Dr Frantz
  Fanon
  1925 – 1961

Black History Month 2011

     Cashain David
The greatest use of life is to spend it
 for something that will outlast it.
             William James
Martinique
• French Antillean colonial society was divided into
  several levels, according to caste and class.
• At the top were the grands blancs, or békés, the white
  Créoles who had made their fortunes as planters, with
  their wealth from sugar cane and slavery continuing
  through generations.
• The largest and most powerless color/caste group
  on the island has always been the noirs, the black
  people who performed unskilled or low-skilled
  labor. After the abolition of slavery, the békés
  enticed over 25,000 Asians~ mostly from China
  and India ~ to work as “coolies” on the plantations
  alongside the “noirs.”
Frantz Fanon
Frantz Fanon
Frantz Fanon was born in the French colony of
  Martinique in 1925. After volunteering with the
  Free French in World War II, he moved to France
  to study medicine and psychiatry in Lyon.
 He was an anti-colonial thinker who believed that
  by speaking a certain language, a person assumes
  all of the cultural values of that society.
One of Fanon's more famous
  works is Black Skin, White
  Masks. In this book, he
  analyzes the effects of
  racism and colonization on
  black men. He also
  examines the
  colonizer/colonized
  relationship from a
  psychological standpoint,
  and points out that in order
  for the black man to
  overcome the association of
  "black" to "evil", he must
  put on a white mask.
Post-Colonial Thinking
How has colonial education, science and
 technology influenced post-colonial societies?
How have these influences helped form the
 identities of post-colonial societies?
How have these influences affected minorities in
 various countries?
… an individual journey, a common
                  story …

• “when I was born, I
  didn’t know I was
  Black”

• …. I discovered it….
• Cashain David 1991
Yorkshireman ?
Adventist ?
Carriacouan ?
Black British?
Wood may remain ten years in the
water, but it will never become a
            crocodile.
        (Zairian proverb)
Fanon Care


Supporting African and Caribbean
people with Mental Health needs
Why the need to provide specialist
              care ?
• African-Caribbean
  people and in
  particular Black people
  born in Britain are ten
  times more likely to be
  given a diagnosis of
  schizophrenia.
• African-Caribbean's are more
  likely to be detained in locked
  psychiatric wards and most
  likely to be treated with
  higher dosages of medication.
• Black people are more likely
  to be treated with drugs and
  ECT and less likely to receive
  counselling or psychotherapy.
Fanon Care
   “culturally sensitive services in a
          community setting”
• Individual, Family, Community
• Black on Black
• From an African / Caribbean Worldview
Supporting the whole person
             Social
              needs       Physical
                          needs
                Emotional
                  needs

    Spiritual needs           Racial Identity
The services provided
Day Centre
Fanon House (20
 beds)
Women only home (6
 beds)
Floating support
 service
• believed mental illness caused by exploitive imperialism
• believed Western powers dehumanized non-Western
  cultures, replaced them entirely
• believed dehumanization caused oppression, crisis,
  psychological problems

• the only way to stop dehumanizing process is revolution
  and for self acceptance.
… emancipate
 yourselves from
 mental slavery,
 none but
 ourselves can
 free our minds..
Concept of Liberation Theology
• Liberation
  theology is an
  attempt for
  liberating people
  of the world from
  poverty and
  oppression.
Why Liberation Theology?
• Religion can not be neutral even if
  it is secular?!
   – Religion exists to save people
      from any deprivation and life
      disturbance.
   – Religion has to solve individual
      as well as social problems
   – It should by dynamic,
      otherwise it will die
Black History and church
• Thou Shalt Love Thy Neighbor as Thyself:
• Loving others is a radical act
• Loving yourself is a radical act

• Romans 13:8 Owe no man any thing, but to
  love one another: for he that loveth another
  hath fulfilled the law.
The Fanon legacy
• Connection of oppression
  to psychological
  disturbance
• Need for active
  involvement in liberation
  of self and people
• Role model for
  contribution of a life to
  these principles

Bhm franz fanon

  • 1.
    Dr Frantz Fanon 1925 – 1961 Black History Month 2011 Cashain David
  • 2.
    The greatest useof life is to spend it for something that will outlast it. William James
  • 4.
  • 5.
    • French Antilleancolonial society was divided into several levels, according to caste and class. • At the top were the grands blancs, or békés, the white Créoles who had made their fortunes as planters, with their wealth from sugar cane and slavery continuing through generations.
  • 6.
    • The largestand most powerless color/caste group on the island has always been the noirs, the black people who performed unskilled or low-skilled labor. After the abolition of slavery, the békés enticed over 25,000 Asians~ mostly from China and India ~ to work as “coolies” on the plantations alongside the “noirs.”
  • 7.
  • 8.
    Frantz Fanon Frantz Fanonwas born in the French colony of Martinique in 1925. After volunteering with the Free French in World War II, he moved to France to study medicine and psychiatry in Lyon. He was an anti-colonial thinker who believed that by speaking a certain language, a person assumes all of the cultural values of that society.
  • 9.
    One of Fanon'smore famous works is Black Skin, White Masks. In this book, he analyzes the effects of racism and colonization on black men. He also examines the colonizer/colonized relationship from a psychological standpoint, and points out that in order for the black man to overcome the association of "black" to "evil", he must put on a white mask.
  • 10.
    Post-Colonial Thinking How hascolonial education, science and technology influenced post-colonial societies? How have these influences helped form the identities of post-colonial societies? How have these influences affected minorities in various countries?
  • 11.
    … an individualjourney, a common story … • “when I was born, I didn’t know I was Black” • …. I discovered it…. • Cashain David 1991
  • 12.
  • 13.
    Wood may remainten years in the water, but it will never become a crocodile. (Zairian proverb)
  • 14.
    Fanon Care Supporting Africanand Caribbean people with Mental Health needs
  • 15.
    Why the needto provide specialist care ? • African-Caribbean people and in particular Black people born in Britain are ten times more likely to be given a diagnosis of schizophrenia.
  • 16.
    • African-Caribbean's aremore likely to be detained in locked psychiatric wards and most likely to be treated with higher dosages of medication. • Black people are more likely to be treated with drugs and ECT and less likely to receive counselling or psychotherapy.
  • 17.
    Fanon Care “culturally sensitive services in a community setting” • Individual, Family, Community • Black on Black • From an African / Caribbean Worldview
  • 18.
    Supporting the wholeperson  Social needs  Physical needs  Emotional needs  Spiritual needs  Racial Identity
  • 19.
    The services provided DayCentre Fanon House (20 beds) Women only home (6 beds) Floating support service
  • 20.
    • believed mentalillness caused by exploitive imperialism • believed Western powers dehumanized non-Western cultures, replaced them entirely • believed dehumanization caused oppression, crisis, psychological problems • the only way to stop dehumanizing process is revolution and for self acceptance.
  • 21.
    … emancipate yourselvesfrom mental slavery, none but ourselves can free our minds..
  • 22.
    Concept of LiberationTheology • Liberation theology is an attempt for liberating people of the world from poverty and oppression.
  • 23.
    Why Liberation Theology? •Religion can not be neutral even if it is secular?! – Religion exists to save people from any deprivation and life disturbance. – Religion has to solve individual as well as social problems – It should by dynamic, otherwise it will die
  • 24.
    Black History andchurch • Thou Shalt Love Thy Neighbor as Thyself: • Loving others is a radical act • Loving yourself is a radical act • Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
  • 25.
    The Fanon legacy •Connection of oppression to psychological disturbance • Need for active involvement in liberation of self and people • Role model for contribution of a life to these principles