Arabic Personal Names
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This very short document contains no sentences or paragraphs, consisting of only the single word "Middle". There is little that can be summarized from such limited information.
![longer [to write down all four names], and there isn't enough space… U.S.
consular officials, in issuing visas, copy the English version."
Unlike the Bible, the Quran actually provides some insight into the proper
ways to identify true Muslims, with significance given to names which “give
servitude or praise to Allah.” Perhaps the single most important thing to
know about Islamic or Muslim naming conventions are the words Abu, Ibn or
bin, and Abd. These words mean Father, Son, and Slave, respectively. A
name such as Abu Ibrahim means Father of Abraham; Ibn Mohammad means
Son of Mohammad, and Abd Allah or Abdullah means, literally Slave of God
or, more accurately, Servant of God.1
As set out above, classical Middle Eastern names require at least four
components. These are broken down into six general categories (some texts
have seven categories, breaking out the nisba into place of birth and
occupation). They generally appear in the following order:
1. Honorific Name (kunya or agronem) - as the father or
mother of. Usually the eldest son. eg., abu Da'ud (Father
of David) or Umm Salama (Mother of Salama).
2. Personal Name (ism) - common: Muhammad
(Mohammed), Ibrahim (Abraham), Hasan, Ahmad.
Rarely used socially, then only if the person is famous.
3. Descriptive Name (lakab or cognomen) - usually
religious, relating to nature or some admirable quality the
person has or would like to have. eg., 'Abd Allah
(Servant of God, often written Abdullah), Harun Al-
Rashid (Aaron the Rightly-Guided). Some cognomens are
also used as personal names, eg., Rashid and al-Rashid,
by adding ad-din (Nur ad-din, meaning Light of the
Religion).
4. Patronymic Name (nasab or lineage) - denotes the
pedigree, as the son or daughter of a certain person. eg.,
ibn 'Umar (son of Omar) or commonly spelled "bin"
Umar (as in Osama bin Laden). Usually limited to three
generations.
5. Geographical or Tribal Name (hisba or nisba) - derived
from the place of residence or birth or origin of the family
by using the prefix al or el and the suffix i, eg., Yusaf al-
Isfahani (Joseph of Isfahan) or Ahmed Alghamdi (Ahmed
of the Tribe of Ghamd).
6. Occupational Name or nickname (laqab) - derived from a
person's trade or family history, eg., Muhammad al-Hallaj
(Mohammed the Cotton Weaver) or by a nickname
1
One of the OFAC lists of names related to the World Trade Center tragedy includes the name Abdullah
Ahmed Abdullah with an alias “Abu Mariam.” Mariam is a female name; adding Abu makes the alias into
an insult, as a man will never be called “Father of” a girl. To do so is to insult the man, implying he is
effeminate or weak.
____________________________________________________________________________________________________________
James Richards Page 4
Know Your Customer - Naming Conventions for Arabic, Russian, Chinese, Vietnamese, Western African,
& Hispanic Cultures; American Taxpayer Identification Numbers
January 14, 2002](https://image.slidesharecdn.com/arabicconventions-13357873630536-phpapp01-120430070529-phpapp01/85/Arabic-Personal-Names-4-320.jpg)
Arabic Personal Names
- 1. Middle Eastern Naming Arabic is a Semitic language, like Hebrew. The Arabic language is divided Conventions into three groups: classical written Arabic (used in the Koran); Modern Standard Arabic (MSA, a modern version of classical written Arabic used in newspapers and textbooks); and spoken, colloquial, or dialectic Arabic. Introduction The differences in spoken Arabic can be so profound from region to region that a form spoken by one group is often incomprehensible to any other Arabic-speaking people. Not only do local vocabulary and grammar differ, but syntax and meanings differ from region to region. However, Modern Standard Arabic is consistent throughout the world. Regardless of what local dialect is spoken, any literate Arabic-speaking person can read MSA and understand most radio and television broadcasts (which are usually delivered in a spoken version of MSA). Unlike modern English and the English alphabet, Modern Standard Arabic and the Arabic alphabet have not changed in over twelve centuries. Modern Standard Arabic takes its grammar and syntax from classical Arabic, which is the language of the Koran. The Arabic Alphabet The Arabic alphabet consists of 16 characters which, when combined with & Transliteration one to