![15) What error will you get if you type a function name incorrectly?
A) #FUNCTION?
B) #VALUE?
C) #ERROR?
D) #NAME?
Answer: D
Diff: 2
Objective: 2 Insert a Function
16) What is not a direct option on the AutoSum drop down menu?
A) Median
B) Sum
C) Count numbers
D) Max
Answer: A
Diff: 1
Objective: 2 Insert a Function
17) What does Excel use to indicate optional arguments in a function?
A) Square brackets []
B) Parenthesis ()
C) Curly brackets {}
D) Quote marks ""
Answer: A
Diff: 2
Objective: 2 Insert a Function
18) Which function would you use if you wanted to count the number of values, but ignore cells
that have text or are empty?
A) COUNT
B) COUNTA
C) COUNTBLANK
D) COUNTVALUES
Answer: A
Diff: 2
Objective: 3 Insert Basic Math and Statistics Functions
19) What two functions compute the central tendency of values?
A) AVERAGE and MODE
B) AVERAGE and MEDIAN
C) MIN and MAX
D) AVERAGE and CENTER
Answer: B
Diff: 2
Objective: 3 Insert Basic Math and Statistics Functions](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-7-320.jpg)
![65) If you will be paying monthly for six years to pay off a car, then you would enter
in the NPER argument in the PMT function.
Answer: 6*12, 72
Diff: 2
Objective: 7 Calculate Payments with the PMT Function
66) If you will never copy and paste a formula you do not have to be concerned about absolute,
relative, or mixed references.
Answer: TRUE
Diff: 2
Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas
67) In a mixed reference you can put the dollar sign ($) in front of the column or row indicator.
Answer: TRUE
Diff: 2
Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas
68) A good practice when entering function names is to type them in lowercase and see if Excel
converts them to upper case.
Answer: TRUE
Diff: 3
Objective: 2 Insert a Function
69) When entering functions, the square brackets, [], indicate required values.
Answer: FALSE
Diff: 2
Objective: 3 Insert Basic Math and Statistics Functions
70) The COUNTBLANK function will count cells that contain formulas that compute to a value
of zero (0).
Answer: FALSE
Diff: 2
Objective: 3 Insert Basic Math and Statistics Functions
71) This is not a valid way to use the MAX function: =MAX(a4:d11, f1:f2)
Answer: FALSE
Diff: 3
Objective: 3 Insert Basic Math and Statistics Functions
72) The COUNTA function only counts text entries. It does not count calculable values or blank
cells.
Answer: FALSE
Diff: 2
Objective: 3 Insert Basic Math and Statistics Functions](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-15-320.jpg)
![their cultivation, an accession of several millions would annually be
added to the revenue of his empire.
FOOTNOTES:
[126]Some persons have affirmed that the Berebber and
Shelluh languages are one and the same. I had considerable
difficulty in procuring incontestible proofs to the contrary; a
specimen of the difference will be seen by the vocabulary in the
chapter on languages.
[127]Lat. N. 22°. See Map of the tract across the Desert.
[128]This dentifrice has been imported lately, and is sold at
Bacon’s Medicinal Warehouse, No. 150, Oxford Street.
[129]Whenever a blue, or gray-eyed Mooress is seen, she is
always suspected to be the descendant of some Christian
renegade.
[130]Mequinasia, a woman of Mequinas.
[131]This is the Lawsonia inermis of Linnæus.
[132]See some observations on this religion in a subsequent
chapter.
[133]When I visited these ruins, in my journey from the
Sanctuary of Muley Dris Zerone, near to which they are situated,
in the plains below, the jealousy of the (Stata) protecting guide
sent by the Fakeers to see me safe to the confines of their district
was excited, and he endeavoured to deter me from making any
observations, by insinuating that the place was the haunt of large
and venomous serpents, scorpions, &c. A great number of
cauldrons and kettles filled with gold and silver coins have been
excavated from these ruins.
[134]Besides the Catholic establishments in Marocco and
Mequinas, before mentioned, there is one at Tangier, and another
at Mogodor.
[135]Ajem in Arabic signifies Barbarian. Ajemi in the same
language signifies the Europeans; Wosh kat douee bel Ajemi? Do
you speak the Barbarian or European language?
[136]Mohammedans utter the word Allah with great respect,
sounding it long, and making a full stop after uttering it; they
never use the pronoun to signify the Supreme Being, but always](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-24-320.jpg)
![repeat the noun, and generally begin and end all religious
sentences with the word Allah.
[137]Jma signifies the conclusion of any thing; as the
conclusion of the week, and is the Arabic name appropriated to
Friday, or the Mohammedan day of rest; from the radical word
Jamaa, to collect or gather together. The Mohammedans name
the days of the week, first day, second day, and so on, calling
Sunday El hed, i.e. the first day; El thenine the second day, or
Monday, &c. They do not entirely shut their shops on Friday, but
work less than on any other day; they refuse, however, altogether
to work for Christians, unless particularly or clandestinely feed,
when they will condescend to do almost any thing.
[138]O believers! before ye pray, wash your faces, your hands,
and your arms to the elbows, and wipe yourselves from head to
feet. Vide Koran.
[139]It is customary here, as in the East, for every person to
accompany his complaint with (el Heddia) a present suited to his
condition; and none must appear without something, as it would
be not only contrary to the established usages, but highly
disrespectful; even such a trifle as three or more eggs is
accepted.
[140]By the laws of the Koran, these crimes are punishable by
death; but they are so generally indulged in, as to be mutually
connived at.
[141]Persons bearing the name of Mohammed, which is
generally given to the first male child born in marriage, are
always addressed by the title of Seedy, which answers to Signor,
or Monsieur; even the Emperor himself observes this towards the
meanest subject that may happen to appear before him; when
the name is Achmet, Aly, Said, Kossem, &c. this honourable
distinction is observed or not, according to the situation and
character of the person addressed. The Jews, however, whatever
their condition, must address every Mooselmin with the term
Seedy, or incur the danger of being knocked down; while, on the
other hand, the lowest Mooselmin would consider it a degradation
to address a Jew of the highest rank or respectability by this title.
[142]“Let the mother suckle her child full two years, if the child
does not quit the breast; but she shall be permitted to wean it
with the consent of the husband.” Vide Koran.](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-25-320.jpg)
![[143]These young wives and concubines often find
opportunities clandestinely to cuckold their men or husbands.
[144]The k guttural, for when not guttural, the word signifies
old or worn out.
[145]The supply of the garrison of Gibraltar, with bullocks, &c.
excepted.
[146]Women of rank, who reside in the towns, seldom walk
abroad, it being considered a degradation to the wife of a
gentleman to be seen walking in the street; when, however, they
are going to pay a visit, they have a servant, or slave, to
accompany them.](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-26-320.jpg)
![CHAPTER VIII.
Some Account of a peculiar Species of Plague which depopulated West Barbary in
1799 and 1800, and to the Effects of which the Author was an eye-witness.
From various circumstances and appearances, and from the
character of the epidemical distemper which raged lately in the
south of Spain, there is every reason to suppose, it was similar to
that distemper or plague which depopulated West Barbary; for
whether we call it by the more reconcileable appellation of the
epidemy, or yellow fever, it was undoubtedly a plague, and a most
destructive one, for wherever it prevailed, it invariably carried off, in
a few months, one-half, or one-third, of the population.
It does not appear how the plague originated in Fas in the year
1799.[147] Some persons, who were there at the time it broke out,
have confidently ascribed it to infected merchandize imported into
that place from the East; whilst others, of equal veracity and
judgment, have not scrupled to ascribe it to the locusts which had
infested West Barbary during the seven preceding years,[148] the
destruction of which was followed by the (jedrie) small-pox, which
pervaded the country, and was generally fatal. The jedrie is
supposed to be the forerunner of this species of epidemy, as appears
by an ancient Arabic manuscript, which gives an account of the
same disorder having carried off two-thirds of the inhabitants of
West Barbary about four centuries since. But however this
destructive epidemy originated, its leading features were novel, and
its consequences more dreadful than the common plague of Turkey,
or that of Syria, or Egypt. Let every one freely declare his own
sentiments about it; let him assign any credible account of its rise, or
the causes that introduced so terrible a scene. I shall relate only
what its symptoms were, what it actually was, and how it
terminated, having been an eye-witness of its dreadful effects, and](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-27-320.jpg)
![population of these dismal remains, I was informed that in one
village, which contained six hundred inhabitants, four persons only
had escaped the ravage. Other villages, which had contained four or
five hundred, had only seven or eight survivors left to relate the
calamities they had suffered. Families which had retired to the
country to avoid the infection, on returning to town, when all
infection had apparently ceased, were generally attacked, and died;
a singular instance of this kind happened at Mogodor, where, after
the mortality had subsided, a corps of troops arrived from the city of
Terodant, in the province of Suse, where the plague had been
raging, and had subsided; these troops, after remaining three days
at Mogodor, were attacked with the disease, and it raged exclusively
among them for about a month, during which it carried off two-
thirds of their original number, one hundred men; during this interval
the other inhabitants of the town were exempt from the disorder,
though these troops were not confined to any particular quarter,
many of them having had apartments in the houses of the
inhabitants of the town.
The destruction of the human species in the province of Suse was
considerably greater than elsewhere; Terodant, formerly the
metropolis of a kingdom, but now that of Suse, lost, when the
infection was at its height, about eight hundred each day: the
ruined, but still extensive city of Marocco,[149] lost one thousand
each day; the populous cities of Old and New Fas diminished in
population twelve or fifteen hundred each day,[150] insomuch, that
in these extensive cities, the mortality was so great, that the living
having not time to bury the dead, the bodies were deposited or
thrown altogether into large holes, which, when nearly full, were
covered over with earth. All regulations in matters of sepulture
before observed were now no longer regarded; things sacred and
things prophane had now lost their distinction, and universal despair
pervaded mankind. Young, healthy, and robust persons of full
stamina, were, for the most part, attacked first, then women and
children, and lastly, thin, sickly, emaciated, and old people.](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-29-320.jpg)
![After this violent and deadly calamity had subsided, we beheld
general alteration in the fortunes and circumstances of men; we saw
persons who before the plague were common labourers, now in
possession of thousands, and keeping horses without knowing how
to ride them. Parties of this description were met wherever we went,
and the men of family called them in derision (el wurata) the
inheritors.[151] Provisions also became extremely cheap and
abundant; the flocks and herds had been left in the fields, and there
was now no one to own them; and the propensity to plunder, so
notoriously attached to the character of the Arab, as well as to the
Shelluh and Moor, was superseded by a conscientious regard to
justice, originating from a continual apprehension of dissolution, and
that the El khere,[152] as the plague was now called, was a
judgment of the Omnipotent on the disobedience of man, and that it
behoved every individual to amend his conduct, as a preparation to
his departure for paradise.
The expense of labour at the same time encreased enormously,
[153] and never was equality in the human species more conspicuous
than at this time; when corn was to be ground, or bread baked, both
were performed in the houses of the affluent, and prepared by
themselves, for the very few people whom the plague had spared,
were insufficient to administer to the wants of the rich and
independant, and they were accordingly compelled to work for
themselves, performing personally the menial offices of their
respective families.
