Hip-Hop: From the Streets to the Mainstream
H
ip-hop is more than just
music. The term encom-
passes a whole culture,
and that helps explain how it has
become one of the most influ-
ential elements shaping global
entertainment and youth self-
expression. All over the world,
hip-hop is a tool for explaining
the complexities of daily life and
speaking truth to power, whether
through spoken lyrics, graffiti art,
dance or disc jockey mastery.
Nottobeconfusedwithcommercial
rap — which often glorifies mate-
rial excess, violence and misogyny
— hip-hop was born in the South
Bronx, New York, more than 40
years ago as an alternative to self-
destructive gang culture. Hip-hop
gave disaffected youth in impov-
erished neighborhoods an oppor-
tunity to channel their frustrations
into art rather than violence.
In a rented Sedgwick Avenue rec-
reation room on August 11, 1973,
a Jamaican-born DJ named Kool
Herc debuted the art of separat-
ing the breakbeat from recorded
songs and extending it using
two turntables that were playing
the same record. Herc’s friend
Coke La Rock began rapping over
the infectious beats. The sound
sparked an instant revolution,
and it was soon being recre-
ated at parties all over the South
Bronx. The extended breakbeat
also encouraged the evolution of
break dancing, in addition to rap-
ping, and graffiti artists offered a
visual complement to the musical
and dance performance.
“Culture doesn’t begin on a
single day, but events can hap-
pen on a single day that put a lot
of things in motion,” says Ben
Ortiz, assistant curator of Cornell
University’s Hip Hop Collection
in Ithaca, New York. The univer-
sity has been preserving hip-hop
artifacts and recordings since
2007 and boasts the largest col-
lection of its kind in the world.
Cornell’s curator of rare books and
manuscripts, Katherine Reagan,
says the university not only is
preserving the story of hip-hop’s
DJ Kool Herc’s discovery of how to isolate and extend
breakbeats set Hip Hop in motion. APImages
Embassy of the United States of America
Cornell University has the largest collection of Hip Hop artifacts and recordings in the world. LindsayFrance/UniversityPhotography
University of Florida students perform a breakdance moves on their campus in Gainesville. AP Images
Hip-Hop: From the Streets to the Mainstream
beginnings, but also giving its orig-
inators and new artists a chance to
tell the story to students and com-
munity youth organizations, as
well as musicologists. “We want
to give this living culture a voice
because the originators of that cul-
ture are by and large still alive and
we want to include them in this
process of documentation while
we still can,” she said.
Cornell has recruited hip-hop pio-
neer Afrika Bambaataa as a visit-
ing scholar. The South Bronx DJ
and founder of the hip-hop aware-
ness group the Universal Zulu
Nation chose the term “hip-hop” as
the name for the culture and iden-
tified its core elements as rapping
or emceeing, breakbeat deejay-
ing, break dancing (b-boying and
b-girling) and graffiti art.
“The fifth element that Afrika
Bambataa described is knowl-
edge, and hip-hop’s art forms are
the tools to achieve it,” Ortiz said.
“Knowledge, in this case, means
an awareness, a consciousness and
understanding about the world
and understanding of yourself,
your history and heritage and the
heritage of other people.”
Hip-hop grew to include tech-
niques such as vocal percussion,
known as beat boxing, and vinyl
scratching, and through record-
ings such as the Sugarhill Gang’s
1979 hit “Rapper’s Delight,” its
fan base began to expand from the
urban African-American, Afro-
Caribbean and Latino communi-
ties of the South Bronx to include
suburban American kids of all
racial and ethnic backgrounds.
Today, without question, hip-hop
is a global phenomenon. Break
dance moves have spread to coun-
tries that only recently have been
connected to the Internet, and rap
lyrics are being spoken in nearly
every language. Easily adapting
hip-hop to their own cultures,
young artists worldwide are using
it to express themselves, as bluntly
or as eloquently as they prefer,
making statements on anything
from love and abandonment to
poverty and corruption.
Noting hip-hop’s amazing growth
from its roots in the South Bronx,
Bambaataa said the culture “has
brought more people together
than all the politicians on Earth
put together.”
“Through hip-hop, people in dif-
ferent religions who wouldn’t ever
speak to one another come together.
People of different races and nation-
alities who would never cross barri-
ers and borders or come into each
other’s homes do so because of the
music and culture of hip-hop,”
Bambaataa said. “Understanding
each other is the power of hip-hop.”
