AHADITH TEACHINGS Q1, P2, 2058/2 
SAMPLE SOLUTION FOR AHADITH TEACHINGS PAPER NO.2 
QUESTION NO.1 
Hadith 19 
(a) 
God is the Creator of this world and the Hereafter. 
He created charms in this world to test His obedient servants. 
A believer is trained by Islamic teachings to consider this world a prison where he is not 
free to live a life of his c hoic e and so, c an’t get attac hed to it just as a prisoner c an’t 
develop a lasting association with the prison. 
A true believer gradually develops an approach to the worldly life that the Quran 
mentions as: 
ā€œWhat is the life of this world but play and amusement? But best is the home in 
the Hereafter.ā€ (6:32) 
He strongly believes in the eternal joys of the Hereafter whereas a non-believer is fully 
enticed by the temporary glow of this world and thus, denies the Hereafter. 
(b) 
A staunch belief in the temporariness of this world and eternity of the life after death is 
demonstrated by a believer’s submission to God’s will: 
ā€œSay ā€˜I believe in God and then act uprightly.ā€ (Hadith) 
He lives in this world just as a prisoner or a stranger in the light of this instruction of the 
Prophet: 
ā€œLive in this world as if you were a stranger or a wayfarer.ā€ 
The Holy Prophet said, ā€œLive in this world like a traveller.ā€ 
Unlike the non-believers who are totally absorbed in the world, a believer considers 
his life as a testing phase or a cultivating ground the fruits of which will be awarded 
in the Hereafter: 
ā€œThis world is a seedbed for the Hereafterā€ (Hadith) 
Hadith 20 
(a) 
This Hadith categorically declares the criterion by which God judges actions and 
conduct. 
God does not consider outward appearance or worldly gains made by a person. 
He simply considers a person’s c onduc t and the intentions behind it bec ause the 
Prophet clearly stated in another Hadith: ā€œActions are judged by intentionsā€ 
However good appearance we may carry and whatever success we get, God is so 
supreme and high that everything is worthless before Him because He is ā€œLord of 
all the worldsā€ and ā€œHe knows secrets of hearts.ā€ 
So, a true believer strives to act according to the Quran and Sunnah and with 
sincerity of intention. 
(b) 
Muslims should struggle to live a righteous life instead of focusing on material gains 
only. 
They should follow the Quran and Sunnah since this alone can guarantee success in
the Hereafter. 
No virtue will be accepted without ikhlas(sincerity), no matter how great it may 
be.They should reject any form or degree of hypocrisy or showing off and develop 
sincerity of faith and intention, keeping in mind: 
ā€œWhether you hide whatever is in your hearts or reveal it, God knows it all.ā€ 
(3:29) 
They should do all noble deeds with the pure intention of earning God’s pleasure, 
however ordinary these deeds might seem to others.Worldly possessions, power and 
wealth, or high social status will never impress Allah as it is stated in the Holy 
Quran: ā€˜Verily the most honoured of you in the sight of Allah is he who is the 
most righteous of you.’(49:13)

Ahadith teachings for o level islamiyat

  • 1.
    AHADITH TEACHINGS Q1,P2, 2058/2 SAMPLE SOLUTION FOR AHADITH TEACHINGS PAPER NO.2 QUESTION NO.1 Hadith 19 (a) God is the Creator of this world and the Hereafter. He created charms in this world to test His obedient servants. A believer is trained by Islamic teachings to consider this world a prison where he is not free to live a life of his c hoic e and so, c an’t get attac hed to it just as a prisoner c an’t develop a lasting association with the prison. A true believer gradually develops an approach to the worldly life that the Quran mentions as: ā€œWhat is the life of this world but play and amusement? But best is the home in the Hereafter.ā€ (6:32) He strongly believes in the eternal joys of the Hereafter whereas a non-believer is fully enticed by the temporary glow of this world and thus, denies the Hereafter. (b) A staunch belief in the temporariness of this world and eternity of the life after death is demonstrated by a believer’s submission to God’s will: ā€œSay ā€˜I believe in God and then act uprightly.ā€ (Hadith) He lives in this world just as a prisoner or a stranger in the light of this instruction of the Prophet: ā€œLive in this world as if you were a stranger or a wayfarer.ā€ The Holy Prophet said, ā€œLive in this world like a traveller.ā€ Unlike the non-believers who are totally absorbed in the world, a believer considers his life as a testing phase or a cultivating ground the fruits of which will be awarded in the Hereafter: ā€œThis world is a seedbed for the Hereafterā€ (Hadith) Hadith 20 (a) This Hadith categorically declares the criterion by which God judges actions and conduct. God does not consider outward appearance or worldly gains made by a person. He simply considers a person’s c onduc t and the intentions behind it bec ause the Prophet clearly stated in another Hadith: ā€œActions are judged by intentionsā€ However good appearance we may carry and whatever success we get, God is so supreme and high that everything is worthless before Him because He is ā€œLord of all the worldsā€ and ā€œHe knows secrets of hearts.ā€ So, a true believer strives to act according to the Quran and Sunnah and with sincerity of intention. (b) Muslims should struggle to live a righteous life instead of focusing on material gains only. They should follow the Quran and Sunnah since this alone can guarantee success in
  • 2.
    the Hereafter. Novirtue will be accepted without ikhlas(sincerity), no matter how great it may be.They should reject any form or degree of hypocrisy or showing off and develop sincerity of faith and intention, keeping in mind: ā€œWhether you hide whatever is in your hearts or reveal it, God knows it all.ā€ (3:29) They should do all noble deeds with the pure intention of earning God’s pleasure, however ordinary these deeds might seem to others.Worldly possessions, power and wealth, or high social status will never impress Allah as it is stated in the Holy Quran: ā€˜Verily the most honoured of you in the sight of Allah is he who is the most righteous of you.’(49:13)