jesus Christ.
When we believe in Jesus Christ and receive Him as our Lord, our Savior, we are
renewed in the spirit of our mind.
Our basic, fundamental life is changed.
The old man is no longer identified with you.
Christ is your life now, a radical difference has come in.
You are now identified with Him.
You are delivered from the old man.
The new man is in the likeness of God, it is the life of God, it is the image of Jesus
Christ, it is His life lived in you.
So, put on that kind of life because it is available to you, it is yours.
If you are a Christian, you have Christ already and these new urges to love, to
patiently endure, to understand, to accept even difficult, hard people, to gently
correct those who need correction, to be faithful in a difficult time, all these are
part of the new man.
Notice how it is described as resulting in a true righteousness in contrast with the
false, a pretense, a posture, a facade.
But this is real, it is genuine, it is love unfeigned.
It is not something put on for the moment, it is not a smile painted on the face
with a hostile heart behind it, but it is a genuineness of heart, true righteousness,
right behavior that is purposeful.

And, not only that, it is holy.
Now there is a word we squirm at, holiness.
We usually think of some pious Joe who looks like he has been soaked in
embalming fluid.
That is our picture of holiness.
But let us use another word that is an accurate translation of this word --
wholeness.
That means health of being, wholeness of personality, a whole man, as God
intended man to be.
Now, that results from the life of the Lord Jesus within.
But the process to it is twofold:
1) put off, and
2) put on.
Our problem is that we are afraid to put off the old man, for fear we will be left
with an empty husk of life.
It never seems to dawn on us that the Holy Spirit is simply waiting for us to put
these things off in order that he might rush in and fill us with the wholeness that is
God's intention for man, the wholeness of Christ.
Putting off the old man is like squeezing the water out of a half-drowned man's
lungs.
You do not do that because you want his lungs to be empty, you do it because
you want the air to get in so that he can live.
What the Scripture reveals to us is that this old egocentric life of ours, this old
man, the self, had been asphyxiating us, killing us.
It had been cutting off the breath which we were designed to breathe.
The only air we were designed to breathe is God, yet we find such difficulty
believing this and therefore we do not experience it.

Genesis 2:7 NKJV
7 And the Lord God formed man of the dust of the ground, and breathed into his
nostrils the breath of life; and man became a living being.
The whole matter comes down to an appeal to the will: put off, put on.
That is a choice you are asked to make whenever you recognize the deceitful
urges that come from within -- put off and put on.
Reject the lie that the old still has any authority over you and turn to the Lord
within and say, "Thank You, Lord, for the fact that You are in me and You are
able to do through me and in me that which You desire to do."
The Plan of Hope & Salvation
John 3:16 NKJV
16 “For God so loved the world that He gave His only begotten Son, that whoever
believes in Him should not perish but have everlasting life. 17 For God did not
send His Son into the world to condemn the world, but that the world through Him
might be saved.”
John 14:6 NKJV
6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the
Father except through Me.”
Romans 3:23 NKJV
23 for all have sinned and fall short of the glory of God,
Romans 6:23a NKJV
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the only one who doesn’t deserve death, died in this life to
pay the penalty for our sins.
• The death referred to in Romans 6:23a is the second death explained in
Revelation 21:8.

8 “But the cowardly, unbelieving, abominable, murderers, sexually immoral,
sorcerers, idolaters, and all liars shall have their part in the lake which burns with
fire and brimstone, which is the second death.”
• Anyone who’s lifestyle is one or more of the sins listed in Revelation 21:8,
will experience the “second death” if they do not repent.
• To Repent means to turn around, to go in the opposite direction, to turn
away from sin and to come to Jesus.
Romans 6:23b NKJV
23b but the gift of God is eternal life in Christ Jesus our Lord.
Romans 5:8 NKJV
8 But God demonstrates His own love toward us, in that while we were still sinners,
Christ died for us.
7 “He who overcomes shall inherit all things, and I will be his God and he shall be
My son.”
• Romans 10:9-10 explain to us how to be overcomers.
Romans 10:9-10 NKJV
9 that if you confess with your mouth the Lord Jesus and believe in your heart that
God has raised Him from the dead, you will be saved. 10 For with the heart one
believes unto righteousness, and with the mouth confession is made unto
salvation.
Romans 10:13 NKJV
13 For “whoever calls on the name of the Lord shall be saved.”
Have questions?
Would you like to know more?
Please, contact First Baptist Church Jackson at 601-949-1900 or
http://firstbaptistjackson.org/contact/

10-27-19, Ephesians 4;17-32, Walking Differently

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