three dots placed above, below, or beside a character, form 28 signs or letters. Although 3 of the letters have vowel-like qualities (a, i, u), they are all consonants. One letter, hamza, is not even pronounced, but denotes a stop or pause. Indeed, vowels are not letters; rather, vowel sounds take the context of the combinations of letters. For example, Mohammad is actually written mhmd; therefore, the confusion when the English transliteration of the name is used: Muhamad, Mohammad, Mohammed, etc. The term Modern Standard Arabic would be written mdrn stndrd rbc. As set out above, there are no vowels written in Arabic (nor in Hebrew!). But there are, in fact, 6 vowels. These vowels may sometimes appear in beginners’ texts, school books, or in some religious texts in order to aid the reader; but in practice they are omitted because the reader is expected to supply them from their understanding of the language and the context in which the words appear. To confuse matters more, the 6 Arabic vowels will appear when there is a transliteration of Arabic into English. They are the equivalent of the letters a, i, and u as “short” sounds (as in man, did, and bull, respectively) and as “long” sounds (as in father, feet, and room, respectively). The characters are read right to left, top to bottom. Thus, the first three letters are ‘alif, baa’, and taa’. Interestingly, reading these three in succession gives you alif-baa-taa, or alfabet – along with alpha-beta from ancient Greek, gives you the origins of the english word “alphabet.” At least three sounds common to English are not used in Arabic – the equivalents of letters p, g, and v. At least six Arabic letters or sounds are not common to English – these include the sound “sh” as in “English.” In addition, depending on the system or origins of the transliteration, the same Arabic words will be spelled differently in English. For example, the system of transliteration used in “The Encyclopedia of Islam” (H. A. R. Gibb et al, Leiden, Brill 1970) uses dj rather than j, and q rather than k, so that the word jinn will appear as djinn, and the Koran or Kuran will be written as Quran. ____________________________________________________________________________________________________________ James Richards Page 1 Know Your Customer - Naming Conventions for Arabic, Russian, Chinese, Vietnamese, Western African, & Hispanic Cultures; American Taxpayer Identification Numbers January 14, 2002
- 2. Arabic Alphabet – www.café-syria.com Arabic Naming Finally, three last rules on the Arabic alphabet and writing. First, words are Conventions (con’t …) not capitalized. Second, Arabic is written in the cursive style, with all the letters in a word joined together – there is no “printing” of the sort that exists in English, so the form of the letters as set out in the table above is actually the form if the letter was standing by itself: the form will change slightly depending on whether the letter appears at the beginning, middle, or end of a word. Finally, Arabic words are written from right to left (Arabic numbers, however, are written left to right). The bottom line is that there are no simple ways to ensure perfect transliteration or translation from written Arabic to English. However, there are 34 sounds – 28 consonants and 6 vowels – no written vowels, and endless combinations of English spellings for common words. Triliteral Root System Arabic also has very strict grammatical rules, where nearly all nouns and the ten forms of verbs are built around a stem or root or three consonants. This form of construction – called a “consonantal root system” or “triliteral root system” makes it somewhat easier for English-speakers to identify certain words. The triliteral root of a word represents a general, often neutral concept of an action or state of being. Variations from that basic root refine that concept – adding letters to the beginning or end of the root, changing the vowels between the consonants of the root, adding consonants. Some examples give insight: ! The root or stem s l m connotes the idea of religion or peace - Islam, muslim, salam (meaning “peace”) ! The root or stem k t b connotes the idea of writing – kataba, the root word, means “to write.” ____________________________________________________________________________________________________________ James Richards Page 2 Know Your Customer - Naming Conventions for Arabic, Russian, Chinese, Vietnamese, Western African, & Hispanic Cultures; American Taxpayer Identification Numbers January 14, 2002
