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The document discusses the work of Jesus, including that he never sinned and was the perfect representative of humanity. It argues that Jesus was not a substitute for humanity in death, but represented us so that God can forgive our sins. The Law of Moses, including the Sabbath requirement, ended with Jesus and is no longer binding. Salvation comes through faith in Christ, not by works or obedience to the Law. The New Covenant established through Jesus replaced the Old Covenant and Law of Moses.
![Jesus Was Not Our Substitute
IfChrist died instead of us, then we should not die.
Salvation is possible through Christ's death AND
resurrection, not just by his death.
Christ "died for us" once. The theory of substitution
would mean that he had to die for each of us personally.
“Christ died for [Greek huper] us”; if Christ had died
instead of us, the Greek word anti would have been
used. But never is this word used in any Bible passage
which says that Jesus died for us.](https://image.slidesharecdn.com/bb9-120614164011-phpapp01/85/Bb9-5-320.jpg)
![The Sabbath: A Sign Between God
and Israel
The Sabbath was specifically "a sign between them
(Israel) and Me (God), that they might know that I am the
Lord who sanctifies them" (Eze. 20:12). As such, it has
never been intended to be binding on Gentiles (non-
Jews). “... the Lord has given you [not all mankind] the
Sabbath (Ex. 16:29); “... You [God] made known to them
[Israel] Your holy Sabbath” (Neh. 9:14).](https://image.slidesharecdn.com/bb9-120614164011-phpapp01/85/Bb9-13-320.jpg)
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Bb9
- 1. Bible Basics Study 9 The Work Of Jesus
- 3. 9.1 The Victory Of Jesus Jesus Never Sinned He was "in all points tempted as we are, yet without sin" (Heb. 4:15). He "knew no sin". "In Him there is no sin" (2 Cor. 5:21; 1 John 3:5). "Who committed no sin, nor was guile found in His mouth" (1 Peter 2:22). "Holy, harmless, undefiled, separate from sinners" (Heb. 7:26). Therefore: Jesus was the manifestation of God in flesh (1Tim. 3:16); “The image of the invisible God" (Col. 1:15). "He who has seen Me has seen the Father" (John 14:9).
- 4. 9.3 Jesus As Our Representative Jesus was representative of us, being in all points "made like his brethren" (Heb. 2:17). "He suffered death ... for everyone " (Heb. 2:9 NIV). When we commit a sin - e.g. we are angry - God can forgive us if we are "in Christ" (Eph. 4:32). This is because God can compare us with Christ, a man like us who was tempted to sin - e.g. to be angry - but who overcame every temptation. Therefore God can forgive us our sin - of anger - on account of our being in Christ, covered by his righteousness. Christ being our representative is therefore the means by which God can show us His grace, whilst upholding His own righteous principles.
- 5. Jesus Was Not Our Substitute IfChrist died instead of us, then we should not die. Salvation is possible through Christ's death AND resurrection, not just by his death. Christ "died for us" once. The theory of substitution would mean that he had to die for each of us personally. “Christ died for [Greek huper] us”; if Christ had died instead of us, the Greek word anti would have been used. But never is this word used in any Bible passage which says that Jesus died for us.
- 6. Other Voices John A.T. Robinson, one-time Bishop of Woolwich: “The New Testament writers never say that God punishes Christ. Christ stands as our representative, not as our replacement; his work is always on behalf of us (hyper) not instead of us (anti); he died to sin, not so that we shall not have to (as our substitute), but precisely so that we can (as our representative)” (Wrestling With Romans (London: SCM, 1979), p. 48).
- 7. 9.4 Jesus And The Law Of Moses The Law of Moses Has Been Ended "The priesthood being changed (from the Levites to Christ), of necessity there is also a change of the law" (Heb. 7:12). Christ "has become a priest not on the basis of a regulation as to his ancestry (i.e. just because a man was a descendant of Levi he could be a priest), but on the basis of the power of an indestructible life", which he was given due to his perfect sacrifice (Heb. 7:16 NIV). Therefore, "the former regulation (i.e. the law of Moses) is set aside because it was weak and useless (for the law made nothing perfect), and a better hope (through Christ) is introduced" (Heb. 7:18,19 NIV).
- 8. Obedience To Law Can’t Save "No one is justified by the law in the sight of God ... for, The just(ified) shall live by faith" (Gal. 3:11 cp. Hab. 2:4). "All who rely on observing the law are under a curse, for it is written: „Cursed is everyone who does not continue to do everything written in the Book of the Law‟” (Gal. 3:10 NIV).