The country being now depopulated, and much of the territory
without owners, vast tribes of Arabs emigrated from their abodes in
the interior of Sahara, and took possession of the country
contiguous to the river Draha, as well as many districts in Suse; and,
in short, settling themselves, and pitching their tents wherever they
found a fertile country with little or no population.
The symptoms of this plague varied in different patients, the
variety of age and constitution gave it a like variety of appearance
and character. Those who enjoyed perfect health were suddenly](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-30-320.jpg)
![seized with head-aches and inflammations; the tongue and throat
became of a vivid red, the breath was drawn with difficulty, and was
succeeded by sneezing and hoarseness; when once settled in the
stomach, it excited vomitings of black bile, attended with excessive
torture, weakness, hiccough, and convulsion. Some were seized with
sudden shivering, or delirium, and had a sensation of such intense
inward heat, that they threw off their clothes, and would have
walked about naked in quest of water wherein to plunge themselves.
Cold water was eagerly resorted to by the unwary and imprudent,
and proved fatal to those who indulged in its momentary relief.
Some had one, two, or more buboes, which formed themselves, and
became often as large as a walnut, in the course of a day; others
had a similar number of carbuncles; others had both buboes and
carbuncles, which generally appeared in the groin, under the arm, or
near the breast. Those who were affected[154] with a shivering,
having no buboe, carbuncle, spots, or any other exterior
disfiguration, were invariably carried off in less than twenty-four
hours, and the body of the deceased became quickly putrified, so
that it was indispensably necessary to bury it a few hours after
dissolution. It is remarkable, that the birds of the air fled away from
the abode of men, for none were to be seen during this calamitous
period; the hyænas, on the contrary, visited the cemeteries, and
sought the dead bodies to devour them. I recommended Mr.
Baldwin’s[155] invaluable remedy of olive oil, applied according to his
directions; several Jews, and some Mooselmin, were induced to try
it, and I was afterwards visited by many, to whom I had
recommended it, and had given them written directions in Arabic
how to apply it: and I do not know any instance of its failing when
persevered in, even after the infection had manifested itself.
I have no doubt but the epidemy which made its appearance at
Cadiz, and all along the southern shores of Spain, immediately as
the plague was subsiding in West Barbary, was the same disorder
with the one above described, suffering, after its passage to a
Christian country, some variation, originating from the different
modes of living, and other circumstances; for nothing can be more](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-31-320.jpg)
![just, how are we to account for the almost invariable fatality of the
disorder, when at its height, and the comparative innocence of it
when on the decline? for then, the chance to those who had it, was,
that they would recover and survive the malady.
The old men seemed to indulge in a superstitious tradition, that
when this peculiar kind of epidemy attacks a country, it does not
return or continue for three or more years, but disappears altogether
(after the first year), and is followed the seventh year by contagious
rheums and expectoration, the violence of which lasts from three to
seven days, but is not fatal. Whether this opinion be in general
founded in truth I cannot determine; but in the spring of the year
1806, which was the seventh year from the appearance of the
plague at Fas in 1799, a species of influenza pervaded the whole
country; the patient going to bed well, and on rising in the morning,
a thick phlegm was expectorated, accompanied by a distressing
rheum, or cold in the head, with a cough, which quickly reduced
those affected to extreme weakness, but was seldom fatal,
continuing from three to seven days, with more or less violence, and
then gradually disappearing.
During the plague at Mogodor, the European merchants shut
themselves up in their respective houses, as is the practice in the
Levant; I did not take this precaution, but occasionally rode out to
take exercise on horseback. Riding one day out of the town, I met
the Governor’s brother, who asked me where I was going, when
every other European was shut up? “To the garden,” I answered.
“And are you not aware that the garden and the adjacent country is
full of (Genii) departed souls, who are busy in smiting with the
plague every one they meet?” I could not help smiling, but told him,
that I trusted to God only, who would not allow any of the Genii to
smite me unless it were his sovereign will, and that if it were, he
could effect it without the aid of Genii. On my return to town in the
evening, the sandy beach, from the town-gate to the sanctuary of
Seedi Mogodole,[156] was covered with biers. My daily observations
convinced me that the epidemy was not caught by approach, unless](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-33-320.jpg)
![When the constitution was not disposed, or had not vigour
enough to throw the miasma to the surface in the form of biles,
buboes, carbuncles, or blackish spots, the virulence is supposed to
have operated inwardly, or on the vital parts, and the patient died in
less than twenty-four hours, without any exterior disfiguration.
Case IV.—It was reported that the Sultan had the plague twice
during the season, as many others had; so that the idea of its
attacking like the small-pox, a person but once in his life, is refuted:
the Sultan was cured by large doses of Peruvian bark frequently
repeated, and it was said that he found such infinite benefit from it,
that he advised his brothers never to travel without having a good
supply. The Emperor, since the plague, always has by him a
sufficient quantity of quill bark to supply his emergency.
Case V.—H. L. was smitten with the plague, which affected him by
a pain similar to that of a long needle (as he expressed himself)
repeatedly plunged into his groin. In an hour or two afterwards, a
(jimmera) carbuncle appeared in the groin, which continued
enlarging three days, at the expiration of which period he could
neither support the pain, nor conceal his sensations; he laid himself
down on a couch; an Arabian doctor, applied to the carbuncles the
testicles of a ram cut in half, whilst the vital warmth was still in
them; the carbuncle on the third day was encreased to the size of a
small orange; the beforementioned remedy was daily applied during
thirty days, after which he resorted to cataplasms of the juice of the
(opuntia) prickly pear-tree, (feshook) gum ammoniac, and (zite el
aud) oil of olives, of each one-third: this was intended to promote
suppuration, which was soon effected; there remained after the
suppuration a large vacuity, which was daily filled with fine hemp
dipped in honey; by means of this application the wound filled up,
and the whole was well in thirty-nine days.
Case VI.—El H——t——e, a trading Jew of Mogodor, was sorely
afflicted; he called upon me, and requested some remedy; I advised
him to use oil of olives, and having Mr. Baldwin’s mode of
administering it,[157] I transcribed it in the Arabic language, and](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-37-320.jpg)
![The Venereal Disease.—The most general disorder, however, is
the venereal disease, which is said to have been unknown among
them, till the period when Ferdinand King of Castille expelled the
Jews from Spain, who coming over to Marocco, and suffering the
Africans to cohabit with their wives and daughters, the whole empire
was, as it were, inoculated with the dreadful distemper; they call it
the great disease,[158] or the woman’s disorder; and it has now
spread itself into so many varieties, that, I am persuaded, there is
scarcely a Moor in Barbary who has not more or less of the virus in
his blood; they have no effectual remedy for it; they know nothing of
the specific mercury, but usually follow a course of vegetable diet for
forty days, drinking during that time decoctions of sarsaparilla, which
afford them a temporary relief. The heat of the climate keeping up a
constant perspiration, those who have this disorder, do not suffer so
much from it as persons do in Europe; and this, added to their
abstaining in general from wine, and all fermented liquors, may be
the cause of their being enabled to drag through life without
undergoing a radical cure, though they are occasionally afflicted with
aches and pains till their dissolution. From repeated infection, and
extreme negligence, we sometimes see noseless faces, no remedy
having been administered to exterminate the infection; ulcers,
particularly on the legs, are so common, that one scarcely sees a
Moor without them. I have heard many of them complain, that they
had never enjoyed health or tranquillity since they were first
infected. If any European surgeon happen to prescribe the specific
remedy, they generally, from some inaccuracy of interpretation, want
of confidence, or other cause, neglect to follow the necessary
regimen; this aggravates the symptoms, and they then discontinue
the medicine, from a presumption of its inefficacy; it has even been
asserted that mercury does not incorporate with the blood, but
passes off with the fæces, producing no salutary effect. In cases of
gonnorrhœa they apply, locally, (the Hendal) coloquinth, which
(assisted with tisanes and diuretics) is attended with most beneficial
effects.](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-42-320.jpg)
![The Bashaw Hayanie, an old man of 100 years of age, who
governed Suse and Agadeer part of the time when I was established
there (and who was a favourite of the Emperor Muley Ismael) has
assured me, that by compelling the Bukarie blacks to carry burdens
up the mountain to the town of Agadeer, in the heat of the day, they
have been cured of this disease. If this be true, it can be attributed
only to the profuse perspiration induced by violent exercise in a hot
country. The constant and general use of the warm bath may also
tend to assuage the virulence of this enemy to the human
constitution.
Leprosy.—Leprosy, called Jeddem, is very prevalent in Barbary;
people affected with it are common in the province of Haha, where
oil argannick is much used, which, when not properly prepared, is
said to heat the blood.[159] The lepers of Haha are seen in parties of
ten or twenty together, and approach travellers to beg charity. In the
city of Marocco there is a separate quarter, outside of the walls,
inhabited by lepers only. In passing through this place, I observed
that its inhabitants were not generally disfigured in personal
appearance; the women, when young, are extremely handsome;
some few have a livid, spotted, or cracked skin: they are sometimes
flushed in the face, and at others pale: when they appear abroad,
they assist their complexion with (el akker) rouge, and (el kahol)
lead ore, with which latter they blacken their eye-lashes and eye
brows, and puncture the chin from the tip to the middle of the lower
lip; but this practice, which they think increases their beauty, rather
disfigures them.
Leprosy being considered epidemical, those who are affected with
it are obliged to wear a badge of distinction whenever they leave
their habitations, so that a straw hat, with a very wide brim, tied on
in a particular manner, is the signal for persons not to approach the
wearer; the lepers are seen in various parts of Barbary, sitting on the
ground with a wooden bowl before them, begging; and in this way
they collect sometimes a considerable sum for such a country: they
intermarry with each other; and although the whole system is said](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-43-320.jpg)
![to be contaminated, yet they seldom discover any external marks of
disease, except those before-mentioned, and generally a paucity or
total want of eye-brows. On any change of weather, and particularly
if the sky be overcast, and the air damp, they will be seen sitting
round a fire, warming their bones, as they term it, for they ache all
over till the weather resumes its wonted salubrity.
Elephantiasis and Hydrocele.—Persons affected with the
elephantiasis, dropsy, and hydrocele, are frequently met with,
particularly about Tangier, the water of which is said to occasion the
latter; and those who are recently affected with it, affirm, that it
leaves them on removing from the place.[160] During my stay once
at Tangier, after travelling through the country, I observed one of my
servants labouring under the disorder; on speaking to him about it,
and regretting that there was no physician to afford him relief, he
laughed, and made light of it, saying he hoped I would not stay long
in Tangier, as it was occasioned by the water of the place, and would
leave him as soon as we departed; which was actually the case, for
two days after our departure it had almost entirely subsided. The
elephantiasis has been thought a species of leprosy, for it desiccates
the epidermis of the legs, which swell and appear rugous.
(El Murrar) Bile.—This is a very general disease, as well as all
those which proceed from a too copious secretion of bile. The Jews,
and the Mohammedans who are not scrupulous, use brandy made
from raisins or figs to remove the bilious sensation, which operates
as an anodyne. Senna, rhubarb, and succotrine aloes, mixed with
honey, are administered with temporary success.
(Bu Saffra) Jaundice.—Men, as well as horses, having the
jaundice, are punctured with a hot iron, through the skin, at the
joints. I have seen both cured in six or seven days by this operation.