Rapper/MC Rakim poses with graffiti art of turntable deejaying. APImages
U N I T E D S TAT E S D E P A R T M E N T O F S TAT E
B U R E A U O F I N T E R N AT I O N A L I N F O R M AT I O N P R O G R A M SPublished November 2013

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1311 hip hop_english

  • 1. Hip-Hop: From the Streets to the Mainstream H ip-hop is more than just music. The term encom- passes a whole culture, and that helps explain how it has become one of the most influ- ential elements shaping global entertainment and youth self- expression. All over the world, hip-hop is a tool for explaining the complexities of daily life and speaking truth to power, whether through spoken lyrics, graffiti art, dance or disc jockey mastery. Nottobeconfusedwithcommercial rap — which often glorifies mate- rial excess, violence and misogyny — hip-hop was born in the South Bronx, New York, more than 40 years ago as an alternative to self- destructive gang culture. Hip-hop gave disaffected youth in impov- erished neighborhoods an oppor- tunity to channel their frustrations into art rather than violence. In a rented Sedgwick Avenue rec- reation room on August 11, 1973, a Jamaican-born DJ named Kool Herc debuted the art of separat- ing the breakbeat from recorded songs and extending it using two turntables that were playing the same record. Herc’s friend Coke La Rock began rapping over the infectious beats. The sound sparked an instant revolution, and it was soon being recre- ated at parties all over the South Bronx. The extended breakbeat also encouraged the evolution of break dancing, in addition to rap- ping, and graffiti artists offered a visual complement to the musical and dance performance. “Culture doesn’t begin on a single day, but events can hap- pen on a single day that put a lot of things in motion,” says Ben Ortiz, assistant curator of Cornell University’s Hip Hop Collection in Ithaca, New York. The univer- sity has been preserving hip-hop artifacts and recordings since 2007 and boasts the largest col- lection of its kind in the world. Cornell’s curator of rare books and manuscripts, Katherine Reagan, says the university not only is preserving the story of hip-hop’s DJ Kool Herc’s discovery of how to isolate and extend breakbeats set Hip Hop in motion. APImages Embassy of the United States of America Cornell University has the largest collection of Hip Hop artifacts and recordings in the world. LindsayFrance/UniversityPhotography
  • 2. University of Florida students perform a breakdance moves on their campus in Gainesville. AP Images Hip-Hop: From the Streets to the Mainstream beginnings, but also giving its orig- inators and new artists a chance to tell the story to students and com- munity youth organizations, as well as musicologists. “We want to give this living culture a voice because the originators of that cul- ture are by and large still alive and we want to include them in this process of documentation while we still can,” she said. Cornell has recruited hip-hop pio- neer Afrika Bambaataa as a visit- ing scholar. The South Bronx DJ and founder of the hip-hop aware- ness group the Universal Zulu Nation chose the term “hip-hop” as the name for the culture and iden- tified its core elements as rapping or emceeing, breakbeat deejay- ing, break dancing (b-boying and b-girling) and graffiti art. “The fifth element that Afrika Bambataa described is knowl- edge, and hip-hop’s art forms are the tools to achieve it,” Ortiz said. “Knowledge, in this case, means an awareness, a consciousness and understanding about the world and understanding of yourself, your history and heritage and the heritage of other people.” Hip-hop grew to include tech- niques such as vocal percussion, known as beat boxing, and vinyl scratching, and through record- ings such as the Sugarhill Gang’s 1979 hit “Rapper’s Delight,” its fan base began to expand from the urban African-American, Afro- Caribbean and Latino communi- ties of the South Bronx to include suburban American kids of all racial and ethnic backgrounds. Today, without question, hip-hop is a global phenomenon. Break dance moves have spread to coun- tries that only recently have been connected to the Internet, and rap lyrics are being spoken in nearly every language. Easily adapting hip-hop to their own cultures, young artists worldwide are using it to express themselves, as bluntly or as eloquently as they prefer, making statements on anything from love and abandonment to poverty and corruption. Noting hip-hop’s amazing growth from its roots in the South Bronx, Bambaataa said the culture “has brought more people together than all the politicians on Earth put together.” “Through hip-hop, people in dif- ferent religions who wouldn’t ever speak to one another come together. People of different races and nation- alities who would never cross barri- ers and borders or come into each other’s homes do so because of the music and culture of hip-hop,” Bambaataa said. “Understanding each other is the power of hip-hop.” Rapper/MC Rakim poses with graffiti art of turntable deejaying. APImages U N I T E D S TAT E S D E P A R T M E N T O F S TAT E B U R E A U O F I N T E R N AT I O N A L I N F O R M AT I O N P R O G R A M SPublished November 2013