- 3. ! The root or stem d r s connotes the idea of studying – darasa means “to study.” ! The root or stem q t l connotes the idea of killing – qatala means “to kill” or “to murder.” ! The root or stem k s r connotes the idea of breaking – kasara means “to break.” ! The root or stem t r k connotes the idea of leaving – taraka means “to leave.” ! The root or stem d l s connotes the idea of cheating – dallasa means “to swindle” (there is no dalasa) Derivations of these words follow general patterns. For example, by doubling the middle consonant, you get the words kattaba (to make someone write), kassara (to smash). By doubling or lengthening the first vowel and eliminating the last vowel, you get words such as kaatib (clerk – someone who writes) or qaatil (killer – someone who kills). By adding the prefix ma to some of these roots, we get words such as maktab (office – where someone writes) and maktaba (library – where someone reads or writes), and madrasa (school – where someone studies). Although only a guide or pattern, the use of the three-consonant roots makes it somewhat easier to identify most words – if the reader knows the root action or state of being. Basic Structure of Given these differences in alphabet and language, it becomes easier to Arabic Names understand why there were, and continue to be, difficulties in getting the exact names of suspected terrorists. For example, common names have multiple spellings: Riad … Riyad, Riyadh, Riadh, Ryad, Ryadh Al-Ghamdi … Alghamdi, Al Ghamdi, Elghamdi, El Ghamdi, El- Ghamdi, Ghamdi Mohammad … Mohamed, Mohammed, Muhamad, Muhamed, Mohammed Abdel … Abd el, Abdul, Abdullah With multiple spellings of each name, the number of combinations of possible spellings increases dramatically: the name Mohammad Al-Ghamdi has at least 56 different possibilities. Even then, however, the suspect cannot be identified: two names are insufficient to identify someone from the Middle East. In a story published in the Washington Post on October 5, 2001, Gaafar Mostafa Gaafar Allagany, chief of the Saudi Embassy's information office, was quoted as saying that "In Saudi Arabia, we use four-part names… to get a driver's license, a bank account or a phone number, you have to have four names -- your first name, your father's name, your grandfather's name and your family name." The Post reported that many Saudi diplomats in the United States use only first and last names and a middle initial, like the American pattern. “First and last names alone are too common, amounting to Arabic versions of John Smith or Joe Jones. Often, but not always … the family name is the tribal name, which can be shared by as many as half a million people." Allagany was then quoted as saying that "Saudi passports typically show four names in Arabic. They also give the passport holder's full first and last names in English, but only the initials of the second and third names. "It takes much ____________________________________________________________________________________________________________ James Richards Page 3 Know Your Customer - Naming Conventions for Arabic, Russian, Chinese, Vietnamese, Western African, & Hispanic Cultures; American Taxpayer Identification Numbers January 14, 2002
- 4. longer [to write down all four names], and there isn't enough space… U.S. consular officials, in issuing visas, copy the English version." Unlike the Bible, the Quran actually provides some insight into the proper ways to identify true Muslims, with significance given to names which “give servitude or praise to Allah.” Perhaps the single most important thing to know about Islamic or Muslim naming conventions are the words Abu, Ibn or bin, and Abd. These words mean Father, Son, and Slave, respectively. A name such as Abu Ibrahim means Father of Abraham; Ibn Mohammad means Son of Mohammad, and Abd Allah or Abdullah means, literally Slave of God or, more accurately, Servant of God.1 As set out above, classical Middle Eastern names require at least four components. These are broken down into six general categories (some texts have seven categories, breaking out the nisba into place of birth and occupation). They generally appear in the following order: 1. Honorific Name (kunya or agronem) - as the father or mother of. Usually the eldest son. eg., abu Da'ud (Father of David) or Umm Salama (Mother of Salama). 2. Personal Name (ism) - common: Muhammad (Mohammed), Ibrahim (Abraham), Hasan, Ahmad. Rarely used socially, then only if the person is famous. 