(Tunia) Tape-worm.—This is a disease to which the people are
particularly subject; they take large quantities of (El Assel ou
Assheh) honey and worm-seed, which produces beneficial effects.
The children are generally afflicted with this disease; the eyes
appear hollow, with a whiteness of the adjacent skin.](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-44-320.jpg)
![(Bu Wasir), Hæmorrhoides.—This disease is very general;
refrigerants are applied for its cure internally, and an unguent,
composed of oil of almonds, and the juice of the opuntia, or prickly-
pear tree.
Hydrophobia is entirely unknown in West Barbary, which is the
more extraordinary, as dogs abound every where, are frequently
destitute of water, and suffer intolerably from heat and exposure to
the sun.
Hernia.—Cases of hernia are sometimes met with, though not so
frequently as in Europe.
They have no effectual remedy for any of the before mentioned
diseases; their whole materia medica consists, with little exception,
of herbs and other vegetables, from their knowledge of the medical
virtues of which much might be learned by European physicians.
Bleeding is a general remedy for various complaints; the healthy let
blood once a year. Scarification on the forehead, at the back of the
head, below the root of the hair, on the loins, the breast, and the
legs is generally practised in cases of violent head-ache proceeding
from an obstructed perspiration.
The classification of remedies among the Arabs is remarkably
simple, the two grand divisions are refrigerants and heating
medicines: they quote some ancient Arabian, who says,
Shrub Dim Wine produces blood.
El Ham el Ham Meat produces flesh.
Khubs Adem Bread produces bone.
U el bakee makan But all other things produce no good.
FOOTNOTES:
[147]See the Author’s observations, in a letter to Mr. Willis, in
Gentleman’s Magazine, February 1805.
[148]See page 105.
[149]I have been informed that there are still at Marocco,
apartments wherein the dead were placed; and that after the](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-45-320.jpg)
![whole family was swept away the doors were built up, and remain
so to this day.
[150]There died, during the whole of the above periods, in the
city of Marocco, 50,000; in Fas, 65,000; in Mogodor, 4,500; and in
Saffy, 5,000; in all 124,500 souls!
[151]Des gens parvenues, as the French express it; or
upstarts.
[152]The good, or benediction.
[153]At this time I received from Marocco a caravan of many
camel loads of beeswax, in serrons containing 200 lbs. each; I
sent for workmen to place them one upon another, and they
demanded one dollar per serron for so moving them.
[154]M’drob is an idiom in the Arabic language somewhat
difficult to render into English; it is well known that the
Mohammedans are predestinarians, and that they believe in the
existence of spirits, devils, &c. their idea of the plague is, that it is
a good or blessing sent from God to clear the world of a
superfluous population—that no medicine or precaution can cure
or prevent it; that every one who is to be a victim to it is
(mktube) recorded in the Book of Fate; that there are certain
Genii who preside over the fate of men, and who sometimes
discover themselves in various forms, having often legs similar to
those of fowls; that these Genii are armed with arrows: that when
a person is attacked by the plague, which is called in Arabic
l’amer, or the destiny or decree, he is shot by one of these Genii,
and the sensation of the invisible wound is similar to that from a
musquet-ball; hence the universal application of M’drob to a
person afflicted with the plague, i.e. he is shot; and if he die,
ufah ameruh, his destiny is completed or terminated (in this
world). I scarcely ever yet saw the Mooselmin who did not affirm
that he had at some time of his life seen these Genii, and they
often appear, they say, in rivers.
[155]Late British Consul in Egypt.
[156]A sanctuary a mile south-east of the town of Mogodor,
from whence the town receives its name.
[157]Mr. Baldwin observed, that whilst the plague ravaged
Egypt, the dealers in oil were not affected with the epidemy, and
he accordingly recommended people to anoint themselves with oil
every day as a remedy.](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-46-320.jpg)
![[158]In Arabic, el murd el kabeer, or el murd En’sâh.
[159]See page 138.
[160]I mention this, from its being the popular, and generally
received opinion of the natives only; the case of my servant
would, indeed, seem to favour such an opinion, but his cure was
probably owing to other causes.](https://image.slidesharecdn.com/18618-241006141914-c191a977/85/Download-full-ebook-of-T-instant-download-pdf-47-320.jpg)
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- 4. Exploring Microsoft Office Excel 2016 Comprehensive (Poatsy/Grauer) Full chapter at: https://testbankbell.com/product/test-bank-for- exploring-microsoft-office-excel-2016-comprehensive-1st-edition/ Chapter 2 Formulas and Functions 1) If you wanted to reference a cell in a formula and you did not want that cell to change when copying and pasting you would use what kind of reference? A) Fixed B) Relative C) Mixed D) Absolute Answer: D Diff: 1 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 2) If a cell containing =B$14 is copy and pasted three columns over and two rows down, what would the resultant cell reference become? A) E$14 B) $E$14 C) B16 D) B$16 Answer: A Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 3) If the cell reference $A5 in a formula is copied and pasted over two columns and down two rows from its original cell, what the cell reference become in the new cell. A) $A5 B) $A7 C) $C5 D) $C7 Answer: B Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 4) What is the default method of referencing cells in formulas? A) Absolute B) Relative C) Mixed D) Default Answer: B Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas
- 5. 5) If a cell contains =$N$21 and two new columns are inserted in front of column N and three rows are inserted above row 21, what happens to the =$N$21? A) It becomes =$P$24 B) It remains =$N$21 C) It becomes =$L$18 D) It becomes =$Q$23 Answer: A Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 6) Which keyboard shortcut toggles through the types of reference options? A) F2 B) F3 C) F4 D) F5 Answer: C Diff: 3 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 7) What type of cell reference should be used when a value remains constant? A) Absolute B) Relative C) Mixed D) Constant Answer: A Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 8) If a cell containing the formula =$B$14 is not copy and pasted, but moved four columns over and four rows down, what would the resultant cell reference become? A) =F18 B) =$F$18 C) =B14 D) =$B$14 Answer: D Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 9) How many functions does Excel provide? A) Over 40 B) Over 400 C) Over 4,000 D) Unlimited Answer: B Diff: 3 Objective: 2 Insert a Function 10) What describes a function's purpose? A) Arguments
- 6. B) Name C) Category D) Variables Answer: B Diff: 2 Objective: 2 Insert a Function 11) Which of the following is not a category of functions? A) Logical B) Financial C) Statistical D) Graphing Answer: D Diff: 2 Objective: 2 Insert a Function 12) What punctuation is used to separate the two cell references in a range? A) Period (.) B) Semi-colon (;) C) Comma (,) D) Colon (:) Answer: D Diff: 1 Objective: 2 Insert a Function 13) Functions can be selected by using the . A) Add Function dialog box B) Format Function dialog box C) Insert Function dialog box D) Create Function dialog box Answer: C Diff: 2 Objective: 2 Insert a Function 14) What do you use to separate arguments in a function? A) Period (.) B) Semi-colon (;) C) Comma (,) D) Colon (:) Answer: C Diff: 1 Objective: 2 Insert a Function
- 7. 15) What error will you get if you type a function name incorrectly? A) #FUNCTION? B) #VALUE? C) #ERROR? D) #NAME? Answer: D Diff: 2 Objective: 2 Insert a Function 16) What is not a direct option on the AutoSum drop down menu? A) Median B) Sum C) Count numbers D) Max Answer: A Diff: 1 Objective: 2 Insert a Function 17) What does Excel use to indicate optional arguments in a function? A) Square brackets [] B) Parenthesis () C) Curly brackets {} D) Quote marks "" Answer: A Diff: 2 Objective: 2 Insert a Function 18) Which function would you use if you wanted to count the number of values, but ignore cells that have text or are empty? A) COUNT B) COUNTA C) COUNTBLANK D) COUNTVALUES Answer: A Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 19) What two functions compute the central tendency of values? A) AVERAGE and MODE B) AVERAGE and MEDIAN C) MIN and MAX D) AVERAGE and CENTER Answer: B Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions
- 8. 20) Where does Excel automatically display statistics like count, average, and sum when a range of values is selected? A) Formula bar B) Name box C) Status bar D) Statistics bar Answer: C Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 21) The ROUND function requires how many arguments? A) 2 B) 3 C) 4 D) 1 Answer: A Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 22) Which of the following would not give the same result for "=(5+32+75+21)/4"? A) =SUM(5,32,75,21)/4 B) =MEDIAN(5,32,75,21)+7.25 C) =AVERAGEIF(5+32+75+21,4) D) =AVERAGE(5,32,75,21) Answer: C Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 23) If you wanted to count the number of entries in a list that contained numbers, text, and blank cells, but ignore the text and blank cells, which function would you use? A) COUNT B) COUNTA C) COUNTBLANK D) COUNTIF Answer: A Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 24) Which status bar statistic can you not enable? A) SUM B) MIN C) Range Name D) Page Number Answer: C Diff: 3 Objective: 3 Insert Basic Math and Statistics Functions 25) What actually changes the value Excel stores to a user determined number of decimal places?
- 9. A) Decrease decimal setting B) Increase decimal setting C) ROUND function D) DECIMAL function Answer: C Diff: 3 Objective: 3 Insert Basic Math and Statistics Functions 26) If you wanted to count the number of entries in a list that contained numbers, text, and blank cells, but ignore the blank cells, which function would you use? A) COUNT B) COUNTA C) COUNTBLANK D) COUNTIF Answer: B Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 27) What does the AVERAGE function not ignore? A) Text B) Empty cells C) Dates D) Cells with N/A Answer: C Diff: 3 Objective: 3 Insert Basic Math and Statistics Functions 28) What function computes the value in which one-half of the data is above and one-half is below. A) MIDDLE B) MODE C) AVERAGE D) MEDIAN Answer: D Diff: 3 Objective: 3 Insert Basic Math and Statistics Functions 29) Which of the following does not comply with the preferred way of using the SUM function? A) =SUM(A4:A11) B) =SUM(A4:A11, B9:E11) C) =SUM(A4, B8, D14) D) =SUM(A4/A11) Answer: D Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 30) What will you see if you enter the TODAY function without the parenthesis? A) #VALUE? B) Nothing. It will fill in the parenthesis for you.