- 9. Obedience To Law Can’t Save contd. Any attempt to gain salvation from obedience to the Law must aim to keep the entire Law, otherwise we are automatically condemned for disobedience of it (Gal. 3:10). "A man is not justified by the works of the law but by faith in Jesus Christ ... that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified ... no one is justified by the law ... by (Christ) everyone who believes is justified from all things from which you could not be justified by the law of Moses" (Gal. 2:16; 3:11; Acts 13:39).
- 10. Colossians 2 By his death, Christ cancelled "the written code, with its regulations, that was against us and that stood opposed to us (by our inability to fully keep the law); he took it away, nailing it to the cross ... Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ" (Col. 2:14-17 NIV).
- 11. All Food Clean Nothing a man eats can spiritually defile him; it is what comes out of the heart which does this (Mark 7:15- 23). "In saying this, Jesus declared all foods 'clean'" (Mark 7:19 NIV). Peter was taught the same lesson (Acts 10:14,15), as was Paul: "I know and am convinced by the Lord Jesus that there is nothing unclean of itself" (Rom. 14:14). Our attitude to food "does not commend us to God" (1 Cor. 8:8). Apostate Christians would teach men, "to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth" (1 Tim. 4:3).
- 12. 9.5 The Sabbath
- 13. The Sabbath: A Sign Between God and Israel The Sabbath was specifically "a sign between them (Israel) and Me (God), that they might know that I am the Lord who sanctifies them" (Eze. 20:12). As such, it has never been intended to be binding on Gentiles (non- Jews). “... the Lord has given you [not all mankind] the Sabbath (Ex. 16:29); “... You [God] made known to them [Israel] Your holy Sabbath” (Neh. 9:14).
- 14. The Sabbath Ended Christians who returned to keeping parts of the Mosaic Law, e.g. the Sabbath, are described by Paul as returning "to the weak and miserable principles (NIV) to which you desire again to be in bondage. You observe days (e.g. the Sabbath) and months and seasons and years (i.e. the Jewish festivals). I am afraid for you, lest I have laboured for you in vain" (Gal. 4:9-11).
- 15. The Sabbath and Salvation Observing the Sabbath is irrelevant to salvation: "One man esteems one day above another (i.e. in spiritual significance); another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it" (Rom. 14:5,6).
- 16. No Distinction Between the Ten Commandments and the “Law of Moses” The ten commandments, including that concerning the Sabbath, were part of the Old Covenant which was done away by Christ: God "declared to you (Israel) His covenant which he commanded you (Israel) to perform, that is the Ten Commandments; and He wrote them on two tablets of stone" (Deut. 4:13). God "wrote on the tablets the words of the covenant, the Ten Commandments" (Ex. 34:28). Heb. 9:4 speaks of "the tablets of the covenant". The ten commandments were written on the tablets of stone, which comprised "the (old) covenant".
- 17. The Old Covenant Replaced by the New Covenant Paul speaks of being "released from the law... the old way of the written code" (Rom. 7:6 NIV) “Behold, the days come, says the Lord, that I will make a new covenant with the house of Israel and with the house of Judah- not according to the covenant that I made with their fathers… For this is the covenant that I will make with the house of Israel after those days, says the Lord. I will put my laws into their mind and in their heart also will I write them… In that He said: A new covenant, He has made the first redundant. Now what is becoming redundant and growing old is ready to vanish away” (Heb. 8:8-13.
- 18. The Other Nine Commands Repeated In The New Testament 1st. - Eph. 4:6; 1 John 5:21; Matt. 4:10 2nd. - 1 Cor. 10:14; Rom. 1:25 3rd. - James 5:12; Matt. 5:34,35 4th- THE SABBATH… NOT REPEATED 5th. - Eph. 6:1,2; Col. 3:20 6th. - 1 John 3:15; Matt. 5:21 7th. - Heb. 13:4; Matt. 5:27,28 8th. - Rom. 2:21; Eph. 4:28 9th. - Col. 3:9; Eph. 4:25; 2 Tim. 3:3 10th. - Eph. 5:3; Col. 3:5.
- 20. Study 9: Questions 1. Why was the death of Jesus, 5. How can we benefit from the rather than of any other man, death and resurrection of Jesus? required for our salvation? 6. When Christ died on the cross, 2. Why were the animal sacrifices did he of the Law of Moses not sufficient • End the smaller commands of the to take away sin? Law of Moses but not the 10 commandments • End all of the Law of Moses 3. Was Jesus our representative including the ten commandments or our substitute when he died? • End the Law of Moses except for the Jewish feasts 4. Which of the following • Have no effect on the position of statements is true? the Law of Moses? • Christ died instead of us dying • Christ represented us, so God can 7. Must we keep the Sabbath now forgive us for his sake in order to be saved? • Christ was like us but does not represent us 8. Give reasons for your answer to • Christ's death meant that God will no longer hold any human being question 7. guilty for sin.