3. Descriptive Name (lakab or cognomen) - usually religious, relating to nature or some admirable quality the person has or would like to have. eg., 'Abd Allah (Servant of God, often written Abdullah), Harun Al- Rashid (Aaron the Rightly-Guided). Some cognomens are also used as personal names, eg., Rashid and al-Rashid, by adding ad-din (Nur ad-din, meaning Light of the Religion). 4. Patronymic Name (nasab or lineage) - denotes the pedigree, as the son or daughter of a certain person. eg., ibn 'Umar (son of Omar) or commonly spelled "bin" Umar (as in Osama bin Laden). Usually limited to three generations. 5. Geographical or Tribal Name (hisba or nisba) - derived from the place of residence or birth or origin of the family by using the prefix al or el and the suffix i, eg., Yusaf al- Isfahani (Joseph of Isfahan) or Ahmed Alghamdi (Ahmed of the Tribe of Ghamd). 6. Occupational Name or nickname (laqab) - derived from a person's trade or family history, eg., Muhammad al-Hallaj (Mohammed the Cotton Weaver) or by a nickname 1 One of the OFAC lists of names related to the World Trade Center tragedy includes the name Abdullah Ahmed Abdullah with an alias “Abu Mariam.” Mariam is a female name; adding Abu makes the alias into an insult, as a man will never be called “Father of” a girl. To do so is to insult the man, implying he is effeminate or weak. ____________________________________________________________________________________________________________ James Richards Page 4 Know Your Customer - Naming Conventions for Arabic, Russian, Chinese, Vietnamese, Western African, & Hispanic Cultures; American Taxpayer Identification Numbers January 14, 2002
- 5. bestowed posthumously or during the person’s lifetime, either as an honorific name or an insult or distinguishing feature. These names are often combined in great length ... Joseph, son of Muhammad, grandson of Abraham, of the Ghamd tribe could be Abu Muhammad Yusuf ibn Ibrahim Al-ghamdi. To illustrate, Osama bin Laden is properly known as Ussamah bin Muhammed bin Awad bin Ladin (Ussamah, son of Mohammed, grandson of Awad, great- grandson of Ladin). And the spellings of Ussamah can equally be Osama, Ossama, or Ussama; bin Laden is equally bin Ladin or Binladin. One great Islamic name is Abu al-Husayn Asakir ad-din Muslim ibn al-Hajjaj ibn Muslim al-Qushayri al-Nisaburi. The reader can determine that his name consists of name forms kunya laqab ism nasab nasab nisba nisba. Another interesting name using the laqab, or nickname is Amr ibn Bahr al-Basri al-Jahiz, one of the greatest Muslim poets of all time. Known to most simply as al-Jahiz, his name actually means “Amr, son of Bahr from the Basr region, also known as Amr The Google-Eyed!” Unfortunately, names can be indexed in different ways. Generally, names are indexed by either their “nisba” (without the prefix al) or by his “ism” if famous. Geographical Well beyond the scope of this primer, certain geographical or tribal Differences in Arabic names are linked through tribal alliances, rivalries, and historical ties Names to the ruling Al Saud family. An understanding of these names is important to understanding potential links between people. Finally, Arabic names and naming conventions differ from region to region: Northern African (including Egyptian and some Middle Eastern areas) have different names and naming conventions than for those from the Arabian peninsula. Some Sunni names will differ from Shiite names. Again, the complexities are far beyond the scope of this primer. Common Arabic Common female names include those of the wives of Muhammad – Khadeeja, Names, and Meanings Sauda, Aaisha, Hafsa, Zainab, Salma, Javairia, Maimoona, Safia, and Habeeba – and those of his daughters – Zainab, Ruqayya, Kolthoom, and Faatima. Common male names include: Name Meaning Name Meaning Aadil Right Musaddiq Credible, Believable Aaqib End, Termination Mustafaa Chosen, Selected Abd-Allah Servant of Allah Mutahhar Purifier, Clarifier Ahmad Commander Mutee Obedient, Willing Aamir Commander Maloom Known, Famous Ameen Honest, Trustworthy Muqtasid Wise, Intelligent Basheer Forerunner, Precursor Mukarram Honored, Noble Daa' Motive, Impulse Munajj Savior, Rescuer Faatih Opener, Conqueror Mansoor Victorious, Triumphant Haad Guide, Leader Muneer Luminous, Brilliant Haamid Thankful, Grateful Mashdee Leader, Guide Habeeb-Allah Friend of Allah Naah Prohibitor ____________________________________________________________________________________________________________ James Richards Page 5 Know Your Customer - Naming Conventions for Arabic, Russian, Chinese, Vietnamese, Western African, & Hispanic Cultures; American Taxpayer Identification Numbers January 14, 2002