- 10. C) #FUNCTION? D) #NAME? Answer: D Diff: 2 Objective: 4 Use Date Functions 31) Which function would you use to find the oldest date in a range? A) MIN B) MAX C) OLDEST D) MEDIAN Answer: A Diff: 1 Objective: 4 Use Date Functions 32) Which of the following will not return the system clock's date? A) NOW() B) TODAY() C) Ctrl+; D) DATE() Answer: D Diff: 3 Objective: 4 Use Date Functions 33) What keyboard shortcut will automatically update any formulas using =TODAY() or =NOW()? A) F8 B) F9 C) F10 D) F11 Answer: B Diff: 3 Objective: 4 Use Date Functions 34) Which of the following is not a valid test in an =IF statement? A) A4-B4 B) A4<b4 C) A4>A4 D) B4<=B4 Answer: A Diff: 1 Objective: 5 Determine Results with the IF Function 35) If A7=21, which of the following =IF statements would produce the result of "Much Greater"? A) =IF(A7>14,"Greater",IF(A7>20,"Much Greater","Not Greater than 20")) B) =IF(A7<50,"Greater",IF(A7>20,"Much Greater","Not Greater than 20")) C) =IF(A7<14,"Greater",IF(A7>20,"Much Greater","Not Greater than 20")) D) =IF(A7<14,"Greater",IF(A7>20,"Much Greater","Not Greater than 20")
- 11. Answer: C Diff: 3 Objective: 5 Determine Results with the IF Function 36) Which of the following is not an argument associated with the IF function? A) Test B) Value if true C) Value if false D) Value if neither true nor false Answer: D Diff: 2 Objective: 5 Determine Results with the IF Function 37) Which of the following is not a valid =IF statement? A) =IF(A5>19,"Greater","Not Greater") B) =IF(A5>19,b7,b9) C) =IF(A5>19,1,9) D) =IF(A5>19,Greater,Not Greater) Answer: D Diff: 2 Objective: 5 Determine Results with the IF Function 38) Which of the following is not a valid lookup function? A) HLOOKUP B) VLOOKUP C) LLOOKUP D) LOOKUP Answer: C Diff: 2 Objective: 6 Use Lookup Functions 39) To look up an exact match, what should you enter in the range_lookup argument? A) FALSE B) TRUE C) EXACT D) Leave it blank Answer: A Diff: 3 Objective: 6 Use Lookup Functions
- 12. 40) Which of the following would not produce the correct monthly payment on a loan of $13,000 which will be paid off in 5 years with an annual interest rate of 6%? A) =PMT(6%,60,-13000) B) =PMT(.5%,60,-13000) C) =PMT(.5%,5*12,-13000) D) =PMT(6%/12,60,-13000) Answer: A Diff: 2 Objective: 7 Calculate Payments with the PMT Function 41) references change when formulas are copy and pasted. Answer: Relative, Mixed Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 42) The inputs in a function are specified by its . Answer: arguments Diff: 3 Objective: 2 Insert a Function 43) A function's _ defines the rules by which the function operates. Answer: syntax Diff: 3 Objective: 2 Insert a Function 44) After you type a function and its opening parenthesis "(" the appears and displays the function's arguments. Answer: function screen-tip, function screen tip, Function ScreenTip Diff: 3 Objective: 2 Insert a Function 45) Using simplifies adding complex mathematical formulas to a cell. Answer: functions, a function Diff: 1 Objective: 2 Insert a Function 46) The feature in Excel displays various options when you type an equal (=) sign and then begin typing a function name. Answer: Formula AutoComplete, Formula Auto Complete Diff: 3 Objective: 2 Insert a Function 47) is a set of analytical tools that appears when you select a range. Answer: Quick Analysis Diff: 3 Objective: 3 Insert Basic Math and Statistics Functions 48) The function finds the smallest value in a range. Answer: MIN
- 13. Diff: 1 Objective: 3 Insert Basic Math and Statistics Functions 49) It is called a(n) Answer: nested Diff: 2 function when a function is used inside of another function. Objective: 3 Insert Basic Math and Statistics Functions 50) The function counts the number of calculable values, but ignores cells that have text or are empty. Answer: COUNT Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 51) The function finds the largest value in a range. Answer: MAX Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 52) When working with dates, Excel actually assigns numbers to each date. Answer: serial Diff: 3 Objective: 4 Use Date Functions 53) In military time, 15:00 is in non-military time. Answer: 3:00 PM, 3 PM, 3 P.M. Diff: 2 Objective: 4 Use Date Functions 54) The TODAY() and NOW() functions are updated every time you open or the spreadsheet. Answer: print Diff: 2 Objective: 4 Use Date Functions 55) The function is similar to the TODAY() function, except that it also returns the system time. Answer: NOW(), =NOW() Diff: 3 Objective: 4 Use Date Functions 56) The MIN and MAX functions can be used with as well as numbers. Answer: dates, variables, arguments, expressions Diff: 3 Objective: 4 Use Date Functions 57) The test argument in an IF statement must evaluate to either . Answer: true or false, false or true Diff: 1
- 14. Objective: 5 Determine Results with the IF Function 58) If A9>B7 is the test in an IF function, would result in the same results as long as the value if true and the value if false arguments are switched. Answer: B7<A9 Diff: 3 Objective: 5 Determine Results with the IF Function 59) When you use the VLOOKUP function, the column in the array is used to look up the value. Answer: left, first Diff: 3 Objective: 6 Use Lookup Functions 60) The range that contains the lookup table is called the . Answer: table array Diff: 3 Objective: 6 Use Lookup Functions 61) In a lookup table, the number of the column which contains the return values is called the . Answer: column index number Diff: 3 Objective: 6 Use Lookup Functions 62) The is the lowest value for a category in the table lookup table. Answer: breakpoint, break point Diff: 3 Objective: 6 Use Lookup Functions 63) If the annual interest rate is 12% and payments are made monthly, then you would enter in the RATE argument in the PMT function. Answer: 1%, 12%/12, .01 Diff: 3 Objective: 7 Calculate Payments with the PMT Function 64) In the PMT function, the PV argument refers to the of the loan. Answer: present value Diff: 2 Objective: 7 Calculate Payments with the PMT Function
- 15. 65) If you will be paying monthly for six years to pay off a car, then you would enter in the NPER argument in the PMT function. Answer: 6*12, 72 Diff: 2 Objective: 7 Calculate Payments with the PMT Function 66) If you will never copy and paste a formula you do not have to be concerned about absolute, relative, or mixed references. Answer: TRUE Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 67) In a mixed reference you can put the dollar sign ($) in front of the column or row indicator. Answer: TRUE Diff: 2 Objective: 1 Use Relative, Absolute, and Mixed Cell References in Formulas 68) A good practice when entering function names is to type them in lowercase and see if Excel converts them to upper case. Answer: TRUE Diff: 3 Objective: 2 Insert a Function 69) When entering functions, the square brackets, [], indicate required values. Answer: FALSE Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 70) The COUNTBLANK function will count cells that contain formulas that compute to a value of zero (0). Answer: FALSE Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions 71) This is not a valid way to use the MAX function: =MAX(a4:d11, f1:f2) Answer: FALSE Diff: 3 Objective: 3 Insert Basic Math and Statistics Functions 72) The COUNTA function only counts text entries. It does not count calculable values or blank cells. Answer: FALSE Diff: 2 Objective: 3 Insert Basic Math and Statistics Functions
- 16. 73) Excel assigns date number 1 to January 1, 1900. Answer: TRUE Diff: 2 Objective: 4 Use Date Functions 74) All IF functions have three arguments. Answer: TRUE Diff: 1 Objective: 5 Determine Results with the IF Function 75) You could use both A3>b9 or B9<A3 as the test in an IF function and get the same results. You would just switch the second and third arguments. Answer: TRUE Diff: 3 Objective: 5 Determine Results with the IF Function 76) There are rare occasions when both the second and third argument of an IF function are executed. Answer: FALSE Diff: 1 Objective: 5 Determine Results with the IF Function 77) The most used logical function is the IF function. Answer: TRUE Diff: 1 Objective: 5 Determine Results with the IF Function 78) The test in an IF function must evaluate to either a True or a False. Answer: TRUE Diff: 1 Objective: 5 Determine Results with the IF Function 79) The VLOOKUP function has four required arguments. Answer: FALSE Diff: 2 Objective: 6 Use Lookup Functions 80) It is very important to sort the first column in a table lookup array in descending order. Answer: FALSE Diff: 2 Objective: 6 Use Lookup Functions 81) If you omit the fourth argument in a VLOOKUP function, Excel will assume you intend the fourth argument to be False. Answer: FALSE Diff: 2 Objective: 6 Use Lookup Functions 82) If you are looking up exact values in a lookup table then it does not matter how the table is
- 17. sorted. Answer: TRUE Diff: 2 Objective: 6 Use Lookup Functions 83) In the HLOOKUP function, the third argument is the column index number. Answer: FALSE Diff: 3 Objective: 6 Use Lookup Functions 84) A lookup table should contain at least two rows and two columns, not counting headings. Answer: TRUE Diff: 2 Objective: 6 Use Lookup Functions 85) The HLOOKUP function can only be used to find exact matches. Answer: FALSE Diff: 3 Objective: 6 Use Lookup Functions 86) The PMT function uses three required arguments and no optional arguments. Answer: FALSE Diff: 2 Objective: 7 Calculate Payments with the PMT Function 87) The default calculation using the PMT function will produce a negative number. Answer: TRUE Diff: 2 Objective: 7 Calculate Payments with the PMT Function 88) FV is a required argument in the PMT function. Answer: FALSE Diff: 3 Objective: 7 Calculate Payments with the PMT Function 89) The two optional arguments in the PMT function allows the function to be used with variable loans. Answer: FALSE Diff: 3 Objective: 7 Calculate Payments with the PMT Function 90) Functions can be nested inside the arguments in the various lookup functions. Answer: TRUE Diff: 3 Objective: 7 Calculate Payments with the PMT Function 91) Match the following terms with their description: I. Absolute cell references
- 18. II. Relative cell references III. Mixed cell references IV. Argument V. Function A. Part of it changes when you copy and paste a formula B. Changes when you copy and paste a formula C. Simplifies complex calculations D. Does not change when you copy and paste a formula E. Required input in a function Answer: D, B, A, E, C Diff: 1 Objective: Multiple Objectives 92) Match the following terms with their description: I. Median II. Average III. Sum IV. Table array V. Breakpoint A. Total B. Lowest value in a series C. Midpoint value D. Range used for looking up values E. Arithmetic mean Answer: C, E, A, D, B Diff: 2 Objective: Multiple Objectives
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- 20. 2nd. (Daira’s and Sokra’s,) Fines and presents, viz. Fines levied at discretion by the bashaws of provinces, alkaids of cities and towns, and douars, and others employed by them; these consist in satisfaction for offences; thus, if two men quarrel, and blood be spilt in the fray, half the property of the aggressor is often exacted as a fine for disturbing the peace. If a traveller be robbed, the douar, or encampment, where the robbery was committed, is fined in double the sum, viz. the sum stolen is returned to the robbed, and an equal sum is paid to the bashaw for the imperial treasury. The inhabitants of the douar are then left to discover the robbers, and recover of them the property stolen; the beneficial effects of this salutary law must be evident to every man, but particularly to those who have frequently travelled through this country, and by their own experience have seen and felt the influence which it has on every individual, and the interest that is diffused throughout the community to protect travellers from plunder. In an extensive champaign country like this, where the population of the provinces consists of encampments in the plains, open to the attack of robbers, and undefended, there would be no security were it not for the good effects of this law, which renders every individual a guard to the property of the person sojourning in the district of which he is an inhabitant. A traveller may exact a fine from a douar for inhospitable treatment, by making a complaint to the bashaw under whose government the Sheik of the douar lives. 3d. Legal disputes. Considerable sums are presented to the bashaws, alkaids, &c. to procure their attention to the interest of the parties disputing, and to accelerate the termination. Thus a douceur to a bashaw of a few hundred dollars, will sometimes give a man as much advantage over his antagonist, as would be gained in England by the retaining of an eminent counsel to plead his cause. These douceurs are often paid to ministers by persons desirous to obtain some privilege from the Emperor, and are usually regulated according to the rank of the applicant, and the importance of the favour to be conferred. The ministers, and other persons in
- 21. authority, do not conceal their operations; but will tell you what you are to pay for such a privilege or favour, which has at least this good effect, that you have a certain quid pro quo, and you are not seduced, under false promises, to attend on ministers ineffectually: your business is expedited generally to your satisfaction. A knowledge of the ministers, and of the spirit of the court, as well as the character of the Emperor, is, perhaps, indispensibly necessary to ensure success. When these sums and douceurs have been repeatedly given, and have, by accumulation, become considerable, a pretext is seldom wanting to attack these bashaws, cadis, alkaids, and other officers, for some misdemeanor, or for mal-administration of justice, and they are accordingly heavily mulcted; but they readily pay the fine, which thus ultimately forms a part of the imperial revenue, that they may again enter into their oppressive offices. In cases of dispute, which come into the province of the civil law, the cadi determines the case; and the retaining, in such cases, able (Lokiels) pleaders, is attended with similar advantages, as with us. In these disputes, however, a paper or two, written in the most concise manner, is all that is necessary; the wheels of justice are not clogged with such volumes of cases and briefs as with us. 4th. Immense presents are occasionally made by the bashaws, alkaids, &c. to the Emperor, to secure the imperial favor, and to enable them to hold their places against the attacks continually made by others, who spare no expense in presenting, through the ministers, their claims for preferment. The bashaw Ben Hammed, who governed Duquella in the reign of the present Emperor’s father, Seedy Mohammed, every Friday, as the Emperor came out of the mosque, presented him with a large wedge of pure gold of Soudan. 5thly. The fish called Shebbel (similar to salmon), the produce of the great rivers, viz. the El Kose, the Seboo, the Morbeya, the Tensift, and the river Suse, pay to the imperial treasury a heavy duty; but that duly is generally farmed to some wealthy individual, who pays about 20 per cent. on the value of the fish caught, or gives so much per annum for the privilege of fishing in the rivers.
- 22. 6th. El Beb, or gate-duty, an impost of from (one blanquil to two ounces) 1½d. to 1s. on every camel-load of merchandize carried out or brought into any city or town. 7th. (Gizzia,) The poll-tax levied on the Jews, viz. the pro rata of every Jew is calculated according to his property, by a committee appointed by themselves. This tax may amount to about ten per cent. on their income or profits. 8th. (El Worella.) The hereditary tax. The Emperor is heir to all the estates of his subjects who die without heirs; so that at the termination of the plague, in 1800, he gained an incalculable accession of wealth in gold, silver, and in estates, many of which latter he has since given to the (Jamaat) mosques. This property of the mosques is called Wak’f, a term significant of any thing, the right of which continues in the original proprietor, but the profit issuing from it belongs to some charitable institution; so that the mosque lands are now extensive, and, consequently, the priests are amply provided for. 9th. Duties on the importation of merchandize from Europe, and on the exportation of the produce of the country. On the former, the regulation is generally 10 per cent., which is paid in kind, except only on iron, steel, Buenos Ayres hydes, lead, and sulphur, which pay a duty on importation of three dollars per quintal. The duties on the produce of the country are regulated by the option of the Emperor. The duty on Wax now is 12²⁄₁₂ per cent. on Bitter Almonds 2 on Gum 3
- 23. Oil ⎫ ⎪ ⎪ ⎬ ⎪ ⎪ ⎭ now prohibited from exportation. Sweet Almonds Raisins Figs Dates Corn And all kinds of Provisions 10th. All ambassadors, envoys, consuls, merchants, and, in short, every individual who presents himself to the Emperor, whether in a public or private capacity, must necessarily be accompanied with a present, a custom established from time immemorial in Africa, as well as in the East; and these presents are in proportion to the magnitude of the negociation. The king of Spain, during the reign of Seedy Mohammed ben Abd Allah, the father of the reigning Emperor, sent presents to an enormous amount, in order to purchase the friendly alliance of the Emperor, and to induce him to continue the exportation of grain to Spain. 11th. In addition to all these sources of revenue, may be mentioned the duties on the exportation of cattle and vegetables to our garrison of Gibraltar, and on a few similar supplies to Spain and Portugal. Before the present Emperor ascended the throne, the produce of the country was allowed to be exported from all the ports on the coast, and formed a very considerable source of revenue; the duties on grain alone, from Dar El Beida, in one year, amounted to 722,000 dollars. The exportation from the ports of Arzilla, El Araiche, Mamora, Rabat, Fedella, Azamor, Mazagan, Saffy, Mogodor, and Santa Cruz, in Suse, were not quite so considerable. The present prohibition of the exportation of grain, together with all the articles enumerated above, to which may be added, wool, flax, and cotton, cannot be a proof of the Emperor’s avarice, a passion ascribed to him by many; as, by allowing their exportation, and encouraging
- 24. their cultivation, an accession of several millions would annually be added to the revenue of his empire. FOOTNOTES: [126]Some persons have affirmed that the Berebber and Shelluh languages are one and the same. I had considerable difficulty in procuring incontestible proofs to the contrary; a specimen of the difference will be seen by the vocabulary in the chapter on languages. [127]Lat. N. 22°. See Map of the tract across the Desert. [128]This dentifrice has been imported lately, and is sold at Bacon’s Medicinal Warehouse, No. 150, Oxford Street. [129]Whenever a blue, or gray-eyed Mooress is seen, she is always suspected to be the descendant of some Christian renegade. [130]Mequinasia, a woman of Mequinas. [131]This is the Lawsonia inermis of Linnæus. [132]See some observations on this religion in a subsequent chapter. [133]When I visited these ruins, in my journey from the Sanctuary of Muley Dris Zerone, near to which they are situated, in the plains below, the jealousy of the (Stata) protecting guide sent by the Fakeers to see me safe to the confines of their district was excited, and he endeavoured to deter me from making any observations, by insinuating that the place was the haunt of large and venomous serpents, scorpions, &c. A great number of cauldrons and kettles filled with gold and silver coins have been excavated from these ruins. [134]Besides the Catholic establishments in Marocco and Mequinas, before mentioned, there is one at Tangier, and another at Mogodor. [135]Ajem in Arabic signifies Barbarian. Ajemi in the same language signifies the Europeans; Wosh kat douee bel Ajemi? Do you speak the Barbarian or European language? [136]Mohammedans utter the word Allah with great respect, sounding it long, and making a full stop after uttering it; they never use the pronoun to signify the Supreme Being, but always
- 25. repeat the noun, and generally begin and end all religious sentences with the word Allah. [137]Jma signifies the conclusion of any thing; as the conclusion of the week, and is the Arabic name appropriated to Friday, or the Mohammedan day of rest; from the radical word Jamaa, to collect or gather together. The Mohammedans name the days of the week, first day, second day, and so on, calling Sunday El hed, i.e. the first day; El thenine the second day, or Monday, &c. They do not entirely shut their shops on Friday, but work less than on any other day; they refuse, however, altogether to work for Christians, unless particularly or clandestinely feed, when they will condescend to do almost any thing. [138]O believers! before ye pray, wash your faces, your hands, and your arms to the elbows, and wipe yourselves from head to feet. Vide Koran. [139]It is customary here, as in the East, for every person to accompany his complaint with (el Heddia) a present suited to his condition; and none must appear without something, as it would be not only contrary to the established usages, but highly disrespectful; even such a trifle as three or more eggs is accepted. [140]By the laws of the Koran, these crimes are punishable by death; but they are so generally indulged in, as to be mutually connived at. [141]Persons bearing the name of Mohammed, which is generally given to the first male child born in marriage, are always addressed by the title of Seedy, which answers to Signor, or Monsieur; even the Emperor himself observes this towards the meanest subject that may happen to appear before him; when the name is Achmet, Aly, Said, Kossem, &c. this honourable distinction is observed or not, according to the situation and character of the person addressed. The Jews, however, whatever their condition, must address every Mooselmin with the term Seedy, or incur the danger of being knocked down; while, on the other hand, the lowest Mooselmin would consider it a degradation to address a Jew of the highest rank or respectability by this title. [142]“Let the mother suckle her child full two years, if the child does not quit the breast; but she shall be permitted to wean it with the consent of the husband.” Vide Koran.
- 26. [143]These young wives and concubines often find opportunities clandestinely to cuckold their men or husbands. [144]The k guttural, for when not guttural, the word signifies old or worn out. [145]The supply of the garrison of Gibraltar, with bullocks, &c. excepted. [146]Women of rank, who reside in the towns, seldom walk abroad, it being considered a degradation to the wife of a gentleman to be seen walking in the street; when, however, they are going to pay a visit, they have a servant, or slave, to accompany them.
- 27. CHAPTER VIII. Some Account of a peculiar Species of Plague which depopulated West Barbary in 1799 and 1800, and to the Effects of which the Author was an eye-witness. From various circumstances and appearances, and from the character of the epidemical distemper which raged lately in the south of Spain, there is every reason to suppose, it was similar to that distemper or plague which depopulated West Barbary; for whether we call it by the more reconcileable appellation of the epidemy, or yellow fever, it was undoubtedly a plague, and a most destructive one, for wherever it prevailed, it invariably carried off, in a few months, one-half, or one-third, of the population. It does not appear how the plague originated in Fas in the year 1799.[147] Some persons, who were there at the time it broke out, have confidently ascribed it to infected merchandize imported into that place from the East; whilst others, of equal veracity and judgment, have not scrupled to ascribe it to the locusts which had infested West Barbary during the seven preceding years,[148] the destruction of which was followed by the (jedrie) small-pox, which pervaded the country, and was generally fatal. The jedrie is supposed to be the forerunner of this species of epidemy, as appears by an ancient Arabic manuscript, which gives an account of the same disorder having carried off two-thirds of the inhabitants of West Barbary about four centuries since. But however this destructive epidemy originated, its leading features were novel, and its consequences more dreadful than the common plague of Turkey, or that of Syria, or Egypt. Let every one freely declare his own sentiments about it; let him assign any credible account of its rise, or the causes that introduced so terrible a scene. I shall relate only what its symptoms were, what it actually was, and how it terminated, having been an eye-witness of its dreadful effects, and
- 28. having seen and visited many who were afflicted, and who were dying with it. In the month of April, 1799, a dreadful plague, of a most destructive nature, manifested itself in the city of Old Faz, which soon after communicated itself to the new city. This unparalleled calamity, carried off one or two the first day, three or four the second day, six or eight the third day, and increasing progressively, until the mortality amounted to two in the hundred of the aggregate population, continuing with unabating violence, ten, fifteen, or twenty days; being of longer duration in old than in new towns; then diminishing in a progressive proportion from one thousand a day to nine hundred, then to eight hundred, and so on until it disappeared. Whatever recourse was had to medicine and to physicians was unavailing; so that such expedients were at length totally relinquished, and the people, overpowered by this terrible scourge, lost all hopes of surviving it. Whilst it raged in the town of Mogodor, a small village (Diabet), situated about two miles south-east of that place, remained uninfected, although the communication was open between them: on the thirty-fourth day, however, after its first appearance at Mogodor, this village was discovered to be infected, and the disorder raged with great violence, making dreadful havock among the human species for twenty-one days, carrying off, during that period, one hundred persons out of one hundred and thirty-three, the original population of the village, before the plague visited it; none died after this, and those who were infected, recovered in the course of a month or two, some losing an eye, or the use of a leg or an arm. Many similar circumstances might be here adduced relative to the numerous and populous villages dispersed through the extensive Shelluh province of Haha, all which shared a similar or a worse fate. Travelling through this province shortly after the plague had exhausted itself, I saw many uninhabited ruins, which I had before witnessed as flourishing villages; on making enquiry concerning the
- 29. population of these dismal remains, I was informed that in one village, which contained six hundred inhabitants, four persons only had escaped the ravage. Other villages, which had contained four or five hundred, had only seven or eight survivors left to relate the calamities they had suffered. Families which had retired to the country to avoid the infection, on returning to town, when all infection had apparently ceased, were generally attacked, and died; a singular instance of this kind happened at Mogodor, where, after the mortality had subsided, a corps of troops arrived from the city of Terodant, in the province of Suse, where the plague had been raging, and had subsided; these troops, after remaining three days at Mogodor, were attacked with the disease, and it raged exclusively among them for about a month, during which it carried off two- thirds of their original number, one hundred men; during this interval the other inhabitants of the town were exempt from the disorder, though these troops were not confined to any particular quarter, many of them having had apartments in the houses of the inhabitants of the town. The destruction of the human species in the province of Suse was considerably greater than elsewhere; Terodant, formerly the metropolis of a kingdom, but now that of Suse, lost, when the infection was at its height, about eight hundred each day: the ruined, but still extensive city of Marocco,[149] lost one thousand each day; the populous cities of Old and New Fas diminished in population twelve or fifteen hundred each day,[150] insomuch, that in these extensive cities, the mortality was so great, that the living having not time to bury the dead, the bodies were deposited or thrown altogether into large holes, which, when nearly full, were covered over with earth. All regulations in matters of sepulture before observed were now no longer regarded; things sacred and things prophane had now lost their distinction, and universal despair pervaded mankind. Young, healthy, and robust persons of full stamina, were, for the most part, attacked first, then women and children, and lastly, thin, sickly, emaciated, and old people.
- 30. After this violent and deadly calamity had subsided, we beheld general alteration in the fortunes and circumstances of men; we saw persons who before the plague were common labourers, now in possession of thousands, and keeping horses without knowing how to ride them. Parties of this description were met wherever we went, and the men of family called them in derision (el wurata) the inheritors.[151] Provisions also became extremely cheap and abundant; the flocks and herds had been left in the fields, and there was now no one to own them; and the propensity to plunder, so notoriously attached to the character of the Arab, as well as to the Shelluh and Moor, was superseded by a conscientious regard to justice, originating from a continual apprehension of dissolution, and that the El khere,[152] as the plague was now called, was a judgment of the Omnipotent on the disobedience of man, and that it behoved every individual to amend his conduct, as a preparation to his departure for paradise. The expense of labour at the same time encreased enormously, [153] and never was equality in the human species more conspicuous than at this time; when corn was to be ground, or bread baked, both were performed in the houses of the affluent, and prepared by themselves, for the very few people whom the plague had spared, were insufficient to administer to the wants of the rich and independant, and they were accordingly compelled to work for themselves, performing personally the menial offices of their respective families. The country being now depopulated, and much of the territory without owners, vast tribes of Arabs emigrated from their abodes in the interior of Sahara, and took possession of the country contiguous to the river Draha, as well as many districts in Suse; and, in short, settling themselves, and pitching their tents wherever they found a fertile country with little or no population. The symptoms of this plague varied in different patients, the variety of age and constitution gave it a like variety of appearance and character. Those who enjoyed perfect health were suddenly
- 31. seized with head-aches and inflammations; the tongue and throat became of a vivid red, the breath was drawn with difficulty, and was succeeded by sneezing and hoarseness; when once settled in the stomach, it excited vomitings of black bile, attended with excessive torture, weakness, hiccough, and convulsion. Some were seized with sudden shivering, or delirium, and had a sensation of such intense inward heat, that they threw off their clothes, and would have walked about naked in quest of water wherein to plunge themselves. Cold water was eagerly resorted to by the unwary and imprudent, and proved fatal to those who indulged in its momentary relief. Some had one, two, or more buboes, which formed themselves, and became often as large as a walnut, in the course of a day; others had a similar number of carbuncles; others had both buboes and carbuncles, which generally appeared in the groin, under the arm, or near the breast. Those who were affected[154] with a shivering, having no buboe, carbuncle, spots, or any other exterior disfiguration, were invariably carried off in less than twenty-four hours, and the body of the deceased became quickly putrified, so that it was indispensably necessary to bury it a few hours after dissolution. It is remarkable, that the birds of the air fled away from the abode of men, for none were to be seen during this calamitous period; the hyænas, on the contrary, visited the cemeteries, and sought the dead bodies to devour them. I recommended Mr. Baldwin’s[155] invaluable remedy of olive oil, applied according to his directions; several Jews, and some Mooselmin, were induced to try it, and I was afterwards visited by many, to whom I had recommended it, and had given them written directions in Arabic how to apply it: and I do not know any instance of its failing when persevered in, even after the infection had manifested itself. I have no doubt but the epidemy which made its appearance at Cadiz, and all along the southern shores of Spain, immediately as the plague was subsiding in West Barbary, was the same disorder with the one above described, suffering, after its passage to a Christian country, some variation, originating from the different modes of living, and other circumstances; for nothing can be more
- 32. opposite than the food, dress, customs, and manners of Mohammedans and Christians, notwithstanding the approximation of Spain to Marocco. We have been credibly informed, that it was communicated originally to Spain, by two infected persons, who went from Tangier to Estapona, a small village on the opposite shore; who, after eluding the vigilance of the guards, reached Cadiz. We have also been assured that it was communicated by some infected persons who landed in Spain, from a vessel that had loaded produce at L’araiche in West Barbary. Another account was, that a Spanish privateer, which had occasion to land its crew for the purpose of procuring water in some part of West Barbary, caught the infection from communicating with the natives, and afterwards proceeding to Cadiz, spread it in that town and the adjacent country. It should be observed, for the information of those who may be desirous of investigating the nature of this extraordinary distemper, that, from its character and its symptoms, approximating to the peculiar plague, which (according to the before mentioned Arabic record) ravaged and depopulated West Barbary four centuries since, the Arabs and Moors were of opinion it would subside after the first year, and not appear again the next, as the Egyptian plague does; and agreeably to this opinion, it did not re-appear the second year: neither did St. John’s day, or that season, affect its virulence; but about that period there prevails along the coast of West Barbary a trade wind, which beginning to blow in the month of May, continues throughout the months of June, July, and August, with little intermission. It was apprehended that the influence of this trade wind, added to the superstitious opinion of the plague ceasing on St. John’s day, would stop, or at least sensibly diminish the mortality; but no such thing happened, the wind did set in, as it invariably does, about St. John’s day; the disorder, however, encreased at that period, rather than diminished. Some persons were of opinion, that the infection maintained its virulence till the last; that the decrease of mortality did not originate from a decrease of the miasma, but from a decrease of population, and a consequent want of subjects to prey upon; and this indeed is a plausible idea; but admitting it to be
- 33. just, how are we to account for the almost invariable fatality of the disorder, when at its height, and the comparative innocence of it when on the decline? for then, the chance to those who had it, was, that they would recover and survive the malady. The old men seemed to indulge in a superstitious tradition, that when this peculiar kind of epidemy attacks a country, it does not return or continue for three or more years, but disappears altogether (after the first year), and is followed the seventh year by contagious rheums and expectoration, the violence of which lasts from three to seven days, but is not fatal. Whether this opinion be in general founded in truth I cannot determine; but in the spring of the year 1806, which was the seventh year from the appearance of the plague at Fas in 1799, a species of influenza pervaded the whole country; the patient going to bed well, and on rising in the morning, a thick phlegm was expectorated, accompanied by a distressing rheum, or cold in the head, with a cough, which quickly reduced those affected to extreme weakness, but was seldom fatal, continuing from three to seven days, with more or less violence, and then gradually disappearing. During the plague at Mogodor, the European merchants shut themselves up in their respective houses, as is the practice in the Levant; I did not take this precaution, but occasionally rode out to take exercise on horseback. Riding one day out of the town, I met the Governor’s brother, who asked me where I was going, when every other European was shut up? “To the garden,” I answered. “And are you not aware that the garden and the adjacent country is full of (Genii) departed souls, who are busy in smiting with the plague every one they meet?” I could not help smiling, but told him, that I trusted to God only, who would not allow any of the Genii to smite me unless it were his sovereign will, and that if it were, he could effect it without the aid of Genii. On my return to town in the evening, the sandy beach, from the town-gate to the sanctuary of Seedi Mogodole,[156] was covered with biers. My daily observations convinced me that the epidemy was not caught by approach, unless
- 34. that approach was accompanied by an inhaling of the breath, or by touching the infected person; I therefore had a separation made across the gallery, inside of my house, between the kitchen and dining parlour, of the width of three feet, which is sufficiently wide to prevent the inhaling the breath of a person. From this partition or table of separation I took the dishes, and after dinner returned them to the same place, suffering none of the servants to come near me; and in the office and counting-house, I had a partition made to prevent the too near approach of any person who might call on business; and this precaution I firmly believe to be all that is necessary, added to that of receiving money through vinegar, and taking care not to touch or smell infectious substances. Fear had an extraordinary effect in disposing the body to receive the infection; and those who were subject thereto, invariably caught the malady, which was for the most part fatal. At the breaking out of the plague at Mogodor, there were two medical men, an Italian and a Frenchman, the latter, a man of science, a great botanist, and of an acute discrimination; they, however, did not remain, but took the first opportunity of leaving the place for Teneriffe, so that the few Europeans had no expectation of any medical assistance except that of the natives. Plaisters of gum ammoniacum, and the juice of the leaves of the opuntia, or kermuse ensarrah, i.e. prickly pear, were universally applied to the carbuncles, as well as the buboes, which quickly brought them to maturity: many of the people of property took copious draughts of coffee and Peruvian bark. The Vinaigre de quatre voleurs was used by many, also camphor, smoking tobacco, or fumigations of gum Sandrac; straw was also burned by some, who were of opinion, that any thing which produced abundance of smoke, was sufficient to purify the air of pestilential effluvia. During the existence of the plague, I had been in the chambers of men on their death-bed: I had had Europeans at my table, who were infected, as well as Moors, who actually had buboes on them; I took no other precaution than that of separation, carefully avoiding to touch the hand, or inhale the breath; and, notwithstanding what may have been said, I am decidedly of opinion that the plague, at
- 35. least this peculiar species of it, is not produced by any infectious principle in the atmosphere, but caught solely by touching infected substances, or inhaling the breath of those who are diseased; and that it must not be confounded with the common plague of Egypt, or Constantinople, being a malady of a much more desperate and destructive kind. It has been said, by persons who have discussed the nature and character of the plague, that the cultivation of a country, the draining of the lands, and other agricultural improvements, tend to eradicate or diminish it; but at the same time, we have seen countries depopulated where there was no morass, or stagnate water for many days journey, nor even a tree to impede the current of air, or a town, nor any thing but encampments of Arabs, who procured water from wells of a great depth, and inhabited plains so extensive and uniform, that they resemble the sea, and are so similar in appearance after, as well as before sun- rise, that if the eye could abstract itself from the spot immediately surrounding the spectator, it could not be ascertained whether it were sea or land. I shall now subjoin a few cases for the further elucidation of this distemper, hoping that the medical reader will pardon any inaccuracy originating from my not being a professional man. Case I.—One afternoon, I went into the kitchen, and saw the cook making the bread; he appeared in good health and spirits; I afterwards went into the adjoining parlour, and took up a book to read; in half an hour the same man came to the door of the room, with his eyes starting from his head, and his bed clothes, &c. in his hands, saying, “open the gate for me, for I am (m’dorb) smitten.” I was astonished at the sudden transition, and desired him to go out, and I would follow and shut the gate. The next morning he sent his wife out on an errand, and got out of bed, and came to the gate half dressed, saying that he was quite recovered, and desired I would let him in. I did not, however, think it safe to admit him, but told him to go back to his house for a few days, until he should be able to ascertain that he was quite well; he accordingly returned to his apartments, but expired that evening, and before day-break his body
- 36. was in such a deplorable state, that his feet were putrefied. His wife, by attending on him, caught the infection, having a carbuncle, and also buboes, and was confined two months before she recovered. Case II.—L’Hage Hamed O Bryhim, the old governor of Mogodor, had twelve or more children, and four wives, who were all attacked, and died (except only one young wife); he attended them successively to the grave, and notwithstanding that he assisted in performing the religious ceremony of washing the body, he never himself caught the infection; he lived some years afterwards, and out of the whole household, consisting of wives, concubines, children, and slaves, he had but one person left, which was the before mentioned young wife: this lady, however, had received the infection, and was confined some time before she recovered. Case III.—Hamed ben A—— was smitten with the plague, which he compared to the sensation of two musket balls fired at him, one in each thigh; a giddiness and delirium succeeded, and immediately afterwards a green vomiting, and he fell senseless to the ground; a short time afterwards, on the two places where he had felt as if shot, biles or buboes formed, and on suppurating, discharged a fœtid black pus: a (jimmera) carbuncle on the joint of the arm near the elbow was full of thin ichor, contained in an elevated skin, surrounded by a burning red colour; after three months confinement, being reduced to a skeleton, the disorder appeared to have exhausted itself, and he began to recover his strength, which in another month was fully re-established. It was an observation founded on daily experience, during the prevalence of this disorder, that those who were attacked with a nausea at the stomach, and a subsequent vomitting of green or yellow bile, recovered after suffering in various degrees, and that those who were affected with giddiness, or delirium, followed by a discharge or vomiting of black bile, invariably died after lingering one, two, or three days, their bodies being covered with small black spots similar to grains of gun- powder: in this state, however, they possessed their intellects, and spoke rationally till their dissolution.
- 37. When the constitution was not disposed, or had not vigour enough to throw the miasma to the surface in the form of biles, buboes, carbuncles, or blackish spots, the virulence is supposed to have operated inwardly, or on the vital parts, and the patient died in less than twenty-four hours, without any exterior disfiguration. Case IV.—It was reported that the Sultan had the plague twice during the season, as many others had; so that the idea of its attacking like the small-pox, a person but once in his life, is refuted: the Sultan was cured by large doses of Peruvian bark frequently repeated, and it was said that he found such infinite benefit from it, that he advised his brothers never to travel without having a good supply. The Emperor, since the plague, always has by him a sufficient quantity of quill bark to supply his emergency. Case V.—H. L. was smitten with the plague, which affected him by a pain similar to that of a long needle (as he expressed himself) repeatedly plunged into his groin. In an hour or two afterwards, a (jimmera) carbuncle appeared in the groin, which continued enlarging three days, at the expiration of which period he could neither support the pain, nor conceal his sensations; he laid himself down on a couch; an Arabian doctor, applied to the carbuncles the testicles of a ram cut in half, whilst the vital warmth was still in them; the carbuncle on the third day was encreased to the size of a small orange; the beforementioned remedy was daily applied during thirty days, after which he resorted to cataplasms of the juice of the (opuntia) prickly pear-tree, (feshook) gum ammoniac, and (zite el aud) oil of olives, of each one-third: this was intended to promote suppuration, which was soon effected; there remained after the suppuration a large vacuity, which was daily filled with fine hemp dipped in honey; by means of this application the wound filled up, and the whole was well in thirty-nine days. Case VI.—El H——t——e, a trading Jew of Mogodor, was sorely afflicted; he called upon me, and requested some remedy; I advised him to use oil of olives, and having Mr. Baldwin’s mode of administering it,[157] I transcribed it in the Arabic language, and
- 38. gave it to him; he followed the prescription, and assured me, about six weeks afterwards, (that with the blessing of God) he had preserved his life by that remedy only; he said, that after having been anointed with oil, his skin became harsh and dry like the scales of a fish, but that in half an hour more, a profuse perspiration came on, and continued for another half hour, after which he experienced relief: this he repeated forty days, when he was quite recovered. Case VII.—Moh——m’d ben A—— fell suddenly down in the street; he was conveyed home; three carbuncles and five buboes appeared soon after in his groin, under the joint of his knee, and arm-pits, and inside the elbow; he died in three hours after the attack. Case VIII.—L. R. was suddenly smitten with this dreadful calamity, whilst looking over some Marocco leather; he fell instantaneously; afterwards, when he had recovered his senses, he described the sensation as that of the pricking of needles, at every part wherein the carbuncles afterwards appeared: he died the same day in defiance of medicine. Case IX.—Mr. Pacifico, a merchant, was attacked, and felt a pricking pain down the inside of the thick part of the thigh, near the sinews; he was obliged to go to bed. I visited him the next day, and was going to approach him, but he exclaimed, “Do not come near me, for although I know I have not the prevailing distemper, yet your friends, if you touch me, may persuade you otherwise, and that might alarm you; I shall, I hope, be well in a few days.” I took the hint of Don Pedro de Victoria, a Spanish gentleman, who was in the room, who offering me a sagar, I smoked it, and then departed; the next day the patient died. He was attended during his illness by the philanthropic Monsieur Soubremont, who did not stir from his bed- side till he expired; but after exposing himself in this manner, escaped the infection, which proceeded undoubtedly from his constantly having a pipe in his mouth. Case X.—Two of the principal Jews of the town giving themselves up, and having no hope, were willing to employ the remainder of
- 39. their lives in affording assistance to the dying and the dead, by washing the bodies and interring them; this business they performed during thirty or forty days, during all which time they were not attacked: when the plague had nearly subsided, and they began again to cherish hopes of surviving the calamity, they were both smitten, but after a few days illness recovered, and are now living. From this last case, as well as from many others similar, but too numerous here to recapitulate, it appears that the human constitution requires a certain miasma, to prepare it to receive the pestilential infection. General Observation.—When the carbuncles or buboes appeared to have a blackish rim round their base, the case of that patient was desperate, and invariably fatal. Sometimes the whole body was covered with black spots like partridge-shot; such patients always fell victims to the disorder, and those who felt the blow internally, shewing no external disfiguration, did not survive more than a few hours. The plague, which appears necessary to carry off the overplus of encreasing population, visits this country about once in every twenty years: the last visitation was in 1799 and 1800, being more fatal than any ever before known. The Mohammedans never postpone burying their dead more than twenty-four hours; in summer it would be offensive to keep them longer, for which reason they often inter the body a few hours after death; they first wash it, then lay it on a wooden tray, without any coffin, but covered with a shroud of cotton cloth; it is thus borne to the grave by four men, followed by the relations and friends of the deceased, chaunting, (La Allah illa Allah wa Mohammed rassul Allah.) There is no God but the true God, and Mohammed is his prophet. The body is deposited in the grave with the head towards Mecca, each of the two extremities of the sepulchre being marked by an upright stone. It is unlawful to take fees at an interment, the bier belongs to the (Jamâ) mosque, and is used, free of expense, by those who apply for it. The cemetery is a piece of ground
- 40. uninclosed, attached to some sanctuary, outside of the town, for the Mohammedans do not allow the dead to be buried among the habitations of the living, or in towns; they highly venerate the burying-places, and, whenever they pass them, pray for the deceased. Diseases.—The inhabitants of this country, besides the plague already described, are subject to many loathsome and distressing diseases. Many of the cities and towns of Marocco are visited yearly by malignant epidemies, which the natives call fruit-fevers; they originate from their indulgence in fruit, which abounds throughout this fertile garden of the world. The fruits deemed most febrile are musk-melons, apricots, and all unripe stone fruits. Alpinus, de Medicina Egyptiorum, says, “Autumno grassantur febres pestilentiales multæ quæ subdole invadunt, et sæpe medicum et ægrum decipiunt.” Jedrie (Small-pox).—Inoculation for this disease appears to have been known in this country long before we were acquainted with it in Europe. The Arabs of the Desert make the incision for inoculation with a sharp flint. Horses and cattle are very much subject to the jedrie: this disease is much dreaded by the natives; the patient is advised to breathe in the open air. The fatality of this disease may proceed, in a great measure, from the thickness of the skin of the Arabs, always exposed to the sun and air, which, preventing the effort which nature makes to throw the morbid matter to the surface, tends to throw it back into the circulation of the blood. Mjinen and Baldness.—Children are frequently affected with baldness; and the falling sickness is a common disease; the women are particularly subject to it; they call it m’jinen, i.e. possessed with a spirit. Head-ache, Bowel Complaints, and Rheumatism.—The head-ache is common, but it is only temporary, arising generally from a suddenst oppage of perspiration, and goes off again on using
- 41. exercise, which, in this hot climate, immediately causes perspiration. The stomach is often relaxed with the heat, and becomes extremely painful, this they improperly call (Ujah el Kulleb) the heart ache. They are frequently complaining of gripings, and universal weakness, which are probably caused by the water they continually drink; they complain also of (Ujah el Adem) the bone-ache, rheumatism, which is often occasioned by their being accustomed to sit on the ground without shoes. (Bu Telleese) Nyctalopia.—This ophthalmic disease is little known in the northern provinces; but in Suse and Sahara it prevails. A defect of vision comes on at dusk, but without pain; the patient is deprived of sight, so that he cannot see distinctly, even with the assistance of candles. During my residence at Agadeer, in the quality of agent for the ci-devant States General of the United Provinces, a cousin of mine was dreadfully afflicted with this troublesome disease, losing his sight at evening, and continuing in that state till the rising sun. A Deleim Arab, a famous physician, communicated to me a sovereign remedy, which being extremely simple, I had not sufficient faith in his prescription to give it a trial, till reflecting that the simplicity of the remedy was such as to preclude the possibility of its being injurious: it was therefore applied inwardly; and twelve hours afterwards, to my astonishment, the boy’s eyes were perfectly well, and continued so during twenty-one days, when I again had recourse to the same remedy, and it effected a cure, on one administration, during thirty days, when it again attacked him; the remedy was again applied with the same beneficial effect as before. Ulcers and eruptions.—Schirrous ulcers, and other eruptions, frequently break out on their limbs and bodies from the heated state of the blood, which is increased by their constant and extravagant use of stimulants; for whenever they sit down to meat, the first enquiry is (Wosh Skune) Is it stimulating? if it be not, they will not touch it, be it ever so good and palatable. These eruptions often turn to leprous affections.
- 42. The Venereal Disease.—The most general disorder, however, is the venereal disease, which is said to have been unknown among them, till the period when Ferdinand King of Castille expelled the Jews from Spain, who coming over to Marocco, and suffering the Africans to cohabit with their wives and daughters, the whole empire was, as it were, inoculated with the dreadful distemper; they call it the great disease,[158] or the woman’s disorder; and it has now spread itself into so many varieties, that, I am persuaded, there is scarcely a Moor in Barbary who has not more or less of the virus in his blood; they have no effectual remedy for it; they know nothing of the specific mercury, but usually follow a course of vegetable diet for forty days, drinking during that time decoctions of sarsaparilla, which afford them a temporary relief. The heat of the climate keeping up a constant perspiration, those who have this disorder, do not suffer so much from it as persons do in Europe; and this, added to their abstaining in general from wine, and all fermented liquors, may be the cause of their being enabled to drag through life without undergoing a radical cure, though they are occasionally afflicted with aches and pains till their dissolution. From repeated infection, and extreme negligence, we sometimes see noseless faces, no remedy having been administered to exterminate the infection; ulcers, particularly on the legs, are so common, that one scarcely sees a Moor without them. I have heard many of them complain, that they had never enjoyed health or tranquillity since they were first infected. If any European surgeon happen to prescribe the specific remedy, they generally, from some inaccuracy of interpretation, want of confidence, or other cause, neglect to follow the necessary regimen; this aggravates the symptoms, and they then discontinue the medicine, from a presumption of its inefficacy; it has even been asserted that mercury does not incorporate with the blood, but passes off with the fæces, producing no salutary effect. In cases of gonnorrhœa they apply, locally, (the Hendal) coloquinth, which (assisted with tisanes and diuretics) is attended with most beneficial effects.
- 43. The Bashaw Hayanie, an old man of 100 years of age, who governed Suse and Agadeer part of the time when I was established there (and who was a favourite of the Emperor Muley Ismael) has assured me, that by compelling the Bukarie blacks to carry burdens up the mountain to the town of Agadeer, in the heat of the day, they have been cured of this disease. If this be true, it can be attributed only to the profuse perspiration induced by violent exercise in a hot country. The constant and general use of the warm bath may also tend to assuage the virulence of this enemy to the human constitution. Leprosy.—Leprosy, called Jeddem, is very prevalent in Barbary; people affected with it are common in the province of Haha, where oil argannick is much used, which, when not properly prepared, is said to heat the blood.[159] The lepers of Haha are seen in parties of ten or twenty together, and approach travellers to beg charity. In the city of Marocco there is a separate quarter, outside of the walls, inhabited by lepers only. In passing through this place, I observed that its inhabitants were not generally disfigured in personal appearance; the women, when young, are extremely handsome; some few have a livid, spotted, or cracked skin: they are sometimes flushed in the face, and at others pale: when they appear abroad, they assist their complexion with (el akker) rouge, and (el kahol) lead ore, with which latter they blacken their eye-lashes and eye brows, and puncture the chin from the tip to the middle of the lower lip; but this practice, which they think increases their beauty, rather disfigures them. Leprosy being considered epidemical, those who are affected with it are obliged to wear a badge of distinction whenever they leave their habitations, so that a straw hat, with a very wide brim, tied on in a particular manner, is the signal for persons not to approach the wearer; the lepers are seen in various parts of Barbary, sitting on the ground with a wooden bowl before them, begging; and in this way they collect sometimes a considerable sum for such a country: they intermarry with each other; and although the whole system is said
- 44. to be contaminated, yet they seldom discover any external marks of disease, except those before-mentioned, and generally a paucity or total want of eye-brows. On any change of weather, and particularly if the sky be overcast, and the air damp, they will be seen sitting round a fire, warming their bones, as they term it, for they ache all over till the weather resumes its wonted salubrity. Elephantiasis and Hydrocele.—Persons affected with the elephantiasis, dropsy, and hydrocele, are frequently met with, particularly about Tangier, the water of which is said to occasion the latter; and those who are recently affected with it, affirm, that it leaves them on removing from the place.[160] During my stay once at Tangier, after travelling through the country, I observed one of my servants labouring under the disorder; on speaking to him about it, and regretting that there was no physician to afford him relief, he laughed, and made light of it, saying he hoped I would not stay long in Tangier, as it was occasioned by the water of the place, and would leave him as soon as we departed; which was actually the case, for two days after our departure it had almost entirely subsided. The elephantiasis has been thought a species of leprosy, for it desiccates the epidermis of the legs, which swell and appear rugous. (El Murrar) Bile.—This is a very general disease, as well as all those which proceed from a too copious secretion of bile. The Jews, and the Mohammedans who are not scrupulous, use brandy made from raisins or figs to remove the bilious sensation, which operates as an anodyne. Senna, rhubarb, and succotrine aloes, mixed with honey, are administered with temporary success. (Bu Saffra) Jaundice.—Men, as well as horses, having the jaundice, are punctured with a hot iron, through the skin, at the joints. I have seen both cured in six or seven days by this operation. (Tunia) Tape-worm.—This is a disease to which the people are particularly subject; they take large quantities of (El Assel ou Assheh) honey and worm-seed, which produces beneficial effects. The children are generally afflicted with this disease; the eyes appear hollow, with a whiteness of the adjacent skin.
- 45. (Bu Wasir), Hæmorrhoides.—This disease is very general; refrigerants are applied for its cure internally, and an unguent, composed of oil of almonds, and the juice of the opuntia, or prickly- pear tree. Hydrophobia is entirely unknown in West Barbary, which is the more extraordinary, as dogs abound every where, are frequently destitute of water, and suffer intolerably from heat and exposure to the sun. Hernia.—Cases of hernia are sometimes met with, though not so frequently as in Europe. They have no effectual remedy for any of the before mentioned diseases; their whole materia medica consists, with little exception, of herbs and other vegetables, from their knowledge of the medical virtues of which much might be learned by European physicians. Bleeding is a general remedy for various complaints; the healthy let blood once a year. Scarification on the forehead, at the back of the head, below the root of the hair, on the loins, the breast, and the legs is generally practised in cases of violent head-ache proceeding from an obstructed perspiration. The classification of remedies among the Arabs is remarkably simple, the two grand divisions are refrigerants and heating medicines: they quote some ancient Arabian, who says, Shrub Dim Wine produces blood. El Ham el Ham Meat produces flesh. Khubs Adem Bread produces bone. U el bakee makan But all other things produce no good. FOOTNOTES: [147]See the Author’s observations, in a letter to Mr. Willis, in Gentleman’s Magazine, February 1805. [148]See page 105. [149]I have been informed that there are still at Marocco, apartments wherein the dead were placed; and that after the
- 46. whole family was swept away the doors were built up, and remain so to this day. [150]There died, during the whole of the above periods, in the city of Marocco, 50,000; in Fas, 65,000; in Mogodor, 4,500; and in Saffy, 5,000; in all 124,500 souls! [151]Des gens parvenues, as the French express it; or upstarts. [152]The good, or benediction. [153]At this time I received from Marocco a caravan of many camel loads of beeswax, in serrons containing 200 lbs. each; I sent for workmen to place them one upon another, and they demanded one dollar per serron for so moving them. [154]M’drob is an idiom in the Arabic language somewhat difficult to render into English; it is well known that the Mohammedans are predestinarians, and that they believe in the existence of spirits, devils, &c. their idea of the plague is, that it is a good or blessing sent from God to clear the world of a superfluous population—that no medicine or precaution can cure or prevent it; that every one who is to be a victim to it is (mktube) recorded in the Book of Fate; that there are certain Genii who preside over the fate of men, and who sometimes discover themselves in various forms, having often legs similar to those of fowls; that these Genii are armed with arrows: that when a person is attacked by the plague, which is called in Arabic l’amer, or the destiny or decree, he is shot by one of these Genii, and the sensation of the invisible wound is similar to that from a musquet-ball; hence the universal application of M’drob to a person afflicted with the plague, i.e. he is shot; and if he die, ufah ameruh, his destiny is completed or terminated (in this world). I scarcely ever yet saw the Mooselmin who did not affirm that he had at some time of his life seen these Genii, and they often appear, they say, in rivers. [155]Late British Consul in Egypt. [156]A sanctuary a mile south-east of the town of Mogodor, from whence the town receives its name. [157]Mr. Baldwin observed, that whilst the plague ravaged Egypt, the dealers in oil were not affected with the epidemy, and he accordingly recommended people to anoint themselves with oil every day as a remedy.
- 47. [158]In Arabic, el murd el kabeer, or el murd En’sâh. [159]See page 138. [160]I mention this, from its being the popular, and generally received opinion of the natives only; the case of my servant would, indeed, seem to favour such an opinion, but his cure was probably owing to other causes.
- 48. CHAPTER IX. Some Observations on the Mohammedan Religion. I shall not attempt to give a philosophical dissertation on the tenets of the religion of Mohammed, a subject that has been often ably discussed by various authors; but a few desultory observations may, perhaps, be not improper in this place. Many writers have endeavoured to vilify the Mohammedan religion, by exposing the dark side of it, and their representations have been transmitted to posterity by enthusiasts who, probably, have been anxious to acquire ecclesiastical fame; but we shall, on a minute examination of the doctrines contained in the Koran, find that it approaches nearer to the Christian religion, in its moral precepts, than any other with which we are acquainted. Indeed, were there as many absurdities in this religion as some persons have attributed to it, it is probable that it would not have extended itself over so great a portion of the habitable globe; for we find it embraced, with little exception, from the shores of West Barbary, to the most eastern part of Bengal, an extent of upwards of 8000 miles; and from the Mediterranean to Zanguebar and Mosambique, with the exception of some nations of Pagans; neither is there any language spoken and understood by so great a proportion of the population of the world as that in which it is promulgated. Koran, chap. vii.—“Forgive easily: command nothing but what is just: dispute not with the ignorant” Koran, chap. xi.—“O earth, swallow up thy waters: O heaven, withhold thy rain; immediately the waters subsided, the ark rested on Mount Al Judi, and these words were heard: Wo to the wicked nation!” Chap. xiii.—“They who do good for evil shall obtain paradise for their reward.”
- 49. From these extracts we see that the Mohammedans have some of the same moral precepts laid down for their guidance which are inculcated by the Gospel of Christ. They believe in the flood; they teach forgiveness of injuries, justice, and rendering good for evil. The nations which followed paganism were taught by Mohammed the unity of God. He exhorted them to believe with the heart, that there is only one God, omnipotent, omniscient, omnipresent, eternal, and that he is spiritual. That the angels are subtle, pure bodies, formed of light; neither eating, drinking, or sleeping; not of different sexes; having no carnal desires, nor degrees of relationship, and are of various forms. Mohammed maintained that Jesus Christ was a prophet, and that those who believed it not were infidels. He says, the sacred books are 104, of which the Almighty gave To Adam 10 To Seth 50 To Idris, or Enoch 30 To Abraham 10 To Moses 1 ,which is the Law To David 1 To Jesus 1 , which is the Gospel To Mohammed 1 , the Koran; and he asserts, that whoever rejects, or calls in question the divine inspiration of any of the foregoing books, is an infidel. He says also, that he who can lay his hand on his heart and say, “I fear not the resurrection, nor am I in any concern about hell, and care not for heaven,” is an incorrigible infidel. Religion and the State are considered as twins, inseparable; if one die, the other cannot survive. The most refined and intelligent Mohammedans are not of opinion, that God is the author of all good and evil; but maintain that every man who follows the direct or good way, has the